pastorjohnb

Thoughts and musings on faith and our mighty God!

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This Cycle

Reading: Hebrews 9: 11-14

Verse 14: “The blood of Christ… cleanse our conscience from acts that lead to death, so that we may serve the living God”.

The writer of Hebrews references “the blood of goats and calves” that were used to be made right again with God. The Israelites had the same understanding of sin that we do as Christians – sin is wrong, it leads to death, it must be atoned for. To restore our relationship with God we must confess our sins and repent of that behavior or attitude. The offering of a sacrifice would represent a “cost” for the sin. Who or what “pays” the cost is where our understanding splits from the Jewish understanding of atonement.

In our modern culture we continue to do the same thing as we seek to deal with our sins and the guilt that comes along with them. If I say or do something to hurt my wife, for example, I might bring her flowers or chocolate. If I say or do something to injure a relationship at work, I would feel like I should do something to make up for my “sin”. We still feel a need to atone for our sins.

Jesus was the atonement for the sins of the world. It is through His own blood that He attained “eternal redemption”. It is through the same blood that Jesus can “cleanse our conscience from acts that lead to death”. Instead of being stuck and dead in our sin, His blood washes it away. Instead of remaining separated from God because of our sin, Jesus removed our sin and the guilt and shame, allowing us to re-enter our relationship with God “so that we may serve the living God”. Through our earthly redemption we can again live out our faith daily, loving God and loving others.

Praise be to God – our redemption is not just earthly. Just as Jesus entered heaven, His eternal redemption, we too may one day join Jesus in eternity. Our earthly journey draws us ever closer to the image in which we are created – God’s image. As we mature in the faith, we become more and more like our Creator. Through the continuing cycle of sin, repentance, forgiveness, and redemption we are being sanctified. We are being made more and more like Christ. As this cycle continues, it works in us to grow our love of God and neighbor. Thanks be to God.

Holy One, thank you for being the atonement for all of my sins. Thank you for being my way, my truth, and my life. Amen.


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The King of Glory

Reading: Psalm 24

Verse 10: “Who is he, the King of glory? The Lord Almighty – He is the King of glory”.

In many denominations today is All Saints Day. It is a day to recognize, to remember, and to rejoice in the saints that have been and in those who are living exemplary faithful lives now. In a most general definition, a saint is one who lives or lived a life that reminds others of Jesus Christ.

David opens the Psalm by reminding us that “the earth and everything in it” – including us – is the Lord’s. The passage then moves on to the eternal question: “Who may ascend the hill of the Lord”? Who will enter heaven? David’s answer is pretty straight forward: those with clean hands and a pure heart, those who do not bow down to idols. In the words of the day, the saints will ascend to be with Christ.

When folks arrive at the moment of drawing their final breath, almost all are either assured of what will come next or they are full of worry and fear. I have not been present in those final moments when one or the other was not the case. In situations where I have not been present, in the days just after a loss as I have met with lots of families, the assurance of life eternal was almost always either there or it clearly was in doubt. Once in a great while there is questioning about a loved one’s eternal future.

When I think on these experiences and reflect on this day to give our thanks for the saints we know and have known, I rejoice in those who live and have lived with clean hands and pure hearts. They love and worship the Creator. They set an example. When they read verse ten, the answer was or is not in doubt: “Who is He, the King of glory”? Why, He is their friend, Jesus Christ. All their words, actions, and deeds proclaim Jesus as Lord. The Lord Almighty, He is our friend too. As we journey through today and through life, may all we do and say and think bring glory to Jesus Christ, our Lord and Savior.

God, I think you for the great cloud of witness that you have provided in my life. Thank you for their witness to me. May each day of my life help others to know you as the many saints in my life have helped me to know you more. All praise and glory to you, O Lord. Amen.


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Sing God’s Praises

Reading: Psalm 146

Verse 5: “Blessed is he whose help is the God of Jacob, whose help is in the Lord his God”.

The psalmist has chosen God. He will praise God and he will put his trust in God. In contrast to this, the psalmist addresses where many put their trust – in man. He writes, “Do not put your trust in mortal men, who cannot save”. They die and return to the earth; their plans end with them. We often extend this idea to the things of men. We place our trust in our possessions, in our wealth, in our titles, in ourselves. All of this is finite. None of this has the power to save. Only the Lord can save.

The psalmist goes on to write, “Blessed is he whose help is the God of Jacob, whose help is in the Lord his God”. We can place our trust in God because God is the maker of all and because God “remains faithful forever”. This contrasts sharply with men and the things of man. God is also pure love and goodness. Because of who God is, because God is faithful to his children, the cause of the oppressed is upheld, food is given to the hungry, prisoners are set free, the blind receive sight, those who are down are lifted up, the alien is watched over, the orphan and the widow are sustained. God cares for and loves on the weak and powerless. God gives hope and strength to the least and the neediest. How does the God who dwells in heaven do all this? Through those who are faithful.

Remember where the Psalm began – with the rulers of the earth. Their plans cannot save, they fade. They are concerned with themselves and their things. Contrast this to the desires of God. The endless love of God is concerned with those who are in need. There is poverty and neglect in our cities. Many sit in prisons – some with bars and some without. Injustice and abuses of power splash across the headlines and our feeds. A stream of aliens, orphans, and widows nears the land of opportunity. As the people of God, how are we making God known in the midst of all this hurt and pain and sadness? How are we working alongside God to alleviate the affects of poverty and injustice and inequality and prejudice? When we enter into the places and into the lives of those affected by these things, we bring the hope and love of God with us. We are opening the door for them to know God, to know God’s endless love. One day they will also sing God’s praises. May the work of our hands and feet and the love in our hearts make it so.

Lord, make me an instrument of hope, love, and peace. Amen.


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To Whom Are We Called?

Reading: Ruth 1: 15-18

Verse 16: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”.

Our daughter-in-law has decided to take Naomi’s advice and to return to her own family. But in spite of repeated encouragement to do the same, Ruth boldly says, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”. There are words with a lot of power. These are words of deep commitment. These words are a gift of love. Ruth knows Naomi’s vulnerability as a widow. It is a vulnerability that she knows herself, although she is in a better place in life. Ruth is able to work. She certainly could remarry. But she chooses to put these things aside to love and care for Naomi. It is a sacrifice, a deep commitment to love the other and to love God.

Throughout time, people of faith have exhibited and lived out this same DNA. Twelve men left all and followed Jesus. Others joined their cause, throwing their life and their lot in with the Son of God. As time moved on, man after man, woman after woman, has been willing to follow in Ruth’s footsteps, in the disciples’ footsteps. Where you go Jesus, I will go. Your people will be my people. Each of us – some in small ways, some in big ways – has this same DNA coursing through our veins. Just as something stirred inside of Ruth, leading her to declare her love for Naomi, the Spirit stirs in us too, calling us to trust in Jesus, to throw our lot in with Him, to step out into the unknown, and to see experience the power of God at work in our lives.

Ruth decided that Naomi and her people would be hers too. She committed to Naomi’s God as well. As Christians, our call is to Jesus and to His people. The question for many of us then remains this: to whom are we called? Who are our people? Who is the Lord Jesus Christ calling me to? Who is He calling you to?

Lord, I can hear your call. I can sense your tug. Confirm in me the direction to step, the path to walk. Help me to discern what you want of me. Thank you for the signs. Keep them coming. Strengthen and encourage me to follow on, each step that you lead. Through the power and presence of Jesus Christ and the Holy Spirit, may I be a faithful follower each day. Amen.


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Trust in God

Reading: Ruth 1: 1-18

Verse 11: “Return home my daughters. Why would you come with me”?

Naomi had arrived in Moab with a husband and two sons. In time, the two sons married two Moabite women, Orpah and Ruth. They were married ten years. During this time in Moab, Naomi became a widow and had to rely on her sons and daughter-in-laws for care and provision. This would have developed a strong relationship with Orpah and Ruth. After ten years, both sons die, leaving one older widow and two younger widows. Soon thereafter the famine ends and Naomi decides to return home to Judah to live amongst her own people. Initially Orpah and Ruth prepare to leave Moab, their homeland, to go with Naomi.

Naomi realizes this and tells them to stay in Moab. Naomi says, “Return home my daughters. Why would you come with me”? She encourages them to remarry, to find a new husband in their native lands. In the event that they do not remarry or if it takes time, at least Orpah and Ruth can return to their parents’ homes for food, shelter, … Orpah sees the logic in this this and kisses Naomi goodbye. I think I would have been tempted to stay if I was in this situation. The familiar is comfortable, it is more secure. Being married and having a family was of utmost importance. Orpah made a sensible and good choice.

When have I faced a similar decision? When have I had to choose between staying with the known versus stepping out in faith? When have you faced such a decision? For some it is going off to college, for some it is getting married, for some it is transferring to a new job in a new place. For some it is ending a relationship or saying goodbye to a loved one. Each involves risk or doubt or grief or all of these and more. Each requires a trust in God. For me, it was leaving a long teaching career and entering full-time ministry. God has been with me as I have gone to foreign lands and experience new challenges. God has gone with me and I trust that He will continue to do so. May it be so for you as well.

Lord God, thank you for always being present, always bringing me courage and trust. May I ever cling to you as life continues to happen. Amen.


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Calling

Reading: Mark 10: 46-52

Verse 50: “Throwing his cloak aside, he jumped to his feet and came to Jesus”.

Jesus arrives to where Bartimaeus is at in today’s passage. The hope that Jesus would pass by is becoming reality. Bartimaeus shouts over and over, “Son of David, have mercy on me” in spite of the crowd trying to quiet him. This will be Bartimaeus’ only shot – the blind man could never get up and go searching for Jesus. This is his one and only chance. Bartimaeus declares who he thinks Jesus is in the name he uses, calling Jesus the ‘Son of David’ acknowledges Jesus’ messianic lineage.

As Jesus and the crowd move along, passing Bartimaeus, Jesus hears Bartimaeus’ calls. Jesus stops and asks the people fo send Bartimaeus His way. Hear the hope realized in Bartimaeus’ response to the call: “Throwing his cloak aside, he jumped to his feet and came to Jesus”. Leaving all he owns on the ground, Bartimaeus rushes to Jesus and in no time he can see. Jesus tells Bartimaeus that his faith has healed him. Leaving all behind, Bartimaeus then follows Jesus.

All Bartimaeus had to leave behind was his cloak. It is not much – most would probably refuse the tattered thing if it were offered to them. I’d like to think that if all I had was an old coat, I could leave that behind to follow Jesus. I have much more than an old coat to leave behind. How about you? It is paradoxical, but perhaps because I have so much, it is harder to give up a little to follow Jesus.

The voice of God continues to call out through the Word and through the Holy Spirit. Over and over, Jesus calls out. God calls for obedience and love. When our faith cries out, or when it gently nudges us, may we respond as Bartimaeus did – throwing all aside, rushing forward to Jesus.

God, help me to be willing to follow. Help me to lay aside myself and my ‘things’ to follow you. May my faith lead me on, drawing closer and closer to you. Amen.


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A Faith Still There

Reading: Mark 10: 46-52

Verse 46: “As Jesus and His disciples… were leaving the city, a blind man, Bartimaeus, was sitting by the roadside begging”.

As Jesus is beginning His last journey to Jerusalem, He encounters a blind beggar named Bartimaeus. In Jesus’ day, the term ‘blind beggar’ would maybe seem redundant. Almost all who were blind or lame or deaf or otherwise disabled had to beg to survive. There were no social services in Jewish society, no places that cared for those with a disability. Yes, the Jews had a place in their hearts for the orphan and the widow, but not for people like Bartimaeus.

Bartimaeus’ life would be lonely and hard. His blindness would carry the stigma of sin and, with that, he would be shunned and ignored. Life would be lived on the fringes of society, survival dependant on what folks who passed by on the street would give to this man. The regular passersby would quickly grow accustomed to the man always there begging. These people would quickly become like the many in cities today who walk right past the homeless as if they were not even there. After a while the emotional weight of this would be greater that the affects of the physical disability itself.

When people are ignored, intentionally passed by, it affects how they feel inside. Questions of worth begin to mount. Anger against those who just pass by builds. It would be easy to question God and to become bitter towards God. It would’ve been understandable for Bartimaeus to disconnect from God. But he does not. His faith is still there. And Jesus is on the way.

Lord, help me to see those on the fringes. Continue to create in me a heart that sees and responds. Build up the Holy Spirit in me so that the voice is loud and the nudge is strong. Give me a soul that cares as you care, that loves as you love. Amen.


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On Our Side

Reading: Hebrews 7: 23-28

Verses 24 and 25: “Because Jesus lives forever, He has a permanent priesthood… He always lives to intercede for us”.

In the Jewish tradition and in some denominations today, the priest intercedes on behalf of the sinner. In the Jewish tradition, the priest would offer a sacrifice for the sin, bringing forgiveness and restoration to that person. Today, some denominations require confession of the sin to a priest who intercedes along with the prayers of repentance offered by the sinner. Together, these lead to a heart that is made right once again with God. All Christian denominations, each in their own way, understands that a “price” must be paid for forgiveness. Repentance and the ensuing forgiveness requires that we sacrifice or set aside something inside of ourselves. We must sacrifice part of our human nature to make more room for the divine nature to dwell in us.

In our passage today, we are reminded of how Jesus Christ was and is a sacrifice. In the opening verses we read, “Because Jesus lives forever, He has a permanent priesthood… He always lives to intercede for us”. Ever since the day He died, Jesus has been our great high priest, constantly interceding or praying for us. Jesus is on our side, offering mercy and grace for our human condition. Jesus daily reminds God that He was and is the sacrifice for our sin. “He sacrificed once for all when He offered himself”.

Whether our faith leads us to believe that we need a human intermediary or if we believe that we can go straight to the divine source ourselves, the bottom line is the same. Jesus Christ has paid the price for our sins and ever stands between God and us, acting as our great high priest. His Spirit leads us to repentance and He washes us clean of our sins. He who has been made “perfect forever” is on our side. Just as He is exalted above, may we exalt Him here on earth.

Thank you so much Jesus, for paying my price, for offering yourself for my sins. If I was the only sinner, you still would have given yourself. But I am not the only one. So I join the many today as I offer myself and my life to your service. All praise to the One most high! Amen.


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All the Time

Reading: Psalm 34:8

Verse 8: “Taste and see that the Lord is good; blessed is the man who takes refuge in Him”.

The pastor or leader calls out, “God is good”! The congregation or group responds with, “All the time”! The one then calls out, “And all the time…” followed by the people’s response: “God is good”! This pattern is usually repeated two or more times, building each time. It is a great reminder of what our passage today is all about.

Our experiences in life teach us this truth if we are walking in faith. Even though the hurt is great in times of loss, when we turn to God we find strength and comfort and peace. God is good to us in our suffering. As we experience other trials, whether big or small, and when we look to God, when we pray to God, when we trust in God, then we again experience that God is good. If we are faithful and we turn to God in our times of need, we know the truth of this verse: “Taste and see that the Lord is good; blessed is the man who takes refuge in Him”.

In communion we literally experience this verse. As the body of Christ, whether two or three are gathered or if it is the whole congregation, when we taste the bread and the juice or wine, we are physically reminded of how good the Lord was and is. When we “do so in remembrance of Jesus” we are blessed spiritually by His presence too as we confess and are made new.

We can also experience this in small but powerful ways. Earlier this week I volunteered in the concession stand at some local basketball games. Towards the end of the night, a young man that I had helped with his math the week before came up to the window with his dad. When he recognized me, he gave me the biggest smile and said hello. This small thing made my day and again reminded me of how good God really is. All the time, God is good!

O God, you are indeed so good. Thank you, Lord! In you I take my refuge time after time. You never fail me. You bless me with your presence and you walk with me. In the bright, sunny, good days sometimes I see you. Help me to see you always. Open my eyes to see you in the days of joy and plenty. You are good, O Lord. Thank you so much. Amen.


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Deliverer and Redeemer

Reading: Psalm 34: 1-8 & 19-22

Verse 19: “A righteous man may have troubles, but the Lord delivers him from all of them”.

Today’s Psalm ties in well with the readings from Job that came to us the last two days. Verse one today’s begins with, “I will extol the Lord at all times”. The psalmist wants to continually praise the Lord and goes on to invite the afflicted to join him in this pursuit. Even on our bad days, the psalmist invites us to praise God.

Verse 4 continues with the ‘why’ we are to ever praise God: “I sought the Lord and He answered me”. God answers the faithful. Initially, we may not be aware of the answer, but we are always answered with God’s presence. This was the story with Job. Through both the psalmist’s testimony and through Job’s experience, we can trust that God will be with us too. Yes, trouble will find us at times, but we are encouraged to continue to praise the Lord.

When we continually praise the Lord we are ever reminded of God’s presence in our lives – in both the times of joy and in the times of sorrow. Both the good and the bad shape who we are, but the difficult times also remind us of our need for and dependence on God, helping us to be humble and to be aware of our own weakness. Our praise can be both for God’s power and might and also for the strength that He brings us in our weakness.

Verse 19 reminds us, “A righteous man may have troubles, but the Lord delivers him from all of them”. How true it is that we will all have our share of trials in this life! But even truer is God’s promise of presence and deliverance. The Psalm concludes with one more assurance: “The Lord redeems His servants”. Praise be to the Lord our God, our deliverer and our redeemer!

Lord of all time and place, thank you for being with me all the time, no matter my circumstances. You are with me in the good, in the bad, and everywhere in between. May I ever sing your praises with my words, my actions, and my thoughts, always bringing you the glory. Amen.