pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: suffering


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Light, Guide Our Way

Reading: Isaiah 9:1-4

Isaiah 9:4 – “You’ve shattered the yoke that burdened them.”

The first section of Isaiah speaks of God’s sovereignty and calls the people away from sin. Running throughout chapters 1-39 are words that speak of the consequences of sinful living. The defeat and time in exile feel like a train barreling down the tracks – swift and unavoidable. Here and there, though, we find words of future hope sprinkled in amongst the doom and gloom. This mirrors Israel’s political history. Ever since the time of King David, a string of evil and bag kings is halted by a good and righteous king. After a short time, the evil and bad king run begins again. This promise of “a great light” would raise up hope for a good and righteous king to once again restore Israel.

The hope of being a great nation, of again experiencing joy in the land, of seeing abundance in the harvest – these words sound wonderful to a people headed into a time of suffering and exile. These words tell the people that this coming hard time will not last forever. To be honest, I often feel like Israel must’ve felt. I need to hear these words and to believe that our current darkness will not last forever. I need hope stirred up in me – that the poor will be fed and clothed and sheltered, that the marginalized will be welcomed in, that those living in fear will know peace.

Verse 4 shouts hope to such as these. Here we read, “You’ve shattered the yoke that burdened them.” In Isaiah’s time, the system was broken. A good king could only undo so much evil before the darkness rise up anew. Today, much feels broken. Many systems need to be changed, to be made anew. We need the light of Christ to guide our way to being a more just land. Oppressing and arresting and abusing vast swaths of certain ethnic groups is not the way to fix a broken system. There is not a simple or easy solution. But if we choose to be light in the darkness and if we allow the light of Christ to guide our way, then we will find a just and right solution. May your light shine in and through us, O Lord, bringing hope and peace, justice and grace to our land. May it be so, O God. May it be so.

Prayer: Lord God, the rod of the oppressor is heavy on the backs of the vulnerable. The fear of unjust actions is running high in many places. There is a cleansing that needs to occur, a revision that must happen. Lord, let your light guide us to establishing a more just world. Guide us with peace, compassion, and empathy as we work our way to the world you envision. Amen.


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How Can We…?

Reading: Psalm 27:1, 4-9

Psalm 27:8 – “Come, my heart says, seek God’s face! Lord, I do seek your face!”

Photo credit: Mitchel Lensink

We do not know the context for Psalm 27. Even though we do not know the cause, we do know that David’s words are a hopeful prayer lifted in the midst of a time of suffering and trial. In our hard times, perhaps these are words that we’ve lifted as a prayer. And today, in places near and far, rural and urban, well-off and living in poverty, these are words that many could or do lift to God as they suffer, struggle, and are afraid. As we consider these words today, may we also consider how we might be an answer to those near to us who lift these words or words like them as a prayer to God.

The Psalm begins with hope and confidence. With God as light, salvation, and protection, what is there to fear? For David, there are evildoers and enemies all around and an army encamped against him. Today, there is war, violence, threats, division, hatred, disease, injustice. People are in hiding, filled with fear – right here in our nation. David seeks shelter in the house of the Lord. If he could but dwell there every day of his life… While our churches largely remain safe places, getting there is another story for many people. For David and for the faithful today, being in God’s presence is a place and space to worship, to find joy, to rest “during troubling times.”

The last verses of today’s reading are a plea to God. David begs for God to hear, to listen, to have mercy. Encouraging himself and others, David implores his faith, saying, “Come, my heart says, seek God’s face! Lord, I do seek your face!” This is a hopeful request to “God who saves.” And again I wonder, how can we as the hands and feet of God bring both presence and peace and tangible help such as food and shelter to those suffering and living in fear today?

Prayer: Lord God, for those of us not facing persecution or oppression or threat, not living in fear, not suffering, move us to action on behalf of those experiencing these things. Use us as you may to restore justice, basic freedoms, safety. For those lacking these things, be present to them wherever they are – in one of your houses or in places of hiding. And through us, may they feel and know your love, your protection, and your peace. Amen.


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A “Song” to “Sing”

Reading: Psalm 40:1-4

Psalm 40:3b – “Many people will learn of this and be amazed; they will trust the Lord.”

Photo credit: Matt Botsford

David’s Psalm 40 is a prayer of thanksgiving for God’s salvation in his life. As we read the passages today and tomorrow, we will see how God’s rescue instills in David hope for the future. While we do not know the exact nature of this particular rescue, we too have experienced rescue by God. Whether from a poor decision or from a sin, whether from an illness or from an unwanted change, whether from suffering caused by another or from grief over a loss, we have all been in the “pit.” From these depths we’ve all cried out to God. And we have all experienced God leaning down, listening, lifting us up, steadying us, and putting a “new song” in our hearts. We’ve all been saved. We all have a “song” to “sing.”

David was an accomplished musician. As a youngster his music calmed a troubled King Saul again and again. Over his lifetime, he wrote many songs to God. Almost half of the 150 Psalms in our Bibles are credited to David. You too may be musically talented. If so, let your song of salvation be proclaimed in music. But maybe music isn’t your thing. Maybe it is creative writing or poetry or painting. Maybe it is story telling or having good conversations. Maybe it is prayer. We all have a “song” to “sing” to God and to one another. Our call is to “sing,” so that “Many people will learn of this and be amazed; they will trust the Lord.” May it be so.

Prayer: Lord God, first we thank you for your steadfast love that draws near, that hears our cries, that rescues us – often from ourselves. Lord, turn these experiences into our “songs” of faith. However we express our testimony, God, use it to bring others to a saving faith in you. Amen.


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The Spirit of God

Reading: Isaiah 42:1-4

Isaiah 42:1 – “But here is my servant… I’ve put my spirit upon him; he will bring justice to the nations.”

Isaiah 42 has been identified since the time of Jesus as one of four Servant Songs found in Isaiah. The New Testament writers used these songs as messianic prophecies, identifying Jesus as the servant who suffers. At the time of their writing, though, the aim of these songs was to help Israel understand its servant role, even in the midst of suffering and exile.

In this first Servant Song, the servant is chosen by God. His or her role is defined this way: “I’ve put my spirit upon him; he [or she] will bring justice to the nations.” It is important to note that the spirit of God is much different than the spirit of the world. God’s spirit and the power that it brings works to bring justice to the world. This spirit doesn’t shout and demand respect. This spirit does not trample over others but cares for the weak and the marginalized – the “bruised reed” and the “faint wick.” With compassion and care this spirit will bring God’s justice to the world. This gentle yet strong spirit of God works steadfastly to build a just and loving world.

The spirit of the world cares little for this way of kingdom building. Those with the spirit of the world recklessly force their way, seeking personal gain and glory above all else. In their wake we find suffering and harm. Justice is a good thing, yes – unless it gets in the way of accumulating more and more. The goals of the spirit of the world are more power, more wealth, more status. These aims are about as far from “humble servant” as one could get.

In Isaiah, in any other prophet’s words, and in the New Testament witness, the people of God are called to humble service, gentle leadership, compassionate care for the vulnerable. The spirit of God calls us to be bringers of justice. May we choose to walk as a humble and sometimes suffering servant of God today and every day.

Prayer: Lord God, outside of your word and outside of our faith communities, so much of what we hear and see is guided by the spirit of the world. Although not easy in our current world, lead and guide us to be people of your spirit – humbly serving, seeking justice, protecting the least of these. Chosen by you, use us to shine your light and love into the darkness of this world. Amen.


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Our Brother, Jesus Christ

Reading: Hebrews 2:10-18

Hebrews 2:17 – “He has to be made like his brothers and sisters in every way.”

Today’s reading from Hebrews 2 speaks of how and why Jesus is our “great high priest.” The author begins by declaring that it was “appropriate” for Jesus to experience suffering. These experiences prepared him to be our “pioneer of salvation.” Suffering is a part of our lives. Because Jesus in the flesh experienced this too, we can be confident that Jesus in Spirit will be present to us during our times of suffering. This common experience is one way that we are brothers and sisters with Jesus.

In verse 11 the writer of Hebrews declares that both Jesus and all who seek to walk in his ways “all come from one source.” Using three quotes from the ancient scriptures, the author reminds the Hebrews and us that we are all born of the divine, that we are all made in the image of God. This is the second way that we are brothers and sisters with Christ.

Our brother, in order to set us free from the power of death, sacrificed himself so that we too could be resurrected to new life. This death was for our benefit. Without fear of death we didn’t have to chase after the things of this world. Freed from this we can pursue the things of God instead. This freedom allows us to focus on joyful and complete obedience to the will and way of God.

In verse 17 we read, “He has to be made like his brothers and sisters in every way.” Jesus chose to spend time up close and personal with humanity. His time with us fallible and imperfect creatures led to two things. First, it is what led Jesus to die for us too. He paid the atoning price for our sins, freeing us from the power that sin can hold over our lives. Second, it is what allows Jesus to be our “merciful and faithful high priest.” Being made like us, experiencing the temptation and suffering that we experience, it is what empowers Christ to intercede for us before God. And it is what draws our brother to us during our difficult times in this life. For the freedom from sin and death, for the presence and strength in times of need, we say, “Thank you, Jesus!”

Prayer: Lord God, thank you for taking on flesh to better understand, to better connect, to better be our advocate before God in heaven. You know our joys and sorrows, our griefs and elations, our sufferings and our victories. You were made like us so that we could become more like you. Thank you. Amen.


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Restore Us!

Reading: Psalm 80:1-7

Psalm 80:7 – “Restore us, God of heavenly forces! Make your face shine so that we can be saved!”

Psalm 80 is a prayer for restoration after a national tragedy. The prayer begins with Asaph calling out to the “shepherd of Israel.” The psalmist uses this familiar shepherd-sheep metaphor to bring up images of protection and provision, of guidance and direction. In verse 2 we read, “Wake up your power! Save us!” This is a plea for God to once again be Israel’s shepherd and king. The need is reiterated in the next verse where Asaph seeks the restoration of Israel through God’s presence with them.

Verses 4-6 contain a familiar refrain. The psalmist asks the questions that we ask during tragedies and prolonged periods of trial and suffering. “How long…?” The tears have flowed and flowed. The neighbors continue to act as enemies. Why us, O God? When will this end, Lord God? We ask these questions, we cry these tears, we feel this anger and maybe even rage. All point to our deep need for God’s power and presence.

Verse 7 cries out again, “Restore us, God of heavenly forces! Make your face shine so that we can be saved!” This cry invites not only God but also the heavenly beings at God’s disposal to respond, to save, to rescue and restore Israel. God’s face shining is a revelation of God’s presence with the people. It is a reminder of light to guide the way, of love to dry the tears, of grace to heal the anger and rage. Yes, O God, may your face shine upon us!

Prayer: Lord God, when tragedy strikes, when unexpected loss occurs, when painful relationships linger on, draw near to us. Guide us, comfort us, ease our pain, soothe our anger. Walk with us in the valley, lifting us and encouraging us with your presence and power. Restore us, O God! Amen.


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Healing and Wholeness

Reading: Isaiah 35:1-7

Isaiah 35:6 – “Then the lame will keep like a deer and the tongue of the speechless will sing.”

Isaiah 35 envisions a time when the wilderness will blossom with life. The dry and barren land will “burst into bloom” as “streams in the wilderness” bring abundant life to the wilderness. Creation itself will “rejoice with joy and singing” as God restores all the earth back to what it was like in the garden of Eden. This restoration will proceed the return of God’s children to this new promised land. Living in exile, imagine what these words of hope would mean and sound like to you. Imagine what they would feel or sound like living in Gaza or Ukraine or on one of our poorest reservations or in an inner city shelter. People in all of these places long for God’s restoration of the land and of all who dwell in it.

After creation is restored, Isaiah envisions the restoration of all of humanity. This is also a return to the way it was in the garden. The weak hands and unsteady knees will become strong. Those with disabilities will be made new and whole again. Verse 6 sums it up beautifully: “Then the lame will keep like a deer and the tongue of the speechless will sing.” Like creation, the restored humanity with celebrate with joy and singing. The trauma and suffering of exile will be no more. Pondering this day would bring great hope and longing to those in exile, in Gaza, in Ukraine, on the reservation, in the inner city…

There will be times and seasons when we find ourselves in dry and barren places or in exile. In these moments when we experience trauma and suffering, we can trust into God to bring healing and wholeness and strength to us and to our lives. This is the promise. God’s grace is here and now. Thanks be to God.

Prayer: Lord God, what hope and promise you offer through the words of Isaiah! To return to a land of abundance for all, to a place without fear or violence or greed, to a time when all people are made whole – what a day that will be. Walk with us daily, O God, guiding us to work to make this envisioned day more and more of a reality here and now. Amen.


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Christ Reigns!

Reading: Colossians 1:15-20

Colossians 1:18 – “He is the head of the body, the church… firstborn from among the dead so that he might occupy first place in everything.”

In today’s hymn of praise Paul elevates Jesus to his rightful place: the one who is supreme over all of creation – past, present, and future. Paul begins by identifying who Jesus is: “the image of the invisible God.” In the flesh, dwelling here on earth, Jesus revealed fully who and what God is. Then Paul connects Jesus to the very beginning, to Genesis 1, stating that “all things were created by him.” Paul unpacks “all” a bit to help us understand the totality of Christ’s reign. “All” includes things visible and invisible, including all powers and rulers. Paul doubles down, declaring that Jesus existed before all things and that in Christ, “all things are held together.” Christ reigns over all of creation! Hallelujah!

In verse 18 Paul then writes, “He is the head of the body, the church… firstborn from among the dead so that he might occupy first place in everything.” Here Paul enters the now and then. Jesus is the head of the church now and into the future, giving guidance, direction, strength… through his Spirit. And Jesus is the path to the next life, the way to eternity. Through the cross and his blood, Jesus made a way for all things to be reconciled to God, to be made right with God.

This act of surrender was not just at the cross. The fullness of God also surrendered, taking on flesh, experiencing suffering and sorrow, doubt and temptation. God chose this because God longs to be in relationship with us. God in the flesh walked as one of us so that we could become one with him. Hallelujah and amen!

Prayer: Lord God, alpha and omega, beginning and end, first and last, you are in all things and all things were created for your glory. We are created in your image, made to be your heart and hands and feet in this world, just as Jesus was. When we fail to honor you, reconcile us. Use us to reveal to the world what it is to live daily with you on the throne of our hearts. Amen.


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Make Some Noise

Reading: Habakkuk 1:1-4

Habakkuk 1:2 – “Lord, how long will I call for help and you not listen?”

We begin the week with two days in Habakkuk. Today we begin in chapter 1, where the prophet brings his complaint before God. In verse 2 we read, “Lord, how long will I call for help and you not listen?” The wicked Babylonians are growing in power and are moving in Judah’s direction. The prophet sees the injustice and idolatry prevalent in Judah. The prophet questions the collision course that seems to have been set in motion by God. In light of all this, the prophet asks the “How long…?” question.

Living in the last years of Judah’s existence before defeat and exile, Habakkuk sees a lot of injustice in the land. The wealthy and powerful have turned from God and the Law. They are causing harm to God’s faithful, to those trying to live righteously. This creates the violence, strife, and anguish that the prophet names. To Habakkuk, this warping of justice us not right. God must act.

Habakkuk offers us a model, a way to address injustice in our time. In our world today there is surely injustice. As just one example, some children are living in war zones and others are living in places of great poverty. Both lack the basics needed for daily life as God intends it to be: food, shelter, water, health care, education. Often those in power dismiss the injustices done to these suffering innocents as collateral damage or as the price to pay for some “greater good.” Habakkuk saw the injustice in his land and he cried out to God, getting God’s attention, asking God to do something about the injustices. May we too make some noise today, joining a long line of saints who have stood for what is right and just. May it be so.

Prayer: Lord God, we do not have to look far or for too long to see injustice in our world. Lord, yes, move our hearts and lips to action, calling on you to act, calling out those who cause injustice. And, God, move our hands and feet to action when we can be a part of the answer to our prayers and cries against injustice. Amen.


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Our Response?

Reading: Joel 2:23-27

Joel 2:26 – “You will eat abundantly and be satisfied, and you will praise the name of the Lord your God.”

The book of Joel begins with a lament over the destruction of Israel and the causes of this great devastation. The invading armies are like locust – they strip the land bare and leave suffering in their wake. In response, Joel calls for fasting and repentance, both as means to draw close to God once again. Midway through chapter 2 God promises to respond to the changed hearts of the once again faithful people.

As we turn to verse 23, through Joel, God invites the “children of God” to rejoice and be glad. God promises to send rain upon the land, “a sign of righteousness.” This abundant rainfall will lead to an abundant harvest. The grain, grapes, and olives will fill threshing floors and storage vats. In stark contrast to the years of suffering and hunger, God says, “You will eat abundantly and be satisfied, and you will praise the name of the Lord your God.” The peoples’ shame will be no more and they will know “that I am the Lord your God.” God’s love and provision will be clearly evident.

For those who haven’t faced hunger as a way of life, think of recent images in Gaza, in slums outside major urban areas, in poverty-stricken third world nations. Many in our world and even in our nation lack food security. Recent policy changes will likely put more people into this situation. In these places of suffering and hunger, as it was for the people of Joel’s day, shame is often present. Living today in a land of great abundance, we must ask ourselves why hunger is such an overwhelming issue for so many people. It should not be so. As the people of God, what is our response to this injustice?

Prayer: Lord God, open our eyes and hearts to the food needs around us. Whether it is people living in “food deserts” or people wrestling with the decision to buy gas to get to work or to buy food to put on the table, raise up your people to respond. Move us out into the world, filled with compassion, bringing our abundance along with us. Lead us to care well for those created in your image, so that they too might “praise the name of the Lord.” Amen.