pastorjohnb

Thoughts and musings on faith and our mighty God!

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Kingdom of Love

Reading: John 9:18-41

John 9:41 – “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.”

As the story of the healing of the blind man continues, we see the dangers of holding “power over.” The power the religious leaders hold over the man’s parents and many others causes fear and dishonesty. This reminds me of the guilt and shame many churches is used to employ to force obedience. This is still used today in some churches. The use of power over separates, divides, weakens, harms.

Jesus, by contrast, uses power under. He lifts up and welcomes. He seeks to build community and a sense of belonging and worth. In the healing process, Jesus takes the first steps and then empowers the blind man to take the step of faith that brings physical healing to his eyes. And later, after hearing of what happened to the man under the guise of being religiously correct, Jesus seeks the man out. Jesus once again empowers the man to take the step of faith. Jesus places the power to believe, to choose Jesus as Lord in the man’s hands. This restores worth and dignity. It is an invitation into community and relationship. It’s not a command or a guilt trip.

Starting in verse 38, Jesus addresses the religious leaders who seek to hold power over others. Jesus declares that he came to “exercise judgment” by opening blind eyes and by exposing those who think that they see and know the will and way of God. The Pharisees recognize that he is talking about them. Jesus responds, “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.” They have seen the healing, the lifting up, the love that fuels the exercise of power under. They choose to hold onto the ways of the world, being blind to the true kingdom of God. They do not choose to see all people as worthy of God’s (and their) love. They do not choose to see all people as ones created in God’s image. My friends, may we choose to live with eyes and hearts wide open to Jesus’ kingdom of love and to the outcomes of practicing power under others – building community, instilling worth and belonging, making space at the table, loving without strings. May it be so.

Prayer: Lord God, we pray today for those who continue to exercise power over others – those in government, in business, and in the church. Change these hearts to be hearts of love, lifting and empowering others. Use us, O God, to help initiate this change. With your power lifting us up, may we bring justice, community, belonging to others and to our world. Through your love, unite us as your children in the blessed community. Amen.


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Turn to the Lord

Reading: Exodus 17:1-4

Exodus 17:3 – “But the people were very thirsty for water there, and they complained to Moses, ‘Give us water to drink.'”

Moses is the leader of the people of God, the conduit of God’s presence with the people. He is the one who went before Pharaoh again and again, bringing plague after plague to gain their freedom from slavery in Egypt. Moses led them out of Egypt and parted the sea when Pharaoh’s army was closing in on them. Through Moses, the bitter water became good. Moses went to God twice and the manna and then the quail satisfied the people’s hungers. As their journey in the wilderness brings them to Rephidim, there was no water for them or their livestock. To whom might they turn to provide water for this multitude in the middle of the desert?

Moses’ response is interesting. He retorts, “Why are you arguing with me? Why are you testing the Lord?” Think back to when your children were young or maybe to a time with a little brother or sister came to you if you’re still young. Can you remember the times when they came to you when they were hungry or thirsty or when they wanted something? They came to us because they trusted us. They knew that we loved them and would help them.

Like we too have experienced in scenarios with children, the people persisted. In verse 3 we read, But the people were very thirsty for water there, and they complained to Moses, ‘Give us water to drink.'” So great was their need, so desperate their situation, they would not give up. The people trusted in God’s love and care. They turned to the only one who could bring water in the desert. God was their only hope and Moses was the conduit. During our water-in-the-desert or hope-in-despair or comfort-in-sorrow or guidance-in-the-wilderness or peace-in-the-storm moments, may we too turn to the Lord our God, the one who is always present, the one who loves us completely, the one who will provide.

Prayer: Lord God, thank you for your love, care, and provision in the past. Because of this, we trust you to watch over us, to lead and guide us. But when we forget and complain or doubt or feel like worry is about to win the day, gently remind us of your constant presence and abiding love. Guide us to turn to you once again. You are our only hope. Amen.


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Go Where God Calls

Reading: Genesis 12:3-4

Genesis 12:3b – “All the families of the earth will be blessed because of you.”

Before entering vocational ministry I was a middle school teacher. For most of my teaching years I helped with or led the youth group at my church. At school I would host a Bible study for students one morning a week. By extension, this group would organize and lead the annual “See You at the Pole” (SYATP) event each Fall. We’d gather, sing, read scriptures, and pray for our school. One year I was at a Promise Keepers event the weekend before SYATP. The message boards in the arena were streaming all sorts of messages. God moved me to see if the event organizers would stream info for SYATP so all these fathers could attend the prayer gathering with their children. I was told no – it was not a Promise Keepers affiliated event. But I was asked to come to the prayer room so they could pray for me and the SYATP event. More than upset, I followed the man to the room. They laid hands on me and offered many prayers of blessing. As I was leaving, a young woman asked if she could share something with me. She shared that during the prayer she had a vision. She saw me in heaven wearing a really full charm bracelet. She shared that each charm was a youth impacted by my ministry. Very humbled and deeply blessed I made my way back to my seat.

In the second half of verse 3, God declares to Abram, “All the families of the earth will be blessed because of you.” Not just your family. Not just the families of the nation that God will make you into. All of the families of the earth. This blessing is predicated upon Abram being obedient to God’s call to “go.” God’s intent for our lives is also to be a blessing to others. So we must ask ourselves: where or to whom is God calling me to go? It might just be to lead a Bible study in your classroom or at work or at your church. It might be to gather food for a food bank or free pantry. It might be to visit folks at a local care facility. It might be to volunteer or to lead a program at your church or in your community. There are many ways that we can be a blessing (and will be greatly blessed in return) if we will but go where or to whom God calls us. GO!

Prayer: Lord God, thank you for those words of blessing and promise spoken into my heart many years ago. Thank you for the fire that it lit within me. Lord, as we each respond to your call to be in ministry to others, I pray for your words of blessing and promise to fall on all who obediently and faithfully respond to your call to go. Light a fire in each heart, Holy Spirit. May we each hear, respond, and minister to others, all for the transformation of our world. May it be so as we go forth in faith. Amen.


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Almighty and All-Powerful

Reading: John 1:10-18

John 1:14 – “The Word became flesh and made his home among us. We have seen his glory… full of grace and truth.”

Continuing in John 1 today, in verses 10 and 11, we find a reality that remains true today. Christ’s light is in the world. We see it in the little miracles and we feel it in the moments when the presence of the divine is tangible. All people, at points in their lives, see and sense the almighty and all-powerful God, yet many choose to ignore it or to reject it for what it is. Many consequently refuse to welcome Christ into their hearts.

Many other people do encounter the divine and they make the decision to believe in Jesus Christ as their Lord and Savior. For all who welcome Jesus into their hearts and lives, Christ “authorizes” them to become “children of God.” Being born anew, not of the flesh but of the Spirit, we personally experience what John described long ago as “made his home among them.” It was a present and physical reality in John’s day as “the Word became flesh.” Since Jesus’ death and resurrection, the Holy Spirit has come and continues to come to all believers, dwelling in and making his home in our hearts.

For John and others that lived at the time of Jesus, they received grace and truth as it was lived out in the person of Jesus. Just as Moses gave the Law long ago, Jesus laid down, by his example and teachings, the new law of love and grace and truth. Jesus fulfilled the Law, showing humanity the true heart of God. This example and way of being in the world revealed the glory of God to humankind, making God known in a more personal and intimate way. For this life and this example, we say, thanks be to God!

Prayer: Lord God, sometimes it is hard to fathom why someone so almighty and all-powerful would choose to step away from heaven, to come to this broken world, to live amongst sinful and selfish people. Prophets had long come, reminding the people of your will and way. Exile and other hard experiences reminded the people of the price of ignoring and rejecting your will and way. Was the incarnation and making the ultimate sacrifice the only way to really show us what your almighty and all-powerful love looked like lived out to the full? Yes, it was. So we thank you. Amen.


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Alive and Connected

Reading: Luke 20:27-38

Luke 20:38 – “He [God] isn’t the God of the dead but of the living.”

The Sadducees come to Jesus with a question. The Sadducees were a group of religious scholars who were committed to a literal interpretation of the Law and to then applying this understanding to life. This group enjoyed challenging one another’s interpretation of the Law. What they are doing with Jesus was partly this practice. But it is also partly a power play. Because they interpret so literally, the Sadducees cannot make room for concepts like resurrection from the dead. In this interaction with Jesus, the Sadducees want to prove that their interpretation is correct, that their understanding is right. We too can be guilty of wanting scripture to fit our needs or to feel that our reading of this or that passage is the correct reading. We can, at times, want scripture to conform to our way instead of allowing scripture to conform us to God’s way.

In today’s interaction with Jesus, the Sadducees take a Mosaic Law and they run it out to the extreme. In Jewish culture, the oldest male in a family was privileged. For example, they received a double portion of the inheritance. They usually married first. If the oldest brother died without a male heir, the next brother would marry the widow to continue the oldest brother’s family name. So Jesus, in heaven, does the woman belong to the seventh brother or what? Well, Jesus tells them, in heaven there is no marriage. Like the angels, all who are worthy of this resurrection life are simply God’s children. That relationship will be all that we care about in the age to come.

As the interaction closes, Jesus brings the idea of being God’s children into this age too. He tells the Sadducees that God “isn’t the God of the dead but of the living.” This age matters. How we live in this age matters. Our relationship with God is paramount here too. Jesus adds, “To God they are all alive.” Living or dead as we see it is not how God sees us. Living or dead, our spirit, our connection to God, that is always alive. For this unchanging relationship, for this unending love, we say thanks be to God.

Prayer: Lord God, thank you for being our God, our Father, both in this age and in the age to come. Your love for us never changes. When we want to get a bit like the Sadducees, wanting our way to be the right way or the only way, remind us that your ways are far above our ways. Turning to the Spirit within, guide us to seek your voice, to discern your purposes. Help us to walk in faith each day in this life so that one day we can see you as you truly are. Amen.


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No Wind Chasing!

Reading: Ecclesiastes 6:1-9

Ecclesiastes 6:9 – “It’s better to enjoy what’s at hand than to have an insatiable appetite. This too is pointless, just chasing wind.”

The book of Ecclesiastes is addressed to prosperous people who think that material possessions will bring lasting satisfaction. The writer frequently reminds readers that “nothing under the sun” is permanent. Wisdom, wealth, power? Ha! Just a puff of wind.

Turning to chapter 6 today, the author addresses our “appetites” for the things of this world. Verse 1 begins with “I saw a tragedy…” Still working from the blessings-curses framework evident in Job yesterday, the author notes that God does indeed give some people “wealth, riches, and glory.” Such as these – “they lack nothing.” Yet, these folks do not enjoy the blessings. Instead, they pass away and others – “a stranger” – enjoys these worldly blessings.

Next, the Teacher writes of those with children, also considered a great blessing in this culture. Yes, someone can have 100 children and long life. But if they are not content with “life’s good things” – family and good health in this case – then “a stillborn child… is better off than they are.” The author argues that this child has more peace than one who lives 2,000 years but does not enjoy life’s good things.

In this life, whether rich or poor, the writer observes that “the appetite is never full.” All people are drawn to the things of this world. In verse 9 we read, “It’s better to enjoy what’s at hand than to have an insatiable appetite. This too is pointless, just chasing wind.” Be content. Enjoy life as it is. Don’t strive for more and more. As my friend Peggy once said, bloom where you are planted. And… don’t chase after the wind!

Prayer: Lord God, guide us to chase after you with all that we are. Lead us to trust in you for our provision, for our “daily bread.” Relying upon you alone, fill us with contentment and peace, with joy and happiness. Amen.


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Redemption and Adoption

Reading: Galatians 4:1-7

Galatians 4:4 – “When the fulfillment of the time came, God sent his son, born through a woman, and born under the Law.”

Galatians 4 is a continuation of what Paul was writing about in Galatians 3. Paul reasons that before faith came (Jesus) the Jews were “guarded under the Law.” In Paul’s understanding, the Law functioned as a custodian or guardian. Belief in Jesus (faith) allowed one to “be made righteous,” something that could never happen living just under the Law. It was impossible.

As we turn to chapter 4, Paul states that as long as the “heirs” are still children (without faith,) they are under the Law. At this point, Paul parallels them to “slaves,” even though they “really are heirs of everything.” At this point, the Jews are also living under “the world’s system.” All of this changed at just the right moment: “When the fulfillment of the time came, God sent his son, born through a woman, and born under the Law.”

For Paul, the coming of Jesus accomplished at least two things. In today’s passage this is redemption and adoption. Through Christ we can be redeemed – made right with God and with one another. Jesus paid the atoning sacrifice for our struggles with the world’s system of sin and death. Jesus also opened a new door, becoming the first of many brothers and sisters, connecting all believers to God through the Spirit. This Spirit became our internal guardian or custodian, to use Paul’s words, guiding and leading us as children living under the law or example of Christ. In this place of faith we are no longer slaves but are heirs, fully belonging to the family of God.

Prayer: Lord God, thank you for our place in your family. Thank you for doing something in Jesus that none of us could ever do on our own. Thank you for freeing us from our entrapment to the world and its sins. Thank you for taking us in as your children. Amen.


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Freed to Live

Reading: Romans 8:12-17

Romans 8:14 – “All who are led by God’s Spirit are God’s sons and daughters.”

Romans 8 begins with Paul reminding us that we are set free by the Spirit. As Paul develops his argument, he tells us that we have been set free from the law of sin and death. Living by and under the law of Christ’s Spirit, we receive life and righteousness. As we lean into today’s reading Paul reminds us that because we are living under Jesus Christ, we have an obligation. It is not an obligation to selfish or sinful living. That life leads to death.

Our obligation is to live by the Spirit, putting “to death the actions of the body.” Doing so we become part of verse 14: All who are led by God’s Spirit are God’s sons and daughters.” The Spirit of Christ adopts us as children of God. Therefore we don’t have to live in fear under the old spirit of slavery, under the ways of the world. We can remember the fears we felt back when we were children of the world: Am I good enough? Do I have enough? Amen I popular? Am I powerful?…

Living under Christ, our identity is rooted in our place in the family of God. Paul reminds us that because “we are children, we are also heirs.” Although we may suffer at times with Christ, we will also one day be glorified with him. This is the outcome of our faith: the salvation of our souls. Trusting in this we are freed to live as Jesus lived in this world, loving God and loving neighbor every day. Thanks be to God!

Prayer: Lord God, what a blessing it is to live as your child, led and guided by your Spirit within us. Attune all that we are to your will and way, reflecting who and what you are to the world. Use our words and actions to glorify you. Amen.


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Even Then

Reading: Hosea 1:7-11

Hosea 1:10 – “In the place where it was said to them, ‘You are not my people,’ it will be said to them, ‘Children of the living God.'”

Hosea is a prophet to the northern kingdom , to Israel. He is the only such prophet with a book in the Bible. As Hosea speaks God’s word, Israel is in its last days. Their pride and idolatry are the causes of the coming downfall. Judah, the southern kingdom, isn’t too far behind. But Judah is currently more faithful than Israel.

While God’s compassion for Israel is gone, the prophet tells them, “I will have compassion on the house of Judah.” To relate this, it would be like living in the North during the Civil War and hearing God say, ‘I will bless the South.’ God goes on, through Hosea, to tell Israel that God will save Judah. The sweeping tidal wave called Babylon will only pour in over Israel.

We then read that Hosea’s wife Gomer will have a third child. This one is named “Not My People.” And God declares, “I am not your God.” While this sounds really bad, and it is, this is not the end of the story. In verse 10, God through Hosea says, “In the place where it was said to them, ‘You are not my people,’ it will be said to them, ‘Children of the living God.'” And not only that! Israel and Judah will be reunited under “one head.” God’s plan has a beautiful conclusion, just as our story does. But for now Israel has some difficult refining to go through. Such is the case for us at times too.

Prayer: Lord God, there are and will be times when we wander down a wayward road. There are times when we must make you want to walk away from us. Who could blame you? But even then, even then O God, you love us through the darkness, calling us back to the light. You offer the grace that leads to mercy and forgiveness. What a wonderful God you are. Thank you. Amen.


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May the God of…

Reading: 1st Samuel 1:9-17

1st Samuel 1:16b – “This whole time I’ve been praying out of my great worry and trouble.”

Photo credit: Rainier Ridao

Today’s scene is located in a place of worship in Shiloh. Elkanah, the husband of Hannah and Peninnah, takes his family here once a year to worship and sacrifice to the Lord. Hannah’s life is very hard emotionally. Peninnah would “make fun of her mercilessly” because Hannah was unable to conceive children. Children, especially male children, were highly valued in that culture. If Elkanah died, for example, Hannah’s survival would depend on her offspring. Bearing and raising children was Hannah’s main responsibility in life and she was unable to meet this expectation.

It is with heaviness of heart and soul that Hannah goes to the place of worship. She is “very upset” and she “couldn’t stop crying.” She pours our her heart to God, begging for a son, promising to “give him to the Lord for his entire life.” This willingness to give up a son reveals the depth of her pain and shame over being childless. While our society today doesn’t place the same premium on bearing children, what does bring shame in our culture? If you are without ____, what marginalizes people today?

Eli sees Hannah praying. The priest assumes that she is drunk. She is not. She says to Eli, “This whole time I’ve been praying out of my great worry and trouble.” She has almost assuredly prayer for a child ever since marrying Elkanah. The desperation has risen with each child Peninnah bore to him. Understanding the depth of her pain, sorrow, and shame, Eli blesses her, saying, “May the God of Israel give you what you’ve asked from him.” In our moments of great need, may it be so for us as well.

Prayer: Lord God, sometimes we feel like Hannah. Sometimes we feel marginalized and less than. For some folks, though, that is their “normal.” Lord, open our eyes and awaken our hearts to those who exist on the edges today. With your love and compassion, guide us to draw them into community, into a place where they can find meaning and worth. Through the sharing of our blessings, use us to meet their needs. Amen.