pastorjohnb

Thoughts and musings on faith and our mighty God!

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Restore Us, O Lord

Reading: Psalm 80: 1-7 and 17-19

Verse 7: “Restore us, O God Almighty, make your face shine upon us, that we may be saved”.

Today’s Psalm is a plea to God. In the opening verses the psalmist pleads with God to “Hear us” and “awaken your might, come save us”. There is an urgency to the plea, a sense of desperation just below the surface of these words. As we have journeyed through life we have each felt these feelings at times. In our current world more and more people are feeling these emotions every day.

These feelings become clearer in the next verses. The psalmist wants to know how long God’s anger will “smoulder against the people”. He asks God how long they will have to eat “bread of tears”. There is a lot of hurt going on in this Psalm. A lot of pain and heartache are being experienced by the people of God. In verse seven the psalmist begs, “Restore us, O God Almighty, make your face shine upon us, that we may be saved”. This is a familiar refrain used in Psalm 80. It is a refrain that many could offer up to God on a frequent basis in this season of illness and pain and loss.

In verses seventeen thought nineteen the writer asks for God’s hand to rest upon “the man at your right hand, the son of man”. The psalmist is likely referring to an earthly king or to a prophet of God. The people need one to lead them. From our New Testament eyes we read these words and think of Jesus Christ. On our faith journeys Christ is the one we turn to, the one on whom we call. Jesus is the source of our salvation, the cornerstone of our hope, the example of love lived out. In our Christian faith we look at the Lord Jesus Christ and pray, “Restore us, O God Almighty, make your face shine upon us, that we may be saved”. May the Lord restore you and shine his face upon you today.

Prayer: Lord God, awaken your might and bring healing to our land and to our souls. Heal us of our COVID, heal us of our prejudices and injustices, heal us of our pride and consumerism, heal us of our sin. Restore us and make us more faithful disciples, better neighbors, people of love. Amen.


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Lord of Love

Reading: Matthew 21: 23-27

Verse 23: “The chief priests and elders came to him. ‘By what authority are you doing these things’? they asked”.

In today’s passage Jesus is in the temple, the home court of the religious leaders. He is teaching. Not just anyone can enter the temple courts and begin preaching. Not quite ready to simply run him out, the leaders ask Jesus, “By what authority are you doing these things”? Jesus is not what they envisioned for the Messiah, so they have a hard time seeing him for who he is.

People still do this today. Jesus is not exactly who they want him to be or he doesn’t function as they’d like him to, so they refuse to believe in him. Some expect Jesus to “do” certain things or to make life good. They cannot equate trials and sufferings to the Lord of love, so they abandon him too early in the process. When Jesus doesn’t immediately swoop in and fix things, they think him powerless. This was part of the religious leaders problem. They envisioned a conquering, Roman defeating Messiah. Jesus was a humble, surrendering Savior.

The religious leaders wanted Jesus to fit into their world. They also knew that he wasn’t just a man or some prophet. They acknowledge his power, admitting that he is “doing these things”. No one else can heal and make people whole again. But they want the Messiah to be one of them and Jesus is not. We too can want Jesus to be like us instead of us being like Jesus. This cannot be. Our love is limited, our surrender only partial. Jesus is the perfect example of God’s love – willing to humble himself fully, willing to give all of himself in surrender. He is the Messiah that came to save us all. He served through love. May we too seek to be like this Jesus, the model of love.

Prayer: Lord God, open my eyes to the Lord of love. May his love fill me and overflow into the lives of all I meet. In that love, shape me into a humble servant of all. Amen.


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To What Extent? How Far?

Reading: Romans 9: 1-5

Verse 2: “I have great sorrow and unceasing anguish in my heart”.

Have you ever been in a situation where you wished you could take someone’s place? Or have you ever been in a situation where you’d give anything to change the final outcome? Maybe someone you love lost a child and you’d take that child’s place in a heartbeat if you could. Perhaps things could have been done or said differently and that person wouldn’t be estranged from the family. I’d guess that almost all of us have been in these situations or have heard stories of others who were in these or similar situations.

Paul is right there with us. In verse two we read, “I have great sorrow and unceasing anguish in my heart”. You can feel his pain. Paul grew up in a Jewish home and became a Pharisee, a scholar of the Jewish faith. Paul knows what all of “my own race” know – the covenants and prophecies, the law and temple worship. They have the faith that has been longing for the Messiah. They know the stories and scriptures that point to Jesus as the Messiah. But they will not recognize him as the Savior, as the one, as the Messiah. To one who does accept Jesus as Lord, it is hard for Paul to understand how the Jews do not. Paul believes in Jesus Christ so strongly that he is willing the be cursed to hell, to trade away his salvation for the sake of the Jews believing in Jesus Christ as Lord and Savior. Paul is willing to take the place of that child. Paul is willing to do anything to change their unbelief.

Paul’s willingness should be our willingness. Like the men with the treasure in the field or the pearl of great worth from last week’s Matthew 13 passage, we should be willing to give up anything or to do anything to see another come to Christ as Lord and Savior. As we ourselves ponder those we know and perhaps love who are living outside of a relationship with Jesus, to what extent are we willing to go so that they may be saved? How far?

Prayer: Lord, we know that at times the cost of faith might be high. The question I wrestle with is how far am I willing to go to bring another to Jesus Christ. Work within me to expand the range of what my answer truly is. Ever push the boundary, Lord. Thank you Jesus. Amen.


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Remember

Reading: Psalm 86: 1-10 and 16-17

Verse 5: “You are forgiving and good, O Lord, abounding in love to all who call on you”.

In our Psalm for this week, David cries out to God and he praises God for all God has done. The emotions and feelings in the Psalm cover a wide spectrum of our faith and of our lives. In the opening lines, for example, David asks for protection and mercy and to experience joy. In the next stanza we read, “You are forgiving and good, O Lord, abounding in love to all who call on you”. There is a trust and a confidence that God will answer. That trust and confidence are built upon the history of God and the chosen people. This thought is reflected in verses eight through ten. Then, in our closing verses for today, we hear a request for strength and then a plea to save a son. It closes with an almost desperate plea for a sign that God is still there. Where did the trust and confidence of the earlier verses go?

As one considers the reality of our faith – strong one moment and shaking the next, full of assurance one day and then nothing but doubt and worry the next… – the range of the Psalm is really representative of our own journeys of faith. Yet within the Psalm there is also an undercurrent that we must recognize. Throughout, God is steadfast and his love is always there for his children. On our “good” days we know these things to be true. May we also remember these truths as we cry out and plead with God. His mercies are new every morning and his love never fails. Thanks be to God.

Prayer: O Lord, how these days feel so much like the Psalm. As we prepare to go forth, one moment there is deep, deep sadness. Tears flow. The next there is a sense of excitement and anticipation of what you will do in our next place of ministry. I can hardly sleep. Guide us through, allow us to feel and connect with and to these wide ranges of emotion. Be with us, O God. Amen.


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Daily Made New

Reading: 1 Peter 3: 13-22

Verse 21: “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”.

Peter touches a little bit on the idea of being saved through the water in today’s passage. In verse twenty he recalls Noah and family and how they were saved through the water. They were saved but all others perished as God, in a way, started over. In the next verse Peter speaks of baptism, using the story of Noah as a metaphor for baptism. In verse 21 he writes, “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”. Our journey of salvation begins as we “enter” the family of God. For many traditions this begins with infant baptism. For some water is also used in infant dedication. Both of these practices acknowledge that the child or person is a child of God and the process invites the Holy Spirit to be a part of that new life in Christ.

Baptism in the early church was also very symbolic. It was a part of the profession of faith. Adults and often their children would profess Jesus Christ as Lord and Savior and then they would be baptized. Just as with Noah, the waters that they were immersed in were seen as cleansing – the waters would wash away the old self and one would emerge as a “new creation” in Christ. The Holy Spirit would be a part of the process – sometimes falling upon the person, leading them to be baptized, and sometimes it would fall upon them after being baptized, as it did with Jesus. As is the case with baptism today, the event marked the beginning of the faith journey. That is the “pledge” part of today’s key verse. It was not ever about just being made clean and then being done with it. The battle with sin does not end in this lifetime. The act of dying to self begun in baptism is one repeated over and over. Our journey of faith continues forever.

Peter connects baptism to salvation. Once we profess Jesus Christ as Lord and Savior, we are “saved”. Our souls are saved for heaven. “Saved” becomes our status. Part of our salvation is justification and part of it is sanctification. Justification is simply being made right with God. Each time we come to God and confess and repent, we are being justified as we are forgiven and made new again. Sanctification is being made more like Jesus. As we wrestle with sin and continue to die to self over and over, we are becoming more and more like Jesus. These two processes are constant parts of our journey of faith. All of this is done in and through Christ. Thanks be to God that daily we are being made more like Jesus.

Prayer: Living God, just as you are alive, so too is my faith. In the living and the dying, my faith is always growing, being refined, shaping me into your son’s image. Thank you that I am a work in progress. Work in me today and every day. Amen.


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First and Always

Reading: Exodus 17: 1-7

Verse 3: “Moses replied, ‘Why do you quarrel with me? Why do you put the Lord to the test'”?

Moses is leading the people on a journey to the Promised Land. It will be a forty years journey. When I think of the length of the journey, it reminds me of the long drives to Montana. Sometimes before we even left South Dakota, the “Are we there yet?” refrains would begin. When that happened I knew it was going to feel like a long trip. Even though it was only an eleven hour drive, I think it felt a little bit like Moses was feeling in our passage today.

The Israelites have recently been rescued from slavery in Egypt. In this process, God brought plague upon plague, finally breaking Pharaoh’s spirit with the death of the firstborn. The Israelites were passed over by the angel of death. This miracle became an event they celebrate every year, to this day. The hand of God continued to be upon Moses as he parted the sea and saved the Israelites from the pursuing Egyptian army. God has just provided manna, quail, and water to all the people. As they set out once again the people find themselves at a place with no water. Instead of turning to God in prayer, thanking him for the many saving acts that they have just experienced and seeking one more, they choose to grumble at and quarrel with Moses. In response Moses asks, “Why do you quarrel with me? Why do you put the Lord to the test“? I imagine God was thinking the same thing, don’t you?

At times I’m sure I’ve made God think that. I know God loves and cares for me, provides for and protects me, leads me and guides me. Even so, trust in God is not always my default response when a need arises or when I find myself in a time of trial. Seeking God is usually my first response, but not always. And it should be always. Maybe you are like me and know your need to turn to God first and always. As we remember how dearly loved we are by God may we make intentional efforts this week to rely first on God in all things. May it be so.

Prayer: Lord, I know no one loves me like you do. No one has good plans for me like you do. May the Spirit remind me of these things over and over as I seek to follow Jesus more closely. Thank you, Lord. Amen.


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By Faith Alone

Reading: Romans 4: 1-5 and 13-17

Verse 13: “It was not through the law that Abraham and his offspring received the promise… but through the righteousness that comes by faith”.

As Paul and the rest of the earliest church were sorting out just how Jewish one must first be to become a follower of Jesus Christ, he penned these words that we read today. Before becoming an apostle, Paul was known as Saul. In that phase of his life he was a self-proclaimed Jew among Jews. He was a very devout Pharisee who knew and followed the letter of the law. As the early church grew and began to add Gentile believers, a huge debate arose over just how much of the Jewish faith must be followed to become a Christian.

In our reading for today Paul points to Abraham, the father of the Jewish people. Paul chooses him for two reasons. First, he is one of the pillars of Judaism. His faith is one of the models. God declares Abram righteous because of his faith. As we’ve been reading, God called and in obedient faith, Abram went where God led. He stepped out and followed God. Second, at the time there was no law. It had not been given yet. Paul is saying that one can be saved by faith apart from the law. Paul, known as the apostle to the Gentiles, is not in favor of applying Jewish laws to the Christian faith. Paul himself became a believer when he met the risen Lord and then entered into a personal saving relationship with Jesus Christ. For Paul it had nothing to do with the law. In the next chapters Paul will go on to argue this point further. Martin Luther will pick up these texts many hundreds of years later as he works out his “justification by faith alone” doctrine that will rock the church.

Even though the New Testament clearly spells out that one is saved by faith alone we can often feel like we must do good works or follow some set of prescribed steps to be saved. God does not have a giant balance scale that one day weighs out our good versus bad. We know from the scriptures that as soon as we confess and give our sins to God, they are wiped away – they are no more. Nothing is being stacked up on the “bad” side of some mythical scale. Yes, our faith will lead us to do good things. That is how we live out the love of God within us. It is the model Jesus set for us. As we follow Christ, living out our faith, may his ‘why’ become our ‘why’. Jesus loved others because the love of God within him overflowed into the lives of others. May we do the same. May the sharing of God’s love be our grateful response to our God who saves.

Prayer: Dear Lord, thank you for your unconditional love and grace. It is certainly not deserved but you pour it out upon me anyway. I definitely cannot earn yet it is still there in unending abundance. It is an amazing love, an amazing grace. Thank you. Amen.


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Core Truth

Reading: 1st Corinthians 2: 1-5

Verse 2: “I resolved to know nothing while I was with you except Jesus Christ and him crucified”.

Who is the most accomplished person you know? That answer can vary greatly depending on your field of expertise or area of interest. How would you introduce that person at a big event or gathering? Sometimes in this world an introduction can be longer than the actual content of the talk or speech. At other times an introduction can be very short but much more impactful. Sometimes less is more.

One could easily argue that Paul was the apostle with the longest list of credentials. Yet in our passage today, Paul instead chooses to rely on one thing. He chooses to let that one thing be the focus of his message. Paul speaks the one thing in a way that is clear and easy to understand. He does not use $20 words and he does not go on and on about ancillary ideas. No, he simply states, “I resolved to know nothing while I was with you except Jesus Christ and him crucified”. Sharing the good news of Jesus Christ was his only thing when he began his letter to the Corinthian church. The central focus of that good news was Christ crucified. In this simple story we get how much Jesus loved us (willing to die for us) and we get the purposes of his death (to atone for our sins and to open the way to eternal life). It is a pretty simple message.

Paul began with the core truth. This good news is the framework for our faith. There is more, of course, to faith than just this core truth. But faith begins at and remains grounded upon the acceptance of the basic truth of Christ crucified. May we, like Paul, choose to claim this bedrock truth as our foundation. In all we do and say, may we center on Jesus Christ crucified. May it always be so.

Prayer: Lord God, thank you for the simplicity of this truth: Jesus died to save us. In this simple truth we find the greatest example of love and mercy and grace. Thank you, thank you, thank you. Fill me with these things as I seek to share my faith with others today. Amen.


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Rooted in Love

Reading: 1st Corinthians 1: 18-25

Verse 25: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”.

The Corinthian church is struggling to understand Jesus. The Jews in the church want Jesus to have power and might – think of the God of the Old Testament who parted seas and destroyed enemies. The Greek part of the church wants Jesus to have great wisdom – think of a group of philosophers sitting around arguing about which god is smarter. Paul and other apostles came and preached Christ crucified. Those of faith saw the power and wisdom of God in the cross. To them, on the cross Jesus chose humility and love. This was all foolishness to those looking for a God of power or intelligence. But to those who believed, the cross was the power to save.

The world continues to look at the cross and at the one who died on it as foolishness. Just as it seemed so to the secular culture of Corinth, so it is today. The cross meant weakness and death and defeat and failure to the eyes of the world and to the religious leaders of Jesus’ day. For the one who came to save the world, the Messiah, dying on a cross seemed like a foolish choice. How could you save anything or anyone if you were dead? To one looking at the whole thing without faith, it makes little sense. Success in the world means accumulating power and possessions and better and better titles. This is not the way of the cross.

Paul’s message does not end at the cross. The story did not start there either. For three years before the cross Jesus taught a message of love. Key to that message was the idea of loving God and others more than oneself. This agape love was revealed by being a humble servant to all. Jesus lived out his love and service on the cross. There, in love, he bore and defeated the power of the sins of the world, performing a final act of service for all of humanity. Then the crucified body was laid in the grave. The story appeared to be finished. But in three days, God revealed true power as Jesus emerged from the grave, defeating the power of death.

On and through the cross Jesus would defeat the two things that all the power and possessions and titles in the world cannot defeat – sin and death. This is foolishness to the world but is the power to save for all who put their faith in Jesus Christ. For those who do believe, we know and live this truth: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”. Thanks be to God.

Prayer: God, you revealed yourself through Jesus in ways that many do not understand. Even for the faithful, at times your ways are still higher than our ways. I sometimes fail to understand. But the cross and what it is rooted in – love – is easy to understand. It’s not always easy to walk it out, but love is easy to understand. So I pray that I may too be love in the world, revealing Jesus to others, trusting in the power of the Holy Spirit to do the deep and real work. May it be so, O Lord. Amen.


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Fellowship with Christ

Reading: 1st Corinthians 1: 1-9

Verse 5: “In him you have been enriched in every way – in all your speaking and in all your knowledge”.

Paul begins his letter to the church in Corinth with some positives. He thanks God for the grace given them in Jesus Christ. He reminds them that they have been blessed with many spiritual gifts. He reminds them that they will be strengthened by God as they eagerly await Christ’s return. He reminds them that God is faithful. Paul reminds them that in Christ they have been “enriched in every way – in all your speaking and in all your knowledge”. All of this is true – or can be – in the church in Corinth and in every church. As the letter to the Corinthian church unfolds Paul addresses their failures to live into these positives and the consequential division that has occurred in the church.

When a church loses focus on the main thing, division is inevitable. If following Jesus becomes secondary, then division is sure to occur. When Jesus is secondary, self has become first. The core of the gospel is that Jesus lived, died, and was resurrected to save us and to heal a broken world. He lived so that we can know what God’s love looks like lived out upon this earth. Jesus died to defeat the power of sin – taking upon himself all the sin of the world, dying as the perfect atoning sacrifice – once for all. In the resurrection Jesus defeats death, showing us the way we too can live eternally with God in heaven. If Jesus is primary, a church will live and love as Jesus did, hoping and trusting in Christ alone for their example, salvation, and redemption, as they seek to draw others into a saving faith in Jesus Christ.

When a Christian or a church loses this focus, individual voices begin to speak and to elevate other “knowledge” to primacy. This can happen in many ways. If one cannot honestly say that the agenda they are driving glorifies God and elevates Jesus, then a reordering of focus is necessary. There are a host of secondary focuses that can lead to disunity and division. When we allow ourselves to get there, we are weakening the power to save.

Paul closes the section for today by reminding the church that God has called them and us into fellowship with Jesus Christ, God’s Son. Sandwiched around this idea is the truth and promise: “God is faithful”. May we trust this truth, walking together in fellowship with Christ and with one another, glorifying and praising Jesus Christ in all our words and actions.

Prayer: Lord God, bring healing to your church and to your world. Where there is division, lead us to see how secondary it is compared to walking faithfully in Jesus Christ. Focus us in on the life, death, and resurrection of Christ. The gospel is the power to save. May I stand on this alone. Amen.