pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Lord Will Reign

Reading: Zechariah 10-15

Zechariah 13:1 – “On that day, a fountain will open to cleanse the sin and impurity of David’s house.”

In the last chapters of Zechariah, Judah and Jerusalem are lifted up and are torn down. They experience defeat and victory – both through the Lord. Zechariah refers twice to a king who has been seen as Jesus since the earliest days of the church. In the end, God is present in the new Jerusalem. All nations come to worship and give glory to God.

As our reading begins, God invites the people to ask God for rain. Instead they turn to idols as their shepherd(s) lead them astray. God will punish “the goats.” Judah will then be strong because God is with them. Strengthened, they will walk in the name of the Lord. But this faith doesn’t remain long. Two staffs – Delight and Harmony – are made and then are broken. The covenant is ended and the alliance between Judah and Israel is over. A bad shepherd won’t care well for the flock and will be doomed by God.

In chapter 12 God again defends and restores Judah. They again become strong in the Lord. God promises to pour out a spirit of grace and mercy. But then the people will “look to me concerning the one whom they pierced.” There will be mourning throughout the land. In 13:1 we read, “On that day, a fountain will open to cleanse the sin and impurity of David’s house.” Later in chapter 13: Zechariah returns to what the church reads as Jesus. They will strike the shepherd and the sheep will scatter. There will be a purifying fire (persecution) that will refine the faithful. God will look upon these and say, “They are my people.”

In the last chapter we read of Jerusalem falling and half going into exile. Then God, along with the “holy ones,” fights for them, bringing them home. Running water will flow from this new Jerusalem. It will be secure. Nations will come to pay homage to God. The Lord will reign forever. This is the end of the story we know too. Thanks be to God.

Prayer: Lord God, although sin and disobedience separated you from Judah and Israel – as it does us at times – you remain unconditionally committed to loving your children. I am grateful for your faithfulness, mercy, and grace through all of our failures. You are so worthy of our praise. Use us this day to bring glory and honor to your name. Amen.


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Hope, Yes, Even Then

Ezekiel 20:33 – “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!”

Good and evil 1

We begin today with a riddle. The great eagle is Nebuchadnezzar, king of Babylon. He planted Zedekiah, but he rebelled, trying to form an alliance with Egypt. But Pharaoh wouldn’t help. Zedekiah went into exile. In chapter 18 God clarifies the consequences of their sin. Contrary to popular understanding, sins and their consequences are not carried on through the generations. Through a three generation example, God reveals that the righteous will live. The sinful will die. God states in verse 30, “I will judge each of you according to your ways.” The chapter concludes with a plea from God: choose life.

Chapters 19 and 20 lament Israel’s leaders and history, respectively. In chapter 19 poor leadership has resulted in Israel and Judah being planted in the desert – in exile – in a “parched and thirsty land.” God then reviews Israel’s long, long, long history of disobedience. Again and again and again God is ready to “pour out my wrath” on Israel and again and again and again we read that “for my name’s sake” God gives Israel another chance. Whether literally or figuratively it was again and again, “one more lap around the desert” as God tried and tried to bring Israel into a lasting covenant relationship. Finally, in 20:33 we read, “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!” There will not be another lap, another “again.” Yet even as disaster looms, God speaks hope. After the doom, God will regather the small remnant. God will “bring you into the covenant bond.”

Chapter 21 describes the disaster soon to come. The guard will strike all – left and right, twice and three times. Reminded of their guilt, they will be laid low. “A ruin, ruin, ruin, I’ll make it!” declares the Lord.

Prayer: Lord God, these words of death and loss and devastation and disobedience can be hard to read. They are hard to wrap our heads around. Yet we also must acknowledge that just as you laid out the way to live, the people chose to walk the other way. We too face the same choice: life or death. Guide us to choose life, to choose to walk in your ways of love and grace, of justice and righteousness. Amen.


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Things Feel Good… Until…

Readings: 2nd Kings 8:16-29, 2nd Kings 9, 2nd Kings 10

2nd Kings 9:6-7 – “I anoint you king over the LORD’s people, over Israel. You will strike down your master Ahab’s family.”

Photo credit: Falaq Lazuardi

As we begin our readings Jehoram becomes Judah’s king. He does evil. Edom and then Libnah rebel. Jehoram dies and Ahaziah becomes king. He does evil. He joins Joram, Israel’s king, in a battle against Aram. Joram is injured and withdraws. We don’t know how the battle turns out.

In chapter 9 the focus shifts to Jehu. Elisha sends a fellow prophet to anoint Jehu king of Israel. He instructs Jehu to “strike down your master Ahab’s family.” Jehu and his men head towards Jezreel. Joram sends two chariots out to see if they come in peace. Neither returns so Joram and Ahaziah head out to see. Jehu asks how could there be peace with all of Jezebel’s sins? Joram and Ahaziah are killed as they flee. Jezebel greets Jehu rudely from an upper window. He asks the officials there with her if they’re on his side. They throw Jezebel out the window. Her body is later devoured by dogs, fulfilling Elijah’s words.

Next Jehu cleverly but brutally disposes of Ahab’s 70 sons. He then kills all others who belonged to Ahab as well as Ahaziah’s brothers. Jehu then turns his focus to the Baal worshippers. He claims to be a super Baal worshipper and calls for a huge sacrifice to Baal. All who follow Baal flock in. “No one stayed home.” 80 soldiers mercilessly kill them all and then destroy the Baal temple and all that was inside of it.

Jehu has done much to remove evil from Israel. Things feel good. Until we turn to 10:29 – “However, Jehu didn’t deviate from the sins that Jeroboam… had caused Israel to commit.” Jehu’s family will reign for four generations. Meanwhile, God begins to whittle down the size of Israel.

Prayer: Lord God, so much heads in the right direction, and, then, evil. I am reminded of David’s great sin. But there is no repentance here with Jehu. We too will strive to walk in your ways, O God, only to stumble and fall. In those critical moments, draw our hearts to a place of repentance. Guide us to humble ourselves and to rejoin you in our walk of faith. O Lord, may it be so. Amen.


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Faithfully (?) Forward

Readings: Numbers 19, Numbers 20, Numbers 21

Numbers 21:34 – “Don’t be afraid of him, for I have handed over all his people and his land.”

Photo credit: Felipe Correia

As we continue into Numbers 19-21 we begin to see the people learning some of the rules of the road. There are still times when the step forward is followed by a step back. Yet they are finally beginning to move forward and to better understand what God requires and expects of them as a holy nation.

Chapter 19 contains more instructions. It begins with instructions on how to make the waters of purification. A flawless, unworked red bull is slaughtered… Its ashes are mixed with water, creating a holy water that can be used to purify uncleanliness. Next comes an application of said water. This water will be used to purify people and things that come into contact with a dead body, making them unclean for 7 days. On days 3 and 7 all that is unclean is sprinkled by the water. On day 7 unclean people bathe and wash their clothing, allowing them to return to community life.

At the start of chapter 20 Miriam dies and is buried. There is no water there. Complaints arise. God tells Moses and Aaron to gather the people and to tell the rock to provide water. God’s glory will be revealed. Instead, Moses strikes the rock, in essence claiming that he and Aaron brought forth water. God then declares that Moses will not enter the Promised Land because of his disobedience. Moving on the Israelites ask for safe passage through Edom. The king refuses and comes out in force to prevent their passing through. They begin the long trek around Edom. Aaron dies along the way on Mount Hor. Leadership as high priest is passed on to his son Eleazar. Israel mourns 30 days for Aaron.

In chapter 21 the Israelites are attacked and they seek God’s help. God gives them the victory! And they follow this up with more complaints about another lack of water. God responds by sending poisonous snakes into the camp. This serves as a wakeup call. The people repent, Moses prays, God saves. After marching for a bit, the Israelites offered up songs of praise and thanksgiving. This is followed up by a crushing defeat of the king of Sihon. As the next battle draws near, God says, “Don’t be afraid of him, for I have handed over all his people and his land.” Victory over Og follows. Israel now possesses all of the lands east of the Jordan – the natural barrier into the Promised Land. The journey is nearing its close.

Prayer: Lord God, while all is not perfect and is, in many ways still far from it, we are beginning to see signs of faith and trust poking out here and there. Israel is yet a work in progress here. So too are we, O God. Guide and lead our journeys of faith too. Build up our faith and trust in you as we learn to live faithfully and obediently. Amen.


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Only with God

Reading: Psalm 70

Verse 5: “I am poor and needy; come quickly to me, O God. You are my help and deliverer”.

David begins Psalm 70 with a cry for help. Enemies are pressing in on him. They seek to put him to shame, to ruin his life. At times we have probably experienced these situations. If we are living out our faith, it will happen from time to time. Being the light sometimes draws a reaction from the darkness. David turns to God and asks for God’s help. He does not strike back physically or with harsh words. David does not engage them in battle but asks God to take up his cause. It is hard to walk this path. It is difficult to hold the tongue, to stay the anger and hurt. It is also the way of Christ. As we walk with Jesus through these next two holy days, we will see Christ model full trust in God.

In verse four David chooses to seek and to praise God. Instead of hiding his faith, instead of withdrawing from it to avoid those who insult and abuse him, David stands, lifts his arms, and praises the God of his salvation. He sings aloud, “Let God be exalted”! Knowing God’s love and salvation should lead us to praise God as well. In those moments of difficulty, singing a few verses of “How Great Thou Art” or “10,000 Reasons” or your favorite hymn or praise song draws us into God’s presence and reassures us of his great love.

The Psalm closes in honest humility. Turning to God in prayer, David says, “I am poor and needy; come quickly to me, O God. You are my help and deliverer”. Only with God can David get through this time of trial. Again, as we will see with Jesus, only with God can he face the betrayal, the arrest, the trial, the insults, the denial, the flogging, the shame, and the cross. Only with God. As we too face times of criticism or abuse or accusation or affliction may we too turn only to God. Only with God will we be able to walk the hard and narrow roads of faith and love.

Prayer: Loving God, I rejoice and praise your holy name! Your love for me is so great. You have walked with me, carrying me at times, through every trial. All praise and glory are yours, O God! When the hard days come again, may I trust fully in you. Only with you can I walk the valleys. Amen.


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Pleasing to God

Reading: Isaiah 58: 1-12

Verse 4: “You cannot fast as you do today and expect your voice to be heard on high”.

Photo credit: Jordan Wozniak

Today is Ash Wednesday. This is a great passage to consider as we prepare to journey into the season of Lent. The words of this Psalm are a wake up call to Israel and to all who approach their relationship with God superficially.

The ashes that we will place on our foreheads reminds us of our mortality. Ashes were used for this same purpose in the days of Isaiah. Remembering our mortality reminds us that we are finite, limited, imperfect. Today begins the season that culminates the Saturday before Easter Sunday. On Easter Sunday we celebrate Jesus’ triumph over the grave. In his resurrection we find our eternal hope. We are invited to walk through Lent as a season of preparation for that day. These forty days are a time of reflection, introspection, refining.

The people of Isaiah’s day were putting ashes on their foreheads, wearing sack cloth, bowing their heads to God. They were exhibiting all the outward signs of fasting. Today we can show up at church and have a cross drawn on our foreheads. We too can go through the motions. In our passage God’s people fasted, yes, but also continued to exploit the marginalized, to strike one another with “evil fists”, and to ignore the injustices and the oppression all around them. Verse four sums up God’s response: “You cannot fast as you do today and expect your voice to be heard on high”. We cannot come to church and go through the motions of worship or Bible study or youth group and then go out and live as the world lives.

In verses six and seven God shares the kind of fast that is pleasing to him. As fast pleasing to God changes our hearts and leads us to fight injustice, to set the oppressed free, to share food with the hungry, to give shelter to the wanderer, to clothe the naked. In Lent we are called to look within, to repent of our sins, our selfishness, our indulgences. Doing so we will come to have a heart focused on drawing God’s kingdom near.

Verse eight reveals what happens when God’s people turn towards him and become like him: “Then your light will break forth like the dawn and your healing will quickly appear”. May it be so.

Prayer: God of the brokenhearted, the oppressed, the downtrodden, the needy – lead me to the place of honest confession and sincere repentance. Make me aware of how I contribute to the pain and misery of the world and turn me from my harmful and hurtful ways. Kill in me all that keeps me from fully loving and serving you and all of my brothers and sisters in Christ. Amen.


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Pray, Listen

Reading: 2nd Samuel 7: 1-11 and 16

Verse 2: “Here I am, living in a palace of cedar, while the ark of God remains in a tent”.

At this point in his story, David is at a good place. He has conquered all of his enemies. He has established Jerusalem as the capital. He has a beautiful home made of expensive wood. Life is good. David calls in his advisor, the prophet Nathan, and says to him, “Here I am, living in a palace of cedar, while the ark of God remains in a tent”. Nathan thinks it a splendid idea to build God a big fancy home. But before David can even begin to line up all the workers and start gathering up all the materials, God reigns him in.

God begins with a question. He asks David, “Are you the one”? God reminds them that he has not had a house, well, ever. God once had a garden… But God has never once even asked for a house. A house is, after all, a human construct. God is perfectly content with a tent. It is adequate. It is simple. It is humble. In this season, it reminds me of the manger.

David does something here in today’s passage that I can do too. I can set my plans out before God’s plans. This happens one of two times and both are equally dangerous. Like with David, when things are going well, I can strike off with my own grand idea for ministry or service. On the other end of the spectrum, when things are going really bad, I can try quick fixes, much like firing darts at the dartboard while blindfolded. In both cases I fail to do what David failed to do: pray. Include God at the planning and thinking stages instead of at the point that the ship is sinking. Too often our plans can be formed and executed without God’s help and guidance. Usually these end with God reigning me back in, with me learning another hard lesson. Step one: pray.

As I read and pondered this passage this morning, at first I thought, ‘If only I had a Nathan’, one sent by God to guide me, to help me, to lead me, to walk with me. And then I realized that I do. The Holy Spirit is my personal connection to God. Thinking back on my hard lessons, I can see when I ignored the quiet whisper, when I shoved back against the gentle nudge. Step two is to listen, to hear.

To pray and to listen are two key steps on our walk of faith. Both align us and keep us in tune with God. May all we do and say and think begin with these two steps: pray and listen. May it be so.

Prayer: Lord God, thank you for this reminder today. In my too frequent battles with pride and wanting to be in control, reminders of your ways are always needed. Thank you for the reminder today. Amen.


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One Rule

Reading: Romans 13: 8-10

Verse 9: “The commandments… are summed up in this one rule: love your neighbors as yourself”.

Our passage for today comes from an early church understanding that we do not generally hold to today. This section is titled “Love, for the Day is Near” in my study Bible. Paul and the early church thought Jesus’ return imminent – certainly in their lifetimes. The urgency we hear in today’s passage and in much of Paul’s writings is driven by this thought. For many of us in the church today, we do not operate with this same sense of urgency to save souls before the day comes. Yes, we think it sad if someone dies without knowing Jesus, but we view Jesus’ return as a far off event. We’ve lost our fire. Because of that, Paul’s words to us today and tomorrow may cause a little discomfort.

Paul begins in verse eight by writing, “Let no debt remain outstanding except the continuing debt to love one another”. I love the sentiment and depth of connection in these words. They strike deep at my core when I do not feel like helping that person again. They challenge me when I have to be around those people that I disagree with. No matter how often or how deeply we love others, Paul says we remain indebted to love even more. There is a reason. For as long as I have been able to make some sense of faith on my own, I’ve believed that love is the defining emotion AND action of God. Therefore it makes perfect sense when I read, “The commandments… are summed up in this one rule: love your neighbors as yourself”. Of course they are. God is love. Now, making perfect sense and having total obedience to this command are two different things.

If only this great commandment were something simple like ‘give 10% of your income to the church’. But its not. To really and fully love our neighbors as ourselves is hard. Really hard – especially when we understand that Paul’s definition of neighbor came from Jesus. All people are our neighbors.

Our three verses for today close with perhaps a simpler command: do no harm. Maybe we can start here for today. As we live out our faith today, may we seek to do no harm to anyone or anything. May this be the way we bless our neighbors and our world today.

Prayer: Loving God, guide me to walk the path of love today. Fill me with your love and allow it to pour out into the world today. Amen.