pastorjohnb

Thoughts and musings on faith and our mighty God!


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Live in the Light

Reading: 1st Thessalonians 5: 1-11

Verse 8: “Since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”.

As the closing chapter to 1st Thessalonians begins, Paul reminds them who they are – and who they are not. Sadly, I still need this reminder too. After almost 35 years as a practicing Christian, at times I still struggle with the darkness. Paul begins by reminding the Thessalonians that “the day of the Lord will come like a thief in the night”. This thought echoes the conclusion of last week’s parable from Matthew 25: be prepared!

In the next few verses Paul contrasts living in the light and living in the dark. For Paul’s audience there was a clear understanding that light is good and dark is evil. Paul first reminds them that they are “sons of light”. Each believer is a child of God, a brother or sister in Christ. He admonishes them not to be like those who are “asleep” but instead to be “alert and self-controlled”. Paul also reminds them that bad things happen at night. This remains largely true today. I recently moved from a small town. In a conversation with a police officer I commented that the town seemed like a safe, nice place. He commented that I should ride along one night. Then I would see a whole other side of the community.

The call to live in the light is a call to devout and holy living. The light exposes all that is evil, sinful, ungodly. At times we are tempted towards the things of the flesh. This is part of being human. If we are striving to live in the light, however, then our faith, our connection to Christ, will help us to deny these temptations. But it is such a fine line that we usually walk. It is easy enough to step into the dark, to give in, to think, “Here, no one will see me”. Paul knows this is a reality, a choice each believer faces. So, in verse eight, he urges them and us to be “self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet”. Let faith and love guard your heart, invite hope to dwell in your mind. With Jesus Christ, faithfully live in the light, shining brightly for all the world to see!

Prayer: Lord God, I hear the call clearly to be a child of the light. It is such a clear call. When I have walked in the light, life has always been better. Yet the dark still calls. The things of this world are attractive and pleasurable. In this battle, I need you! May the Holy Spirit speak loudly and clearly, reminding me that you are my God, my hope, my salvation. May it ever be so! Amen.


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Partners of God

Reading: Psalm 99: 1-5

Verse 4: “The King is mighty, he loves justice”.

The psalmist’s love of and awe for God are obvious. In the opening verses the psalmist recognizes God’s reign over all the earth as well as God’s great and awesome power. God is exalted over all the nations of the earth because God is holy. It is a good and right thing to have a holy reverence for the Lord our God. Humility is then drawn forth from within us as we acknowledge the might and power of God as he reigns over the whole earth.

In the next two verses, however, we are reminded that God does not just reign with power and might. Yes, his voice can make the earth shake. But his gentle touch can also break the bonds of injustice and oppression. In verse four we read, “The King is mighty, he loves justice”. In our world today this is an odd combination. Often those powerful enough to rise into places of authority have done so on the backs of others and have lost their sense of justice and equity on their way to the top. They become insensitive or even callous to the plight of the poor and the marginalized and the powerless. Not so our God!

Our God loves justice and seeks to stand with the oppressed, the broken, the hurting, the downtrodden. God has always been a protector of these as well as of the widow, the orphan, and the imprisoned. Nowhere has this love been more evident than in the incarnation. Jesus, God in the flesh, fully lived out this love of justice and all who were oppressed or pushed to the edges of society. Providing the example of what God’s justice and love looked like when lived out to the full, Jesus then invited us to “come and follow me”. In our awe and love of God and as our response to our loving Savior’s invitation, may we too be lovers of justice and sharers of salvation from all that binds. May we become partners with God, working daily to bring wholeness and restoration and reconciliation to a world in need.

Prayer: Loving and awesome God and blessed son Jesus Christ, fill me with your love and passion for the least among us. Guide me to those places and people who need to know your healing love and your freeing grace. May I be an instrument of your peace and love this day and every day. Amen.


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The Harvest

Reading: Matthew 21: 33-41

Verse 38: “This is the heir. Come, let’s kill him and take his inheritance”.

Today’s reading comes as part of a quick succession of stories. Chapter 21 begins with the triumphal entry into Jerusalem followed by Jesus clearing the temple, which had been turned into a marketplace, a “den of robbers”. This is a challenge to the religious leaders’ authority. After Jesus curses the fig tree for not producing fruit, the chief priests and elders question Jesus’ authority. He does not answer their question directly. Instead he tells two parables. In the first one son agrees to work in the field but does not. The other son says “no” but ends up working in the field. The religious leaders identify the one who does the will of the father as the son who obeyed. Jesus then points out that the tax collectors and prostitutes, those who originally said no to God, are entering the kingdom of God ahead of the chief priests and elders because they listened and repented. To further illustrate God’s displeasure with their hard hearts Jesus tells the parable we read today.

In the parable of the tenants, the tenants harvest a vineyard they did not plant. At harvest, a share is due to the owner of the vineyard. Twice the tenants abuse, kill, and stone those sent to collect the owner’s share. Then the owner sends his son. As the tenants see him approaching they say, “This is the heir. Come, let’s kill him and take his inheritance”. Indeed they do kill him. Jesus then asks the religious leaders how the owner will respond. They say that the owner will bring those wicked “wretches to a wretched end”. In our reading for tomorrow, Jesus quotes from Psalm 118. These verses would have triggered a connection for the religious leaders. Verses 19-21 speak of a triumphal entry and the Lord bringing salvation to those who believe. The religious leaders would not have missed what Jesus, the capstone being rejected, was implying. We will explore this further tomorrow.

The religious leaders and Jews often rejected the ones sent by the one who establisheded them in the Promised Land – a place they did not plant or build. Some of the prophets were rejected, beaten, even killed by leaders who did not want to hear God’s truths. These leaders would continue the pattern, this time crucifying the one who had come to save. Our question to consider is this: what do we do when the Lord gives us opportunity to produce a harvest? Do we hold tightly to all we have, refusing to let some go to build up the kingdom of God?

When the owner comes looking for us to contribute to the harvest, may we be a part of a fruitful harvest. May we be faithful tenants, giving unto the Lord, as we are led, to build the kingdom of God here on earth.

Prayer: Lord of all, as you give me opportunity to plant seeds or to nourish growth, lead me to be faithful and obedient. Guide me to step forward into those opportunities as I seek to be a part of building your kingdom in this time and place. Amen.


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Living Fully in Christ

Reading: Philippians 1: 21-30

Verse 27: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ”.

As our passage opens today, Paul writes of his inner struggle. He weighs going on to heaven against remaining on earth in service to the Lord. Paul opens with: “For me, to live is Christ and to die is gain”. Living he continues to share the good news of Jesus Christ. But to die is “gain” – he longs to be in glory. At points in life, particularly later in life, we experience this pull. Paul knows that heaven will be “better by far”. Yet he knows that now, at least, “fruitful labor” lies ahead. God still has work for him to do. While some of us lose this perspective, it still remains true for all believers. God can always use us for his purposes and glory.

Paul does not know if he will see the people of the church in Philippi again. Life is tenuous for Paul. The Jews and, at times, the Romans persecute him. He knows that at any point he could die for his faith. The same is true for all followers of Jesus. This reality is what leads him to say, “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” in verse 27. Paul knows that the life of a believer is not always easy. Not only is there persecution and suffering, but there are also the desires of the flesh and the lures of the world. Almost 2,000 years later we live within the same realities.

So what does Paul mean by “conduct yourselves in a manner worthy of the gospel of Christ”? Part of the gospel life is what Paul alludes to in the opening verses. Faith in Jesus Christ empowers us with the promise of salvation, of eternal life. It will be “better by far”, to again quote Paul. Like Paul, our current life is lived in the here and now. There are gospel implications for that as well. These are mainly to be like Jesus Christ in our daily living. Doing so, we are generous not only with our time and resources but with our love, mercy, grace, forgiveness, patience, kindness, and compassion as well. It means grieving with the hurting and sorrowful and it means rejoicing with the blessed and cared for. It means welcoming the stranger and fellowshipping with the believers. It is a call to live fully in Christ, all the while knowing that to die is gain.

When we choose to live fully in Christ, we too will have “fruitful labor”. In doing so, others will come to know Jesus Christ as Lord and Savior. May we each live fully in Christ, bearing fruit for the kingdom of God.

Prayer: Loving God, consume me. Consume me with your love. Consume me so that all I say and do and think reflects your love. Guide me moment by moment, step by step, to share Jesus with others today. Amen.


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Bringing Praise

Reading: Psalm 149: 1-5

Verses 4-5: “He crowns the humble with salvation. Let the saints rejoice in this honor”.

Songs in the life of a believer today function much as the Psalms did for the nation of Israel. They were reminders of God’s love and faithfulness that remained a gift to the people irregardless of their behavior or obedience to God. The words of songs today remind us of God’s love and presence in the same ways. In worship on Sunday the songs and hymns reflect the ideas and themes of the scripture and the message. In daily life songs come to mind as we are joyful and as we are sorrowful, as we are seeking wisdom and as we need a bit of reassurance.

Today’s Psalm has two parts. Verses one through five call upon us to sing to, to praise, to rejoice in the Lord. Verses six through nine carry a very different tone and feel. These verses are for tomorrow!

In the opening verse of Psalm 149 we are encouraged to sing a new song to the Lord. God is ever at work in our lives and in the world. This work provides the daily soundtrack to our songs and to our prayers. Next we are called to rejoice in our maker. Creator God formed each of us and gifted each of us for his purposes in the world. We can rejoice in how we are uniquely and wonderfully made. Yet we are also created in his image. This is also certainly a cause for rejoicing!

In verse four we are reminded that this is not a one way celebration or relationship. In this verse we are reminded that “God takes delight in his people”. God rejoices in us. Imagine hearing God sing a song of joy and celebration with your name in it today.

The first half of the Psalm closes with this truth: “He crowns the humble with salvation. Let the saints rejoice in this honor”. God shows his delight in us in the gift of salvation. It is how God can be with us forever. It is the path to a glorious reunion. Talk about a reason to praise God. May we rejoice and sing for joy this day of God’s great love for each of us. May the words that flow from our lips and the secret things of our hearts all bring the Lord our praises today.

Prayer: Lord God, I rejoice in my place in your kingdom. As I fill it today may my life bring you the honor and the glory. May each word and thought and action be an act of praise and love. Amen.


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To What Extent? How Far?

Reading: Romans 9: 1-5

Verse 2: “I have great sorrow and unceasing anguish in my heart”.

Have you ever been in a situation where you wished you could take someone’s place? Or have you ever been in a situation where you’d give anything to change the final outcome? Maybe someone you love lost a child and you’d take that child’s place in a heartbeat if you could. Perhaps things could have been done or said differently and that person wouldn’t be estranged from the family. I’d guess that almost all of us have been in these situations or have heard stories of others who were in these or similar situations.

Paul is right there with us. In verse two we read, “I have great sorrow and unceasing anguish in my heart”. You can feel his pain. Paul grew up in a Jewish home and became a Pharisee, a scholar of the Jewish faith. Paul knows what all of “my own race” know – the covenants and prophecies, the law and temple worship. They have the faith that has been longing for the Messiah. They know the stories and scriptures that point to Jesus as the Messiah. But they will not recognize him as the Savior, as the one, as the Messiah. To one who does accept Jesus as Lord, it is hard for Paul to understand how the Jews do not. Paul believes in Jesus Christ so strongly that he is willing the be cursed to hell, to trade away his salvation for the sake of the Jews believing in Jesus Christ as Lord and Savior. Paul is willing to take the place of that child. Paul is willing to do anything to change their unbelief.

Paul’s willingness should be our willingness. Like the men with the treasure in the field or the pearl of great worth from last week’s Matthew 13 passage, we should be willing to give up anything or to do anything to see another come to Christ as Lord and Savior. As we ourselves ponder those we know and perhaps love who are living outside of a relationship with Jesus, to what extent are we willing to go so that they may be saved? How far?

Prayer: Lord, we know that at times the cost of faith might be high. The question I wrestle with is how far am I willing to go to bring another to Jesus Christ. Work within me to expand the range of what my answer truly is. Ever push the boundary, Lord. Thank you Jesus. Amen.


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Trust

Reading: Psalm 13

Verse 5: “I will trust in your unfailing love; my heart rejoices in your salvation”.

David follows the typical pattern found in lament Psalms: pouring out his heart and his pain and then coming to the Lord in praise. I think that this pattern is typical of many of our deepest relationships. At times we need to express the hurt or frustration or anger that we are experiencing and then we can move on in that situation or relationship. On a smaller scale that is “venting” or “letting off steam”. On a bigger scale it can be finally having that really good cry. Both bring relief or cleanse our thoughts and emotions enough so that we can focus on what really matters. For persons of faith, that means focusing first on God and on our relationship with God.

In verse five David finally gets to this point. Here he writes, “I will trust in your unfailing love; my heart rejoices in your salvation”. Head and heart being expressed, he can now turn to the more eternal, more powerful force: God. I too can get bogged down in the worldly stuff from time to time. It can be a difficult situation or it can just be from too much busyness. In those times the focus becomes more on me and my concerns. God seems to take more of a back seat. Then I end up where David is in the first few verses of Psalm 13 – feeling distant from God and wondering where God went. Soon enough God reminds me that it was me who created distance, me who allowed something else to take priority in my life or heart or mind. In a passage or something I read, in a song or in the words of a friend, I am reminded of that unfailing love and of the hope I have in his saving grace. It is then that a song or prayer of praise fills my heart.

Songs of lament are good reminders that life will be hard at times. We will struggle, especially when we shift our eyes and focus from the one who is worthy of our praise. Today’s Psalm reminds us to allow ourselves to feel and to express our emotions to God, trusting in his love and care. May we ever turn to God, the rock of our salvation.

Prayer: Lord of all creation, in the highs and lows, you are the same. Whether I am on the mountaintop or in the depth of the valley, you are steadfast and true. Remind me over and over to turn to you, to hold fast to you. You are my rock and only hope. Amen.


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Honest Prayers

Reading: Psalm 13

Verse 3: “Look on me and answer, O Lord, my God”.

When David wrote this Psalm he must have been in a pretty tough spot. He begins by asking, “How long, O Lord”? David feels as if his bad situation has gone on long enough. He even asks if God will forget him or let this go on forever. At times I too have felt like David feels. We can all relate to the emotional and spiritual valley that David finds himself in.

Then, in verse three, David gets really direct with God. Here he says to God, “Look on me and answer, O Lord, my God”. In our times of struggle, when we’ve been praying and praying and praying, when we feel that all of our prayers are falling on deaf ears, we too get to the point of demanding that God hear and answer our prayer. We, like David, feel like giving up. We feel like the situation or the person(s) will triumph in the end.

These emotions are typical of the Psalms of lament. They are honest and forthright prayers of a heart in distress. Even though we experience hardship and suffering in life, we do not often go to God with such prayers unless we are really desperate. Reading such Psalms can even be too much for some. We don’t need to protect God. But maybe we fear being too vulnerable with God.

There is a turning point in verse five. Although his heart is hurting, David remembers God’s love and care. David remembers that God is his salvation. And then, when considering verses one through four, David does an amazing and almost unthinkable thing – he sings to God of the goodness that he has experienced in the past. David knows that God is good and ultimately that God will have the last word. Sometimes it is just hard to wait.

When, not if, we get to the place David is in in the first four verses, may we too pour out our hurt as we declare our need for God. May we also pause to remember how good and loving our God is, trusting into his plans and into his promises.

Prayer: Everlasting God, you have always been faithful and true. In those days and seasons when life feels like it is crashing down, help me to remember that you are a big God. All is under your control. Help me to pour out my prayers and hurt so that you can fill me back up with your love. Amen.


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Honest Prayers

Reading: Psalm 13

Verse 3: “Look on me and answer, O Lord, my God”.

When David wrote this Psalm he must have been in a pretty tough spot. He begins by asking, “How long, O Lord”? David feels as if his bad situation has gone on long enough. He even asks if God will forget him or let this go on forever. At times I too have felt like David feels. We can all relate to the emotional and spiritual valley that David finds himself in.

Then, in verse three, David gets really direct with God. Here he says to God, “Look on me and answer, O Lord, my God”. In our times of struggle, when we’ve been praying and praying and praying, when we feel that all of our prayers are falling on deaf ears, we too get to the point of demanding that God hear and answer our prayer. We, like David, feel like giving up. We feel like the situation or the person(s) will triumph in the end.

These emotions are typical of the Psalms of lament. They are honest and forthright prayers of a heart in distress. Even though we experience hardship and suffering in life, we do not often go to God with such prayers unless we are really desperate. Reading such Psalms can even be too much for some. We don’t need to protect God. But maybe we fear being too vulnerable with God.

There is a turning point in verse five. Although his heart is hurting, David remembers God’s love and care. David remembers that God is his salvation. And then, when considering verses one through four, David does an amazing and almost unthinkable thing – he sings to God of the goodness that he has experienced in the past. David knows that God is good and ultimately that God will have the last word. Sometimes it is just hard to wait.

When, not if, we get to the place David is in in the first four verses, may we too pour out our hurt as we declare our need for God. May we also pause to remember how good and loving our God is, trusting into his plans and into his promises.

Prayer: Everlasting God, you have always been faithful and true. In those days and seasons when life feels like it is crashing down, help me to remember that you are a big God. All is under your control. Help me to pour out my prayers and hurt so that you can fill me back up with your love. Amen.


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Daily Made New

Reading: 1 Peter 3: 13-22

Verse 21: “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”.

Peter touches a little bit on the idea of being saved through the water in today’s passage. In verse twenty he recalls Noah and family and how they were saved through the water. They were saved but all others perished as God, in a way, started over. In the next verse Peter speaks of baptism, using the story of Noah as a metaphor for baptism. In verse 21 he writes, “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”. Our journey of salvation begins as we “enter” the family of God. For many traditions this begins with infant baptism. For some water is also used in infant dedication. Both of these practices acknowledge that the child or person is a child of God and the process invites the Holy Spirit to be a part of that new life in Christ.

Baptism in the early church was also very symbolic. It was a part of the profession of faith. Adults and often their children would profess Jesus Christ as Lord and Savior and then they would be baptized. Just as with Noah, the waters that they were immersed in were seen as cleansing – the waters would wash away the old self and one would emerge as a “new creation” in Christ. The Holy Spirit would be a part of the process – sometimes falling upon the person, leading them to be baptized, and sometimes it would fall upon them after being baptized, as it did with Jesus. As is the case with baptism today, the event marked the beginning of the faith journey. That is the “pledge” part of today’s key verse. It was not ever about just being made clean and then being done with it. The battle with sin does not end in this lifetime. The act of dying to self begun in baptism is one repeated over and over. Our journey of faith continues forever.

Peter connects baptism to salvation. Once we profess Jesus Christ as Lord and Savior, we are “saved”. Our souls are saved for heaven. “Saved” becomes our status. Part of our salvation is justification and part of it is sanctification. Justification is simply being made right with God. Each time we come to God and confess and repent, we are being justified as we are forgiven and made new again. Sanctification is being made more like Jesus. As we wrestle with sin and continue to die to self over and over, we are becoming more and more like Jesus. These two processes are constant parts of our journey of faith. All of this is done in and through Christ. Thanks be to God that daily we are being made more like Jesus.

Prayer: Living God, just as you are alive, so too is my faith. In the living and the dying, my faith is always growing, being refined, shaping me into your son’s image. Thank you that I am a work in progress. Work in me today and every day. Amen.