pastorjohnb

Thoughts and musings on faith and our mighty God!


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Blessed

Reading: Matthew 5: 1-12

Verses 11-12: “Blessed are… rejoice and be glad, because great is your reward in heaven”.

Today’s and tomorrow’s passages come from the opening teaching of the Sermon on the Mount. The section for today is called the “Beatitudes”. This translates to ‘supreme blessedness’ or ‘utmost bliss’, depending on your dictionary. As one reads through the list given by Jesus, one might wonder how you are blessed in some of these verses. Some might even think, ‘I’d rather skip that blessing’! Others yet will look at the list and think, ‘When’?!

We must first look at the Beatitudes as a list of characteristics of those who are in a close relationship with God. As such, we have experienced some, we are living out some of them now, and have not yet experienced others. As one matures and as ones relationship with God grows stronger, we do experience more and more of the list, often with increasing depth. Second, we must remember what we have been focusing on the last two days – sometimes God’s ways appear as foolishness to the world. For example, most of the world would hear the start of verse four, “Blessed are those who mourn”, and not ever want to hear the rest. Not only will they say no one is blessed when they mourn, but they will add that no one really was able to comfort them in their deepest grief. And they are right. No one can. But God can. That’s the point of the Beatitudes. We experience the “blessed are…” parts and God supplies the “for they…” parts. This allows us, as Christians, to walk forward into difficult places and into trial and suffering assured that we do not walk alone. As we step forward in faith and in trust, we are made more and more into the image of God as revealed in Jesus Christ. The Beatitudes remind us that the path of discipleship is not always easy, but it is blessed by God’s presence. Thanks be to God.

Prayer: Father God, thank you for the blessings that I have experienced on this list. It wasn’t always easy, but you were always there. Continue to be present to me and in my life. In turn, may I follow faithfully. Amen.


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Love God and One Another

Reading: Psalm 15

Verse 1: “Lord, who may dwell in your sanctuary? Who may live on your holy hill”?

The opening questions in verse one of today’s Psalm deal with who may be in God’s presence. The broad answer to these questions is “anyone”. But it is not that simple. While it is true that anyone can be in God’s presence, not all are able to. Anyone who is in a right relationship with God can be in his presence. But if we are separated from God because of the sin in our lives, then we cannot be in a right relationship with God. This Psalm is intended to help worshippers look within, to confess and repent of the sins they bear, before they enter into God’s holy presence.

Verses two through five give us a short list of who may or may not enter God’s presence. Those who are blameless, righteous, and who speak the truth – “even when it hurts” – are welcome into God’s presence. Those who slander or gossip, cast slurs, or lend with usury (high interest) are not able to stand in God’s presence. This, of course, is a short list. There are many more ways to do right in God’s eyes and there are many more ways to sin. But the list does serve to get us thinking about the condition of our relationships with God and with one another. We must consider both because they are intertwined.

This is not just an Old Testament or just a Biblical times issue. In the New Testament, for example, Jesus says not to come to the altar of God if there is an issue between you and another. Jesus instructs us to set that right before coming to God. We reflect this idea in communion, confessing and repenting of our sins before coming forward for the cup and the bread. In our own personal prayers we should also practice confession before bringing our requests and thanks to God.

This idea of righteous living is at the core of how one is able to come into God’s sanctuary or into his presence in any other place or time. Righteous living is based upon our love of God and of one another. Our love of God is reflected in how we love one another. How we love one another reflects how we love God. These two loves are intertwined and inseparable. In the parable of the Good Samaritan Jesus teaches that everyone is our neighbor. The Psalm ends with “he who does these things will never be shaken”. Loving both God and one another, may we never be shaken.

Prayer: God of love, speak into my heart this day. Where I am not loving you or others, convict me. Where self or pride or arrogance are limiting my ability to really love you or others, strip that sin away. Show me, Lord, how to be love to one and all, to you and to each I meet. Amen.


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At Once

Reading: Matthew 4: 18-23

Verse 20: “At once they left their nets and followed him”.

In our passage today, Jesus has begun his public ministry. He calls people to repent. Jesus begins by addressing the sin that he came to ultimately defeat. In our passage today Jesus gives us a great model for ministry. Yes, Jesus probably could have done some ministry by himself. In the moment he could have been successful in teaching obedience to God; he could have brought healing and wholeness to people’s lives; and, he could have drawn people closer to God. But if this were the case he’d have been more like another Elijah or Jeremiah instead of the Messiah. As much good as Jesus did in his three years of ministry, the work he did on the cross and through the grave are what made an eternal difference.

Jesus understood this. He knew that his ministry was not just for this three years and it was not just about what he could do. He saw his role in the bigger picture of God’s plans. In order to have a lasting impact, in order to reorient the human-divine relationship, Jesus knew that the ministry must extend beyond the person of Jesus. So he recruited and trained helpers. Today we hear the call of the first disciples. As he walked along the seashore Jesus calls first Andrew and Peter, then James and John. It is a simple call: “Come, follow me, and I will make you fish for people”. The ask itself is quite simple. No persuasive speech, no miracle to prepare them to say yes. The simple statement is followed by an immediate response. In verse twenty we read, “At once they left their nets and followed him”.

“At once” – no hesitation, no time to think through the pros and the cons. Jesus’ words must have carried some authority, his presence must have been tangible. “They left their nets” – all was set aside, no, all was given up to follow this new rabbi. These four men left their jobs, their families, their everything to follow Jesus. They “followed him” – to where? They did not know where. They did not know to what end. We can be almost positive that these four men knew very little about Jesus or what his invitation meant. Yet, “At once they left their nets and followed him”.

We too have our moments when Jesus says, “Come, follow me”. In fact, we have them over and over. What would our faith and our lives look like – what would our world look like – if we at once left our immediate situation and followed Jesus wherever he led?

Prayer: Prince of Peace, fill me with your peace, so that when your Holy Spirit tries to lead me, I may follow more often. Melt away my excuses with the fire of your love. Help me to more fully live out your love every day. Amen.


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Blessed

Reading: Psalm 40: 1-11

Verse 4: “Blessed is the man who makes the Lord his trust”.

David begins the Psalm with words about how God has heard him and has rescued him. Consequently, David sings of the deliverance he has experienced, allowing others to see and put their trust in the Lord. Verse four opens with these words: “Blessed is the man who makes the Lord his trust”. When we trust in God, we too see his wonders and we begin to live into the plans he has for us – soon realizing that there are too many to tell about as well. God is so good to us.

At times we have to be patient, as David is at the start of the Psalm. In trust we come to acknowledge that God’s time is not our time and to understand that sometimes God’s plan is greater than anything we can even imagine. One comes to these understandings through experience and the maturing of our faith. In verse six David writes, “my ears have been pierced” or opened, depending on your translation. God has access to David’s mind because David chose to open it to God. We too do the same thing with the Holy Spirit – although we are not always receptive to the whispers and nudges. And in verse eight David voices a desire to have God’s ways written on his heart. He wants God’s presence in both his mind and in his heart. This is what we experience through the gift of the Holy Spirit. Again we have a choice. Like with David, with maturity of the faith comes a greater connection to God and, therefore, to the presence of the Holy Spirit.

Like David, may we speak of God’s faithfulness and salvation, of God’s love and truth. Doing so we too will reveal the mercy and righteousness of the Lord. Through faith God grants each of us a firm place to stand. May we too sing a new song of praise to our God!

Prayer: Lord God, may all I say and do proclaim your love for all of humanity. May my words and actions today help others to see and to begin to know you. Amen.


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Come and See

Reading: John 1: 29-42

Verse 32: “I saw the Spirit come down from heaven as a dove and remain on him”.

John the Baptist identifies Jesus as the “lamb of God” – interpreting this as the one who will take away the sins of the world. After recognizing Jesus’ eternal nature, he also identifies his own purpose in baptizing with water: that Jesus “might be revealed to Israel”. Through the baptism of repentance that John was offering, hearts were prepared to accept Jesus as the Messiah. Then John gives this testimony about when he baptized Jesus: “I saw the Spirit come down from heaven as a dove and remain on him”. John the Baptist had been told by God that this would be the sign that reveals the one who will baptize with the Holy Spirit. He then plainly states, “This is the Son of God”.

The next day John again identifies Jesus as the lamb of God. This prompts two of John’s disciples to leave him to follow Jesus. After a quick exchange, Jesus invites them to “come and see”. One of the two gets his brother. Andrew is convinced that Jesus is the Messiah. He gets Simon Peter and he too starts to follow Jesus.

This point of entry into a relationship with Jesus is the same for all who follow. We hear of him, perhaps from a friend, perhaps from reading the Bible, maybe from church or Sunday school. We are drawn in to know him more and more, one day realizing that Jesus is the Savior – the lamb sent to take away not only the sins of the world but our sins too. Like those that came to see John the Baptist, we bow and humbly confess our sins and, repenting of them, we are filled with the Holy Spirit. Jesus becomes a living presence within us, becoming a part of our everyday life. From then on we strive to follow the Christ, the Messiah, the Savior of the world.

We also become a bit like Andrew in the process, telling others that we have found the Messiah, inviting them to meet him as well. When we first do, Jesus begins to invite them to “come and see” – see what life in Jesus looks like. As we live out each day, may we continue to come and see Jesus, knowing him more and more, extending the invitation to others as we help to build the kingdom here on earth. May it be so for you and for me.

Prayer: Father God, as I seek to come and see, reveal yourself to me in a new way. Open my eyes in a new way, drawing me ever deeper into your love. Amen.


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The Light of Christ

Reading: John 1: 1-9

Verse 4: “In him was life, and that life was the light of men”.

The first five verses of John are my favorite opening verses in the four gospels. John does not begin with an introduction or with a greeting but dives right in. In these five verses John connects Jesus to before the beginning of time and then to the creation of all things. Since forever Jesus has been with God. Considering these things makes it even more amazing that Jesus will take on flesh and dwell among us in this messy, ugly, sin-infested world. In the flesh Jesus will come face to face with temptation and will experience the trials and sufferings of human life.

In verse four we read more about life. Here John writes, “In him was life, and that life was the light of men”. John is not just talking about our physical life here. Our bodies, our physical lives, are no doubt in Jesus’ hands. But the life that John speaks of is the life lived as a follower of Christ. Non-believers have physical life in them but they live mostly without hope, peace, contentment, joy, grace, a divine presence… Life without Christ is a shallow and hollow existence. It is a life that leads one to ask, “Is this all”? The light of Christ is what fills us with his Spirit and leads us to walk this life differently. The light is a real presence to us, guiding us and our steps – through the valleys of the shadows, up to the mountain peaks, and everywhere in between.

The light also elevates our life. Because it shines in the darkness our walk does not tread the paths of sin as often. Yes, as fallen human flesh we do sin. But the light of Christ quickly reveals that and we follow the light back to the narrow way of the cross. We do battle jealousy and envy and gossip and ego and greed and… at times, but it is not our normal state. People of the world dwell in these realms – in the darkness – and they cannot overcome their sin. Only be walking in the light of Christ can we overcome our sins and our temptations. Only in and through Christ Jesus can we claim victory over sin and death. Thanks be to God!

Prayer: Lord God, you are my true light. Shine ever brighter into my heart and onto my path. Guide me not only by your light but also by the voice and nudge of the Holy Spirit. Thank you Lord for your abiding presence. Thank you God! Amen.


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Grace and Peace

Reading: Romans 1: 1-7

Verse 7: “Grace and peace to you from God our Father and from the Lord Jesus Christ”.

The letter to the Romans opens with a greeting. After establishing the authorship, Paul ends the greeting with words of grace and peace. Living within a pagan culture that brought persecution and oppression, having grace and peace were essential. One could argue the culture around the early Christians was “religious”. They worshipped the Caesar as a god and their homes and other places were filled with hundreds of idols. But no matter how grand the worship, no matter how volumnous the sacrifices, no matter how lengthy the prayer, these small gods never brought grace or peace. Strangely, many still practice a similar religion today. They have only replaced Caesar and little figurines with self and possessions and titles and hundreds of other things.

As an apostle, Paul’s “job” was to “call people from among all Gentiles to the obedience that comes through faith”. His job was to connect people to Jesus. Unlike Caesar, who only had earthly human power, and unlike the inanimate idols, who had absolutely no power, Jesus Christ had unlimited power and had life everlasting to offer. One can actually enter into a personal relationship with Jesus Christ and can experience the indwelling of his presence, leading and guiding ones life. It is through this relationship and the claiming of God’s promises fulfilled in Christ that one finds the grace and peace that Paul is extending to the Roman congregation.

Just as it was then, so it is with us. In the world and its things, there is no grace or peace. It is only in and through Jesus Christ that we find lasting grace and true peace. In the darkness of the world, there is much need for grace and peace. This Advent season may we be people who also seek to share Jesus Christ with a world in need.

Prayer: Lord of all, I cannot imagine how deep a hole I would be in without your grace. I cannot fathom how I would get through those days without your peace. You are the greatest gift and the surest love. Lead and guide me to share you with others today. Amen.


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Patience

Reading: James 5: 7-10

Verse 8: “Be patient and stand firm, because the Lord’s coming near”.

James is encouraging the early Christians to be patient in their suffering. Having patience can be hard, especially during trying times. The early Christians faced persecution and oppression. On occasion they faced turmoil within. James begins in our passage today by encouraging them to be patient until Jesus’ return. The early church thought Jesus’ return would be very soon. 2,000 years later this encouragement takes on a different feeling and meaning.

James chooses the analogy of the farmer and the seed as a model for patience. The seed is placed in the ground and then the farmer waits. The sun rises and falls, rises and falls, and the farmer waits. The rains will come. But not today either. So the farmer waits. How does the farmer wait patiently? Year after year the process has been the same. Year after year new life has poked up from the ground. Year after year the rains come and nourish the plants. Year after year the harvest comes. The farmer trusts in what has always been. God has been and always will be. James writes, “Be patient and stand firm, because the Lord’s coming near”. Be patient. Like the farmer, trust that God’s reign will come.

The Lord comes near to us in the form of the Holy Spirit. The constant presence of Jesus Christ living in us will speak words of peace into our troubled hearts. The Holy Spirit will bring strength when we feel hard pressed. The living presence will fill us with love instead of anger, with empathy instead of judging. This and more if we are but patient, quieting the voices of the world and of Satan, leaning in and listening for that still small voice.

Our short passage closes with a reminder to consider the prophets of old. When we waver we are tempted to give in to our emotions. When we question if we can go on, James says to think of Moses or Ezekiel or Micah or any of the other Old Testament prophets. Whether it was with a grumbling people wandering the desert for forty years or if it was battling king after king that led the people astray, each prophet drew near to God and found peace and strength and voice. May we too draw near to the Lord, finding there the ability to patiently stand firm.

Prayer: God of all time, just as you always have been, continue to remain present this day. Give me ears to hear and eyes to see the way to walk and to lead. Fill me with your holy wisdom and mighty strength to lead well. With you, may I stand firm. Amen.


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Lord of All

Reading: Luke 20: 27-38

Verse 36: “They are God’s children since they are children of the resurrection”.

The Sadducees have a question for Jesus. It is a complex issue of which, if any, of these seven devout Jewish brothers will be the husband of the unlucky wife in heaven. They are testing Jesus in two ways. First, the Sadducees do not believe in a resurrection of the dead so they want to know where the teacher stands on this topic. Second, they are testing his scriptural chops. How would a good scholar sort out which two would form the happy couple in heaven? Jesus addresses both of their questions.

First, marriage is for this age, for our time upon the earth. Jesus tells them that in the resurrection – implying that resurrection will happen – we “will neither marry or be given in marriage”. So the answer to the original question is “none”. Neither the woman nor any of the seven who married her on earth will be married in heaven. Jesus goes on to explain why. In verse 36 he says, “They are God’s children since they are children of the resurrection”. The primary relationship in heaven will be our role as child of God. If we experience the heavenly resurrection, our new self will be defined by our place as a child of God. Elsewhere in scripture we gain insight into heaven. We will maintain some form of who we are. We will be reunited with those we love. We will not experience tears, pain, sorrow… But the focus, far and away, will be to worship the Lord of all. We will simply dwell in his presence. We will be the bridegroom of Christ and Christ alone. The relationship that takes absolute priority will center on Christ.

As followers of Christ in this time and place, we are called to live out this same idea. Following Jesus, our relationship with him should be our top priority. From there family, work/school, and self should round out the list. How easily we get the order wrong at times. How easily we elevate self or work or school or family above our faith. Here, in this life, we can struggle with our fleshy and worldly desires. In the resurrection that will be no more. Jesus Christ will truly be our all in all. What a glorious day that will be!

Prayer: Lord of all, what a day it will be when we stand in your presence! As I live out this life, please help me to walk more like I will in heaven – focused solely on you. May it be so. Amen.


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Merciful God

Reading: Psalm 65: 1-4

Verse 3: “When we were overwhelmed by sins, you forgave our transgressions”.

The psalmist begins be speaking in the future tense. Praise awaits… vows will be fulfilled… all will come to God… It seems as if the psalmist recognizes either a future aspect of culminating their relationship with God or perhaps a time or season when the people are distant from God. Then, in the last verse of our passage for today, the psalmist reminds the people and us of the blessings of life with God. These blessings are spiritual – the hope, joy, peace… found from being in the presence of God.

In the middle of our passage, in verse three, we find a call to confession. We too are called to confess and repent, but sometimes that is a hard thing to do. Our pride and our self-sufficient attitude can get in the way. Our rationalizations and excuse making can also hinder the process. Because of these human limitations, our communion with God can be fake or superficial or shallow. We sort of want to be honest and transparent with God but our fleshy desires and human weakness keep us from making a full commitment to our relationship with God. In this partially disobedient state we do not experience all of God’s blessings.

At times we need help to come fully into God’s presence. For me, this happens most during Holy Communion. In this sacrament we come face to face with both the reality of the cross and with the overwhelming love and grace of God. In the invitation we are reminded of our need to confess and repent. Knowing that we are going to take in the elements that remind us of the body broken and the blood shed brings us near to God, to a place where confession and repentance flow. To kneel and to pour it all out before God, to feel the sins and weight fall away, to be made new again – this is one of the blessings we find in the presence of God!

Like the psalmist and the people he writes to, we too can be overwhelmed by our sins. Temptation sometimes gets the best of us. And like the psalmist, from those moments of confession and repentance we too know, “you forgave our transgressions”. This is God’s promise to us. When we come and seek to be made right by God, mercy and grace and forgiveness are always offered by the Lord our God. Thanks be to God.

Prayer: Merciful God, thank you for always hearing me when I come in humble confession, seeking to have a repentant heart, to walk a better walk with you. Your mercy pours out over me and your love makes me new. Thank you God! Amen.