pastorjohnb

Thoughts and musings on faith and our mighty God!

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Not My Will

Readings: Luke 22:39-42 and Matthew 21:18-22

Luke 22:42b – “However, not my will but your will must be done.”

Photo credit: Falaq Lazuardi

As Jesus enters his final days on earth he goes to the Mount of Olives to pray. In the first verse we read “as was his custom.” Jesus Christ was a person of prayer. Even though he was God in the flesh, as a man he was also human. Perhaps his admonition to his disciples to not fall into temptation was also a reminder to himself. Jesus knows what lies ahead. This is the “cup of suffering” that he prays about. It is a cup that the human Jesus would rather not have to drink at this moment. At its core this is a “if there’s another way, God” kind of prayer. We’ve all prayed this kind of prayer – in many forms, in many situations. Then, from a place of humility and faith and surrender, we’ve prayed as Jesus prays, “Not my will but your will must be done.”

Our Matthew passage for today also comes from Jesus’ final week. It’s a few days earlier – on Monday instead of Thursday. Returning to the city, Jesus is hungry. He sees a fig tree but finds nothing but leaves. This tree is symbolic of Israel’s fruitless faith. With a word from Jesus, the tree dries up. The amazed disciples are told, “If you have faith and don’t doubt” then they will do this and more. They will even be able to move a mountain with their words. Extending the idea of the power of faith without doubt, Jesus adds, “If you have faith, you will receive whatever you pray for.”

If we combine the core teaching of these two lessons from Jesus, we find a key practice of our prayer life: pray in faith, aligned with God’s will. We do not always know God’s will. In these cases, we are to pray as Jesus prayed in the garden, with humility and surrender, “Not my will but your will must be done.”

Prayer: Lord God, as we walk through this life, seeking to be faithful and true to you, strengthen our faith and our trust in you. By your Spirit, lead us to grow in our faith, aligning ourselves more and more with your will and way. And using Christ’s example, guide us to humbly bend our will to your will. Amen.


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All the Glory

Reading: John 15:5-8

John 15:8 – “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.”

Today’s passage bridges last week’s question of heaven’s existence and this week’s wrestling with unanswered prayer. The two topics of doubt fund answers in Jesus’ teaching about being the true vine. This image is one also used throughout the Old Testament.

In verse 5 Jesus declares the connected relationship: “I am the vine; you are the branches.” If we remain in Jesus, then we will “produce much fruit.” The main fruit aligns with the great commission: making disciples of all nations. We also produce fruit and bring heaven to earth when we bring Christ’s love, hope, mercy, grace, peace, joy, forgiveness… to those in the world. Of this good life Jesus says, “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.” When we remain in Christ we produce fruit in this world, we bring God much glory.

The converse is also true. When we allow ourselves to become disconnected from Jesus, we will then fail to produce fruit for the kingdom. In that broken relationship we cannot do any good work that glorifies God. And, in the end, we will be “gathered up, thrown into a fire,” where there will be, as Jesus often said elsewhere, weeping and gnashing of teeth.

In verse 7 we begin to lean into the outcomes of our prayers. Here too is a connection. Here Jesus tells us that if we “remain in me and my words remain in you,” then what we ask for will be done. Remaining connected to Christ keeps our heart and therefore our prayers aligned with God’s heart and with God’s will and way. Praying in this way will produce good fruit that glorifies God. May it be so.

Prayer: Lord God, our connection to you is so important, so vital. As we spend time each day in prayer and study, our connection strengthens. Then, as we go out into life and into the world, your words, your Spirit, your will and way go with us, guiding us. May this connection empower us to produce fruit as we strive to build your kingdom of heaven here on earth, bringing you all the glory. Amen.


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The Will to Choose

Readings: John 3:16-16 and 34-36, and John 14:1-7

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

Photo credit: Kelly Sikkema

John 3:16 is about as well-known as any verse in the Bible. God sent his one and only son into this world, taking on flesh, becoming one of us, so that he could die on our behalf, removing our sins, opening the way for us to enter eternal life. This is a beautiful picture of sacrificial love.

The next verse reminds us of God’s unconditional love: “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” God’s first choice is not to be a God of judgment but a God of love, mercy, grace, and salvation. This is what God desires for all humanity, not judgment. God also created humanity with free will or the will to choose. So we can choose to not choose Jesus as our Savior. We can choose to live for self. We can choose to be judged. We can choose to ignore the words of life that Jesus speaks, to ignore the prompting and guidance of the Holy Spirit. In doing so, we invite “the angry judgment of God” upon ourselves.

Jumping forward to John 14, it is a heavy moment. Sandwiched around the command to love one another “as I have loved you” is the news of Judas’ betrayal and of Peter’s denial of knowing Christ. Jesus tells the disciples to not be troubled but to trust in God and in him. He then promises that he will come back for them so that they can be with him in heaven. In response to Thomas’ confusion, Jesus says, “I am the way, the truth, and the life.” Jesus’ life and example are the way to know God and God’s truths. They are the way to live the life that God intended for us to live, the life here and now that leads one day to life eternal. May it be so for you and for me.

Prayer: Lord God, you sent your son to save and redeem us. You desire this for each and every one of us. It must break your heart to see the one you wove together in the womb, the one you created for relationship with you, choose the ways of the world. Lord, break our heart for what breaks yours. Amen.


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God’s Presence, Goodness, and Love

Reading: Psalm 19

Psalm 19:8 – “The Lord’s regulations are right, gladdening the heart. The Lord’s commands are pure, giving light to the eyes.”

Psalm 19 celebrates God’s presence with us. David first recognizes God in the created world. The Psalm begins, “Heaven is declaring God’s glory.” This is evident in God’s “handiwork.” To take in the vastness of the stars, to feel that limitless power, is to sense and feel God. Yet God’s handiwork is also small and intricate, like a spider web or like a tiny seed that yields a beautiful flower. David also recognizes God in the passing of time. One day to one night, over and over again, reveals God’s good plans for our world. David acknowledges that the sun, moon, and stars do not literally speak, yet the presence of God in them reaches out “to the ends of the earth.”

Starting in verse 7 David turns to God’s “instruction.” He is speaking of the Torah, the collection of laws and commands that governed his life. Following these, David gains wisdom. They gladden his heart and give light to his eyes. The Law is true, worth more than gold, “sweeter than honey.” David finds great reward in keeping God’s will and way. This too is evidence that there is a God, one who ordered not only creation, but life itself. As a follower of Jesus, we also find joy in keeping God’s will and way. We find that doing so, we have a relationship with our God. Within this relationship we experience peace and hope, assurance and contentment, comfort and guidance. Loving God and loving neighbor yields a life centered outside of self, a life that truly reflects God’s goodness and love.

In the closing verses, David shares another way that he experiences God. Fallible and sinful as we are, God is overflowing in forgiveness, redemption, and restoration. This is because God created us to be in relationship – with God and with one another. Again and again God cleansed and restored David to right relationship. Our rock and redeemer will do the same for you and for me. Thanks be to God!

Prayer: Lord God, thank you for your presence in the world – yes, in the heavens but also in the tides, in the spring growth, in the gentle snowfall. Thank you for pursuing us, for seeking us out, for desiring to be in relationship with us, and for being willing to do whatever it takes to keep us there, loving us unconditionally. This day may we honor you by reflecting your love and goodness into the world. Amen.


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Hear Well

Reading: 2nd Peter 1-2

2nd Peter 1:4 – “He has given us his precious and wonderful promises, that you may share the divine nature and escape from the world’s immortality that sinful craving produces.”

2nd Peter continues the call to live the Christian life and it also addresses the false teachers that are beginning to negatively impact the believers. In chapter 1 Peter reiterates the fact that the Lord has given all the need, writing, “He has given us his precious and wonderful promises, that you may share the divine nature and escape from the world’s immortality that sinful craving produces.” Therefore, Peter implores them to add “moral excellence… knowledge… self-control… endurance… godliness… affection for others… love” to their faith. Growing in these traits will keep them from becoming “inactive and unfruitful.”

Peter promises to keep reminding them of these things while he’s yet alive. He then shifts to personal witness and prophetic testimony to assure their faith. Peter witnessed the transfiguration and heard God’s voice, bringing Jesus glory and honor. The prophets – led by God’s Holy Spirit – offer a “most reliable” word. Peter instructs the believers that they will “do well” to pay attention to these two things.

Chapter 2 addresses the false prophets (or teachers) that have come into the faith communities. They offer “destructive opinions” and they deny Christ. They are drawing many believers away with their “unrestrained immortality.” Peter pauses to remind his readers about the disobedient angels, the flood, and Sodom and Gomorrah. He also reminds them of Lot – the godly man rescued by God. Peter then returns to these “reckless and brash people” who are like “irrational animals.” These false teachers are ever on the lookout for opportunities to sin. They promise freedom but make others “slaves of immortality.” As chapter 2 closes Peter laments the faithful who’ve turned away. He says it’d be better if they never knew “the way of righteousness.” May we too hear well the warning in these words.

Prayer: Lord God, there is no shortage of false teachers or seductive temptations in our world today. They can still quickly lead to destruction. Remind us again and again of your promises. Surround us with your holy presence. Strengthen and encourage our walk through the witness of your word. Keep our feet on the path that leads to your everlasting kingdom. Amen.


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All Together

Reading: 1st Corinthians 10-12

1st Corinthians 10:31 – “Whatever you eat or drink or whatever you do, you should do it all for God’s glory.”

Paul begins today’s readings with a warning from the “wilderness generation.” They all passed through the sea, they all followed Moses, they all drank from the rock – and most sinned and were struck down in the wilderness. Paul is telling the church: don’t do what they did. He then encourages them, telling them that God will see them through and will provide a way out of temptation. He next re-emphasizes the danger of idolatry. One cannot split allegiances.

Paul then elevates the other over self. While all is permitted, all isn’t always beneficial, all doesn’t always build up. Paul instructs the Corinthians to first look out for one another when making choices and decisions. The overarching guidance should come from this admonition: “Whatever you eat or drink or whatever you do, you should do it all for God’s glory.”

In chapter 11 Paul addresses proper worship. Both of these sections lift other over self. Paul encourages proper dress in worship. Here Paul cites cultural norms as the guide for dress. He also points out that men and women are equal in the Lord. He then addresses the fellowship meal and the Lord’s Supper. One person overindulges and another goes hungry. This is not elevating other over self.

Spiritual gifts are the focus in chapter 12. All gifts are from the Holy Spirit and all gifts are given for “the common good.” Again, all above self. Paul then equates the church to the human body. All parts are needed and necessary. All gifts matter. God puts the body together in this way so that there is a “mutual concern” for one another. Accordingly, all suffer together and all celebrate together. May this mutuality be fully present in our lives and in our communities of faith.

Prayer: Lord God, again and again, in way after way, we hear the calls to love you and to love neighbor more than self. We’re reminded that you walk with us, strengthening and equipping us for the tasks and challenges. Thank you for your love and your presence, both abiding in our hearts in the Spirit. Amen.


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Steadfast

Reading: Acts 24-26

Acts 26:6 – “Today I am standing trial because of the hope in the promise God gave our ancestors.”

In today’s readings we cover Paul’s trials before Felix, Festus, and Agrippa. In the trial before Felix the Jewish leaders accuse Paul of being “a ringleader of the Nazarene faction.” Paul declares that he is indeed a follower of “the Way.” He professes faith in the Law and in the Prophets. This is his common ground with the Jews. Two years pass and Festus becomes the governor.

On a tour Festus goes to Jerusalem. The Jewish leaders again press their charges against Paul. A new trial is convened in Caesarea. Charges are brought but nothing can be proved. Paul claims his right to be tried in “Caesar’s court” and appeals to Caesar. Festus declares, “To Caesar you will go.”

Soon King Agrippa arrives to welcome Festus to his new appointment. He discusses Paul’s case with the king, who wants to hear from Paul. Festus summarizes the Jews appeal to him and says that he has found nothing deserving of death. Paul begins his defense by recalling his way of life as a Pharisee and his opposition to the Way. He tells of his conversion and his mission to be Jesus’ witness and servant. He tells Agrippa, “Today I am standing trial because of the hope in the promise God gave our ancestors.” Paul is witnessing even as he defends himself. He still wants to draw all he meets into a saving relationship with Jesus Christ. His steadfast faith is undeniable. Both Festus and Agrippa feel Paul is innocent. But he did appeal to Caesar. God’s plan continues to move forward.

Prayer: Lord God, Paul’s message, his testimony, his faith – they do not change or waiver. He is steadfast to you alone. Lord, empower us to have such a faith. No matter the situation, no matter the circumstances, Lord, walk with us in each moment, guiding us to always boldly proclaim our faith in you alone. Amen.


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As Jesus First Loved

Reading: John 13 and 14

John 13:34 – “I give you a new commandment: Love each other. Just as I have loved you, so you must love each other.”

As his time nears, Jesus demonstrates humble service, a form of love. During the meal, Jesus washes the disciples’ feet. This dirty job was normally done by a slave. Peter, recognizing the upside-down nature of what’s happening, protests Jesus washing his feet. Jesus persuades him and later explains that if the Lord and teacher washes feet, so too must they. This is a practical example of what Jesus says later in chapter 13: “I give you a new commandment: Love each other. Just as I have loved you, so you must love each other.” Love will do anything for the other.

This commandment comes after it is revealed that Judas is the betrayer. Jesus then tells Judas to do it quickly. Judas exits into the night. Jesus tells the disciples that they cannot go where he is going right now. One day they will. Peter declares, “Lord… I’ll give up my life for you.” No, Jesus says, first you’ll deny me three times – “before the rooster crows.”

Jesus offers words of great assurance and comfort in chapter 14. Calling them to trust over fear, Jesus tells them there is a room in heaven prepared for them. One day he will take them to dwell with him there in eternity. Because Jesus lives on, they too will live on. Into their confusion Jesus says, “I am the way, the truth, and the life.” Jesus assures them that they know the way because they have seen the Father and have heard the Father’s words, both revealed in and through Jesus. Because of this, whatever they ask in his name, it will be given to them.

Jesus then promises them the Companion – the Holy Spirit. Jesus and God “will come… and make our home with them.” Dwelling in the heart of all believers, the Spirit will teach and remind us of the words, will, and way of Jesus. Through this, the Spirit will empower believers to live as Jesus first loved us. May it be so.

Prayer: Lord God, today we see that loving as you loved involves doing the lowly yet simple as well as the costly and sacrificial. Your love knows no bounds, no limits, no conditions. Through the indwelling power and presence of the Holy Spirit may we love as you have loved each day. Amen.


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When We Choose

Reading: Obadiah

Verse 15 – “As you have done, so it will be done to you.”

Obadiah condemns Edom for its attitude and for its behavior. The nation of Edom is proud. It rejoices when its ‘neighbor’ is defeated. They choose to then join in the plundering and violence. Edom kills those who escaped Babylon’s swords and they sell the refugees as slaves. There is much for God to condemn and judge concerning Edom and their choices.

There is a long history between Edom and Judah/Israel. These peoples are descended from Jacob and Esau. In real life there was great tension between these twin brothers. That tension persisted down through time. Perhaps today we’d say there is ‘bad blood’ between these two nations. Today, when one side or the other suffers or falls or experiences some defeat, there is often rejoicing on the other side. When long held animosity and tension lie just beneath the surface, that can flow out and lead to things like Edom did to Judah.

This same reality, this same scenario also scales down. We see it between the police and inner city residents. We see it between gangs who compete to thrive upon people’s weaknesses. We see it between neighbors and family members who refuse to even speak to one another. We see the tension there, just beneath the surface, always there. Then, at times, it rises up, it erupts, it shows its ugliness. Such was the case with Edom when Judah fell to the mighty Babylonians.

God declares to Edom, “As you have done, so it will be done to you.” About 750 years later a relative of God’s would share this same sentiment. He encouraged those who saw each other as less than to choose love over hate, empathy over apathy, compassion over condemnation, welcome instead of exclusion. Funny thing is this: when we choose love, empathy, compassion, welcome, grace, forgiveness… it is also said: “As you have done, so it will be done to you.” May it be so.

Prayer: Lord God, it can be hard to choose not to celebrate when a rival loses, to not rejoice when an ‘enemy’ falls. It can even be tempting to join in, to pile on, to release those old, bad feelings. These are the ways of the world. This is not your way. As your children and as your examples in this world, use us to choose the better way, to speak and act and think in ways that reveal your heart for all people. Amen.