pastorjohnb

Thoughts and musings on faith and our mighty God!


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God with Us

Reading: Genesis 4, Genesis 5

Genesis 4:10: “The Lord said, ‘What have you done? Listen! Your brother’s blood cries out to me from the ground.'”

Chapter 4 contains the story of Cain and Abel – Adam and Eve’s first two sons. Living outside of the garden because of their parents’ sin, Abel works as a shepherd and Cain as a farmer. These two brothers bring an offering to God. Cain brings some of his crops and Abel brings the firstborn, including their fat portions. God sees Abel’s offering as “favorable,” angering Cain. At times we all come to this place that Cain came to – realizing that our offering to God was less than what it could or should have been. Maybe it was a half-hearted effort with that neighbor. Maybe we came to worship with a really poor attitude. When the realization comes that we fell short, we too can get angry. It’s always harder to look within.

Even though God warns Cain – “sin will be waiting at your door ready to strike” – Cain still allows his anger to smolder, leading him to murder Abel. God knows yet asks, “What have you done? Listen! Your brother’s blood cries out to me from the ground.” God is not searching for the answer but for remorse and repentance. None is found. Cain even doubles down, denying any knowledge of what has happened to Abel. As a result, Cain is moved further from community. He is to be a wandering nomad. Punishment at least brings a hint of remorse. Even here, God’s grace remains present. Isolated, alone, vulnerable, God marks Cain with a sign, protecting him from harm. Like Cain, as bad as we can become, God remains with us.

Chapter 5 brings a list of descendants. Many are just names. They lived a long time before the flood – 930, 912, 962… All but Enoch died. He was “taken up,” presumably because he walked faithfully with God. As sin continues to grow, this rapidly becomes less common. The list of singular descendants branches out at Noah. Each of his three sons will have a role in the ongoing story of God.

Prayer: Lord God, thank you for always being with us, even in our sin. Thank you for not giving up on us and for always trying to work us towards your good plans. Please forgive us when we go astray, pursuing other things. Thank you for your love and grace. Amen.


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Work to Be Done

Reading: 2nd Peter 3:8-12

Verses 11-12: “What sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God.”

Photo credit: Clay Banks

As Peter closes his second letter, he addresses their concerns about the delay of Jesus’ return. He first reminds them of the difference between God’s time and their time. It has been about 30 years since Jesus was raised from the tomb. In the present moment, 30 years of waiting does feel like a really long time for us. Yet from God’s perspective, 30 years isn’t even a miniscule blip on the eternal timeline. Yet Peter does understand the believers desire for Jesus to return. I love Peter’s words and thoughts that address this longing: “God is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

I love the fact that Peter sees beyond just the believers. It’s not all about them (or us in today’s context.) It is partly about the other. As the day will come “like a thief’s – unexpected and suddenly – the followers of Jesus need to always “live holy and godly lives.” Day by day they must live always ready for Christ to come. Peter is echoing Jesus’ words from last week: stay alert, be ready, keep awake. The second emphasis in this part of the passage is on the other. They are why God is patient. They are why the second coming has not yet occurred. God wants “everyone to come to repentance.” Everyone.

Peter’s encouragement to live holy and godly lives is both for their own salvation and for the non-believers salvation. The believers must live this way to be able to witness to the other. Always loving and caring for others reveals Jesus’ love and care for the other. This is how they and we work “to speed its coming.” Yes, there is still work to be done. Let’s get busy!

Prayer: Lord God, what great love you have for all of humanity. Your patience is waiting on us to make disciples of all peoples. This feels like an “all” – not just some, not just most. This requires us to have a love as deep and wide as your love. Make it so within us, O God. Amen.


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How God Does It

Reading: Joshua 24:16-25

Verse 24: “We will serve the Lord our God and obey God.”

After declaring that he and his house will serve the Lord, Joshua turns the focus to the people. In today’s passage the people respond to Joshua’s declaration with a recounting of God’s power and presence among them. This recounting ends with “We too will serve the Lord because he is our God.” Joshua challenges this statement. Maybe you’ve done this too with that friend who is less than stellar about walking the walk. They’re maybe quick to volunteer but seldom show. They’re great at committing to things but not so good on following through.

Joshua bluntly tells the people that they are not able to serve God. He tells them that God is jealous and holy. He tells them that God will not again and again forgive their rebellion and sin. The people say, “No! We will serve the Lord!” His challenge to their original commitment raises the bar. He is saying they can’t just talk the talk. That’s easy. Joshua then calls them as witnesses against themselves. He is doubling down, asking them if they’re really, really, really sure. Joshua then once more commands them to “throw away” their idols. In turn the people commit to God once again, saying, “We will serve the Lord our God and obey God.”

As I read this passage and note how Joshua questions their commitment again and again, I wonder how God does it. When I’ve struggled with a difficult sin, I come to God again and again with words of confession and repentance. Each time, yes, I’m a little more committed to actually changing. Each time God’s Spirit convicts me a little quicker, a little more deeply. Each time the Spirit increases my resolve, helping me to better walk the walk. How does God do it? Through unconditional love and unending grace. What an awesome God we serve.

Prayer: Lord God, as I consider the wilderness wanderings of the Israelites and as I think about my own wanderings, I am amazed at your continued presence. In my human understanding it is hard to fathom, hard to comprehend. So great is your love for us, so deep is your mercy, so wide is your forgiveness. I am humbled. I bow before you and say thank you, thank you, thank you. Amen.


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Conflict Resolution

Reading: Matthew 18:15-20

Verse 20: “For where two or three gather in my name, there am I with them.”

In this week’s gospel text Jesus addresses how to deal with conflict within the church. As followers of Jesus Christ we are not immune from being human. As such, we can hurt and even harm one another. For Jesus, this is a given. So in today’s passage he gives direction for how to lovingly deal with the inevitable.

Step one is personal – go to that person and explain how they hurt or harmed you. This will resolve most issues. If that does not bring healing to the relationship, the next step is to bring one or two people along as you again explain the offense. Often other perspectives help to work things out. And it is a check on our motives. If this too fails to bring resolution then we are to bring the matter before the church. There the collective wisdom and love of the body can be used to bring healing and reconciliation to the broken relationship. If even this step fails, then the final steps for the church is to exclude the offender from the body. This is not meant to be punitive. It brings awareness that such behavior is unacceptable and it invites the offender to introspection and repentance.

None of these four steps are easy. That is why Jesus continues in verses 18-20. Jesus first promises that if we follow these steps then our decisions and actions will be godly and just. Accordingly, they will stand both in heaven and on earth. How is it possible to be godly and just in the middle of conflict, hurt, and harm? “For where two or three gather in my name, there am I with them.” In the midst of our conflict resolution, if we ask Jesus into the conversation, he will be there. With Jesus Christ leading and guiding the efforts, what we ask for and the just resolution that we seek – “it will be done for you by my father in heaven.” What a way to approach conflict resolution!

Prayer: Lord God, when the inevitable comes, lead and guide us through those difficult times in the life of the community of faith. Be present in our thoughts, in our words, in our actions. Through the Spirit’s loving presence, guide us in mercy, grace, love, honesty, humility, and forgiveness, bringing unity back to the body of Christ. Amen.


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The Love of God Almighty

Reading: Psalm 80:1-7

Verse 2: “Awaken your might; come and save us.”

Psalm 80 is an expression of lament that calls on God to be God. The words are couched in the Jewish understanding of covenant – God’s no-matter-what love for the children of God. The ‘how long’ feel and questions reflect the understanding that it is God alone with the power to keep the covenant. The great pleas are a recognition of how powerless humanity is and of how powerful and almighty God is.

Experiencing great loss naturally reminds us of these dynamics. For the psalmist and for the Israelites of his day, exile is their great loss and suffering. Their failure to uphold their side of the covenant has resulted in this hardship. They know that the drinking of “tears by the bowlful” is because of their choices and actions. The Israelites need God to rescue them. They need the Good Shepherd to guide them home. They need redemption and restoration from God Almighty.

This cycle of sin and separation followed by repentance and forgiveness is one that is played out again and again in the Bible. It is one played out over and over in our lives. It is in our human nature to struggle with greed, lust, jealousy… It is in God’s nature to love us in spite of and through these times and seasons of disobedience. With this understanding and with the faith and trust that it builds the psalmist can write, “Awaken your might; come and save us.” Because of the covenant love of God, the psalmist can cry out to the Lord Almighty, asking for God’s face to shine upon them, pleading for God’s mercy to save them. We are under this same covenant love. In our brokenness we too can cry out to God. Lord Almighty, come and save us!

Prayer: Lord God, your faithfulness began before creation and it will extend through all generations. Your covenant love knows no bounds, no limits, no exceptions. Hear the cries of your people today. Heal us, restore us, rescue us, redeem us, forgive us. Awaken your might, O God, and fill us with your power and glory. Amen.


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More Open, More Accessible

Reading: Acts 5:27-32

Verse 31: “God exalted him… that he might give repentance and forgiveness of sins to Israel.”

As we begin in Acts 5 today we focus on Jesus’ gifts of repentance and forgiveness. This was the primary conflict point between Jesus and the religious leaders. To the Jews, forgiveness came through the priests, the temple, the sacrificial system. It has been that way since Moses led the people on the 40 year wander. To the Israelites it feels like this has been the way back to God for, well, forever. It is practically all they’ve ever known. The rituals, the sacrifice, the role of priests – it was all threatened by Jesus and now is being challenged by his followers. The apostles were teaching and preaching about repentance and forgiveness and they were healing and forgiving sins in Jesus’ name.

There has always been and definitely remains a personal aspect to repentance and forgiveness. In Protestant denominations these are things we practice on a daily (or more frequent) basis. While we remember and celebrate Holy Communion, we believe that we can repent and receive forgiveness anytime, anywhere, on our own. The shift away from priests and the temple and the whole sacrificial system was a seismic shift in Jesus’ day and in the years to follow. This radical change to a more open and accessible church created great tension with the powers that be – enough to kill Jesus, enough to persecute and eventually martyr many who would follow Jesus.

How does the church today maintain this spirit? How do we as Christians stand up to keep the church open and accessible? How do the powers that be seek to work against these things? In many ways this is our charge to resist and oppose evil and injustice in the world. It is our call to stand with the widows and orphans, with all who are marginalized or oppressed by our culture, society, and even the larger church. It is therefore also our call to continue to move the church forward, ever drawing the circle wider, ever making the church more open and more accessible. O Lord, may it be so.

Prayer: Lord God, help me to be one who opens the door just a bit wider, who makes welcome just a bit more real. Empower me to do this again tomorrow and again the days after. Give me eyes and heart to see and connect to all of your beloved children. Amen.


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Clothed in Power

Reading: Luke 24: 44-53

Verse 47: “Repentance and forgiveness of sins will be preached… to all nations, beginning at Jerusalem”.

Photo credit: Fuu J

As Luke draws his gospel to a close Jesus appears to the disciples one last time before he ascends into heaven. In this last encounter Jesus again teaches them. He “opened their minds” so that they could understand how all scripture points towards Jesus himself. He gives them their marching orders, saying, “Repentance and forgiveness of sins will be preached… to all nations, beginning at Jerusalem”. The disciples are to be “witnesses” to all of this. To accomplish this big task, Jesus again reiterates that he will send the promised Holy Spirit to “clothe” them with power.

The Holy Spirit continues to clothe you and me in power. The task of all disciples remains the same: to share the good news of Jesus Christ with the world. In order to share the good news we must first know it ourselves. Jesus poured his knowledge of God into the disciples and the Holy Spirit would continue to teach, remind, reveal, prompt, encourage… them in the ways of the Lord. In our Bibles we have the source of knowledge, the words of life. As we delve daily into the scriptures, the Holy Spirit works within us to help us to understand and apply the word to our lives. Through this process we are also clothed with power, made ready to share the good news of Jesus Christ with a world in need.

Today we close with these words of prayer from the apostle Paul: “I pray that your heart will be flooded with light so that you can understand the confident hope he has given to those he has called” (Ephesians 1:18). Clothed with power, filled with confident hope, may we go forth into the world to make disciples of Jesus Christ for the transformation of the world.

Prayer: Lord God, clothe me with your power and fill me with hope as I walk in the world today. May the light of Christ shine into the darkness, helping others to know the saving power of Jesus Christ. Amen.


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Baptized to Minister

Reading: Mark 1: 9-11

Verse 11: “You are my son, whom I love; with you I am well-pleased”.

In our passage today Jesus comes to the desert to be baptized by John the Baptist. John was offering a baptism of repentance for the forgiveness of sins. The actual baptism was proceeded by a confession of sins. The waters of baptism represented a cleansing – the old sins were washed away and the person emerged “new” or “born again”. They had repented of their old ways and emerged committed to live a life devoted to and obedient to God. There was an element of turning and walking in a new direction.

As Jesus came to be baptized there was no need for confession. He was without sin. So why come at all? For Jesus, it was a turning point. He was entering into ministry, revealing fully who and what he was. He was turning to something new, beginning to walk as the Son of God. Just as the Spirit hovered over the waters as God spoke in Genesis 1, so too is the Spirit present as God speaks, saying, “You are my son, whom I love; with you I am well-pleased”. With these words of affirmation Jesus begins his formal ministry. Filled with the Holy Spirit, Jesus will teach and heal and restore many as he lives and ministers, being fully obedient to God.

Today, for some, I encourage you to remember your baptism. Remember you are filled with the Holy Spirit and go forth in ministry. For some, I encourage you to reclaim your baptism. Reclaim your place as a son or daughter, seek to draw close once again. Renew your faith commitment and go forth in ministry. And for some, you have never entered the waters of baptism. Reading this, you are at least a little bit drawn to God. I encourage you to become connected to a local community of faith or to talk with your pastor about baptism if you are connected someplace. Continue your journey!

As we each go forth into the world, may we all seek to walk closer to God, following Jesus’ example of love.

Prayer: Lord God, today I pray for all believers. Help each of us to live out our faith more fully, bearing witness to your love. Encourage us, strengthen us, empower us to walk faithfully as your son or daughter today. Amen.


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The Presence of God

Reading: Mark 1: 4-8

Verse 4: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”.

As we delve into Mark’s gospel we get right into the years of Jesus’ ministry. The first gospel written jumps right in with John the Baptist. Quoting from the Old Testament, John’s authority is established. John is the prophet spoken of long ago and is the one sent to “prepare the way” for the Lord. John was very different in his approach. In verse four we read, “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”. He set up out in the wilderness, a place representing the condition of people’s souls at this point. He dressed and ate differently than any other religious leader. His open air, honest, straight forward style was different and was a foreshadowing of the ministry of Jesus.

Many people came out into the desert to hear John. His words brought a quick conviction and a renewed dedication. Many people stepped into the river to confess their sins and to commit to a more devout life. They did so because the presence of God was evident in John’s life. The Spirit if God upon John drew others to want to know God in a more personal, more intimate way. The presence of God could not be ignored.

Wouldn’t that be a great thing for others to say about you? To notice about you? I think so! As we each consider the living out of each day, may we seek to make God known through our words and actions and attitudes. May we be set apart from the world, pointing to the one who baptizes with the Holy Spirit.

Prayer: God of all, so fill me with your Holy Spirit that all will see you in me and in my life. May your presence abound in all I say and do and think, bringing you the glory and praise. Amen.


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Baptized into Jesus

Reading: Acts 19: 1-7

Verses 5-6: “They were baptized into the name of the Lord Jesus… the Holy Spirit came on them”.

This week we have been looking at God’s creativity and power and strength and majesty found in creation. The call or response has been to praise and give glory to God. The passages from Genesis 1, Psalm 29, and Isaiah 60 were mostly corporate, focusing on God’s love for and interaction with those who believe. In today’s passage that love becomes more personal.

As we begin, we learn that Paul travels to Ephasus to preach and teach. Upon arriving he encounters some disciples of Jesus. There must have been something different about these men. Paul asks them if they have received the Holy Spirit. It is something they have never even heard of. Finding out that they received John’s baptism (a baptism of repentance), Paul points them towards being baptized in Jesus’ name. Desiring this baptism, the men are baptized in Jesus’ name. It is then that the “Holy Spirit came on them”. The result of the indwelling Spirit is that they spoke in tongues and prophesied. There was an obvious change in these twelve men. The baptism in Jesus’ name led to transformation. They were different now.

As we consider the sacrament of baptism about 2,000 years later, the same essentials remain. Whether your faith tradition baptizes mostly infants or mostly adults, whether your tradition immerses or sprinkles with water – it does not matter. It is not the pastor or the priest that changes or transforms the person in any way. God alone has the power. The clergy person is certainly a part of the sacrament but God is the change agent. To think otherwise would be akin to saying the kid who brought the new batch of baseballs to the umpire is responsible for the home run hit two pitches later.

In baptism one is inviting the power of God to be a part of that person’s life. Faith in Jesus Christ as Lord and Savior remains the catalyst for baptism. The indwelling of the Holy Spirit remains the result of baptism. Inclusion into the family of God begins the transformation process as one speaks and lives in a new and different way. The language of God’s love becomes the baptized believer’s primary language. It is a language that we become more proficient with as we continue to grow in Jesus Christ as we are led by the Spirit, being transformed day by day.

As we go forth in the world today, may we celebrate our place in the family of God, seeking to speak the language of love to the world. May it be so.

Prayer: Lord God, you lead and guide me from within and without. Your presence lives in me and your word and example are also a part of my daily life. Thank you so much for calling me and claiming me as one of your own. Amen.