pastorjohnb

Thoughts and musings on faith and our mighty God!


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Light Is Coming

Reading: Isaiah 61: 1-4

Verse 3: “…to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair”.

Today’s words from Isaiah burst with hope and the promise of new life. It is easy to relate these words to the time in which we now find ourselves. Just as the Israelites felt powerless and hopeless against the Babylonians and the exile, so too do we feel against the coronavirus and social isolating. At the time of the prophet Isaiah, the people so needed a light in the darkness. Today, this remains our need as well.

Our passage begins with God empowering Isaiah to bring good news and healing, freedom and release. Neither you or I need to think very long to come up with a lengthy list of folks who desire these things today. We yearn for the “year of the Lord’s favor” in the way the Israelites did. Most of 2020 does not feel like there was very much favor. If not us ourselves, we are surrounded by folks who need comfort in their grief. Each of these needs the blessings of verse three: beauty instead of ashes, gladness instead of mourning, praise instead of despair. Today, as in Isaiah’s day, almost all long for these – beauty, gladness, and praise. Yes, we are much like Isaiah’s original audience.

In verse four the empowerment extends to God’s people. It is not just God or Isaiah that have roles to play. Today we fall into this call as well. Isaiah prophesies that the people will help rebuild the ruins and restore the places that were devastated. The people will help renew that which was ruined. The people will not sit idle. Once they are released from their current circumstances, once the light again shines, they will be a part of the year of the Lord’s favor.

We are empowered by the Holy Spirit and we are called by the Lord to be active participants in the sharing of the good news, in caring for the brokenhearted, in bringing freedom to the captives and release from darkness for the prisoners. We are not to sit idly by in this time of exile and social isolation. We, as people of faith, must bring beauty and gladness and praise to our neighbors and to our communities. The light is coming. May we help prepare those in ashes, mourning, despair, and darkness to receive the light. May it be so.

Prayer: Living God, use me as part of your healing work. Guide me to those needing good news, to those needing healing of body, mind, or spirit. May each find freedom through your light and love. Amen.


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The Chance to Witness

Reading: John 1: 6-8

Verse 7: “He came as a witness to testify concerning that light, so that through him all men might believe”.

The opening verses of John’s gospel are beautiful and introduce Jesus to the readers in a way unlike the other three gospels. So too is the way that John the Baptist is introduced and brought into the story of Jesus. In verse six we hear, “There came a man who was sent from God; his name was John”. It is simple and straight forward, but tells the reader all we need to know. In Luke 1 we have a detailed description of the events leading up to and of John’s miraculous birth. Like Mark, John jumps right into the meat of the story. John describes it this way: “He came as a witness to testify concerning that light, so that through him all men might believe”. This verses contains two pronouns and a reference to “that light” that beg further thought and draw the reader into exploring the text.

The first “he” refers to John the Baptist. As we read last week, John the Baptist came as a “messenger” sent to “prepare the way”. John did so by preaching a “baptism of repentance” (Mark 1). “That light” refers back to verses four and five from the powerful opening of John 1. In Jesus we find “life” and John refers to this as “the light of men”, a light that the gospel writer describes as one that “shines in the darkness”. This light that shines in our darkness reveals the sins and struggles within each of us and in our world. This connects to the personal call in Isaiah 40 to prepare the way for the coming of the Lord by making “straight in the wilderness a highway for the Lord”. This involves clearing away the sin and other obstacles that keep us from walking in faith with Jesus Christ.

The “him” refers not to the witness but to the one to whom John the Baptist is witnessing, to Jesus Christ. It is in and on Jesus that we believe. Here John the Baptist is pointing away from himself and on to Jesus Christ. John knew his role, his place in the work of the kingdom of God. Reading on, in verse nine, John points even more directly to Jesus.

John the Baptist was a witness, one sent to testify, just as we are called to be and do. While none of us are likely to be in a street corner or out in a field preaching today (the modern equivalents of John’s place by the Jordan River), we will all have opportunities to witness to our faith and belief in Jesus Christ. When people notice our calm in the storm or our strength in the trial, when others take note of our generosity or of our kindness to all, these are opportunities to do as John did – to point to Jesus. He is the source of our calm, of our strength, of our mercy and grace. When given the chance to witness, may we point to the light of the world, to Jesus Christ our Savior.

Prayer: Lord God, may your light shine in me today. Through Jesus, fill me with a spirit of power. Use that Holy Spirit power to tell the story of what Jesus has done and will do for me and for all who believe. Amen.


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Living Witness

Reading: Psalm 85: 1-2 and 8-13

Verse 9: “Surely his salvation is near those who fear him; that his glory may dwell in our land”.

Today’s Psalm begins with things that we all long for: God’s favor upon the land and forgiveness for our iniquities or sins. Whether we are talking spiritual or emotional or physical favor, our land needs healing. We need restoration. Healing and restoration begins within each one of us. The psalmist clues us in as to how this starts within. In verse eight he writes, “I will listen to what the Lord God will say”. This is first a pledge to read and study and meditate upon his word. Then it becomes active, allowing the word to shape us, to define us, to restore us.

In the next verse we are reminded that God is close. God is always close to us. Verse nine says, “Surely his salvation is near those who fear him; that his glory may dwell in our land”. It is near, it is close. When we live out our salvation here in this time and place, God’s glory is revealed in and through us. Living out our salvation, we live into verse ten: “Love and faithfulness meet together; righteousness and peace kiss each other”. Imagine our world if we as Christians lived out these four traits each and every day! It is our choice. Living out love and faithfulness, peace and righteousness, may we bring God the glory every day.

Prayer: Lord God, lead me to be these things each day. May your love and faithfulness, your peace and righteousness flow through me and out into the world. In all things may you be glorified. Amen.


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Glory Revealed

Reading: Isaiah 40: 1-11

Verse 2: “Speak tenderly… proclaim that her hard service has been completed, that her sin has been paid for”.

Isaiah writes to a nation that experienced defeat, death, and exile because they continued living in sin. These things were the consequences for refusing to listen to the prophets, for refusing to repent, for refusing to turn away from evil and back to God. At times we too will choose to live in our sin. In these seasons we will ignore the whispers of the Holy Spirit, the pleas of loved ones and friends, and even our own awareness of doing wrong. Sin can be powerful. The choice to live in our sin can have consequences for us, just as they did for the Israelites. We may lose a dear friend or even a marriage. We may find ourselves looking for a new job or place to live. We may find ourselves imprisoned or in another form of exile. Just as the nation of Israel did, we will usually come to understand how and why we ended up where we ended up.

When Israel was defeated, many died, many were taken away into exile. Not all of these were living in sin. Innocents were caught up in the “hard service” for the nation’s sins. In our current time I believe many see the world this way. This pandemic has settled in and brought unwanted consequences. While God does not cause evil or death – God is good and holy and just and loving – these things are a part of our world. People feel imprisoned by the pandemic. People are suffering illness and loss. People are feeling the emotional weight of isolation, depression, loneliness, grief…

Just as the word of God brought hope to the exiles, knowing that the time to return to normal was just ahead, so too can the word of God bring hope to those in our neighborhoods and communities. As followers of Jesus Christ we have a great opportunity to minister to those in need. Through our words, through our presence, or through our actions we can bring hope to people’s lives. As we share these gifts with others they will come to know the one who cares for each of us as a shepherd cares for the flock. As they do come to know Jesus, they will find that he walks with them, easing their burdens, taking their pains and griefs, giving them hope. In and through us his glory can be revealed. May it be so.

Prayer: Good shepherd, may I labor with and for you today. Lead and guide me to be light and love in your name. May these things shine brightly in and through me. Amen.


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Our Shepherd

Reading: Isaiah 40: 1-11

Verse 11: “He will tend his flock like a shepherd: he gathers the lambs in his arms and carries them close to his chest”.

Chapter 40 falls in the second section of the book of Isaiah. The end of the exile and the return to the Promised Land is on the horizon. In our passage today, God gives a word to Isaiah. The prophet casts a vision of what will be. These words speak of their current time, of our present time, and of a time yet to come. For Israel, they would hear “Comfort, comfort my people” as a word of hope for their near future. They would hear that the penalty for their sin has been paid, looking forward to the future with a renewed hope. Right now, in the corporate sense at a very minimum, we feel like we are living in exile. We long for true words concerning an end to the pandemic.

In the middle section of our passage, Isaiah first speaks words of hope, prophesying a day when “the glory of the Lord will be revealed”. Next, in verses six through eight, there is a reality check. There will be years between when the glory is revealed and the present time for Isaiah’s audience. Generations of mankind, which is like grass, will perish. Here the prophet is acknowledging that God’s time is not our time. They await the Messiah; we await the second coming of the Lord. Lastly for today, Isaiah speaks of the Lord who “will come in power”. He calls for a voice to bring “good tidings”, for a voice to speak words that “make straight paths for the Lord”. About 800 years after Isaiah’s time and about 2,000 years before our time John the Baptist will be that voice in the wilderness, preparing the way.

John will be the fulfillment of these words from the prophet Isaiah. He would herald the coming of the Lord, the one Isaiah writes about in verse eleven. Here he writes, “He will tend his flock like a shepherd: he gathers the lambs in his arms and carries them close to his chest”. Jesus himself will claim the role of the Good Shepherd. He will lead and guide the flock from the beginning to the end of this age. In this way Jesus fulfills Isaiah’s proclamation that “the word of our God stands forever”. Jesus was and is and is to come. Thanks be to God.

Prayer: Lord of Lords, King of Kings, ruler of all creation, thank you for counting me as one of your flock. Thank you for carrying me close to your heart. In this season, I ask you to level out this rugged ground, to make this rugged place we all find ourselves into a plain – a time of peace and joy and hope and love. Come, Lord Jesus, come. Amen.


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.


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Patient

Reading: 2nd Peter 3: 8-15a

Verse 9: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”.

2nd Peter focuses on reminding the believers that the second coming of Jesus Christ is still coming. As time has passed, some of the followers have started to doubt, to question the promised return. Our passage today begins with this truth: “With the Lord a day is like a thousand years and a thousand years is like a day”. God’s timing and sense of time are not our timing. Our 60, 80, or even 100 years is but a blip in God’s eternity. In our instant gratification, me-first culture we still identify with the struggle to wait with faith.

The reason we continue to wait for the second coming is identified in verse nine: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”. God is patient. Out of the depths of his love for humanity – the least and the lost just as much as the saved and redeemed – God waits because God does not want to see anyone die without the opportunity to know Jesus Christ as Lord and Savior. In this way, God has a “just one more” mentality: just let the good news of Jesus Christ get into one more heart, into one more home, into one more community, into one more nation… People cannot and will not repent of their sins until they have a chance to know the saving grace offered by the Lord.

God is patient, but it is not a passive patience. It is an active patience that we are called to live out. The great commission is the call to make disciples of all peoples. Patience must be a part of how we collectively and individually live out this call. Reflect inward for a moment. Are there sins that you continue to struggle with? Do you want God to be patient with you? When I consider these questions, I recognize my struggle with pride and wanting to be in control. Yes, God could get a bit frustrated with me. God could say, ‘Its been 2,379,647,704 times that your pride has caused you to sin, John. I’m not sure about forgiving #2,379,647,705’, but he doesn’t. Instead God reminds me that pride sin 2,379,647,703 was cast as far as the east is from the west. It was forgotten by God the moment I confessed… We are called to that same patience as we seek to share the good news with unbelievers. One more conversation about faith, one more gesture or act that shows God’s love, one more…

As we seek to bear witness to our faith today, as we seek to bring one more person to Christ today, may we be patient, “not wanting anyone to perish, but everyone to come to repentance”.

Prayer: God of love and mercy, remind me again and again how patient you are with me. Turn that reminder into a drive to see all enter into a saving relationship with Jesus Christ. As you love me, may I love others. Amen.


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Gift of the Spirit

Reading: Mark 1: 6-8

Verses 7 and 8: “After me will come one more powerful than I… he will baptize you with the Holy Spirit”.

John the Baptist chose the wilderness as his ministry setting. He dressed the part, wearing camel hair clothes. He lived a wilderness life, eating locusts and wild honey. In these ways he was about as far from a typical religious leader as he could be. But this was his destiny. John was born to Zechariah and Elizabeth when both were well beyond the children stage of life. In Luke 1 we find the story of the angel visiting Zechariah in the holy of holies, telling him of John’s special role in preparing the way for the coming Messiah.

Large crowds came out to see John, to hear his message, to confess their sins, to be baptized. It would have been easy for John to forget his main task. It would have been easy to get caught up in the crowds and growing number of followers. Maybe that is part of why John did not operate out of the temple. There he might have heard whispers of how great he was, of how much he was doing for God. Or maybe the religious leaders would not have ever even let John in the door. He was wild, after all, ministering outside the religious structures of the day. In this way John was much like his cousin Jesus.

John was like Jesus in another important way. He understood the role he came to play. John preached and baptized, called people to repent of their sins, not to build up a following, but to prepare people to follow Jesus. We see and feel John’s humility and dedication to God in verses seven and eight. Here he says, “After me will come one more powerful than I… he will baptize you with the Holy Spirit”. The one who will baptize with the long awaited Holy Spirit is coming.

After baptizing Jesus, John will become less so that Jesus can step into and live out his role according to God’s plan. The Holy Spirit descends upon Jesus as he emerges from the waters of baptism. For three years, Jesus will play his role, defining what it looks like to love God and neighbor with all that you are. As Jesus’ ministry and time on earth comes to a close, he promises to pass on the gift of the Holy Spirit to all who believe. Like many disciples who have come before us, we too have received the gift of the Spirit. This gift allows and empowers us to play our roles, guiding us to be live love and light in the world. May we too play our roles, preparing others to know Jesus Christ as Lord and Savior.

Prayer: Loving God, we all have a role to play. We are all called to be ministers of the good news of Jesus Christ. Fill us all with the power of the Holy Spirit, guiding us to ever point to your son, the Savior of the world. Amen.