pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Big Love

Reading: John 13-31-35

John 13:34b – “Just as I have loved you, so you also must love one another.”

Jesus is nearing the cross at this point in John’s gospel. Judas has just left to betray Jesus. Soon, through his death and resurrection Jesus will be glorified. He has spent his life, especially the last three years, glorifying God through how he lived. This process of mutual glorification is a part of the life of a Christian. Our faithful living brings glory to God. This is the building of the kingdom here on earth. In the end, our faithful living will result in our place in God’s glorious heaven.

For Jesus, the return to God’s side is rapidly approaching. He plainly tells the disciples, “I’m with you for a little while longer.” They will want to remain with Jesus, but for now this is not to be. Jesus, however, will remain a part of their lives. In spirit, Jesus will continue to be present to his disciples.

Beginning in verse 34, Jesus tells them how to continue this relationship. Giving what he calls a “new command,” Jesus tells the disciples to love one another. This command to love neighbor has been around for thousands of years. What’s ‘new’ is in the details: “Just as I have loved you, so you also must love one another.” Like Jesus’ “You have heard… but now I say…” statements, this new command takes Leviticus 19:18b to a whole new level. As disciples the call isn’t just to live as the good Samaritan loved. No, the call is to love as Jesus loves: unconditionally, without limit, completely. This is a big love. When we love this way, all will know that we are a disciple of Jesus. May this be the love that we practice always.

Prayer: Lord God, this is not an easy-to-accomplish call. To love others as you love us? That is a deep and rich and layered love. It is a love often with a cost. Lord, work in our hearts, open them wide so that we can practice and live a love that reflects your love. Guide us to be your love lived out in the world. Amen.


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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Not My Will

Reading: Luke 22:39-46

Luke 22:42 – “Not my will but your will must be done.”

We are on the verge of the season of Lent. The 40 days leading up to Easter begin this week with services on Ash Wednesday. The service focuses on our need to be reconciled to God. The ashes remind us of our mortality. They are imposed in the shape of a cross as a reminder of our commitment to Christ. The season of Lent is one of prayer and repentance, preparing ourselves for Easter.

Intentional preparation is part of our faith. We read, study, and meditate on scripture to prepare ourselves for our day to day living. We pray to prepare ourselves for a meeting, an event, a hard conversation. In our passage today Jesus did as he often did. He went to the garden to spend intentional time in prayer. He sought to prepare himself for what lay just ahead: arrest, trial, rejection, suffering…

Jesus invites the disciples to pray too. He knows that they will soon face testing. As Jesus prays he admits his own human struggle, asking God to “take this cup of suffering away.” The divine Jesus knows full well what’s about to befall the human Jesus. Recognizing the necessity of what is about to unfold, Jesus adds, “Not my will but your will must be done.” Strengthened, Jesus prays even more earnestly.

The disciples have fallen asleep, “overcome by grief.” The crowd is on the way to arrest Jesus. The disciples have not prepared themselves. One disciple will act impulsively. Then all of the disciples will flee the scene. Jesus will move forward, empowered by prayer. As we ready ourselves to enter this season of Lent, may we too be empowered by prayer, frequently praying, “Not my will…”

Prayer: Lord God, lead and guide us to be intentional as we enter this season of Lent. May it be a time of earnest prayer, committed study, honest introspection, and whole-hearted repentance. Day by day, may our walk with you prepare us to celebrate Easter resurrection. Amen.


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Confessing Christ

Readings: Philippians 2:6-11 and Luke 23:39-43

Luke 23:42 – “Jesus, remember me when you come into your kingdom.”

In our Philippians passage Paul encourages us to adopt the attitude of Christ. This is what a disciple or follower of Jesus seeks to do. In this “Christ Hymn” we find three attitudes that we can emulate. These and other parts of the hymn point to a fourth attitude that we are called to practice. First, “he emptied himself.” Jesus was willing to become like us so that he could relate to us. Second, “he humbled himself” – becoming willing to fully associate with us. Third, Jesus was fully obedient to God. While we likely will not be pushed to the point of dying, we are to seek to obey God always. These three attitudes and the actions the hymns speaks of point to the fourth attitude: love. It was love that drove the other three, that arches over the emptying, the humility, the obedience.

Turning to our Luke 23 passage we see these four attitudes lived out. The religious leaders, the soldiers, the crowd – they all mocked and taunted Jesus. He hung on the cross, nearly spent, perhaps one foot already in heaven. It would’ve been easy to just shut out all the noise, to close the eyes, to slip quickly back into heaven. “Easy” is too often our path. But here in this moment Jesus encounters a seeker. This second criminal defends Jesus. So Jesus connects to this man, emptying himself a bit further. Jesus humbled himself even more, meeting this criminal where he was at. Jesus remained obedient to God’s big command. In love Jesus responded to the criminal’s request, telling him that today he’d see Jesus in paradise. The man’s tongue confessed that Jesus was Lord, to the glory of the Father. May it be so with our whole lives this day and every day.

Prayer: Lord God, lead and guide us today to hold fast to the attitude of Christ. Grant us the courage and the will to elevate the other over self and to strive to live out your love in all we do, say, and think. Amen.


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God Breathes Life!

Readings: Genesis 2:7-8 and John 20:19-22

John 20:22 – “Then he [Jesus] breathed on them and said, ‘Receive the Holy Spirit.'”

We begin in Genesis 2, when God created man. Gathering up soil, shaping it into a form that resembled God, breathing breath into man’s nostrils, life was created and given. In the creating, man is connected to the earth and to God. Next God creates the garden and sends the man there, to care for and to nurture what comes from the earth.

In our John 20 passage, Jesus has come from the ground – out of the grave after three days to stand amongst the disciples. The human-divine one first offers peace to these men. Jesus then shows them his scars, connecting to their human nature. Joy fills the disciples. Again offering peace, Jesus next tells the disciples that he is sending them into the world. While not the garden in Eden, their task is essentially the same: go and care for and nurture this growing community of faith. Jesus then breathes life into them, saying, “Receive the Holy Spirit.” The disciples receive the divine breath of the Spirit. This gives life and power to their spiritual life, connecting them to God and Jesus.

We too experience both of these births. Created in the image of God like Adam, God breathes physical life into our bodies as we draw our first breath. As we commit our lives to Jesus – to bring sent into the world to love God and neighbor – we receive the gift of the Holy Spirit. This indwelling presence gives life to our faith, empowering us to witness to the world. This day and every day may we draw upon this breath of life.

Prayer: Lord God, thank you for the gifts of life. You plant the spark of the divine in us when you form us in the womb. You bring this to life as you draw us into relationship, into faith in Christ. Embolden us each day to be your light and love in the world. Amen.


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Life to the Full

Reading: John 10 and 11

John 10:10 – “The thief comes only to steal, kill, and destroy. I came so that they could have life – indeed, so that they could have life to the fullest.”

In today’s reading we really see the division created by Jesus’ words and ministry. It is first revealed in the healing of the blind man. The “light of the world” ends the man’s darkness, restoring his sight. There is division amongst those who now see him. Some say it is the blind man and others say it just looks like him. This question is answered as the man is brought to the Jewish leaders. Calling in his parents, they testify that he is their son who was born blind. They say they don’t know how he sees. Even though he has already told them, the leaders ask again. He asks them, “Do you want to be his disciples too?” They insult him. In response he reminds them that God doesn’t listen to sinners but to those who are devout and do God’s will. The man is expelled from the synagogue.

The story transitions next to spiritual blindness. Jesus centers this teaching on the shepherding metaphor. The shepherd enters through the gate, the sheep know his voice, he leads them out. Jesus declares, “I am the gate.” Others come to “steal, destroy, and kill.” The good shepherd, Jesus, came so that they could have life – indeed, so that they could have life to the fullest.” Life to the fullest. What an image! What a reality for those who believe in Jesus as Lord and Savior.

The metaphor continues with Jesus telling the Pharisees that he will “lay down his life for the sheep.” Unlike the hired hands now listening to the story, Jesus cares about the sheep – and about the sheep not if this pen too! More division reveals itself as they argue about Jesus having a demon. Others ask, how then could he heal this man?

As chapter 11 closes, Jesus tells the “Jewish opposition” that the signs he does should testify to his being one with the Father. He invites them to see this, to believe in him. But they are ready to stone him. As Jesus’ time has not yet come, he escapes, going out to Bethany to minister there.

Prayer: Lord God, reading these stories we so clearly see that Jesus is the Christ, the Messiah, the Savior of the world. Yet when we step away, going out into that world, we can become blind to needs, to our own sin, to injustice. Lord, help us to live with eyes wide open, living and enjoying the fullness of life that you give to all who believe. Amen.


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Alert and Ready and at Work

Reading: Mark 12:35-13

Mark 13:36-37 – “Don’t let him show up when you weren’t expecting and find you sleeping. What I say to you, I say to all: Stay alert!”

We begin in the temple today as Jesus corrects the legal experts. The crowd delights in his teaching. He then condemns the religious leaders self-seeking ways: they wear long robes and say long prayers; they desire the best greetings and the best seats; and, they “cheat widows,” leaving them homeless. A sharp contrast to this arrogance comes in the next verses. A poor widow gives all that she has to live on. The rich give “out of their spare change.” This humble, faithful, trusting widow is the model.

As they leave the temple, one of the disciples points out the grandeur of the temple itself. Jesus predicts its demolition. Peter, James, John, and Andrew later ask him when this will happen… what will be the signs? Jesus warns them of deceivers. There will be wars, famines, and earthquakes. The disciples themselves will be handed over and persecuted (but the Holy Spirit will give them the words to say.) Then the war will culminate as the temple is defiled. People will flee to the mountains to escape the Romans. There will be great suffering.

Sometime after this suffering, the sun and moon will grow dark, the stars will fall, and the planets will shake. Then the “Human One” will come on the clouds in power and splendor. The angels will gather the “chosen people” from the corners of the earth. Jesus tells them that just as the fig tree’s new leaves tell them summer is near, so too will these signs tell the world that his return is near. Jesus tells them (and us), “Watch out! Stay alert!”

Jesus closes his teaching on the end times with a story. As an owner goes on a trip (perhaps back to heaven for a time?), he assigns tasks to his servants. For all disciples, the task will be to “go and make disciples of all nations.” Jesus closes with this warning: “Don’t let him show up when you weren’t expecting and find you sleeping. What I say to you, I say to all: Stay alert!” Jesus is coming soon. May we be found ready and alert, working on our task as we strive to live a daily life that seeks to make disciples for the transformation of the world.

Prayer: Lord God, please walk closely in Spirit with us. Attune us to the charge you give each of us. Defend us from our human tendency to make it all about us. Lead us to walk as humble servants, seeking to be witnesses of your love and power in this world. Amen.


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Service and Sacrifice

Reading: Mark 9-10

Mark 10:24 – “Children, how hard it is to enter the kingdom of God!”

Photo credit: Shane Rounce

The transfiguration of Jesus begins today’s readings. On a mountain top with Peter, James, and John, Jesus becomes “amazingly bright.” Elijah and Moses come and talk with Jesus. God speaks, saying, “This is my Son, whom I dearly love. Listen to him!” These words echo God’s words at Jesus’ baptism. Coming down the mountain Jesus finds a hubbub. The disciples were unable to cast out a demon. Jesus laments the lack of faith. The father begs Jesus for his son’s healing and admits his own lack of faith. Jesus casts out the demon. How do you think this affected the father’s lack of faith?

Jesus tells the disciples once again of his coming death. They, in turn, argue about who is the greatest among them. Jesus gathers the disciples and reminds them that the first will be the least, the servant. He explains that there is a cost to being a follower. It might cost a hand or foot or eye if that leads one into sin. Jesus is telling them to do anything to avoid sin and disobedience to God.

A rich man comes and asks about obtaining eternal life. He has kept the commands faithfully. After Jesus “looked at him carefully and loved him,” he is instructed to sell all that he has. The man goes away sad. Jesus goes on to say, “Children, how hard it is to enter the kingdom of God!” Much can get between us and Jesus. It’s not just our wealth or our possessions. When Jesus looks carefully at our hearts, what does he see that vies for the throne of our hearts?

Once again Jesus tells of his death. This time he is very clear. James and John come with a request: to sit at Jesus’ left and right in heaven. Power is their struggle. Jesus, with great patience, again tells the 12 that the greatest will be the servant and the first will be slave to all. Jesus again reminds them – and us – that he came not to be served but to serve and to give his life “to liberate many people.” May we too choose service and sacrifice.

Prayer: Lord God, humble servant, slave to all, keeping you #1 in our hearts – no, discipleship is not easy. We must first die to self – the greatest barrier to walking humbly and obediently. Guide us in this necessary and daily act of surrender. Grant us the faith and trust, the strength and courage to do so each day. Amen.


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Set Apart

Readings: Numbers 5, Numbers 6, Numbers 7

Numbers 6:24-25 – “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Chapter 5 begins with how to keep the camp from becoming unclean and with how to restore relationships in the camp. These simple provisions hold them accountable to one another. The jealous husband case found in verses 11-31 is hard to relate to our world today. John Wesley saw the purpose of this law as twofold. First, it was a deterrent to a woman tempted by adultery. Second, it offered wives protection from the jealousy of hard-hearted husbands. No provision is made anywhere in the Law for a woman who suspected her husband of adultery.

Chapter 6 gives instructions for nazarites. These were non-Levites who wanted to commit a portion of their lives to serving the Lord. Because they were not Levites they could not perform tabernacle duties. They were set apart by following a strict behavioral code. Samson and Samuel are two examples of nazarites who served for life. Most nazarites would serve for a designated period of time. At the end of their service they would offer the standard cycle of offerings to the Lord.

Chapter 7 is a flashback. It recounts the gifts brought to the dedication of the tabernacle written about in Exodus 40. Oxen and wagons are given to enable the Levites to transport the structure of the tabernacle. Then one representative from each tribe brings the same set of gifts to dedicate the altar. The gifts are brought in the order established in Numbers 2.

Our reading closes with Moses entering the tent of meeting to talk with God. This scene connects back to God’s promise made in Exodus 25. Tucked in at the end of chapter 6 is a priestly blessing. We close with a portion today: “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Prayer: Lord God, we, like the nazarites, are called to be set apart from the world. Instead of physical practices we are called to spiritual practices that reflect your love, grace, mercy… thereby setting ourselves apart from the world. Empower us to live in your ways. Grant us peace as we seek to live as your disciples. Amen.


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Choose Life

Reading: Romans 6:15-23

Verse 22: “Now that you have been set free from sin… the benefit you reap leads to holiness, and the result is eternal life.”

As we continue today in Romans 6, Paul uses the term “slave” often. Paul is using this term to emphasize one’s total commitment and belonging to someone or something. In our passage, one is either a slave to sin or a slave to God. For each of these choices, there is an outcome. If you belong to sin, the outcome is death. If you belong to God, the outcome is righteousness. Paul rejoices that the Christians in Rome have obeyed the teachings of Christ, becoming slaves of righteousness. The rejoicing continues today. As Jesus taught, the angels in heaven rejoice when someone who was lost is found, when someone without Christ becomes saved.

In verses 19-21 Paul speaks of the weakness of our human nature and of the “benefit” of living in sin. He summarizes by stating: “These things lead to death!” He ends this section by contrasting this to living as ones belonging to God: “Now that you have been set free from sin… the benefit you reap leads to holiness, and the result is eternal life.” What a contrast! Instead of death we find holiness and eternal life. Living a holy life bears witness to the world. It reveals the love and grace of God available to all people. Living a holy life brings an assurance of eternity lived within the love and light of the Lord. Freed from sin, we live as disciples of Jesus Christ, loving God and loving neighbor with all of our being. May it be so for you and for me.

Prayer: Lord God, what a stark contrast: life or death? It seems such a simple choice. Yet the flesh is weak and the power of sin is strong. Lord, how I need you. Only with you can I choose life. Only with you can I be holy. Be present in my heart, O God, leading me to walk in the way that leads to life. Thank you Jesus. Thank you Holy Spirit. Amen.