pastorjohnb

Thoughts and musings on faith and our mighty God!

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Pursuing God

Reading: 1st Timothy 6:5-12

1st Timothy 6:12 – “Compete in the good fight of faith. Grab hold of eternal life.”

As Paul closes his first letter to Timothy he lays out the difference between being faithful and wanting to look faithful. We see this today in our world as people claim to follow Jesus and then say and do things that Jesus would’ve never ever said or done. There is “constant bickering” in these circles and there is a constant desire for “more money” and for more power, more control, more… Paul’s words in verse 5 still ring true today.

Paul reminds Timothy that there is great profit in our faith. It is just not profit as the world defines this idea. Paul invites Timothy (and us) to be happy or content with what God has provided, whether food or clothing or whatever. This frame of mind helps to guard our hearts against loving and pursuing the things of this world. This contrasts sharply with those trying to “get rich” or to accumulate others things of this world. There folks easily “fall into temptation” as they become trapped in the endless cycle of “more!” Some of these have even “impaled themselves with a lot of pain” in their pursuit of earthly things.

Timothy is encouraged to “run away from these things.” Paul encourages him to pursue the things of God: “righteousness, holy living, faithfulness, love, endurance, gentleness.” These are the things we too are to pursue. Paul then implores Timothy (and us) to “Compete in the good fight of faith. Grab hold of eternal life.” To deny self, to not pursue the things of this world, it is a fight, a battle. In my study Bible the commentary notes, “In the end we will become not what we own but what we do.” Pursuing God, may we be transformed more and more into God’s image and character, day by day.

Prayer: Lord God, by the power of your Holy Spirit, fix our eyes and hearts on you. By this same power, guard our eyes and hearts against those things that our culture values. Lead us to find peace and contentment, joy and pleasure in all that you provide. Amen.


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More Then Enough

Reading: 2nd Kings 2:38-44

2nd Kings 4:43c – “This is what the Lord says, ‘Eat and there will be leftovers.'”

Today we read about God again being faithful, about God again keeping a promise. These two feeding miracles demonstrate God at work in partnership with a faithful believer. As we consider our big prayers and our God opportunities this week, may we trust in this same God who loves and cares for us.

A severe famine has struck the land. In our story Elisha returns to Gilgal, one of three centers where prophets gathered. As the leading prophet in Israel, he also oversaw the centers at Bethel and Jericho. Elisha gives instructions to make stew. Another prophet gathers what he can find, which includes some inedible gourds. In response and in alignment with God’s nudge to feed these prophets, Elisha calls for flour to be added, miraculously making the stew edible.

At this point a man arrives with some bread and grain, likely a first fruits or thank offering. Instead of keeping this for himself, Elisha is moved to use this gift to feed his fellow prophets. The giver questions how this meager offering could feed 100 men. Elisha shares the “how” with him, saying, “This is what the Lord says, ‘Eat and there will be leftovers.'” God has moved Elisha to share his bread. God will see that there is more than enough. Healthy stew is augmented by bread, sent from God.

Over the next few days may we be sensitive to the ways that God nudges us. It might be to share food or it might be to share some other resource. Instead of being selfish or keeping it “for a rainy day” or worrying about our own needs, may we trust the nudge from our God of more than enough.

Prayer: Lord God, open our hearts to be responsive to and generous with that person that you place in our lives. Break our tendencies to hold onto and to store up and up and up. Bend our heart towards your heart of abundant generosity. Use us to be your love and care. Amen.


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More Is Better

Reading: John 13:1-9

John 13:7 – “Jesus replied, ‘You don’t understand what I’m doing now, but you will understand later.”

The scene today is the celebration of the Passover meal. Present are Jesus and the twelve disciples. This is the fourth time in four weeks that we’ve read about this night. In Matthew, Mark, and Luke the focus is on the sharing of the bread and the cup, on the establishment of the new covenant. In all three the story then moves to the garden and on to arrest. In John’s gospel there is no bread or cup. John places the meal about half way through his story. Much is spoken by Jesus before his arrest happens in John 19. This is but one example of John’s disregard for time and historical sequence.

As chapter 13 begins we see that Jesus’ knows that “his time had come to leave this world.” Ever the one to love and serve, Jesus leaves the disciples one more tangible example of both. The meal is under way. Jesus knows that Judas will betray him. Jesus gets up, takes off his robes, and begins washing and drying the disciples’ feet. There is great symbolism in Jesus’ act. Taking off his robes is symbolic of taking off divinity to dwell in the flesh. Kneeling and performing this lowly, menial task is symbolic of how we are to serve others. The washing itself is symbolic of baptism, where our sins are washed away.

When Jesus comes to Peter, he protests. Jesus replies, “You don’t understand what I’m doing now, but you will understand later.” We also experience this is our faith journeys. Only later, through prayer or study or through the Holy Spirit’s presence do we come to understand what Jesus did for us. After some back and forth, the all-in Peter asks Jesus to wash his hands and feet too. If a little Jesus is good, more is better. While this is true, often it is only later that we, like Peter, truly understand what it is that we are asking for.

Prayer: Lord God, thank you first for the call to love and serve. It is who and what we are called to be as followers of Jesus. Grant us the courage and the willingness to do even the lowest things in our efforts to love and serve the other. And, Lord, lead us to seek to be more and more like Jesus. Empower us to do whatever you place before us. Amen.


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Life Beyond

Reading: Genesis 5:18-24

Genesis 5:24 – “Enoch walked with God and disappeared because God took him.”

Photo credit: Timo Volz

Today’s reading jumps way back, back to the generations that came after Adam. If one scans backwards, one reads of very lengthy lifespans – Adam lived 930 years, Enosh lived 905 years, Jared lived 962 years. The fate of all but one of these men listed in Genesis 5 is the same: “he died.” Running throughout this chapter and throughout the Bible is this common truth: our time on earth will run out and we will die. The question we wrestle with is where we will go.

For Adam, Cain, Abel, and so on, the end of life brought death. There was simply a cessation of life. That was that. For people today without faith, death remains final. There is no hope, no future possibility. Death has the final, final word.

In today’s text, Enoch has a different fate. Enoch’s story is different than the other’s stories. In his story alone we read that he “walked with God.” Enoch was faithful to God. So unique is this fact, it is in two verses. Because he walked with God we also read that he “disappeared because God took him.” Enoch did not taste death. Death does not always have the last word.

This is the first time in the Bible that it hints at what we would call “heaven” as a destination. Enoch clearly experiences something other than physical death. There is something beyond what we now know in our mortal bodies. Thanks be to God.

Prayer: Lord God, from early on in your story you’ve pointed to something more, to something better, to something lasting. Thank you for the reminder today, for this first glimpse. Continue to walk with us this week as we delve into your story of life. Amen.


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The Great Commands

Reading: Matthew 22:34-40 and 7:9-12

Matthew 7:12 – “Treat people in the same way that you want people to treat you.”

Photo credit: Shane

In Matthew 22 the Pharisees get together and decide to test or trap Jesus. Their religious rivals, the Sadducees, have just been left speechless after their attempt to trap Jesus in his words. The Pharisees send one forward to test Jesus with a question: What’s the greatest commandment? The Law has 613 (or 623) commands. Which is the most important one Jesus?

Quoting from the Law, Jesus identifies the Deuteronomy law to love God with all that you are. He quickly adds one from Leviticus: “love your neighbor as you love yourself.” For a devout Jew these are the two core commands. These two verses form the heart of a prayer offered each and every day, both morning and night. While the concept of loving God and neighbor is easy to understand, the actual execution of these commands can be very hard. To date, I believe that Jesus is the only one with a 100% success rate.

Jesus offers some practical application tips in chapter 7, verses 9-12. Here he uses parenting as the analogy. If your child asks for bread or fish because they are hungry, who would give them a rock or a snake instead? Well, no good parent would. Jesus then reminds us that the one who loves us as children will do the same and even more. He then generalizes this teaching on loving well to others, adding, “Treat people in the same way that you want people to treat you.” Give that person in need not just bread but some water too. Give that stranger not just a fish but a place to stay too. Just as the Lord our God is good and loving and generous, Jesus says, you do the same.

Prayer: Lord God, the call is clear: love well, love deeply, love genuinely. You have modeled this and your son Jesus modeled it. We have no excuses. We can’t play dumb. Yet we sure can struggle to love you with all that we are and to love others as we love ourselves. Lord, encourage and empower us today to love as you call us to love. When we waver, strengthen us by the power of your Holy Spirit. Thank you, God. Amen.


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Required… Good…

Reading: Micah 5-7

Micah 6:14 – “You devour, but you aren’t satisfied; a gnawing emptiness is within you.”

Today’s reading begins with a messianic prophecy: “As for you, Bethlehem… one who is to be a ruler in Israel on my behalf will come out of you.” This ruler will “stand and shepherd his flock” – all in the strength of the Lord. Micah declares, “He will become great throughout the earth.” But first, Assyria will invade and then they too will be defeated. The few survivors, the remnant, will be “amid many peoples.”

Micah then expresses God’s judgment against Israel’s neighbors. God will “exact vengeance” on those who don’t obey. In chapter 6 God brings a “lawsuit” against Israel. God first invites them to remember all that God has done for Israel. Then a question is asked: What does God require? Is it the sacrifice of 1,000 rams or the giving of torrents of oil? Is it sacrificing a first child for one’s sins? No, Micah says, God has told you what is required and good: “to do justice, embrace faithful love, and walk humbly with your God.” Here he summarizes the whole Torah in these three simple yet difficult actions.

Israel is far from this standard. Wicked scales and bags of false weights betray their greed. Violence and dishonesty shows their true hearts. Verse 14 describes the state of their souls: “You devour, but you aren’t satisfied; a gnawing emptiness is within you.” This all sounds much like our day, where many chase after idols and pursue more and more and more.

Micah feels doomed and alone. Yet he declares that he will keep watch, that he will wait for God’s salvation. For Israel there is a price to be paid, but there is also hope. God will show Israel “wonderful things.” God will pardon their iniquity and show “faithful love.” God will have compassion on them. We, like Micah did, await the fulfilment of these words with hope and with faith. And as we wait, may we do justice, embrace faithful love, and walk humbly with the Lord our God.

Prayer: Lord God, we know well the truth of exile – the result of our attempts to satisfy our own hungers leave us far from you. We also know well the price of these decisions – a growing emptiness in our souls. You long to redeem us, to forgive our sins, to restore our relationship with you and with one another. So guide us into a humble walk, to a place of surrender – both of our sins and of our hearts. Shepherd us, your people. Amen.


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More and More God’s People

Readings: Nehemiah 8, Nehemiah 9, Nehemiah 10

Nehemiah 9:33 – “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

The people gather to have Ezra read the instruction scroll to them. Men, women, and children old enough to understand gathered. There is a real sense that this represents the whole community. Ezra reads for about six hours and then the Levites go out amongst the people to explain the reading. The people begin to weep. But Nehemiah, Ezra, and the Levites tell them not to weep – this day is holy. It is a day of great celebration.

The next day they gather again. Ezra reads about the Feast of Booths. The people make booths, remembering Israel’s time in the wilderness. This hasn’t been celebrated since the days of Joshua. Ezra reads for seven days. The Levites interpret. On the eighth day they put on “funeral clothes” and they fast. They confess their sins and the past sins of Israel. Then they worship God.

Most of chapter 9 is a beautiful retelling of the highlights of Israel’s history. The Levites go from creation to Abram and the covenant to the plagues… and right up to their own time. The cycle of sin, punishment, crying out occurs several times. Each time is followed by God’s mercy, patience, and faithfulness. Verse 33 is a great summary statement: “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

All of Israel then makes a written and sealed agreement – a covenant – to be faithful and obedient to God. They will be holy and set apart. They will honor the Sabbath and they will support the temple. The direction is set. Israel will be God’s people once again.

Prayer: Lord God, thank you for this beautiful picture of a faithful and committed family of God. Your word penetrated hearts and transformed them. As we read and study your word may we too be transformed. Make us more and more into who and what you want us to be. Amen.


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More and More

Reading: Ephesians 1:15-23

Verses 22-23: “God placed all things under his feet and appointed him to be head over everything for the church, which is his body.”

Photo credit: Shane Rounce

After opening his letter to the church in Ephasus with a reminder of their spiritual blessings, Paul offers words of prayer that they would live into these blessings. He has heard of their faith and love and he has prayed each day for them. This is not just a prayer of thanksgiving but it is also for growth and greater understanding. Paul wants to see their faith mature and deepen.

To this end, Paul prays for “the Spirit of wisdom and revelation.” These abilities, enhanced by the Holy Spirit, will enable them to “know him better.” The “him” and the “he” that Paul keeps referring to is Jesus. Adding to head knowledge, Paul prays that “the eyes of your heart may be enlightened.” Here Paul connects to the spiritual blessings that he wrote about in verses 3-14. With hearts open to fully receive, Paul prays for them to know the hope of their salvation, the glorious inheritance that is guaranteed by their adoption into the family of God, and the power that is theirs through Jesus Christ – the one who came to “bring all things in heaven and in earth together.”

Paul then reminds the Ephesians and us that God raised Jesus up and placed him “at his right hand,” giving Jesus full authority over all things. In verses 22-23 we read, “God placed all things under his feet and appointed him to be head over everything for the church, which is his body.” There is a totality to Jesus’ reign. While this has not yet been fully realized, it will be a complete reality one day. In the interim, for the church in Ephasus and for the church today, our task is to live in such a way that makes this more and more of a reality day by day. May it be so for us all.

Prayer: Lord God, your desire is to be in all and over all and through all. You want to sit squarely on the throne of our hearts. You want us to give ourselves to you and to this world more and more each day. Yes, may it be so, O Lord. Amen.


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Enough

Reading: John 20:30-31 – “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

When you first read these 2 verses maybe you, like me, feel that there really is more to the story of Jesus. And being raised in this culture, if more is available, we certainly want it. More knowledge, more wisdom, more followers, more time, more possessions, more wealth – you name it – we want more.

If one reads through Matthew, Mark, Luke, and John, one realizes that there aren’t a lot of stories that are in all four gospels. A few are, yes, but each gospel writer had a particular focus or purpose and gathered material accordingly. The writers even arranged the material in a different order here and there because that better fit their focus. From this perspective it makes perfect sense that John would write “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book” at the end of his gospel. Oh wait! He then sneaks in one more miracle even after this statement.

Even though it is fascinating to think about or even to imagine all of the other potential stories about Jesus that aren’t in the gospels, the reality is that each gospel, on its own, is enough. Each, in their own way, presents a picture of Jesus that is enough to lead someone to believe in him as Lord and Savior. Now one may appeal to you more than another. That is natural as each was written with a focus or for a specific purpose.

Our reading concludes with John writing, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” May it ever be so for you and for me.

Prayer: Lord God, the gospels are indeed more than enough – not only in content but in function. The complete picture is painted and yet your stories remain alive, offering new insights or a new application when I come to them from a different perspective or with a new need. Thank you for the living word – our living hope, our eternal promise. Amen.


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Mary or Judas?

Reading: John 12:1-11

Verse 3: “She poured it on Jesus’ feet and wiped his feet with her hair.”

As we begin Holy Week we encounter two very different characters. First we meet Mary. During a dinner to honor Jesus, she does just that. Mary takes some very expensive perfume and “she poured it on Jesus’ feet and wiped his feet with her hair.” What an extravagant gift of love from Mary to Jesus. What a beautiful scene. Then we meet Judas. He crashes this beautiful scene by objecting to what he calls a waste. He cannot see the beauty because he is blinded by his greed.

As followers of Jesus Christ we are called to be like Mary. We are to look for opportunities to serve one another. We are to be generous with both our resources and with ourselves. We might not be able to offer gifts worth a year’s wages, but we might. But we can bring a meal to a neighbor or maybe we can volunteer to do something at the church or at another local organization. We might not wash another’s feet with our hair, but we can offer an uplifting word in a time of need or we can bring unexpected joy to someone with a small, thoughtful gift or with a note that recognizes their worth.

The truth of the matter, though, is that we all have some Judas in us. I do. You do. We all do. We can easily fall into looking out for self. As our best Judas we can see the potential to do something beautiful for another yet choose not to do it because of what it might cost us. At our worst, we can become outright greedy with the blessings that God has given us, wanting just a bit more for ourselves.

In our passage Jesus defends Mary. She has done the right thing. She has cared for another in her presence. May we do the same.

Prayer: Lord God, when my inner Judas rises up, remind me of all the times that a Mary has ministered to me. And, Lord, may these reminders lead to grateful responses that lead me to pour out your love for the other. Use me this week, O God. Amen.