pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: sin


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The Goodness of God

Readings: Psalms 102-104

‭Psalm 104:24 – “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!”

Psalm 102 begins in lament. The psalmist cries out for God to hear their prayers. Their bones are crushed; their heart is smashed. They eat ashes instead of bread. And then in verse 12 the psalmist remembers the God who reigns forever. Yes, God will stand up. Yes, God will look down, hear, and set free “those condemned to death.” Even though the psalmist feels like God is “cutting short my days,” the Psalm closes with a petition for God’s presence to be with his or her children and descendants.

The mood shifts in Psalms 103 and 104. These Psalms celebrate God’s love and care for all of creation. Psalm 103 begins with thanks for forgiveness and healing, for love and compassion, for the good things God provides. The psalmist celebrates God’s patience and mercy, remembering that we don’t get what our sins deserve. Instead, God removes our sins “as far as the east is from the west.” It is noted that this because God knows how we are made. God made us! And even though our days “are like grass,” God’s days are forever. The Psalm closes with a call for heaven and earth, for all of creation, to join the psalmist’s whole being in praising the Lord.

Psalm 104 continues this invitation. The psalmist celebrates God’s creative prowess. He or she recognizes the wine, oil, and bread that God provides to sustain and enrich our lives as signs of God’s goodness. The psalmist proclaims, “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!” What a celebration of who and what God is! In verses 29-30 we are reminded that God is the giver and taker of breath and life. Then at the end of this Psalm we find a request to “wipe clean from the earth” the wicked. When I read this it felt a bit out of place after all of the praise and celebration in verses 1-34. My Bible’s notes revealed this truth: these are those who seek to disrupt the goodness of God and God’s creation. Ah ha!

Prayer: Lord God, yes, we too have our days and seasons when we feel crushed, when we feel oppressed. In these times, Lord, remind us of your constant presence and of how you are faithful to hear and to respond. Bring to memory the healing and restoration we’ve experienced and lead us to trust into your love and compassion for us. From there may we respond with praise and thanksgiving to the one who creates and reigns wisely and faithfully. There may we celebrate the goodness of God. Amen


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The Path of God and Salvation

Readings: Psalms 50-53

‭Psalm 50:3 – “Our God is coming; he won’t keep quiet. A devouring fire is before him.”

Today’s first two Psalms focus on divine judgment and forgiveness. The second two focus on wickedness and unbelief. Asaph begins with God’s voice and presence. He warns: “Our God is coming; he won’t keep quiet. A devouring fire is before him.” The fire devours evil and it devours the sin in our lives. In Israel’s life one sin is going through the motions. God desires that their sacrifices come from the heart, not from the routine. The Psalm closes by addressing the behavior of the wicked. They hate both discipline and God’s word. They are given a choice: choose the correct path of God’s salvation or “I’ll rip you to pieces.” This is their choice. We too face this choice: life or death?

David chooses the path of salvation in Psalm 51. He has walked about as far from God as one can: lust, adultery, murder. In the opening verses he begs for God to wash him of his sin. He admits his guilt and asks God to purify him, to allow him to “hear joy and celebration again.” David asks God to “create a clean heart… a faithful spirit” within him. From this place of brokenness and contrition David will once again praise the Lord. It is a good and honest and right place to go. It is part of choosing the path of salvation.

Psalms 52 and 53 paint evil for what it is: bragging, deceptive, destructive, corrupt, selfish. It comes from both the words of the tongue and from the deeds of the hands. Evil words and deeds result in shame and in being uprooted by God. This sounds bad. Really bad. Yet at times we do make the choice to sin. When we do, may we remember David’s acts of confession and repentance and may we offer his words of prayer: “wash me… whiter than snow.” Then God’s love and mercy will purify us once again. May it be so.

Prayer: Lord God, the right path is clear. The poor choices are obvious. Yet we stray and sin and fall. Lord, remember your great love, that which is far greater than our sin. Restore us as we confess and repent. Consume the sin in our hearts, leaving us with clean hearts and hands. Amen.


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Listen, Save, Deliver

Readings: Psalms 37-41

‭Psalm 37:37 – “Observe those who have integrity and watch those whose heart is right because the future belongs to persons of peace.”

As we close our Book 1, today’s Psalms have a more personal, more intimate feel. Psalm 37 lifts up the life of righteousness. I love verse 3: “Trust the Lord and do good… farm righteousness.” What a great image – plant it, water it, feed it, tend it, nurture it, produce a crop. There’s an honest admission in verse 23: the righteous will trip up. But they won’t be thrown down because God holds their hand! We find great advice in verse 37: “Observe those who have integrity and watch those whose heart is right because the future belongs to persons of peace.” And let us tend to the other side of this equation too: may we model the faith well; may we be persons of peace in this world.

Psalms 38-41 all share connected themes. They speak of the consequences of our sin, of God’s forgiveness, and of the brevity of life. In Psalm 38 the writer acknowledges that the weight of our sin is “way too heavy for me.” Psalms 38 and 41 speak of how people abandon us when we struggle in our sin. In Psalm 40 their wrongdoings have caught up with them. We too have played this game. Psalm 41 begs for healing from their sin. These Psalms also express a strong belief and trust in God’s forgiveness and restoration. There is a deep confidence in God’s unconditional love. Psalm 40 closes with these words: “You are my help and rescuer. My God, don’t wait any longer.” Save me NOW!

Sitting in the middle is Psalm 39. It is a reflection on the brevity and difficulty of life. The psalmist tried holding their tongue to avoid sinning. It did no good. Sin resides in not just our words. The psalmist compares our lives to “a puff of air.” Our blip is just that on God’s eternal timeline. Yet, even so, the psalmist says to God, “Please don’t ignore my tears.” They matter to us, each day. God, don’t ignore our tears either. Listen to our cry. Deliver us, O God.

Prayer: Lord God, what are we, really, that you are mindful of us? Our lives come and go with a blinking of your eye. Yet from our perspective, our years hold meaning. Moments and seasons matter. Teach us to value our time, to use it wisely, to live it all for your glory. Be our helper and rescuer, O God. Hold our hand. Walk with us each of our days. Amen.


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Never Fails, Never Wanes

Readings: Psalms 29-32

‭Psalm 32:7 – “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!”

Praise for God’s power and glory flow from Psalm 29. The likely inspiration was likely a powerful storm rolling in off of the Mediterranean Sea. God’s voice is over the waters, it is strong and majestic in the rolls of thunder. It is visible and tangible in the flashes of lightning. The power of God can be felt, literally, in the storm. Yes, God is enthroned! And, yes, may the God of power and might bring strength and peace to us, God’s people today.

This spirit is continued in Psalm 30. It is a Psalm of thanksgiving. God is exalted for hearing the psalmist’s cry, for bringing him back to life. There is rejoicing that God’s anger lasts “only for a second” and that God’s favor “lasts a lifetime.” These words contrast our momentary existence relative to God’s eternal existence. As such, God sees the big and long picture. From this perspective, and out of God’s great love for us, God changes our “mourning into dancing,” our sorrow to joy.

Psalm 31 is a prayer for refuge. It moved between pleas for God’s help and praises for God’s rescue. Back and forth, back and forth – such is our rhythm of life too. Our lives are filled with ups and downs. At times we find ourselves as David does here in the Psalm, feeling alone as the community has withdrawn. It is if our sorrow or grief was contagious. God remains present, though, right there by our side. God responds, providing an example for the community that tends to shun or even intentionally ignore the weak and the suffering.

We close with a Psalm of instruction. David begins by sharing that the forgiven are truly happy (or blessed.) He contrasts this with times when he has withheld his confession. He was “worn out” as “God’s hand was heavy upon me.” Admitting his sin he was restored to God’s presence. Here David teaches by example. He then declares, “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!” May it be so for you and for me too!

Prayer: Lord God, oh the ebb and flow of our lives and of our faith. So strong in some moments, so weak in others. Not you, O Lord. Your love never fails, your might never wanes. Because of who and what you are, we have hope. Be present to us in our imperfections and failures, picking us up, walking beside us, loving us anyway. O Lord, how majestic is your name, how deep is your love! Amen.


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Incomplete Understanding

Readings: Job 32 through Job 37

‭Job 32:8 – “But the spirit in a person, the Almighty’s breath, gives understanding.”

Photo credit: Nathan Dumlao

Elihu speaks today. He has listened to the words of Job and his friends. He has waited to speak because he is younger. In the opening verses we see what drives his words. He is angry with Job because Job thinks he is more righteous than God. Elihu is angry with the friends because they wrongly assumed Job to be sinful, preventing them from finding an answer to his suffering. Elihu claims a divine source for his words, saying, “But the spirit in a person, the Almighty’s breath, gives understanding.” It is also this spirit within that enlivens Elihu’s speech.

Elihu tells Job that God is greater than anybody – Job included. He reminds Job that God “speaks” in many ways: dreams, visions, pain, illness. He reminds Job that prayer leads to a response from God. Elihu reminds the friends that God is not evil and that God sees all human steps. Evil doers cannot hide from God. But the divine consequences for their actions is not always immediate. Elihu says that our good and our bad does not affect God but does impact those around us.

Elihu closes by reminding all four that God does prompt people to turn from their sin. To turn from sin brings plenty and contentment. To ignore God, it brings death – at some point. His windy and winding speech wraps up with a picture of how wondrous, powerful, mighty, and just God is. So much so that God will not respond to humans. How surprised he will be when God speaks next from the whirlwind. Clearly Elihu’s understanding of God is not as complete as he thinks.

Prayer: Lord God, as we walk with you we do gain insight; we come to know you more and more. As we journey, help this to continue as we seek to know who you are. The ‘what’ isn’t so important. And, Lord, even though we hold some truths about who you are, because we do not and will not ever know the whole picture, guard our tongues lest we demonstrate the limits of our knowledge. Amen.


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Faithful to the Call

Readings: Nehemiah 11, Nehemiah 12, Nehemiah 13

Nehemiah 13:22 – “Remember this also in my favor, my God, and spare me according to the greatness of your mercy.”

Photo credit: Patrick Schneider

Chapter 11 begins with repopulating Jerusalem. Lots are cast in each town and 1 in 10 move into Jerusalem. Almost 3,000 move into David’s city. Chapter 12 begins with a list of the leaders of the priests and Levites who returned under Zerubbabel. Then all of Israel gathers to dedicate the wall. Priests, singers, and people from all over gather for the celebration. All are purified – including the people and the wall. Two groups March around the city in each direction, joining together at the temple. There were great sacrifices and joyous worship that day!

In chapter 13 Nehemiah returns to King Artaxerxes for a period. Eventually he returns to Jerusalem. He finds several things that need correcting. Old habits have returned. People are intermarrying again. Some of the children cannot speak the language of Judah – and therefore cannot participate in worship. This divisive practice is ended once again. The shares for the priests are being neglected, forcing some back to their fields. This too is corrected. People are working and buying and selling on the Sabbath. For many the day is no longer holy. Nehemiah puts a forceful stop to this too.

Several times today we read something along the lines of our key verse. Nehemiah is not universally beloved. Leading a people who are prone to sin and are easily influenced by the ways of those around them is hard. Many chafe at correction, rebuke, and being made to follow the rules. Yet Nehemiah was faithful to the call that God has placed upon his life. May it be so for us all.

Prayer: Lord God, help us to be a people who remember your will and way. Lead us to resist temptations and empower us to stay true to you alone. Move us to respect and support those who seek to lead us to walk in faith, lifting them to you in prayer. Amen.


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More and More God’s People

Readings: Nehemiah 8, Nehemiah 9, Nehemiah 10

Nehemiah 9:33 – “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

The people gather to have Ezra read the instruction scroll to them. Men, women, and children old enough to understand gathered. There is a real sense that this represents the whole community. Ezra reads for about six hours and then the Levites go out amongst the people to explain the reading. The people begin to weep. But Nehemiah, Ezra, and the Levites tell them not to weep – this day is holy. It is a day of great celebration.

The next day they gather again. Ezra reads about the Feast of Booths. The people make booths, remembering Israel’s time in the wilderness. This hasn’t been celebrated since the days of Joshua. Ezra reads for seven days. The Levites interpret. On the eighth day they put on “funeral clothes” and they fast. They confess their sins and the past sins of Israel. Then they worship God.

Most of chapter 9 is a beautiful retelling of the highlights of Israel’s history. The Levites go from creation to Abram and the covenant to the plagues… and right up to their own time. The cycle of sin, punishment, crying out occurs several times. Each time is followed by God’s mercy, patience, and faithfulness. Verse 33 is a great summary statement: “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

All of Israel then makes a written and sealed agreement – a covenant – to be faithful and obedient to God. They will be holy and set apart. They will honor the Sabbath and they will support the temple. The direction is set. Israel will be God’s people once again.

Prayer: Lord God, thank you for this beautiful picture of a faithful and committed family of God. Your word penetrated hearts and transformed them. As we read and study your word may we too be transformed. Make us more and more into who and what you want us to be. Amen.


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Difficult but Necessary

Readings: Ezra 7, Ezra 8, Ezra 9, Ezra 10

Ezra 10:4 – “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.”

Ezra the priest and scribe enters the story. The opening verses serve as a sneak preview or overview. King Artaxerxes supports Ezra’s trip with a letter that recognizes the purpose of the trip and provides the needed financial resources. Ezra’s main goal is to teach the Torah to the Israelites, forming them once again into the people of God. Ezra then gathers and organizes those ready to return. There are 12 lay families and 2 priestly families present. But he finds that there are no Levites present. They are needed for the daily operations of the temple. Ezra rounds up some Levites. He then calls for fasting and prayer – to submit to God and to seek safe travels.

Upon a safe arrival and a few days rest, the gold and other items are transferred to the temple. Offerings are given and then the king’s letter is given to the local Persian authorities. Ezra then learns of the peoples’ latest sin. Upon hearing of their marriages to non-Israelites he tears his clothing, pulls out hairs, and sits in shock. This will be a serious roadblock to reestablishing the people of God. In the charge, Canaanites, Moabites, Ammonites… are named. There is much negative symbolism and actual negative experiences attached to these names. As Ezra sits in shock, others gather around him, joining his weeping. Ezra prays to God, acknowledging past sins and this sin. He leans into God’s grace and mercy.

Shecaniah steps forward from the crowd. He too acknowledges their sin. And he speaks of hope. He suggests a covenant to send away these foreign wives and their children. He turns to Ezra and says, “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.” Emboldened by these words, Ezra gathers all Israel. They make a solemn pledge in accordance with Shecaniah’s words. A plan is made to deal with this sin. They hold one another accountable. The matter is resolved.

This was a difficult but necessary step at this time. It was necessary to establish a singular ethnic and cultural identity for Israel. Through the teaching of the Torah, the people understood this was a necessary step that had to be taken to become the people of God, holy and set apart.

Prayer: Lord God, help us to see the necessary but hard steps that we need to take at times to be wholly yours. Send a voice to encourage us, to speak truth and love and hope and grace to empower our steps. And, as Ezra did, lead us to trust that your love and grace will lead the way. Amen.


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Wild Swings

Readings: 2nd Chronicles 17, 2nd Chronicles 18, 2nd Chronicles 19, 2nd Chronicles 20

2nd Chronicles 20:20 – “Trust the LORD your God, and you will stand firm; trust his prophets and succeed!”

Photo credit: Gabriel Valdez

Jehoshaphat is the focus of today’s readings. He succeeds Asa as king of Judah. He is faithful to God, removing the shrines and sacred poles. He sends royal officials along with Levites out into all of the cities to teach the Lord’s instruction scroll to the people. Surrounding kingdoms fear Judah. They bring tribute. Jehoshaphat builds fortresses and storage cities. God is clearly with him and with Judah. And then Jehoshaphat marries into Ahab’s family, creating an alliance.

While in Israel, Ahab invites Jehoshaphat to join him in attacking Aram. Jehoshaphat agrees but wants to consult God first. Ahab gathers his prophets who all say, “Attack!” But Jehoshaphat wants to hear from God. Reluctantly Micaiah is summoned. In the end he predicts death for Ahab. A lying spirit has filled Ahab’s prophets’ mouths. Ahab wears a disguise into battle. A random arrow hits the mark. Ahab does that day.

Returning to Judah, Jehoshaphat is confronted by Jehu. The most pointed question is this: “Why have you loved those who hate the Lord?” There is no good answer to this question. A merciful God yet finds some good in Jehoshaphat. He returns to reforms, personally encouraging the people to turn to God. He appoints judges throughout Judah, enduring that God’s justice will prevail.

The enemy comes against Judah again – a huge army. Afraid, Jehoshaphat declares a fast for all Judah. He turns to God in the temple and prays: God is powerful. This enemy is mighty. We are powerless. Help! The prophet Jahaziel tells them not to be afraid: the battle “belongs to God!” God turns the enemy upon one another. Judah arrived to find only corpses. They gather great plunder and celebrate in Jerusalem, worshipping the Lord God.

Jehoshaphat’s final act is another alliance with Israel. This too ends in disaster. In Jehoshaphat we see a deep and sure trust in God and then wild swings into disobedience. We want to shout, “WHY?” Sadly, the same question can often be asked of us.

Prayer: Lord God, yes, we too can go from “All in for you God!” to “How did I get here?!” with alarming quickness. Lord, continue to work within us, strengthening our spirit, our resolve, our stamina, our trust, our faith. Amen.


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Mirror, Mirror

Readings: 2nd Kings 14, 2nd Kings 15, 2nd Kings 16, 2nd Kings 17

2nd Kings 14:3-4 – “He did what was right in the LORD’s eyes, but… the shrines weren’t removed.”

Chapters 14-16 cover the kings of Israel and Judah. In just over 100 years there are 11 kings in total. Some reign a long time – 52 years – and some are barely on the throne – 6 months and 1 month for two kings. Within these readings we see a general pattern. For the first three kings of Judah, each one has this description: He did what was right in the LORD’s eyes, but… the shrines weren’t removed.” For all of the seven kings of Israel, they did evil in God’s eyes. Some are worse than others but together they lead Israel into exile.

In Judah, to the south, Amaziah defeats Edom and reestablishes that border. Azariah reigns next and for the longest, but his is isolated due to a skin disease. His son Jotham runs things. He rules next and rebuilds a temple gate. Ahaz rules next and he begins the slide. He does evil in God’s eyes. Worshipping a foreign god, he burns his sons and daughters alive. Aram attacks and Ahaz cries out to Assyria. They rescue Judah, but at a cost. Ahaz worships like the Assyrians, further removing God from Judah.

In Israel of Samaria, there is much evil and frequent assassinations. Zechariah is the last of Jehu’s line. Menahem attacks Tiphsah and guts all the pregnant women. Assyria comes and he buys peace with tribute. During Reka’s reign Assyria captures some outlying towns and takes the people into exile. Hoshea reaches out to Egypt for help, which brings a full scale Assyrian assault. All of Israel falls and is hauled off into exile.

In chapter 17 there is a summary of Israel and Judah’s failure to be faithful. The chapter ends with the new settlers of Israel being punished by God. The Assyrian king sends a priest back to teach the new inhabitants to worship “the local god.” They learn to worship God. And they continue to worship their false gods too. They mirror what Israel had become.

Prayer: Lord God, how this downward decline must’ve broken your heart. I’d apologize for my ancient ancestors, but I recognize that I too sin, that I too create hurt in your heart. Yet I also recognize that you’re still here. You haven’t given up on humanity. Thank you for your love, for your grace, for your plan. Help me to love you more fully. Amen.