pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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God’s Rain

Reading: Joel 2: 23-27

Verse 27: “Then you will know that I am in Israel, that I am the Lord your God, and that there is no other”.

The nation of Israel has experienced a time of hardship. Their sinful ways brought a great army of locusts upon the land. The nation ignored God’s call to repentance and the invasion devastated the land. The condition of the land matched the people’s spirits. Yet God still loves the people and will not abandon them in their despair. To the nation’s despair, Joel brings a word of hope.

Our lives can be a microcosm of what is happening in the book of Joel. Our time of hardship may be like Israel’s – brought on by our willful disobedience to God. It could be brought on by the winds of life: an unexpected loss, an illness, or something someone else does. It could just be a season of dryness, where we have drifted away from the faith. Our spirits become parched and dry. God does not leave us here either. God brings words of hope and healing into our lives as well.

Joel speaks hope into the people’s lives by telling them that God will bring “abundant showers”. These rains will lead to full threshing floors and to new wine and oil overflowing the vats. God’s rain will bring plenty to the nation. In response, the people will “praise the name of the Lord”. God will draw them back into relationship. All will be good again. God says to the nation, “Then you will know that I am in Israel, that I am the Lord your God, and that there is no other”. There will be no mistaking the fact that God is in the land. Israel will be restored and God’s blessings will be evident.

God rains down his word to us too when we are in that dry and parched place. It may come in the love and care showered upon you after a traumatic event. It may come in the friend who gently reaches out to reengage you in church or study or prayer. It may be the Holy Spirit gently stirring your soul, stoking the fires of faith once again. God desires to fill us too, bringing abundant love to bear upon our lives. Then we too will know, God is in our hearts and is the Lord our God. Thanks be to God.

Prayer: Loving God, when I recall those dry seasons, those times of testing, you were always there. It may have taken time for me to see it or to realize it, but you were there. I praise you for the unending love that you rain down upon me. You are the one true God – my God and King. Thank you, Lord. Amen.


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Remaining Faithful and Diligent

Reading: Luke 18: 1-8

Verse 8: “I tell you, he will see that they get justice, and quickly”.

Our God is full of love and mercy and compassion. Our God is righteous and holy and good. Our God stands for justice and equality and truth. Our God works for restoration and reconciliation and redemption. As we continue to work out our faith journeys, we should seek to grow in all of these things, becoming more and more like our Lord.

Today Jesus focuses on being persistent in our prayers as we seek justice. Justice, like all of the other qualities or characteristics listed above, are intertwined and interconnected with the others. For example, love, mercy, and compassion lead us to seek a justice that applies universally to all people. These qualities lead us to stand up and even to sacrifice so that the oppressed and marginalized experience the same justice as we and others experience. As we do this, we are a bit like John the Baptist, seeking to become less so that Jesus becomes more.

In our parable today Jesus acknowledges that there is some injustice in the world. This is not pleasing to God. It should not sit well with us either. In verse eight we read, “I tell you, he will see that they get justice, and quickly”. God will see that justice prevails – at some point. A good example of this is found in the story of Lazarus that comes in Luke 16. Lazarus had a very hard life but receives his comfort in heaven. God’s timing is a mystery to us. This leads us back to the other focus of the parable: be persistent in prayer. We do not fully understand all the ways of God. But we are called to place our trust and hope in God alone.

As we come to God in prayer, may we remain faithful and diligent, assured that God will hear and bring justice… at just the right time – at God’s time.

Prayer: Lord, listen to your children crying. Lord, hear the voices of the oppressed and the marginalized. Raise up the cries to the ears of your people. Lead us to be your heart and voice, to be your hands and feet, O God. Amen.


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God’s Will

Reading: Luke 18: 7-8

Verse 7: “Will not God bring about justice for his chosen ones, who cry out to him day and night”?

At first reading of verse seven we think that Jesus is referring to us. Surely if we are a disciple of Christ we are part of the family of God, part of the chosen ones. If we consider the context of the whole parable, maybe we are not the ones that Jesus is speaking about.

In arguably the best known prayer we pray, “thy will be done, on earth as it is in heaven”. In these words we are asking that God’s will would reign – not just in heaven but here among us on earth as well. It is asking that God’s will be done, not our will be done.

The widow is the central figure in the parable. She would be one who lived on the edges of society. She represents not just the widows but the orphans, the sick, the lonely, the outcast, the prisoner, the stranger… What if these were the chosen ones? God has long directed Israel to care for such as these. In his teachings, Jesus makes it clear that as his followers we too are to care for the lost and the broken. What if these are the chosen ones who cry out day and night for justice? What then is our role to bring about justice?

Are we then the judge – the one who neither cared about God or men? We cannot pray the “thy will be done” prayer and then ignore the cares and pleas of the needy and the outcasts. We must instead hear their cries and seek to be light and love, first meeting their immediate needs. Second, we must seek to remedy injustice and other things like oppression and unfair treatment. Lastly we are to start them on a new road – one with Jesus at the center. We are to walk alongside and with the lost and broken, the needy and the outcast, until they are these things no more.

As we hear Jesus teaching us to pray without ceasing, to come to God over and over, may we ever remember that we pray for God’s will to be done. As we pray and as we live out our lives, may all we do be aligned with what God wants us to do – loving the chosen ones. May it be so.

Prayer: God of love and compassion, tear my heart for what tears yours. Open my eyes to the needs and empower me to be one who walks with those in need. Use me as you will. Amen.


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Merciful and Just

Reading: Luke 18:1-8

Verse 3: “There was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary'”.

Today Jesus teaches us to pray and not to give up. The scene in the parable begins with the one able to answer the request. The judge has the power but is not concerned with God or with men. He feels that his power has placed him above and out of the reach of anyone or anything. Any courtroom decision comes with a price – justice had very little to do with his courtroom proceedings.

Next we meet a woman who is about the exact opposite of the judge. She is powerless. She has no husband to speak for her and she lives in a society that does not value women. She operates on justice. In verse three they meet. Here we read, “There was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary'”. Right is right. That does not change tomorrow or any day to come. So she keeps coming at the judge day after day. Not right away, but after a while the judge gives in. The widow cannot pay him off yet he grants her justice. Why? So she will not wear him out.

The woman perseveres because she is right. She seeks justice. Even the corrupt judge recognizes this. Instead of barring her from court or refusing to acknowledge someone without means, he does what is right. Here we find our model of God – the one who always does what is right, the one who is on the side of justice and the weak and powerless. When our prayers are right and just and when we bring them to God over and over, our God hears and answers. God is merciful and just and loving. In our times of need, God draws near and is present to us. In our persistence we grow stronger and our faith grows deeper. As we bring holy and just prayers to our God, know that God hears and answers.

Prayer: Lord God, when my prayers align with your will and your way, they are just and right. When I cry out for your mercy and grace with a repentant heart, you are pleased. Thank you for being a God of both justice and mercy, of grace and love. You are an awesome God! Amen.


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Love the Word

Reading: Psalm 118: 97-104

Verse 103: “How sweet are your words to my taste, sweeter than honey to my mouth”!

Today we join the psalmist for “Mem”, the thirteenth letter of the Hebrew alphabet. Each of the successive eight verses in this Psalm accompany the next letter in the Hebrew alphabet, going from alpha to omega, A-Z. Mem stands for “mayim” in Hebrew, which means “water”. To the Israelites, water was vital both to life and to their faith. The rabbinic statement “There is no water but Torah” speaks to the great value the Jewish people place on the laws of God. This idea of essential water is what Isaiah refers to in 55:1, where he writes, “Come, all who are thirsty, come to the waters”. He is inviting them to drink from the scriptures, the word of God that brings life. Turning to the New Testament, Jesus also references himself as “living water”, as the water needed for life. In John 37:7 he says, “Let anyone who is thirsty come to me, and let the one who believes in me drink”.

As we read this thirteenth section of Psalm 119, let us do so from all of these perspectives. Read it like living water, like that which is essential to your life. Read it like you would die without it. Feel the passion for and love of God that the psalmist has for the word of God. The section opens with, “Oh, how I love your law”! The writer finds great value in meditating upon, in studying, in obeying the words of scripture. God’s word is what guides his path and keeps him from departing from God. I love verse 103, which reads “How sweet are your words to my taste, sweeter than honey to my mouth”! I wish this were always my attitude each and every time I read from the Bible. The love of scripture revealed in these verses is a great example for me to try and emulate.

Just as it was for the psalmist, the Bible remains alive and active. It functions like living water for the soul. Each day may we drink deeply, rejoicing in all that God does in and through the word.

Prayer: Holy God, thank you for the words of life that pour forth from scripture. Make me dance and sing with delight whenever I spend time with you in the holy scriptures. Thank you God. Amen.


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The Embodiment

Reading: Jeremiah 31: 31-34

Verse 33: “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people”.

God is a God of perfect love. Through that perfect love we are forgiven and made new over and over again. We, humanity, are far from perfect. We struggle to always be faithful to God, breaking our relationship with God again and again. If we were involved in a relationship with a person that displayed these same dynamics, the relationship would end quickly. Thankfully, God is the God of perfect love.

In our reading from Jeremiah, God promises Israel that a new covenant is coming. A covenant is an absolute agreement. A covenant says I will keep my side of the agreement no matter what you do or do not do with your side. In the old covenant God said ‘I’ll love Israel whatever they do or do not do’. The nation of Israel pledged faithful obedience and love to God. At times the Israelites generally kept the covenant, but this was not their norm. Yet God still loved them and remained their God. A time came, however, when something new must come about. At the time of Jeremiah 31, the new birth was about 600 years away.

The new covenant will be different. In verse 32 God reveals that the new will not be like the old. In the new covenant God declares, “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people”. The new will not be based on just the words on stone tablets or on scroll after scroll of parchment. Instead, it will first be lived out amongst humanity. Then, looking at Jesus, one will see what obedience to God looks like. Through Jesus’ example people will know what the intent of all the laws are: to love God with all that one is and to love neighbor just as Jesus loved us. But we do not just have an example. Believers in Jesus Christ also receive a deposit, a gift: the Holy Spirit. The embodiment of God’s laws and ways and love comes to reside in each of us. In verse 33, again God says, “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people”. God does so with the indwelling presence of the Holy Spirit. Thanks be to God!!

Prayer: Loving and forgiving God, I do not know where I would be without the presence of the Holy Spirit. Yes, I read and meditate on your word. I pray daily and worship regularly. But the whisper or the nudge is that first line of defense – leading, guiding, correcting, convicting. Thank you for this awesome gift! Amen.


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Thy Word

Reading: 2nd Timothy 3:14 – 4:5

Verse 16: “All scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness”.

In 2nd Timothy we read, “All scripture is God-breathed”. The Protestant Bible is the compilation of 66 books that were penned by various individuals as God inspired them. The set of books that has been Canon for hundreds of years was set by men who prayed and discerned and sought Holy Spirit guidance to establish which books would make up the Bible. The books are written by many authors in many settings over the span of many hundreds of years. It is the story of God’s love for humanity and for the world. It is not one cohesive narrative written by one person.

Sometimes we are unsure or are confused by the different and seemingly contradictory passages that we find in the Bible. Sometimes we question its relevance. For example, there are many verses that speak to owning slaves and others that govern our conduct with our slaves. Yet 70+ years ago our nation abolished slavery, declaring it unjust. In the gospels, written over a much shorter time span, we also find differences. For example, the call of Jesus’ first disciples is very different in Matthew 4 and in Luke 5. Was Simon Peter there or was it just Andrew? Did Jesus perform a miracle to draw them in or did he simply say, “Come, follow me”?

If we get hung up on the details we can miss the bigger picture. The books were written in varied contexts and times, by authors with specific audiences and purposes. Taken together, all tell the evolving story of God’s love. We read the Bible informed by our time and place and previous understanding. At times, the Bible also reveals different things to us. For example, a passage I have read many times can tell me something new the next time I read it. The actual words have not changed. Yet the Holy Spirit alive in me and in the Bible both have an impact on my understanding.

Yes, the Bible is undoubtedly useful for “teaching, rebuking, correcting, and training in righteousness”. In and through the Bible we find the only way to Jesus Christ, our Lord and Savior. We understand and increase the value of the Bible only by reading it, by meditating upon it, by discussing it, and by seeking discernment from it. It is the story of how God seeks to make us more like God and like Jesus. Read it!

Prayer: Father of light, your word is a lamp into my feet and a light unto my path. Without its wisdom and guidance and direction I would be blind. May I feed upon your holy word day by day. Amen.


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A Radical Change

Reading: Jeremiah 31: 27-34

Verse 27: “The days are coming when I will replant the house of Israel and the house of Judah”.

Change is on the horizon! Last week, in Jeremiah 29, God encouraged the people to build and to marry, to redeem their situation in Babylon, to shine light and love into this sinful place. In today’s reading we begin to hear God’s promise to restore the chosen people. In the opening verse we read, “The days are coming when I will replant the house of Israel and the house of Judah”. God will replant what was uprooted. God will rebuild what was torn down. God promises to “watch over them to build and to plant”. The exiles must have received these words from Jeremiah with great hope and excitement.

Along with the restoration and relocation back to the Promised Land, there is also a change coming in the people’s relationship with God. No longer will a parent’s (or grandparent’s or great grandparent’s) sin affect the children (or children’s children…). In verse 30 we read, “Instead, everyone will die for his own sin”. In the day to day life, death means separation from God. When on is living in sin or with sin in their heart, the relationship with God is broken. Through the new covenant that God is bringing through Jesus Christ, sins will be forgiven. Through personal confession and repentance our sins will be washed away. In the eternal sense, if one chooses to live in sin and refuses to turn back to God, death refers to an eternity in hell.

Through Jeremiah, God is forshadowing a pretty radical change in Jewish thinking and theology. The idea that disease and illness and blindness and… are the result of sin somewhere in the family tree is deeply rooted in their faith. Jesus will challenge this line of thought. Change will be hard. Some will refuse to accept this shift. Jesus offers insight through his actions. He will touch the leper and the deaf, the mute and the crippled, the outcast and the sinner. His touch indicates love and acceptance, not fear and exclusion. Change is indeed on the horizon!

Prayer: God, thank you for your continuing evolution of our relationship with you. Through Jesus you became more personal, more intimate, more fully known. With the Holy Spirit you moved further into our hearts. Continue to draw me more and more into who and what you are! Amen.


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Rise and Go

Reading: Luke 17: 11-19

Verses 12-13: “Ten men who had leprosy… stood at a distance and called out in a loud voice, ‘Jesus, Master, have pity on us'”.

In our passage today, Jesus has compassion on a group of people living on the edge of society. The lepers are forced to live outside of the village. They are cut off from society. The disease they have has separated them from family and friends. The isolation causes them to call out to Jesus from a distance. The lepers have learned to stay isolated. Jesus simply directs them to go to the priests. As they demonstrate obedience, they are healed as they went. For these people who have been living outside of society, outside of the synagogues and the temple, to take steps toward these people and places – it must have been so hard. As they trust, they are healed by Jesus.

When our lives have been spotted by sin, we too can have a hard time taking those first steps back towards God. Until we get to the point where conviction leads to repentance, we can keep ourselves isolated from God. As people of faith, though, we know that we can repent and find mercy, grace, forgiveness, and restoration. Like the lepers, as we take those first obedient steps to confess and repent, we are cleansed of our sin and we are made new again. Praise be to God, right?

Yes and amen! Of course. But that cannot be all. Like the one leper who returned to Jesus, we too must have some responses. The first is to praise Jesus, to thank him over and over for the many works done in our lives. The second is to help others experience the healing power of Jesus Christ.

Our story of what Jesus has done for us is the story of what Jesus has done and can do for others. We each first live this out in our day to day lives, being Christ in the world. Our lifestyle is our first form of evangelism. But our story is also unique and specific. There are individuals out there that need to hear our story. This is our second response. To a fellow addict, to a fellow absentee father, to a fellow nominal Christian, to a fellow divorcee, to a fellow… our personal story of faith can bring those who are where we once were hope and new life. The leper was told, “Rise and go; your faith has made you well”. This too is our charge. May we live and tell our story well.

Prayer: Lord my God, thank you for your hand that has guided me, redirected me, convicted me, saved me. Your love for me is so amazing. Give me opportunities to share that love with others. Amen.


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Come and See

Reading: Psalm 66: 1-12

Verse 5: “Come and see what God has done, how awesome his works on man’s behalf”.

Psalm 66 speaks of God’s love for the faithful. The psalmist encourages us to shout with joy and to sing the glory of his name. When we consider the deeds of God, they are very awesome. Verse five invited us into praise and into these deeds, saying, “Come and see what God has done, how awesome his works on man’s behalf”. Rejoice in what the Lord has done!

Yesterday I had the privilege of leading worship at the two assisted living facilities in town. The message I shared was based on 2nd Timothy 4. In this passage, Paul encourages Timothy to preach the good news with patience. As I was working on the message earlier in the week, it occurred to me that the second half of the passage, verses six through eight, spoke not only of how Paul had “fought the good fight” but of how many who would gather in those rooms had done so as well. I shared with them how it brought me great joy and how it encouraged me as I thought of the witness to the faith that they have lived out their 70, 80, and even 90+ years. With slightly teary eyes I thanked them for their examples of faith.

In Psalm 66 the writer first focuses in on when God led the people through the waters on dry land. Whether this refers to the parting of the sea or of the Jordan River or both does not matter. Either way it recalls the story of when God acted on behalf of the people. A little later, in verses ten through twelve, the psalmist recalls another time when God acted. It could refer to the exodus from Egypt or the return from exile in Babylon. Again, in either case, these were seasons of difficulty that ended with God’s action and in the long run increased their faith.

In our faith journeys we have these experiences too. We have all been rescued by God. We have all come through a trial with a stronger faith. We too have “come and see” stories of the awesome things that God has done in our lives. Like the psalmist, may we also share the story of our God who reigns forever.

Prayer: O God of all the earth, how wonderful are the works of your hands. I rejoice in the words of the Bible when I read of your actions. I also rejoice in the ways you have been and are at work in my life. Thank you for your abiding presence and for your constant love. Amen.