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Thoughts and musings on faith and our mighty God!

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Trusting, Confessing

Reading: Romans 8:18-10:21

Romans 10:10 – “Trusting with the heart leads to righteousness, and confessing with the mouth leads to salvation.”

Photo credit: Shane Rounce

As we continue in Romans 8 today we find great hope. First Paul reminds us that this present suffering is nothing compared to the coming glory. With hope we await being “set free” as we who have the Spirit become the “first crop.” Today these words remind me of the rapture imagery found in Revelation.

Paul then speaks of the Spirit’s role in our lives. The Spirit intercedes for us, praying for us, “consistent with God’s will.” Accordingly, God works all things – us included – towards the good. God is good. To work this process out, we are increasingly conformed to Christ’s image. In this process we become less and less like the world. Therefore nothing worldly – trouble, harassment, famine… death, rulers… – nothing can separate us from God’s love that we find in and through Jesus. Hallelujah!

The apostle shifts gears in chapter 9. Paul laments Israel’s rejection of Christ. He would give up his salvation to see Israel turn to Christ. Yet Paul also recognizes that this is God’s plan unfolding, not his. This is a good reminder to us. It is God who shows mercy and compassion to whom God chooses. This is why it is the Gentiles who came to faith that leads to righteousness. The Jews instead sought to “establish their own righteousness.” But keeping all of the Law proved impossible. The righteousness that leads to salvation comes only through faith. Paul summarizes in 10:10 – “Trusting with the heart leads to righteousness, and confessing with the mouth leads to salvation.” May it be so for you and for me.

Prayer: Lord God, faith, trust, hope, obedience, surrender – such simple concepts in many ways. In an ideal world, so easy. Yet our world is not easy or ideal. Many things can challenge or assault our faith – real things like death, harassment, famine… Lord, may your Spirit intercede for us always and may it walk with us, strengthening and encouraging us in our walk of faith. As ones who are conformed to your Son, and therefore to you, use us as love and mercy and compassion in your world. Amen.


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Faith, Love, Compassion

Reading: Matthew 14-15

Matthew 15:6-7 – “You do away with God’s Law for the sake of the rules that have been handed down to you. Hypocrites!”

Photo credit: Nathan Lemon

Today’s two chapters cover a wide variety of topics – abuse of power, feeding and healing, doubt and fear, great faith. In some stories, these topics intertwine. Chapter 14 begins with the death of John the Baptist. Abusing his power is nothing new for Herod. Here it costs John his life. At his birthday party, Herod promises “anything” to his daughter-in-law. She asks for John’s head. Jesus learns of this, is grieved, and withdraws to a “deserted place” by himself.

The crowds find Jesus and bring the sick to him. With compassion he heals them. Late in the day, the disciples urge Jesus to send them away to buy food. His response: “You give them something.” The impossible becomes reality as 5,000 men plus women and children eat their fill from 5 fish and 2 loaves. In the end each disciple holds a basket full of leftovers. Later, in chapter 15, Jesus feeds a crowd of 4,000 men plus women and children.

Jesus dismisses the crowd, sends the disciples on across the lake, and goes up the mountain to pray. In the early morning he comes to them, walking on the water during a storm. Here is where Peter walks in the water – until his fears and doubts overcome his faith. Jesus rescues him. Later it is a Canaanite woman, another outsider, who shows great faith, persevering until Jesus heals her daughter.

At the start of chapter 15 there is an encounter between Jesus and the religious leaders. Being “clean” is the core issue. Jesus says, “You do away with God’s Law for the sake of the rules that have been handed down to you. Hypocrites!” His example: man’s rule (giving money to the temple) has overridden God’s Law (honor father and mother.) This too is an abuse of power. Getting to the core issue, Jesus tells the crowd and then the disciples that it is what comes out of the mouth (and therefore out of the heart) that makes one unclean. When one allows evil thoughts, adultery, insults… to form in the heart and then to come out of the mouth, then one becomes unclean. May it not be so.

Prayer: Lord God, like today’s reading, life brings a variety of challenges as we seek to walk faithfully with you. Faith, love, compassion – may these be our guides as we strive to love you and to love neighbor in all the ways we can, in all the times we can. Amen.


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Truth and Contentment

Reading: Proverbs 30

‭Proverbs 30:5 – “All God’s words are tried and true; a shield for those who take refuge in him.”

Today’s words of wisdom come from Agur, an otherwise unknown man. He was likely not an Israelite. Massa is connected to Assyria. In the first few verses he admits that he had no knowledge of God. He was tired and exhausted. Questions about creation drew him towards God. Finding God, he can now declare, “All God’s words are tried and true; a shield for those who take refuge in him.” Agur recognizes God’s power and might. This is a first step in gaining wisdom and understanding.

Agur has two requests of God. First, may he be a man of truth. He asks God to keep fraud and lies far away. Second, he seeks contentment. He doesn’t want to be rich or poor. “Give me just the food I need.” We reflect this idea in the Lord’s Prayer: “Give us this day our daily bread.” Truth and contentment are two core pieces of our faith.

This is then contrasted with foolish behavior. Fools curse mother and father, they are arrogant and greedy – ready to devour the poor and needy. Agur then writes of power that are never satisfied, perhaps analogies for the greed and lust of the fool. The grave and the barren womb always long to be filled. The desert and fire consumes all before them. In the next verses he recognizes things large and small that amaze him. He finds pleasure in God’s creation. Is this not an extension of truth and contentment?

Agur closes by calling out to the foolish and arrogant. He invites them to cover their mouths, ceasing their evil words and behaviors. May we too guard our words, offering good words, silencing the evil.

Prayer: Lord God, open our eyes to your presence and guidance in our lives. Bring for a contentment in you and a trust in your word. Fill our hearts and mouths with your truths. Lead us to walk in the way that leads to life eternal. Amen.


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Rescue Us, Bless Us

Readings: Psalms 141-144

‭Psalm 143:1 – “Listen to my prayer, LORD! Because of your faithfulness… Because of your righteousness, answer me!”

Photo credit: Patrick Schneider

Today’s four Psalms all contain pleas for help. They are all cries to God for saving, rescue, deliverance. While the “enemy” takes many forms in these Psalms, as it does in our lives, the constant here is God’s presence, goodness, faithfulness, and righteousness. It is precisely because God is these things that response and rescue is counted on from God.

Beautiful images begin Psalm 141 – prayers lifted like incense wafting up to heaven, hands held high like an offering to God. The psalmist seeks for God to guard their mouth and to keep their heart from evil things. Temptation is ever at the door. It is more than they can handle on their own. The psalmist asks for protection from the traps and snares. May we do so as well.

In Psalm 142 the author is really hard-pressed. They cry out, beg, pour out, and announce their needs. They feel like “no one” pays attention, including God. They desperately need release from “this prison.” A cave is likely the prison in Psalm 143. The psalmist cries out for rescue, not because of his or her own faithfulness or righteousness, but because of God’s. These characteristics of God will bring the psalmist out of their distress and will bring justice to this enemy.

Psalm 144 begins with a wonderful list of the roles God plays in the psalmist’s life and in our lives. It then shifts to the limits of our existence. We are “like puffs of air,” so temporary. And yet the psalmist seeks refuge and deliverance from the enemy. And also, God, grant blessing on our children, in our crops and livestock, and on our safety and security. Even in our own temporal world we too cry out these dual prayers: rescue us, O God, bless us, O Lord!

Prayer: Lord God, today, Lord, today when the enemy rises up, come and rescue us. Be a wall of protection around us, show us the way. May your faithfulness and your righteousness guide our way. Grant us the faith and the trust to lift our prayers in confidence and our hands in surrender to you. Amen.


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Out of the Heart

Reading: Matthew 15:10-20

Verse 18: “The things that come out of a person’s mouth come from the heart, and these defile them.”

As Jesus calls the crowd to himself he is really unpacking the clash that he just had with the Pharisees. Chapter 15 opens with a question from the Pharisees: “Why do your disciples break the tradition of the elders?” This law-focused religious group is “concerned” that the disciples didn’t wash their hands before eating, making them ceremonially unclean. This is not following the traditions established by the ancient elders of the faith.

Gathering the crowd – which would still have included the Pharisees – Jesus tells them that it is not what goes IN the mouth that defiles. Food simply passed through our digestive system. The stomach… has nothing to do with the condition of our soul. Instead, Jesus teaches, it is what comes OUT of our mouth that can make one unclean. The heart has everything to do with the condition of our soul. When we sin, this is always rooted in what we’ve allowed to come into our heart. That seed of lust or envy or greed or pride or… has grown into a sin and as that makes its way out of our hearts, that is what makes us “unclean” or unfit for entering into God’s presence in worship.

Today we are not immune from forms of legalism. We can surely get caught up on whether or not someone did this ‘thing’ – like going to church every Sunday – rather than being concerned with the condition of their heart – how they are living out God’s love in their lives and in the world. Yes, communal worship is an essential part of a Christian’s faith and life. But sitting in a pew each Sunday does not make one a Christian. It is that good that fills and then flows out of the heart that reveals our connection to, our belief in, and our relationship with Jesus Christ.

Prayer: Lord God, by the power of the Holy Spirit, guard against the evils that I am tempted to allow into my heart. By that same power, lead me to fill my heart with the love and light of Jesus Christ. May this then be what flows out into the lives of all I meet. Amen.


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No Jew or Gentile, No…

Reading: Romans 10:5-13

Verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.”

Paul writes in chapter 10 of the Lord who is Lord of all. For the Jewish Christians in Rome, they still clung to the Law of Moses. They saw faith as living out the Law. The Jewish Christians thought the new Gentile believers should adhere to all of the Law as well. Paul is calling for a faith based upon living out Jesus’ teachings and example. Paul invites those in the church in Rome to a faith that is “in your mouth and in your heart.” He is inviting them all to live a faith driven and guided by the Holy Spirit – the indwelling presence of Jesus Christ within each of them.

Paul continues, emphasizing that faith in Jesus comes not from the Law but from confessing and living out “Jesus is Lord.” Faith is ‘finalized’ with the belief that because Jesus rose, one day the faithful will rise too. Put another way, one day our justification will lead to our sanctification. Put yet another way, faithful and righteous living here will one day lead to eternal glory. For both groups in the Roman church, this was the hoped-for outcome of their faith in Jesus Christ. It is all believers hoped-for outcome of faith.

There was a division in the Roman church and it was getting in the way of their moving towards this desired outcome AND it was getting in the way of their witnessing to non-believers. So Paul uses some strong language in verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.” Paul does not say “Christian Jews and Gentile believers.” He goes a step wider. He wants the church to understand that their little squabble affects more than just them. He says all Jews and all Gentiles (which, in the language of the day, means “all people”) can call on Jesus Christ as Lord and Savior. All people can call on Jesus to be saved.

As we seek to share and live out our faith and righteousness, may our eyes and hearts also be wide open, loving and witnessing to all people as the beloved children of God.

Prayer: Lord, in your kingdom there will be no Jew or Gentile, no Methodist or Catholic, no slave or free, no black or white, no rich or poor, no this or that. All people are the creation of your hands. All people are beloved by you. Lead me and use me to build that kingdom here on earth. Open my eyes and heart wide open. Amen.


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The Nitty Gritty

Reading: Jeremiah 1:9-10

Verse 9: “Now, I have put my words in your mouth.”

After working through the appointment and Jeremiah’s ‘buts,’ God now turns to the details of his work as a prophet. God first reaches out and touches Jeremiah’s mouth, saying, “Now, I have put my words in your mouth.” What a great confidence this must have given Jeremiah. In our own way, though, we too are touched by God’s hand. As we read and mediate on God’s word and as we interact with sermons, devotionals, and in small groups, the Spirit is putting the word of God into our mouths, hearts, and minds. This becomes a resource for the Holy Spirit to tap into as it leads and guides, whispers to and nudges us, empowering each of us to speak the truths found in God’s word.

In verse 10 God gets down to the nitty gritty. Jeremiah will “uproot and tear down, destroy and overthrow, build and plant.” The process of discipleship is not easy. Jesus talked often about frequently dying to self and about the constant pruning away all that hinders our faith walk. He spoke regularly about the costs of following him. While God was speaking on a national scale in Jeremiah 1, describing what must happen to realign Israel with God, it is individuals that lead and that make up the nation. In this sense, realignment must be very personal too.

The first four verbs are a good descriptor of our battle with the world and with the flesh within us all. We must diligently root out and rid ourselves of the lies of the world and of Satan. True life is not about chasing after wealth, status, popularity… To walk as Christ calls us to walk we must overthrow these lies. In this battle we must constantly build up and plant God’s truths in our heart and mind. In this ongoing battle we must be disciplined to lean into and stand upon the word of God. True life is found here.

May we ever seek the one who formed us with a purpose. Finding all we need in the Lord, may we strive to be light and love in the world, drawing others towards these words of life.

Prayer: Lord God, when the temptations of this world begin to draw my attention, may the Holy Spirit be louder, firmer, stronger. Day by day lead me in your ways, growing deeper and deeper in my love for you and for neighbor. Amen.


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Heart Conditions

Reading: Mark 7: 14-15

Verse 15: “It is what comes out of a man that makes him ‘unclean.'”

Photo credit: Aaron Burden

As the discussion continues in Mark 7 concerning how Jesus’ disciples were eating, Jesus shifts the conversation. He gets to a much deeper matter: the condition of our hearts. To get their and our attention, Jesus says, “Listen to me, everyone, and understand this.” Jesus is not just talking to the Pharisees. Yes, he is certainly talking to them, but he is also definitely talking to his disciples then and now. Sin is something we ALL struggle with.

Yes, it is healthy and wise and good to wash our hands before we eat. Jesus is not condemning or dismissing physical cleanliness. He is addressing inner cleanliness or righteousness. In our passage yesterday Jesus was drawing attention to the hypocrisy in the Pharisees’ hearts, to the harsh and judgmental nature of the way they practiced their religion. In verse fifteen Jesus reminds us that it is not the food or drink that we consume that fills our hearts with good or evil. Food and drink fill the stomach. They pass through our bodies without affecting the spiritual condition of our hearts in any way. Speaking of our mouths, Jesus continues, saying, “It is what comes out of a man that makes him ‘unclean.'” The words we speak are powerful. They can bring life and healing. They can bring death and devastation. Our words mirror the condition of our hearts. This is also what James was addressing in our readings earlier this week. What we allow into our hearts, the reservoir of our soul, will form our thoughts, the words we speak, and the actions we take. May we be wise and discerning concerning what we allow and do not allow into our hearts.

Prayer: Lord God, may the Holy Spirit be the filter, the barrier, and the defender of my heart. In that Spirit’s power, shape me and form me into someone who is pleasing in your sight. Amen.


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Hear, Listen, (Follow)

Reading: Psalm 78:1

Verse 1: “O my people, hear my teaching; listen to the words of my mouth”.

Just one simple verse today. It is God’s plea for our attention and focus. It is spoken to you and to me: “O my people”. To adhere to this plea anchors our life in something more important than anything else: our relationship with God. This, in turn, anchors all of our other relationships, leading us to walk each of our days in truth and love.

“O my people, hear my teaching; listen to the words of my mouth”. It is such a simple plea. Hear and listen – take in and understand the words of life, make them your guiding light. I’ve often thought that I could do better if I lived in a monastery. But even there, isolated from the world, there’d be the longing to be the next head monk. The thoughts that I was the most pious or hardest working would creep in. At times I’d long for the things of the world. Even in an isolated place I would be driven to gain the approval of others. Most all of us would struggle with these things.

No matter where we lay our heads down and no matter where we spend our working hours, we must all strive to be “in the world but not of it”. Defining what is most important in our lives and then living by it is a challenge to us all. Tuning out the other voices, the distractions, the shiny and the enticing – for all of us this is a constant battle. God longs for us to stop each day, to be still, to hear his voice, his word. When we do stop and hear, we are better able to listen and then to follow. May it be so. Amen.

Prayer: O great teacher, life is found in you and in your words. In your son’s example we see what it looks like to really hear and listen and live the words out. May I understand and follow the words of life each day. Amen.


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The Resurrection

Reading: 1st Corinthians 15: 1-11

Verse 1: “I want to remind you of the gospel I preached to you… on which you have taken your stand”.

In today’s passage, Paul is reminding the church in Corinth of the core beliefs of their faith. His opening line is spoken to us as well. In verse 1 Paul writes, “I want to remind you of the gospel I preached to you… on which you have taken your stand”. Paul is calling them and us to remember our foundation, the rock upon which we stand in faith: Jesus Christ. Paul goes on to share just what these facts are: Christ died for our sins, was buried, rose on the third day, and appeared to many people, including Paul himself. These facts form the core of our Christian faith.

The resurrection of Jesus is something that we as the church remember often. In the creeds of the church we recite words that remind us of these facts. In the sacrament of Holy Communion we remember that Jesus died for us. We remember this by using the words “the body that was broken” and “the blood that was shed”. In the sacrament of baptism we remember God’s mighty acts and include Jesus as one of these. As a community of faith, the resurrection is a fact that we celebrate and remember often.

To accept that Jesus came and lived, that He died and rose again, that Jesus is once again eternal in the heavens, is also a confession that we make personally. When we confess Jesus as Lord and Savior, we are processing that Jesus is not only the Lord of our life, but is also the Lord over sin and death. As Savior, Jesus is the One who washes away our sins, freeing us from our guilt and shame. As Savior, Jesus is our salvation, making us new creations with an eternal home in heaven.

When we profess Jesus as Lord and Savior, we are made one in the body of Christ. Faith is not meant to be lived out alone. Yes, we do fight battles within once in a while and, yes, there is a time when we read this our Bibles, pray… on our own. But our faith is lived out together, giving and receiving support and encouragement and accountability to and from our brothers and sisters in Christ.

The gospel of Jesus Christ is also hope for the lost and the broken. It is a message that Jesus Himself commissioned all of His followers to share with all nations and with all people. Today, may the words of my mouth and the meditations of my heart and the actions of my hands and feet proclaim to all that Jesus is Lord!

Prayer: God of all eternity, thank you for coming and dwelling among us, for living as one of us. In this we find our example of how to love you and of how to love one another. Thank you even more for the gift you gave on the cross and the power over sin and death that you demonstrated there. In this you gave us hope and a way to live free of these chains. Thank you God! Amen.