pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: spiritual


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Even in the Valley

Reading: Psalm 13:1-2 and 5-6

Psalm 13:6 – “Yes, I will sing to the Lord because he has been good to me.”

Psalm 13 begins with a plea for God to remember and rescue. David is beset by an enemy. This could be physical – like when Saul was pursuing him or when Absalom rebelled. It could be emotional – like when he prayed to God to spare his son born of Bathsheba. David cries out to God: “How long?” In his dire situation he feels alone, like God is nowhere to be found.

At times we feel what David feels. The causes can be physical suffering, emotional battles, relational struggles, spiritual conflict. Addiction, illness, loss, grief… can also place us in the valley. Each of these circumstances and/or emotions can feel isolating. We, like David, can cry out “How long?” to God. In these days or even seasons, it can be hard to hold fast to our faith and to trust in God.

David’s thoughts turn in verse 5. He recalls times when he has trusted in God’s faithful love. We too can recall when God was real and present to us in our time of need. David then declares his faith, stating that his heart “will rejoice in your salvation.” We too can declare God’s promises and claim them as our own. In verse 6 David writes, “Yes, I will sing to the Lord because he has been good to me.” Yes, even in the valley we too can raise a song of praise to the Lord our God. May it be so.

Prayer: Lord God, when we feel all alone, when we cannot sense your nearness, whisper your promises into our ears. Jog our memories and nudge us to recall how you’ve been faithful again and again and again. From this place of faith and trust, put a song in our heart. Thank you, eternal one, for always walking with us. Amen.


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A Spiritual Kingdom

Readings: Ezekiel 37:22-23 and Matthew 11:2-6

Ezekiel 37:23 – “They will be my people, and I will be their God.”

Photo credit: Jon Tyson

The prophet Ezekiel speaks God’s word to those living with him in exile in Babylon. Both Israel and Judah were conquered and many people were relocated to this foreign land. It was hard to maintain their faith in this pagan place. Living in oppression in captivity, these words would spark hope in a hopeless people. God speaks of bringing them home, reuniting them as one people under one king. In this new reality the people of God will no longer pursue idols or other things that lead them into rebellion against God. They will be cleansed. God declares, “They will be my people, and I will be their God.”

In Matthew 11:2 John the Baptist is in prison, arrested for speaking out against Herod’s immoral behavior. As news of Jesus’ work spreads, John sends his disciples to Jesus. They ask him, “Are you the one who is to come, or should we look for another?” Jesus responds with a report about what he’s been up to. The blind see and the crippled walk. The deaf hear and the dead are raised. The poor hear the good news. These words are from Isaiah 35 and 61. These words of God spoken through the prophet Isaiah speak of a day when God would restore Israel.

The religious leaders and most of the people of Jesus’ day longed for a mighty Messiah to free them from Rome’s oppression. They read the words from Ezekiel 37 with this longing in mind. Slight problem. They forgot the context of these verses. These words follow and are connected to the vision of the dry bones – God’s vision for restoring Israel’s dry and dead faith. These words speak of a Messiah who will restore Israel’s faith, not their political might. Digging deeper, we see that Jesus’ kingdom is a spiritual kingdom, not an earthly kingdom.

Prayer: Lord God, sometimes we too want you to be what we think we need. Because of our situation or circumstance we want you to be this or that. Help us, instead, to see with eyes focused on your kingdom, on your will and way. Guide us to know your heart, for there we find out who you truly are. Knowing you intimately and personally, you are our God and we are your people. From this place of connection, use us to be your good news for the world. Amen.


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God is with Us

Reading: Psalm 23:4-6

Psalm 23:6a – “Goodness and faithful love will pursue me all the days of my life.”

Photo credit: Felipe Correia

Today we turn to one of the most well-known scriptures in the Bible as we wrestle with the idea of heaven this week. The 23rd Psalm is a staple during those sacred moments when we gather to celebrate a faithful life well-lived and to comfort and encourage the grieving. These words of David resonate with God’s presence in our lives and with God’s love and care for us.

Verse 4 reminds us that God is present in the “darkest valley.” As we walk through dark moments – pain, grief, loss, illness, unwanted change… – God walks with us. David speaks of having no fear. This comes partly from God’s presence but also from God’s role as protector. The “rod” keeps the physical enemies at bay while the “staff” keeps spiritual enemies at bay.

The idea of a great wedding banquet comes to mind again as we read verse 5. The oil of God’s blessing anoints the head and the cup spills over. Abundance is the norm at God’s table. This brings to mind one of our common understandings of heaven. It is the great feast spoken of by the Prophets and by Jesus.

The idea of heaven on earth flows through verse 6. God, here represented by “goodness and faithful love,” pursues us “all the days of my life.” God is always seeking us out. The Psalm closes with rejoicing. David rejoices over his daily dwelling with God. For us today, this dwelling has become an indwelling of the Holy Spirit. God is with us here and now. Thanks be to God.

Prayer: Lord God, we are so grateful for your daily walk with us. We are thankful that you not only pursue us but also protect us, guide us, and draw us back to you when we wander. You bless us in so many ways. Thank you for your unending love and care. Amen.


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The Good Fight

Reading: 1st Timothy 4-6

1st Timothy 6:12 – “Compete in the good fight of faith. Grab hold of eternal life – you are called to it, and you made a good confession of it.”

In chapters 4-6 Paul addresses spiritual leadership, caring for the family of God, and holy living. These three are very much interconnected and one supports the other. For example, holy living is essential for good leadership and it drives how we care for one another. Likewise, good leadership empowers holy living and caring well for each other.

Chapter 4 begins with the recognition that some will turn away from the faith. They will be deceived. Paul encourages young Timothy to be a “good servant of Jesus Christ.” He implores him to “train in holy living.” Paul invites Timothy to “set an example” for the believers through his own speech, behavior, love, faithfulness, and sexual purity. He also asks Timothy to keep working on his own faith growth and development. All of this gives Timothy solid ground to stand upon as he leads the family of God.

Paul turns to caring for the family next. He encourages Timothy to show respect to the older men and women and to treat the younger ones as brothers and sisters. Paul directs Timothy to care for the older widows who are truly in need, who have been faithful, and who are alone. If a widow has family, they are to care for her. Timothy is instructed to publicly deal with sinners, without bias or favoritism. Paul warns Timothy about false teachers who are creating jealousy and conflict as they try to profit from the believers. Paul declares that this love of money is the root of all kinds of evils. Instead, Paul encourages these men to “do good… to be generous… to share with others.” This will store up a foundation for the future, allowing them to “take hold of what truly is life.”

Paul then returns to holy living. He encourages Timothy to pursue righteousness, faithfulness, love… Paul implores young Timothy, “Compete in the good fight of faith. Grab hold of eternal life – you are called to it, and you made a good confession of it.” Paul tells him to do this “without fault or failure” until the Lord appears. May it be so for you and me too!

Prayer: Lord God, may we truly hear and put into practice these guidelines for holy living. Lead us daily to pursue faith, righteousness, holiness, and a servant’s heart. In turn, guide us to use these to lead well when given opportunity and to care well for our brothers and sisters in Christ always. Empower us to fight the good fight of faith today and every day. Amen.


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The Armor of Love

Reading: Ephesians 5-6

Ephesians 5:8 – “You were once darkness, but now you are light in the Lord, so live your life as children of light.”

As we close out Ephesians today, Paul continues to explain how to live as followers of Jesus Christ. He begins by encouraging us to “imitate God” by “following the example of Christ.” Paul reminds us next of what this is not. It is not sexual immortality or greed or obscene language. These are not kingdom-worthy behaviors. Paul tells them, “You were once darkness, but now you are light in the Lord, so live your life as children of light.” Here Paul uses darkness and light as states of being, not as adjectives that describe something that changes with the time of day. This sharp contrast is intentional. This is why Paul encouraged us to “test everything” to see if it is pleasing to God. More recently the idea to test everything was carried on WWJD bracelets…

Paul encourages us to be filled with the Spirit as we worship and praise God, as we offer our thanksgiving to God, as we submit to one another “out of respect for Christ.” Paul is continuing his “follow the example” thoughts here. He calls on us to love one another just as Christ loves us. In this way we will build up one another and the church, bringing each into a deeper holiness and into a stronger faith. Paul also applies these ideas to parents and children then to slaves and masters, a reality given up long ago. Today we could apply the latter to business owners and employees.

Ephesians closes with a well-known passage about the armor of God. He first acknowledges the spiritual battle that is always going on. He uses a Roman soldier’s armor as the analogy but underneath it all are the core tenants of our belief: truth, justice, the good news, faith, salvation, the Holy Spirit. These allow us to stand and to win the battle. With this “armor” may we too hang in there and pray for one another.

Prayer: Lord God, it comes down to love. To follow the example of Christ is to love you with all that we are and to love others as Christ loves us. To love, therefore, means to do no harm. To love means to give all of self to you and to others. To love means to do and be good. May it be so. Amen.


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Everything in Love

Reading: 1st Corinthians 13-16

1st Corinthians 16:13-14 – “Stay awake, stand firm in your faith, be brave, be strong. Everything should be done in love.”

Photo credit: Freestocks

In chapter 13 Paul reveals the “even better way.” It is the way of love. One can demonstrate gifts of the Spirit or one can have faith big enough to move a mountain or can give everything away – but if not done in love, all is worthless. Paul lists love’s attributes: patient, kind, truthful, understanding, trusting, hopeful, enduring. Prophecies, tongues, knowledge – all will cease. Love is what will reveal Christ face to face. Love is what makes us fully known. Faith and hope – they are of this world. Love is for this world and for the world to come. As John Wesley notes, “Love us the sum of perfection in heaven.”

In chapter 14 we read about Paul’s response to a question. But we don’t have the question! Paul is offering corrections to their way of worship. It was disorderly, with many people speaking at once with others shouting out questions all the time. All should be done to build up people’s faith. Speak on at a time; ask the questions at home. Worship should be done “with dignity and in proper order.”

Paul reviews the main points of his preaching in chapter 15: Christ died for our sins, was buried, rose on the third day, and appeared to lots of people. Some people are questioning the resurrection. Paul notes, in fact, Christ was raised – “the first crop of the harvest.” He then used a seed to illustrate. Just as a seed goes into the ground and something new emerges, so too will our “rotting bodies” emerge as new spiritual beings.

After encouraging an offering and speaking longingly of visiting again, Paul gives this final greeting: “Stay awake, stand firm in your faith, be brave, be strong. Everything should be done in love.” May it be so for you and for me.

Prayer: Lord God, lead and guide us to practice and walk in the way of love. May our walk mirror Jesus’ walk. May we hold fast to the hope that we find in you. May we stand firm in our faith, knowing that your Spirit stands with us. Amen.


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The Foundation: Jesus Christ

Reading: 1st Corinthians 1-3

1st Corinthians 1:18 – “The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved.”

Paul writes this letter to the church in Corinth to address problems and misunderstandings in the church. Paul begins by giving thanks for their knowledge of Christ and for the spiritual gifts evident in the church. He reminds them that they are in partnership with Jesus Christ.

Paul then turns to the first issue: division in the church. Little subgroups are following different voices: Paul, Apollos, Cephas, or Christ. He reminds the church that they were baptized and came to faith in Jesus Christ. To forget this would empty the cross of its meaning and its message. In 1:18 Paul writes, “The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved.” The idea of Christ crucified is “a scandal to Jews and foolishness to the Gentiles” (to the world.) To believers, though, it is salvation.

Paul then lifts up God’s wisdom, which was disclosed in Christ’s crucifixion. God chose and chooses “what the world considers low-class and low-life” to reduce what is important to the world to “nothing.” God did this so that faith would depend not on “human wisdom” but on “the power of God.”

God’s wisdom and power are revealed through the Spirit. Once a believer receives the Spirit they can interpret and understand “spiritual things.” But this is a learning and growing process. These Corinthian believers are yet “babies in Christ.” They are still “drinking milk” instead of eating “solid food.” For Paul, this is evident because of the division and infighting in the church. Paul points them to their true foundation: Jesus Christ. He reminds them, “You belong to Christ, and Christ belongs to God.” May this be our foundational truth as well.

Prayer: Lord God, open our minds and hearts to your wisdom and to your will and way. By the power of the Holy Spirit, give us guidance and direction as well as understanding. In all things, may all that we are belong to you alone. Amen.


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Life to the Full

Reading: John 10 and 11

John 10:10 – “The thief comes only to steal, kill, and destroy. I came so that they could have life – indeed, so that they could have life to the fullest.”

In today’s reading we really see the division created by Jesus’ words and ministry. It is first revealed in the healing of the blind man. The “light of the world” ends the man’s darkness, restoring his sight. There is division amongst those who now see him. Some say it is the blind man and others say it just looks like him. This question is answered as the man is brought to the Jewish leaders. Calling in his parents, they testify that he is their son who was born blind. They say they don’t know how he sees. Even though he has already told them, the leaders ask again. He asks them, “Do you want to be his disciples too?” They insult him. In response he reminds them that God doesn’t listen to sinners but to those who are devout and do God’s will. The man is expelled from the synagogue.

The story transitions next to spiritual blindness. Jesus centers this teaching on the shepherding metaphor. The shepherd enters through the gate, the sheep know his voice, he leads them out. Jesus declares, “I am the gate.” Others come to “steal, destroy, and kill.” The good shepherd, Jesus, “came so that they could have life – indeed, so that they could have life to the fullest.” Life to the fullest. What an image! What a reality for those who believe in Jesus as Lord and Savior.

The metaphor continues with Jesus telling the Pharisees that he will “lay down his life for the sheep.” Unlike the hired hands now listening to the story, Jesus cares about the sheep – and about the sheep not if this pen too! More division reveals itself as they argue about Jesus having a demon. Others ask, how then could he heal this man?

As chapter 11 closes, Jesus tells the “Jewish opposition” that the signs he does should testify to his being one with the Father. He invites them to see this, to believe in him. But they are ready to stone him. As Jesus’ time has not yet come, he escapes, going out to Bethany to minister there.

Prayer: Lord God, reading these stories we so clearly see that Jesus is the Christ, the Messiah, the Savior of the world. Yet when we step away, going out into that world, we can become blind to needs, to our own sin, to injustice. Lord, help us to live with eyes wide open, living and enjoying the fullness of life that you give to all who believe. Amen.


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The Spirit Gives Life

Reading: John 6:22-7:10

John 6:51 – “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

After feeding the 5,000, the crowd realizes that Jesus is “missing.” They follow the disciples by boat to Capernaum and find Jesus already there. They ask how he got there. Ignoring their question he implies they are looking for more bread. Jesus encourages them to work for “food that endures for eternal life” – the food that he will give. The crowd wants to know what to do to receive this bread. Just believe in the one sent by God. The crowd, though, wants a sign, something like the manna. Their hearts and minds are stuck in the concrete and tangible. Jesus tries to get them to understand the spiritual.

Jesus first reminds them that it was not Moses who gave the manna. He says that in the same way God has once again sent bread from heaven. The crowd desires this bread. To them Jesus says, “I am the bread of life.” Eat and never be hungry. Believe and have eternal life. Their ancestors are manna and died. Eat from Jesus and never die. He declares, “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

The crowd is lost. How can one literally eat his flesh and drink his blood? Jesus says this is necessary to remain in him and for him to remain in them. They are stuck in the literal. They grumble. This is a hard teaching. Jesus reminds them that the Spirit gives true life. He’s inviting them to think spiritually. The flesh cannot do this. God must enable people to believe in and to receive Jesus. Many cannot hear what Jesus is saying. Many turn away and no longer follow him.

Jesus asks the 12 if they want to leave too. Peter asks, “Where would we go?” Peter declares that Jesus holds the words of eternal life and is the one sent by God. The 12 believe. Jesus’ brothers struggle. They want him to go to Judea, to “show yourself to the world.” Jesus tells this his time has not come yet. Or has it come?…

Prayer: Lord God, sometimes we too get stuck, get hung up on something, fail to understand. Here we too can struggle with belief. In these moments, Lord, may the Holy Spirit lead and guide us, opening our hearts and minds to your will, your way, your plan, your purposes. You are truly the word of life. Thank you. Amen.


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Human Wants

Readings: Nehemiah 5, Nehemiah 6, Nehemiah 7

Nehemiah 6:16 – “The nations around us were afraid and their confidence was greatly shaken. They knew that this work was completed with the help of our God.”

Internal unrest almost derails the building process. Taxes had gone up due to Persia’s growing war with Greece. A famine has set in. As is almost always the case, these factors hit the poor the hardest. And is often the case, the wealthy and powerful take advantage of the most vulnerable. How little things have changed in 2,000+ years. The poor (roughly 95% of the population) find themselves indebted to the small landowning class. The poor are losing what little they have. Some children have become slaves and more are on their way. The righteous Nehemiah intervenes on behalf of the poor. Land and homes and interest and slaves are returned or freed. The work continues.

External opposition attempts to strike next. Sanballat and Geshem try to lure Nehemiah away to a quiet secluded place… Their human want is for power. They want to eliminate this political rival. After Nehemiah refuses four invitations, they send a letter accusing him of treasonous acts. He replies, “You are simply inventing this.” Tobiah and Sanballat try hiring an Israelite to sullen Nehemiah’s reputation. But God helps him to see and avoid this trap as well.

The wall is finished – in 52 days! This is so amazing that “The nations around us were afraid and their confidence was greatly shaken. They knew that this work was completed with the help of our God.” The gate doors are built and hung. The priests and Levites are appointed to their roles. Hanani and Hananiah are appointed to rule over Jerusalem. This should be easy – it’s almost uninhabited at this point. No homes have been rebuilt. Nehemiah then registers all the families that returned from exile. This list is almost an exact match to the one in Ezra 2 – except there are more singers. The people return to their towns and villages. The spiritual work on the people’s hearts begins in tomorrow’s reading.

Prayer: Lord God, you walk faithfully with Nehemiah and with your people. Yet some forget. This leads to the human tendency to want to accumulate. This want resides in us too. When that tendency surfaces – whether for things or for power – when that desires calls, remind us that we are to be stewards not hoarders, caretakers not overlords. Remind us of our call to love all of your children. Amen.