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Thoughts and musings on faith and our mighty God!

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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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Equipped

Reading: Romans 15:14-20

Romans 15:14 – “You yourselves are full of goodness, filled with knowledge, and are able to teach one another.”

Photo credit: Shane

At the start of chapter 15 Paul encourages the people in the church in Rome to be patient with and to build up one another. He encourages them to have the attitude of Christ and to welcome others as Jesus did. Paul wants to see their hope and joy overflow into the world through the power of the Holy Spirit. As we turn to verse 14, Paul is reminding the church that it is not just the pastor’s job to grow the church and the faith of those in the church and wider community.

In verse 14 we read, “You yourselves are full of goodness, filled with knowledge, and are able to teach one another.” They have been shaped and formed into people that are equipped to minister to one another and to the world. They are ready to shape and form one another and any new disciples. He is reminding them “of what you already knew.” If they are to call themselves “Christians” then they need to model Christ. They too are to witness to their faith in God just as Jesus did. Paul has also set for them an example of what good ministry looks like. Bringing others to faith and growing their faith has happened “by what I’ve said and what I’ve done.” Paul has both encouraged and challenged the church, both built them up and called them out. And now the Roman church has been equipped to do the same. These words apply to us as well. As followers of Jesus Christ we have been equipped to help others know Jesus and to help one another grow in our faith.

Modeling Jesus with our words and actions is easy sometimes. Sharing joy and hope and love is not hard. The challenge comes when we are called to speak or act in situations where injustice or sin or some other wrong is taking place. To lift God’s will and way to the forefront and to challenge others to walk in this way can be hard and it can be costly. To fail to speak or to act will cause harm. Trusting in God, in the example of Jesus, and in the guidance of the Spirit, may we choose sacrifice and service to others.

Prayer: Lord God, there are times when it is easy to be a faithful witness in word or in deed. Encourage us to do so! And we also find ourselves in times and places when the Holy Spirit calls us to hold others accountable to who and what you call us all to be. Encourage and empower us to love you and neighbor even when it is hard and risky. All to your glory! Amen.


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In the Name of…

Reading: Colossians 3:12-17

Colossians 3:17 – “Whatever you do, whether in speech or action, do it in the name of the Lord Jesus Christ.”

In chapter 3 of Colossians Paul is encouraging the church to clothe themselves with the attitudes and practices of Jesus Christ. Verse 12 reminds the church that they are “God’s choice, holy and loved.” This is quite the status to have! The apostle goes on, inviting the church to “put on” Christ’s attitudes: compassion, kindness, humility, gentleness, and patience. These attitudes (and others Christ exemplified such as welcome, mercy, grace…) should be lived out in all of life, 24/7.

Paul then invites the church to be tolerant and forgiving. These are ‘response attitudes.’ When someone is different from you or sees things from another perspective or when someone hurts or harms you or someone you love, respond with tolerance and forgiveness. How countercultural this invitation is, especially in our world today! Our human instinct, our gut-level reaction is to ignore or ridicule or exclude those who are different, to get even with those who hurt us. These are selfish responses. Christ was not selfish.

As our human nature is to be selfish, Paul encourages the church to put love over all of these attitudes – see everything, speak every word, through the filter of love. From the framework of love, God’s peace will fill our hearts. Christ’s word and Spirit will dwell richly in us. And one last piece of encouragement: “Whatever you do, whether in speech or action, do it in the name of the Lord Jesus Christ.” This is Paul’s early version of the modern slogan, WWJD? It is choosing to filter all that we say and do and even think through the example of Jesus, he who was love lived out. It is the place that we must begin if we are to do good and not harm in our world.

Prayer: Lord God, clothe us this day and every day in Christ. Clothes thusly, empower us to live our compassion, kindness… When life challenges us in our efforts to follow Jesus, when others seek to harm or negatively influence us, raise up the voice of the Holy Spirit. Call us back to the way of Jesus. Whisper tolerance, forgiveness, grace, acceptance, and understanding into our hearts. In all things, use us to reveal the love of Christ to the world. Amen.


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For All People

Reading: 1st Timothy 2:1-4

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

As we begin 1st Timothy 2, Paul encourages Timothy (and us) to offer prayers for everyone – “for all people.” Paul assumes that Timothy will pray for the regulars: family, friends, people he knows who need specific prayers. This is likely familiar territory. Maybe you, like me, have a standard list of people and situations that you pray for every day plus a few that are in your prayer list for a time or a season.

Paul next singles out praying for “kings and everyone who is in authority.” Why would Paul do this? Well, look no further than our current reality. In Timothy’s day it was the Roman authorities and the Jewish religious leaders who were persecuting the church. What prayers might Timothy lift for those in authority? What prayers might help lift that are in alignment with God’s will and heart? May our godly thoughts on these questions guide our prayers for our leaders.

In verses 3 and 4 Paul gives Timothy (and us) the “why.” Paul reminds us that it is “right” and that it “pleases” God when we offer prayers for all people, especially for those that are hard for us to pray for. It is our charge. First and foremost, it should be so because God desires for “all people to be saved” and to come to “a knowledge of the truth” – to understand and know God’s will and heart for themselves. Second, to pray hard prayers, that changes and empowers our hearts too. As our prayers become better aligned with God’s desires, our world will better reflect God’s kingdom here on earth. May our prayers work towards this goal and hope.

Prayer: Lord God, open our hearts wide, enabling us to pray as you call us to pray. And, Lord, open wide the hearts of our leaders, filling them with what fills your heart: mercy, grace, compassion, love. Guide all of our leaders to be leaders for and of all people, working for the good of all people. Amen.


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All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.


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Endure and Remain Faithful

Reading: Revelation 12-14

Revelation 12:12 – “But oh! The horror for the earth and sea! The devil has come down to you with great rage, for he knows that he only has a short time.”

Photo credit: Micah Tindell

In today’s chapters the story of God’s people is retold – this time from a cosmic perspective. It begins with a woman giving birth to a son. Her crown has 12 stars (tribes of Israel) and her child is saved from the dragon (evil), snatched up (resurrected) into heaven. A battle is waged in heaven. Michael and his angels defeat Satan and his angels, who are thrown down to earth. In 12:12 we read, “But oh! The horror for the earth and sea! The devil has come down to you with great rage, for he knows that he only has a short time.” Woe to the earth. Woe to us.

Satan chases the woman but cannot catch her. So Satan makes war on her children (the church.) Next a beast emerged from the sea. It is a parody of the Lamb. The head that was slain is healed, awing the whole earth, drawing followers. The beast then makes war on and defeats the saints. Verse 10 speaks into John’s readers’ present reality of arrest and martyrdom, calling on them to remain faithful and to endure.

A second beast emerged from the land. It deceives many and forces them to worship the first beast. People are made to wear the number of the beast. Without this they cannot buy or sell. This beast is a parody of the Spirit. The Lamb then appears in heaven with the 144,000. They are pure and blameless. A series of angels comes next. They announce the “eternal good news” and the downfall of Babylon (evil.) The earth is harvested – first the righteous and then those who end up in “the great winepress of God’s anger.” The end is drawing near.

Prayer: Lord God, as the story unfolds from the heavenly perspective, the choice to live for you or for the world becomes clear. Evil continues to tell lies in attempts to deceive and draw us away from you. By the power of the Holy Spirit, help us to endure and to remain faithful. Amen.


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Worthy is the Lamb

Reading: Revelation 3-5

Revelation 5:5 – “Don’t weep. Look! The Lion of the tribe of Judah, the Root of David, has emerged victorious so that he can open the scroll.”

Chapter 3 concludes the messages to the seven churches. The church in Sardis looks good on the surface but is really dead. They need to remember what they first learned, changing hearts and lives. If so, their names will be declared in heaven. The church in Philadelphia has little power but they have stood strong. They will be pillars in heaven, names written there. And Laodicea… neither hot nor cold, just lukewarm. This church is perhaps most relevant today. Jesus is about to “spit them out.” They are “miserable, pathetic, poor, blind, naked.” Yet Jesus stands at the door and knocks. If they hear and open the door, he will come in and be with them. If they emerge victorious, they will sit with Jesus on his throne in heaven.

Chapters 4 and 5 shift to heaven as John enters his second Spirit-led trance. At the center God sits on the throne. 24 elders on thrones surround God. There are seven torches and four living creatures before the throne of God. The creatures have six wings and are covered all over with eyes. They never rest but praise God, saying, “Holy, holy, holy is the Lord God Almighty.” The elders join in the praise, declaring God to be the one worthy of glory, honor, and power.

John then noticed that there is a scroll in the hand of God. He weeps because no one is worthy to open it. Then an elder says, “Don’t weep. Look! The Lion of the tribe of Judah, the Root of David, has emerged victorious so that he can open the scroll.” The Lamb, Jesus Christ, comes and takes the scroll. The elders, the living creatures, millions of angels, and all of creation praises and worships the Lamb, the one who was slain. What a glorious day it will be!

Prayer: Lord God, thank you for the reality check as we began today. Draw us out of the comfy middle ground. Empower us to stand boldly for you. And thank you for the peak into heaven, for the reminder of your majesty and power, for the reminder of who and what the Christ child will be and become. All praise and honor and glory are yours! Amen.


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Struggles and Promises

Reading: Revelation 1-2

Revelation 1:8 – “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

Photo credit: Noah Silliman

Today we begin Revelation, a vision given to Christ’s servant John. It is to the “seven churches” and is from Jesus Christ, the “firstborn from among the dead.” John writes that when Jesus comes in the clouds, all will see him and the nations will mourn. The Lord God then declares, “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

John shared that he also suffers hardship, exiled on Patmos, an island where political opponents were sent. In a “Spirit-led trance,” John receives these words for the seven churches. He receives these words from Jesus Christ, whose appearance is “like the sun shining with all its power.” Jesus directs John to write down these words and to send them to the seven churches.

In today’s reading Jesus addresses the churches in Ephesus, Smyrna, Pergamum, and Thyatira. There is good to be found: good works, endurance in suffering, faith in hardship, service to others. Some have rooted out false teachers but others have fallen to their lies, following them into sin. Ephesus has forgotten her “first love” – Jesus. To the faithful, promises are made. The faithful and those who change hearts and lives will “eat from the tree of life,” will receive the “crown of life… the hidden manna… the white stone… authority over the nations… the morning star.”

These struggles remain in our churches and in our lives. The promises remain for those who are faithful. Thanks be to God.

Prayer: Lord God, today we are first reminded of your eternal power and mighty. All glory and honor are yours! We are also reminded that faith is not easy, that trials will come, and that temptations are aplenty. Lead and guide us, O God, to remain faithful to you alone. Thank you. Amen.


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Generous and Hospitable

Reading: 3rd John

3rd John 1:11 – “Don’t imitate what is bad but what is good. Whoever practices what is good belongs to God.”

3rd John addresses two ways that one can live as a part of the community of faith. Unfortunately, good and evil can exist within the church. Like many other institutions, a church is a group of imperfect people. So, at times, people in a church can cause harm to one another or to the mission of Christ.

In this short letter the elder contrasts the actions and attitudes of Gaius and Diotrephes. The elder is “overjoyed” by what he heard about Gaius. He is living “according to the truth,” caring well for the brothers and sisters who are on missionary journeys. Diotrephes, on the other hand, is one who “likes to put himself first.” He does not welcome these itinerant missionaries. And, not only that, he’s slandering the elder and his companions. And Diotrephes is expelling people from the church if they help these missionaries.

The elder writes to Gaius, “Don’t imitate what is bad but what is good. Whoever practices what is good belongs to God.” Those who practice what is bad or evil have “not seen God.” This is a simple letter about being generous and hospitable. It calls us to consider where our actions and behaviors fall along this spectrum. If we are more like Gaius, then we are seeking to live according to the truth of Christ. If we are more self-centered, then we have some work to do.

Prayer: Lord God, lead us to truly reflect on how generous and hospitable we are to those who are doing your work and who pass through our doors or lives. May we strive to follow the example of Jesus Christ, the one who welcomed and engaged one and all in love. Amen.


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Live in Love

Reading: 2nd John

2nd John 1:6 – “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.”

2nd John is a short letter from “the elder” (likely John the apostle) to the “chosen gentlewoman” (likely a personification of a local house church.) The letter begins by expressing joy over some that are “living in the truth.” These believers are being faithfully obedient, living an active faith out in the world. This joy then becomes an invitation as the elder invites all in this community of faith to be love in action. In verse 6 we read, “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.” This community of faith is being called to demonstrate God’s love for them to others – to those both inside and outside the church. This continues to be the call for all Christian communities of faith.

The elder also addresses false teaching. These false teachers, later known as Docetists, were teaching that Jesus did not come in a real body. They taught that Jesus just “appeared” to have a body. Imagine what this teaching would mean to the incarnation, the crucifixion, the resurrection, and to recent readings about Jesus emptying himself, laying aside equality with God to walk with us. The elder warns the faith community about receiving or welcoming these teachers into their homes. To bring a false teacher into the place that the community of faith met would be to affirm their teachings.

The letter closes by stating that there is much more to say. The elder hopes to visit, to see this faith community face to face. Being present to one another is the best way to “live in love.” May it be so for you and for me.

Prayer: Lord God, lead us today to be love lived out loud in the world. In all ways, may we seek to love you through loving neighbor and stranger alike. Guide us to walk in your truths. Protect us from falsehoods and the ways of the world. Amen.