pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Christ


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To This We Are Called

Reading: 1 Peter 2: 19-25

Verses 20-21: “If you suffer for doing good and you endure it… to this you were called, because Christ suffered for you”.

Peter writes of suffering for the faith to a group of people who knew physical persecution and real oppression. They faced unjust suffering for their faith from both the Jews and the Romans. They also lived as subjects of the Roman overlords, which often brought oppression. Peter encourages them by reminding them that it is commendable to “bear up” for God and faith. As followers of Jesus Christ, the early Christians sought to live out their call to be the hands and feet of Jesus in the world. These acts of doing good would draw attention to themselves, making them easier targets for persecution and oppression. It would have been easier to lay low, to just gather privately for worship, to just help their fellow Christians, to quietly live their faith. But that was not Jesus’ example. Peter reminds them, “If you suffer for doing good and you endure it… to this you were called, because Christ suffered for you”. Again, it is a call to follow in Jesus’ footsteps.

In our part of the world today we do not face the same level of physical persecution and oppression because of our faith. Relatively speaking, we live in a very safe time. Is it even possible to suffer for one’s faith? We can certainly be the hands and feet – feeding the hungry, visiting the sick and imprisoned, clothing the naked… But none of these are likely to draw negative attention. It is usually just the opposite. And, yes, we may suffer slightly, having less ourselves because we have given some away.

In general we tend to stay on the surface levels of poverty and incarceration and the other ills of society. We apply bandaids instead of addressing the deeper roots. Yet if we dig a little in the scriptures, we will find that this is where Jesus operated. He addressed the deeper roots – the Pharisees’ arrogance and pride, the woman’s adulterous lifestyle, the cultural biases against women and Samaritans and…, the spiritual blindness of both individuals and the religious system. To pay a bill so that a family can have heat in the cold is a good thing. To address the poor living conditions that require an extraordinary amount of energy to keep warm is better. To visit the imprisoned is good. To invest in a relationship and to teach them another way to live once they are released is better. When we step deep into the muck, we risk the suffering as we more closely follow Jesus. I believe, if we are truly making a difference, to this we are called.

Prayer: God, to do more than a hand out requires more of me. It calls me into relationship and into true commitment. Lead and guide me on this path, O Lord. Amen.


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In His Footsteps

Reading: 1st Peter 2: 19-25

Verse 25: “For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls”.

Today our passage contains a reference to sheep and/or shepherds. This metaphor carries us through this week. Sheep were plentiful in Palestine. The landscape and climate were not well-suited to cattle; sheep were the primary source of both meat and wool. Sheep are funny critters. In that way, they are a lot like us. But the commonalities do not end there. Although generally good followers, at times sheep will wander. Although exclusively loyal to the voice of their shepherd, at times they do not understand or remember the words spoken. Although docile and timid in general, on occasion they become playful or rambunctious – depending on your perspective. Although not known as trouble makers, once in a while sheep will get into a spot or predicament that does require some maneuvering to get back out of. Some suffering may be required.

In 1st Peter 2 today we read about times of suffering for our faith. Peter reminds us, “to this you were called”. Peter is writing within the context of submitting to masters. He includes kings, governors, and slave owners in the list of masters. We would have different titles today, but the principles remain the same. We are still called to respect and submit to authority. In our lives Jesus has the ultimate authority. That is one of Peter’s points. In our day and age, being obedient to Christ can bring some suffering our way. In our land that usually looks like a little ridicule, maybe some ostracizing, and possibly a little self-denial. Once in a while our faith may lead us to take a stand or to enter into a situation that brings some adversity or a bit of discomfort. These are not situations that we step into lightly – especially the second or third or… times. They come with a cost. Yet this is precisely what Peter is calling us to when he writes, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps”. Whether it was injustice or oppression or false religion or unethical behavior, Jesus stepped in and confronted it head on. And there was always a cost. None of us have to look far to find an ill or a difficult situation that needs addressed. We are called to follow in the footsteps of our Shepherd. Instead of sheep simply going astray, may we boldly and courageously follow in Jesus’ footsteps. May we each shine light into the darkness, building the kingdom here on earth.

Prayer: Dear God, give me courage both to see and to act. Lead me into the darkness, that your light and love may be known. Gird me up, making me willing to pay the cost for you and for the building of your kingdom here in this place. Go with me, O God. Amen.


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Believers in Fellowship

Reading: Acts 2: 42-47

Verse 44: “All the believers were together and had everything in common”.

The book of Acts records the early history of the church. In our passage today Luke writes about what makes the church the church. It remains true today. The early Christians learned about Jesus and God. They spent time together in fellowship meals (that included what we call communion) and in times of prayer. The Holy Spirit was present, filling them with awe and empowering the apostles to offer signs and miracles. Generosity abounded. No one was in need as they cared for one another. They were a community. Verse 44 summarizes this: “All the believers were together and had everything in common”. Over all of this was their faith in Jesus Christ, revealed in their love for one another. Non-Christians, who were primarily Jews with a few Romans mixed in, noticed. In some cases, they were drawn to the love and became followers of Jesus Christ.

There are many times when the church today reminds us and the larger world of the picture painted by Luke today. That picture continues to attract people to the church. In times of trial, the body surrounds someone or a family or group of people. In times of need people step up both financially and physically. At gatherings there is joy and love present. This is the common “scene” in many churches. But the scene outside most all of our churches is much different than the scene outside the early church in Jerusalem.

Although “the Lord added daily to their number”, the city was not particularly welcoming or friendly to this new group. The church was a very small minority in a very Jewish and Roman world. Neither the Jews nor the Romans liked these Christians. At this stage they were sort of tolerated. As the church stuck and started to grow the persecution and worse would grow too. The reality of this fellowship of believers would change soon. Yet it would grow and grow and grow. God remained at work in and through the church. The same remains true today. Faith and love still guide the way. The Lord still draws us closer and closer while inviting others in. Praise God!

Prayer: Lord God, I am so thankful for the church. Although not a building, it is a “place” filled with loving and faithful people. I am blessed to be a part of your church. Continue to be present to us, to lead and guide us in fellowship with you, with one another, and with the world. Amen.


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Burning Hearts

Reading: Luke 24: 28-35

Verse 32: “Were not our hearts burning within us while he talked with us on the road and opened the scriptures to us”?

On the road to Emmaus Jesus meets and walks with two of his disciples. He meets them where they are at emotionally and spiritually and he makes himself known – first through the scriptures and then in person. Often this is the way that Jesus continues to work in our world. For me, Jesus was first known intellectually. I learned the stories as a child and then, as a teenager, came to know Jesus Christ as Lord and Savior. This is the common path to Jesus.

In our passage from Luke 24 we learn some things about Jesus. First, he meets us where we are at. The two disciples were confused and unsure of recent events; they were not clear on all that the scriptures said about the Messiah. Second, Jesus addresses their needs. He explains the scriptures to them. Jesus is also willing to accept their invitation, filling their need for relationship. Third, Jesus reveals himself in meaningful ways when we are ready to receive him. The two disciples had been prepped to know Jesus in a new and deeper way. In the breaking of the bread Jesus opened their eyes. Immediately they asked one another, “Were not our hearts burning within us while he talked with us on the road and opened the scriptures to us”? The passage closes with our fourth learning. Our personal encounters with the risen Lord prepare us to go forth to share the good news of Jesus Christ with others. The two return to Jerusalem to tell the others that Jesus is alive.

Today, as Jesus burns within our hearts, may we too be witnesses to all that Jesus Christ has done in our lives, helping others to know him and to believe. May it be so.

Prayer: Lord God, walk with me today, helping me to know you more and more. Pour out your Spirit upon me, leading me deeper into relationship with you. Amen.


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Loving Deeply

Reading: 1st Peter 1: 17-23

Verse 23: “You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God”.

Today’s reading distinguishes between perishable and imperishable, between temporary and eternal, between earthly and heavenly. Peter reminds us that we were bought or redeemed with the “precious blood of Jesus”. Jesus comes from and belongs to the imperishable. The “lamb without defect” was chosen to be the final sacrifice “before the creation of the world”. It is through Christ Jesus that we place our hope and trust in God.

Peter opens our passage for today by encouraging us to “live your lives as strangers in reverent fear”. For as long as Christ and then Christians have walked the earth, we have been “strangers”. Even in the land that God promised and then gave to his children, the Christian faith has been rejected and fought and often persecuted. It is a faith that lives and exists in the world – in the perishable and temporary and earthly – but it is not of this world. Hence, we are strangers. That is a good thing. Just as Jesus did in his day, so too are we called to stand out from the world and its desires and pursuits. Peter also calls us to live in “reverent fear”. This is not the same as having a fear of spiders or of heights. It is a deep respect, a profound honoring, an obedient heart towards and with God. A reverent fear recognizes that God is holy and just and altogether righteous and good.

Peter next reminds us that we are purified when we live according to God’s ways. When we do so, the chief manifestation is in how we “love one another deeply”. Even the Romans of Peter’s day and throughout the days of the early church took note of how deeply the Christians loved one another and those in need around them. We too are called to be known in this way. We can love this way because of who we are and because of whose we are. In verse 23 we read, “You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God”. We are new creations in Christ – imperishable, eternal, heavenly. May we live accordingly, loving deeply as we seek to be the “living and enduring word” as the hands and feet of Christ in our world.

Prayer: Father God, thank you for a love for me that began before the creation of the world. Thank you for your eternal and unchanging love for me and for all of your children. Grant that I may share that love with others today. Amen.


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Vows to All Peoples

Reading: Psalm 116: 12-19

Verse 14: “I will fulfill my vows to the Lord in the presence of all his people”.

Today’s reading begins with a question: “How can I repay the Lord for his goodness to me”? It is a good question to consider. The psalmist’s answer is the fulfillment of his vows to the Lord. Like the psalmist, we too are in relationship with God. And like all relationships, this relationship with God involves a commitment and some expectations. In verse thirteen the psalmist begins his answer to this question. He begins by lifting the cup of salvation – a way to acknowledge and be thankful for the eternal nature of his relationship with God. He continues by committing to call upon the Lord. Today we would spell out this commitment as t-i-m-e. The psalmist is committing to conversation with God. The giving of time often defines the level of commitment that we have to a relationship.

Verses fourteen and seventeen are the same. Both read, “I will fulfill my vows to the Lord in the presence of all his people”. For the psalmist that involved thank offerings and praising God in the temple. Our vows certainly involve our worship and our gratitude too. Now, we may not initially think of our relationship with God or with Jesus as having vows. But when we confess and accept Jesus Christ as our Lord and Savior, we are making a statement that has some vows attached. When we ask Jesus to be the Lord of our life, we are asking him to be in charge, to be #1 in everything. In doing so we are pledging to place our will, our desires, our all second to his will, his desires… We are vowing to love the Lord above all else in our lives. When we make that vow we are committing to walk as Jesus’ disciple or follower. This vow entails doing what he did – loving God and neighbor with all that we are and with all that we have.

Part of the psalmist’s vow was to fulfill his vow to all of God’s people. All are children of God. Yes, perhaps some do not realize this, but they are still children of God. This is how Jesus fulfilled his vows to God. For the psalmist this would include the tribes and clans outside the nation of Israel. For Jesus that would mean loving the leper, the Samaritans, the blind and lame, the possessed, the sinners… Who might that be for you? Jesus said that we would be known by our love. What unexpected person will you extend love to today?

Prayer: Lord God, open my eyes to the person in need of love that I meet today. Help me to see as you see, to maybe see something or someone that I might normally miss. Break my heart to respond, O Lord. Amen.


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The Opportunity

Reading: Acts 2: 37-41

Verse 39: “The promise is for you and your children and for all who are far off – for all whom the Lord our God will call”.

The people that were drawn to the place that the church was gathered feel remorse over their role in crucifying Jesus. Yesterday we felt our role so today we can relate to how they felt. Their question of Peter is, “What shall we do”? Their hearts told them they needed to respond. It is a familiar feeling, isn’t it? We have felt it when we see someone in great need. We have felt it when we have sinned and have felt the conviction.

Peter’s response is basic Christianity 101: “Repent and be baptized”. Leave your old way of life and enter into new life with Jesus Christ. Leave behind your sinful ways and begin to walk as a follower of Jesus Christ. Leave behind not only your sins but the guilt and shame that we often associate with wrong-doing. In this case, Peter wants them to leave behind their remorse for their role in the crucifixion. Only then can they claim their new resurrection life as they begin to walk as new creations in Christ. As they make the good confession and accept Jesus as Lord and Savior, they too will receive what drew them to this time and place – the gift of the Holy Spirit.

Then, in verse 39, we see Peter beginning to understand just what Jesus meant when he gave the great commission. In verse 39 Peter says, “The promise is for you and your children and for all who are far off – for all whom the Lord our God will call”. The idea of making disciples of all nations and of going to the ends of the earth are starting to settle into Peter. God will continue to work in and through Peter to make the gospel known. Many others will have a hand in sharing the good news – James and John and the other disciples, Paul and Timothy and Silas. The first disciples will teach new disciples. The work will continue on. The list of disciples of Jesus Christ goes on down through the ages. It continues to grow in 2020. The range of the church expands and now the gospel reached around the globe.

Yet there are still places that the good news of Jesus Christ has not yet taken root. One might be just down the street. One might be in the next office over from yours. One might be in the pew next to you when we once again can gather together. Peter took the opportunity to share the gospel as the opportunity presented itself. 3,000 were added to the church that day. May we, like Peter, make the most of the opportunities that God gives us. May we share the promises of resurrection with a world in need of the good news of Jesus Christ.

Prayer: Lord God, help me to share the good news today in whatever form I can. Give me words to speak, prayers to offer, actions to take. Lead me by the power of your Holy Spirit. Amen.


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Personal

Reading: Acts 2: 14a and 36

Verse 36: “God has made this Jesus, whom you crucified, both Lord and Christ”.

Just prior to our reading today the Holy Spirit has come upon the believers and they have spoken in tongues, sharing the story of Jesus Christ in the languages of those gathered from afar. Peter stands to address the bewildered crowd that has gathered around the believers. We pick up Peter’s sermon in verse 36 today, where Peter says, “God has made this Jesus, whom you crucified, both Lord and Christ”. In the original context the “you” was the Jews. Following their leader’s guidance, the Jews were the voice that drove Pilate to give the orders for crucifixion.

This morning, as I read that verse, it struck me as a first-person “you” – as in “whom you crucified John”. It is as if Jesus was crucified for me and for me alone. My sin is the driving force that placed Jesus on the cross. It is a penetrating thought. Of course, anyone’s name could go in the place of mine. Even your name could. Try reading verse 36 a few times, inserting your name after “crucified”, just as I did. As you read it over and over, allow yourself to feel the weight of it. You crucified Jesus. I crucified Jesus. We all had a hand that held a nail or swung the hammer. The one that came as God in the flesh, the one we identify as Lord and Christ, was crucified for each of us. Not “all of us” but each of us. We need to own this part of the crucifixion.

It is important to do so because then we can own our own part of the resurrection too. In dying for each of us, Jesus opened the way for each of us to live with him now and to one day claim our place in the heavenly realms. Just as these first disciples were each empowered by the Holy Spirit to live a life of faith, so too are we each empowered. The Holy Spirit lives in each of us. We do not share it. The Spirit is the personal, indwelling presence of Jesus inside each of us. Tomorrow’s reading will unpack what that means for us.

Remembering that the risen Christ is personal, may we each live today as children of the resurrection, seeking to share our Lord and Savior with a broken and fallen world. May it be so for each of us.

Prayer: Father God, considering the crucifixion from such a personal space causes me to look within. I wonder what I still hold onto that crucifies your son yet again today. Guide me to search out the roots and to die to that part of myself, making me more fully yours. Amen.


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A Time of Praise

Reading: John 20: 24-31

Verse 27: “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe”.

Thomas missed the first visit of Jesus to the disciples. Upon hearing the news that Jesus is alive, Thomas questions it. He makes the brash statement that he must reach out and touch the risen Lord to know its really true. A week later Thomas comes face to face with that possibility. Jesus comes again to the disciples. After again offering them his peace, Jesus says to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe”. Reach out and touch me, Jesus says.

In that moment, instead of having a tactile moment, Thomas is blessed with a spiritual moment, with a heart moment. Knowing in his heart that Jesus is alive, Thomas confesses to Jesus: “My Lord and my God”. Thomas has this moment when he is assured in his heart that Jesus is the Messiah, is the resurrected Christ, is his Lord and Savior. Thomas did not need to physically touch Jesus after all. The same is true for you and for me. For us it may well be impossible to physically touch Jesus. And yet we believe. We are some of the ones Jesus refers to in verse 29 – the blessed “who have not seen and yet have believed”. Like Thomas we are not without evidence of the living Christ. Each of us have moments and experiences where we too can claim that we reached out and touched the risen Christ. Take a few moments and mentally stroll through these today, making those moments a time of praise between you and the living Christ.

Prayer: Lord God, as I think about my journey of faith it is scattered with times when you were so real and so present to me. Thank you for the many ways and times that you have been there when I needed you most and for the sacred moments when you just showed up. Please continue to visit me often Lord. Amen.


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Forgiveness

Reading: John 20: 19-23

Verse 23: “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven; if you do not forgive them, they are not forgiven”.

Much of the resurrection focuses on forgiveness. The most obvious examples are Jesus forgiving those who placed him on the cross and the grace that he extended to the thief on the cross next to his. But there are other examples. The taking upon himself our sins began the process of confession and repentance that we must practice at least daily. The spirit of forgiveness, I would argue, began even earlier in the week. As Jesus washed Judas’ feet and shared the first communion with him, Jesus was modeling what forgiving our enemies looks like. Then, in the garden, as Jesus the man feared the brutality that lay ahead, he gave a human plea to be spared. To move past this point, to master his emotions, the divine Jesus bowed to his Father’s will. To do so he had to come to peace with his situation. To do that, in a way Jesus had to offer forgiveness for what he was about to endure.

When Jesus appeared to his disciples, after offering his peace to them and showing them the scars, he shared his intent to send them out. He empowered them with these words: “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven; if you do not forgive them, they are not forgiven”. The Holy Spirit would be the guide and the power to go in Jesus’ name. With this power the disciples would teach and heal – both physically and spiritually. We too receive the gift of the Holy Spirit, first at our baptism. Being anointed with water, the Holy Spirit becomes a part of our lives, leading and guiding us. Upon professing Jesus as Lord and Savior, the Holy Spirit blossoms into full life. As we mature in faith our ability to hear and feel the Spirit deepens and widens. This power that grows and blossoms in us is the same Holy Spirit that led the first disciples out to share the good news of Jesus Christ and to change the world forever. We too have the same power inside of us.

Part of Jesus’ plan was the forgiveness of sins. It is why he went to the cross. It is what he modeled over and over as he restored many to wholeness of life. It is what Jesus continues to do today as the Spirit works in our lives and through us in the world. The peace that Jesus brings is tied to this idea of forgiveness. If we are to have peace in our lives – true peace – we must be disciples that practice forgiveness. That means that we do not offer up the hollow “I forgive you” like we did when kids. That means not trying to offer forgiveness while still holding onto hurts and thoughts of revenge. That means truly forgiving our enemies and others that we suspect might hurt us again. This is the forgiveness offered at the cross. This is the forgiveness that Jesus lived out. This is the forgiveness that the resurrection calls us to live out. May it be so.

Prayer: Loving God. Yes, loving God. You love me in spite of all my sins and failures. You do so because once I confess and repent, to you my sins are no more. Grant me that depth of love, O Lord. Grant it to me, please. Amen.