pastorjohnb

Thoughts and musings on faith and our mighty God!


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To What Extent? How Far?

Reading: Romans 9: 1-5

Verse 2: “I have great sorrow and unceasing anguish in my heart”.

Have you ever been in a situation where you wished you could take someone’s place? Or have you ever been in a situation where you’d give anything to change the final outcome? Maybe someone you love lost a child and you’d take that child’s place in a heartbeat if you could. Perhaps things could have been done or said differently and that person wouldn’t be estranged from the family. I’d guess that almost all of us have been in these situations or have heard stories of others who were in these or similar situations.

Paul is right there with us. In verse two we read, “I have great sorrow and unceasing anguish in my heart”. You can feel his pain. Paul grew up in a Jewish home and became a Pharisee, a scholar of the Jewish faith. Paul knows what all of “my own race” know – the covenants and prophecies, the law and temple worship. They have the faith that has been longing for the Messiah. They know the stories and scriptures that point to Jesus as the Messiah. But they will not recognize him as the Savior, as the one, as the Messiah. To one who does accept Jesus as Lord, it is hard for Paul to understand how the Jews do not. Paul believes in Jesus Christ so strongly that he is willing the be cursed to hell, to trade away his salvation for the sake of the Jews believing in Jesus Christ as Lord and Savior. Paul is willing to take the place of that child. Paul is willing to do anything to change their unbelief.

Paul’s willingness should be our willingness. Like the men with the treasure in the field or the pearl of great worth from last week’s Matthew 13 passage, we should be willing to give up anything or to do anything to see another come to Christ as Lord and Savior. As we ourselves ponder those we know and perhaps love who are living outside of a relationship with Jesus, to what extent are we willing to go so that they may be saved? How far?

Prayer: Lord, we know that at times the cost of faith might be high. The question I wrestle with is how far am I willing to go to bring another to Jesus Christ. Work within me to expand the range of what my answer truly is. Ever push the boundary, Lord. Thank you Jesus. Amen.


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The Path

Reading: Matthew 13: 1-9 and 18-23

Verses 3 and 4: “A farmer went out to sow his seed. As he was scattering the seed…”

Today’s parable is one of my favorites. The parable of the sower is one of my favorites because of the underlying message and directive. On a surface, practical level, it is the story of a farmer who probably wasn’t very successful – at least be farming standards. No farmer worth his weight in seeds would plant seeds in shallow soil or amongst rocks, nevermind on the path. But this is not really a story about how to be a good farmer.

On the figurative level the parable is about the types of souls who hear the message of faith. On this level we all know people with hard hearts, people who “try out” faith but soon return to life as normal, and people who really want to be faithful followers but struggle with the cares and lures of the world. We also know people who live and share a solid faith, leading others to become believers. Some of us have even been the farmer at times, trying to share our faith with others. When doing so we have encountered all of these types of soil. In this sense, the parable is a good summary of the challenges of evangelism and of the reality of the difficulty of a faithful walk with Jesus Christ. For these reasons it is a good parable – lots of application and understanding.

I love the parable, though, for what is implied, especially in the opening lines: “A farmer went out to sow his seed. As he was scattering the seed…” For me, the key word is “scatter”. To me there is a willy-nilly wildness to this method of planting seeds of faith that God prefers. To me, this speaks of the vastness and inclusiveness of God’s love. The parable’s underlying message and directive are to share God’s love and the good news of Jesus Christ with everyone. Hardest of hard hearts all the way to the most eager recipient you’ve ever met. And everyone in between.

This is how Jesus operated. He ministered to the adulterer and to the Pharisee, to the tax collector and to the leper, to the demon-possessed and to the children, to the widow and to the masses… You name the type of soul, Jesus met them where they were at, entered into relationship with them, walked with them, ministered to them. This too is our mission. No, it is not easy. The road is hard and will often place us in uncomfortable situations and places. Such is the path of following Jesus, working to make disciples of all people and nations. May we walk the path well.

Prayer: Lord God, I do love this story but it is also very challenging. It pushes me, it calls me to new people and to new places. Go with me as I seek to follow your Son. Amen.


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How Majestic!

Reading: Psalm 8

Verses 3 and 4: “When I consider your heavens, the work of your fingers… what is man that you are mindful of him”?

David’s words in Psalm 8 echo our reading from the beginning of Genesis. David’s response to God’s creation is one of praise, one of awe and wonder. David recognizes both the grandeur – “you have set your glory above the heavens” – and the most basic – “from the lips of children and infants you have ordained praise”. There is also a recognition of our place, of humanity’s place, in the world. David juxtaposes the magnificence of the heavens against the insignificance of humanity. In verse four he asks, “what is man that you are mindful of him”? Compared to the stars and moon and sun that seem endless, almost timeless, humanity is finite, our lives are fleeting, our bodies are fragile.

But when David reflects on his own question, we are also reminded of the extraordinary role that God has given us. In verse five we are reminded that we are just a little less than the “heavenly beings” and then, in verse six, that “you put everything under his feet”. These words call us again to the awesome responsibility we have to act in God’s image. David’s Psalm aims our focus back upon the created world and towards our fellow creatures – flocks and herds, the wild animals, and the birds and sea creatures. It is an awesome responsibility to live in harmony with and to care well for all of these.

The Psalm opens and closes with the same line: “O Lord, our God, how majestic is your name in all the earth”. Yes, the name of the Lord is majestic and wonderful. May our decisions and actions, our words and thoughts, reflect the majesty and wonder of the Lord our God.

Prayer: O Lord, our God, you are such an amazing and loving God. The works of your hands stop me in wonder. Today, may I be mindful of your creation, of the beauty of your hands. In that place may I praise and worship you alone, O God. Amen.


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A Heart for the Weary

Reading: Psalm 68: 1-10 and 32-35

Verse 9: “You gave abundant showers, O God; you refreshed your weary inheritance”.

Reading the first few verses of Psalm 68, one gets a sense of God’s powers. God can scatter the enemies and can make the wicked perish before him. David has experienced these things happening and has a confidence that God remains capable. When these things have happened, the righteous have been made glad, they have rejoiced. In our own lives we experience this as well. We might not see the walls of Jericho fall or see the sea swallow up the whole Egyptian army, but we so see sins fall away as we seek to deny self and to live for God’s glory as a new creation. We experience the power of the Holy Spirit working in our lives, giving us the same confidence in God’s love for us.

God’s love is, of course, not limited to us. In verse four there is a shift in God’s care, provision, protection. David begins with praises to God. As one reads verses four through six, there is a connection to Jesus, the shoot of David’s line. Jesus came to more fully reveal God to humanity and in doing so more fully revealed the special place in God’s heart for the orphans and widows, for the lonely and the prisoners. The list in the Psalm is just a partial list. To get a fuller list we turn to the gospels. God has a special love for the broken and the lost, for the marginalized and the powerless. Verse nine sums this up: “You gave abundant showers, O God; you refreshed your weary inheritance”. God pours out his love on the weary… From this love God also “provided for the poor” from “his bounty”.

As people created in God’s image we too should hold a special place in our heart for the weary, the poor, the broken… In verse 35 of our Psalm we read, “the God of Israel gives power and strength to his people”. This remains true today. When we seek to partner with God, when we allow ourselves to be led by the Holy Spirit, we too can pour out abundant blessings on the outsiders, on those on the edges, on those who are imprisoned. May we seek to praise God not only with our voices, but with our hands and feet as well.

Prayer: Loving Father, break my heart for what breaks yours. Fill me with your compassion for those often overlooked or pushed aside. Empower me to be your hands and feet today. Amen.


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Thanks and Restoration

Reading: Psalm 66: 8-20

Verse 10: “For you, O God, tested us; you refined us like silver”.

The opening stanza in today’s Psalm feels a lot like life: times when I feel assured of God’s presence and times when I feel like I am being tested. In verse nine God preserves life and keeps feet from slipping and in verse ten we read, “For you, O God, tested us; you refined us like silver”. In verse eleven and the first half of twelve there is prison and burdens and hardship; in the second half of twelve God brings them “to a place of abundance”. Sometimes I wish every day were a good day. But the reality is that I need a day of struggle and testing and refining now and then. Both kinds of days remind me of God – one of my need for God and one of my gratitude for God’s blessings and love.

I appreciate the psalmist’s response that we find in verses thirteen through fifteen. It was the custom then to brings animals to offer on the altar to fulfill various responsibilities and to seek to be made right with God. The psalmist will offer rams and bulls and goats to God. Although we do not practice animal sacrifice, it is good to consider what we bring to God to offer our thanksgiving and to seek to restore our relationship when we have created separation due to sin. Giving time and efforts to both of these practices is good spiritual discipline. Giving can come in the physical form of a tithe or other support or it can come through service to the church and it’s ministries. We must also set aside time to address thanksgiving and restoration personally. Whether morning, noon, or night each day should include some time set aside to thank the Lord for specific blessings in our day and in our life as well as giving time to the acts of confession and repentance. Both practices remind us of our connection to and of our dependence on God. May we all do so today!

Prayer: Lord God, each day has moments when you intercede, when you guide, when you bless, when you convict… Each works to shape me more into your son’s image. Thank you for your ever-present hand, voice, nudge. May they always show me the path you seek for me to walk each day. Amen.


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Trust…

Reading: John 14: 1-7

Verse 1: “Do not let your hearts be troubled. Trust in God; trust also in me”.

The encouragement to not be troubled (or worried or afraid) is one made often in the Bible. There are many things that can trigger fear to arise in us. In today’s passage the disciples fear what lies ahead. In John’s gospel Jesus has just predicted his death, paused to wash the feet of the disciples, and then predicted the betrayal by Judas and the denial by Peter. All of this must have been so much to take on in such a short time. It is no wonder Jesus says to them, “Do not let your hearts be troubled”.

On our journey of life we too receive such bombshell news. It can range from a threatening medical diagnosis to the unexpected loss of employment. It can range from the ending of a significant relationship to the unwanted relocation to a new state or country. These and many more life events can suddenly skyrocket our levels of fear and stress and anxiety. In each of these cases we too need to hear Jesus’ voice as he whispers, “Do not let your hearts be troubled”. Perhaps you need to hear these words today. If so, Jesus wants to speak them to you.

Jesus continues on, telling the disciples and you and me to “trust in God; trust also in me”. The ability to trust comes from the words that Jesus speaks next in verses two through four. Yes, he is physically leaving the disciples. Yes, that is bombshell news. But. But. But he is leaving “to prepare a place for you”. We can each place our name in the phrase: “to prepare a place for John“, “to prepare a place for Sue”, “to prepare a place for ___”. He is doing so with a promise: “I will come back and take you to be with me”. We are not will not ever be left alone. This cuts through our fear. The assurance that Jesus gives calms the disciples’ hearts. It allows them to dial back the fear and doubt and worry. Only then can they hear the rest of Jesus’ words.

As our passage closes, Jesus says, “I am the way and the truth and the life. No one comes to the Father except through me”. No matter what life brings, these words bring hope, they build trust, they fight fear. Each day may we cling to them as we seek to walk in faith with our Jesus. As we do so, know that Jesus walks with us every step of the way. Thanks be to God.

Prayer: Living hope, be present to each facing fear today. Assure each first of your presence. Then fill these with your love and peace. Surround us all with your light. In your light there is no darkness. Thank you, Jesus. Amen.


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Personal

Reading: Acts 2: 14a and 36

Verse 36: “God has made this Jesus, whom you crucified, both Lord and Christ”.

Just prior to our reading today the Holy Spirit has come upon the believers and they have spoken in tongues, sharing the story of Jesus Christ in the languages of those gathered from afar. Peter stands to address the bewildered crowd that has gathered around the believers. We pick up Peter’s sermon in verse 36 today, where Peter says, “God has made this Jesus, whom you crucified, both Lord and Christ”. In the original context the “you” was the Jews. Following their leader’s guidance, the Jews were the voice that drove Pilate to give the orders for crucifixion.

This morning, as I read that verse, it struck me as a first-person “you” – as in “whom you crucified John”. It is as if Jesus was crucified for me and for me alone. My sin is the driving force that placed Jesus on the cross. It is a penetrating thought. Of course, anyone’s name could go in the place of mine. Even your name could. Try reading verse 36 a few times, inserting your name after “crucified”, just as I did. As you read it over and over, allow yourself to feel the weight of it. You crucified Jesus. I crucified Jesus. We all had a hand that held a nail or swung the hammer. The one that came as God in the flesh, the one we identify as Lord and Christ, was crucified for each of us. Not “all of us” but each of us. We need to own this part of the crucifixion.

It is important to do so because then we can own our own part of the resurrection too. In dying for each of us, Jesus opened the way for each of us to live with him now and to one day claim our place in the heavenly realms. Just as these first disciples were each empowered by the Holy Spirit to live a life of faith, so too are we each empowered. The Holy Spirit lives in each of us. We do not share it. The Spirit is the personal, indwelling presence of Jesus inside each of us. Tomorrow’s reading will unpack what that means for us.

Remembering that the risen Christ is personal, may we each live today as children of the resurrection, seeking to share our Lord and Savior with a broken and fallen world. May it be so for each of us.

Prayer: Father God, considering the crucifixion from such a personal space causes me to look within. I wonder what I still hold onto that crucifies your son yet again today. Guide me to search out the roots and to die to that part of myself, making me more fully yours. Amen.


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Hope Rising

Reading: Lamentations 3: 1-9 and 19-24

Verse 22: “Because of the Lord’s great love we are not consumed, for his compassions never fail”.

In a prayer calendar that I am using in this coronavirus season, the author titled today “Silent Saturday”. Life does go on outside my office window – I can hear the birds singing and occasionally a car passes by. But when I read Lamentations 3 and when I think of how the disciples and Mary and the other followers of Jesus must have felt, it feels like a silent Saturday.

Most scholars believe that Jeremiah wrote Lamentations just after the destruction of Jerusalem. In verses one through nine we can sense the pain and grief and mourning of the author. The writer feels cut off from God’s presence. He feels as if God were shutting him out. For the disciples and for many of us in this pandemic season, they must have related to these words just as we can relate. Feelings of isolation and of doubting God can become so real. As we read verse twenty we can feel it: “My soul is downcast within me”. Today feels like a silent Saturday. Some days it is good to sit in that place. Today is a good day to do so, to connect back to that room of fearful and grief-stricken followers of Jesus Christ.

Even though it is good to remember and to spend some time there, we do not have to remain there too long. As verses 21 through 24 unfold, we are reminded as Jeremiah was: “Because of the Lord’s great love we are not consumed, for his compassions never fail”. We too have hope. The disciples and followers had to wait for Sunday morning. They did not yet know. God came to Jeremiah and brought him “new mercies”. He experienced God’s great faithfulness. The disciples will. We do.

Today is also called Holy Saturday. This day reminds us of God’s goodness to humanity and to each of us. In the brokenness of today we can begin to sense the hope rising. We can begin to sense the unfolding of God’s plans that are good and wonderful. As we do so, may we rejoice in the goodness and mercy of our God.

Prayer: Merciful God, today feels hard. The isolation and separation feels ratcheted up due to what I fear is a hard decision about tomorrow. Mother Nature may be intruding on our plans. But maybe that is part of your plan. They are always greater. Help me today to be guided by prayer and by your Holy Spirit. Amen.


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Rock of Refuge

Reading: Psalm 71: 1-3

Verse 3: “Be my rock of refuge, to which I can always go”.

The opening three verses of Psalm 71 exude trust in God. The psalmist first turns to God as refuge. A refuge is a safe place that we can go to. It is a place where we can rest and recover a bit. It is a place set apart from the storms of life. God can be our refuge.

We all feel the need for refuge now and then. Life may have brought unexpected change and we need a moment to catch our breath and to figure out our new path forward. Our faith or our beliefs may cause us to feel some persecution and after a good bit of this we need to find refuge to regain strength and maybe focus. There are many other reasons we can seek refuge in God.

Because God is righteous, the psalmist asks God to rescue and deliver him. He begs God to hear his pleas. In the storms of life we can feel under assault. We can feel the need to be rescued. Sometimes we bring the storm upon ourselves. When we allow sin to gain a foothold, we invite the storm. When conviction sets in and leads to repentance, we hope to be delivered by God.

In the last verse for today the psalmist calls out to God, saying, “Be my rock of refuge, to which I can always go”. In those moments or days or seasons when life is really swirling around us, we need a firm foundation. We need God to be our rock. Because life keeps happening, we will turn to God over and over to be our rock. We join the psalmist in seeking a steadfast God to whom we can always go.

As our section for today closes there is an admission that we too must make. The psalmist knows that God alone can save him. There is a dependence upon God that comes through faith. May we too know this need for God.

Prayer: Lord God, in the trials and sufferings of this life, you are my only hope. Be with me day by day and hour by hour, my rock and my refuge. Amen.


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Discipleship Cost

Reading: Luke 8: 51-62

Verse 57: “A man said to him, ‘I will follow you wherever you go'”.

As Jesus sets his face towards Jerusalem he knows all about the cost of discipleship. In the first half of the passage, he meets some folks who aren’t quite ready for discipleship. They reject him – won’t even welcome him into their midst. Jesus rebukes James and John’s desire to punish them severely for not welcoming Jesus. They just are not ready yet. Jesus suggests they simply move on to the next place – perhaps some there will be more receptive.

Along the way they encounter three who sense a call to maybe follow Jesus. The common cultural commitment to follow a rabbi was a major 24/7 commitment. But most rabbis weren’t like Jesus and following them was different. To the first, the one who says “I will follow you wherever you go”, Jesus says following him won’t be comfortable. Jesus does not have a home base. He relies on those he meets along the way. Sometimes you just have to keep on going, hoping the next place is more welcoming. This isn’t what the man had in mind and he passes on following this rabbi.

Jesus next meets two more with some interest in following. Yet both have obstacles to following. Both have something else more important to do. Jesus’ basic response to both is the same. If you want to follow, 24/7 devotion is the expectation. One must be willing to prioritize Jesus above family and everything else if one is to truly follow. For these and for many, the cost is too high.

We began today with a story about some folks not even being willing to welcome Jesus and we follow up with three examples of not being able to follow once a desire to do so is felt. There is a high cost to choosing to say yes to the Lord and Savior of the world. May we each choose to count the cost and to make the costly choice of discipleship this day and every day.

Prayer: Lord, it is a hard and narrow road. The cost is sometimes physical, sometimes emotional, sometimes financial, sometimes social, and sometimes all of these. Grant me the strength and the will to choose to follow you only all of my days. Amen.