pastorjohnb

Thoughts and musings on faith and our mighty God!

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Timeless and Eternal

Readings: Psalm 145:8-9, Joshua 6:17-21, Micah 6:6-8, Isaiah 2:4-5

Psalm 145:8 – “The Lord is merciful and compassionate, very patient, and full of faithful love.”

Today we wrestle with the violence of the Bible. It is fairly common in the Old Testament. But the brutality and totality shock us today. While this violence has no place today, the timeless character of God is the lasting truth that we can stand upon today, tomorrow, and forever.

In Psalm 145 we read, “The Lord is merciful and compassionate, very patient, and full of faithful love.” These are traits we associate with God, words enfleshed by Jesus: merciful, compassionate, patient, loving. In the next verse we’re reminded that these good qualities extend to “everyone and everything.” This is the God we know and experience personally.

Then we turn to Joshua 6. These verses are part of the conquest of Jericho, just as Israel is beginning to take possession of the Promised Land. As the walls are about to come down, these are the instructions: “The city and everything in it is to be utterly wiped out as something reserved for the Lord.” That is what happens. All humanity and all livestock – all slaughtered. This atrocity turns out stomachs and rightly so. And it also reflects a common practice in the world at that time. Other people groups also practiced this, known as “the ban.” It was a way of eliminating outside influence and of giving the first fruits of battle to God (or to gods) as a holy and pleasing sacrifice.

In Micah 6 we see God’s timeless desire for humanity. Instead of offering God huge or voluminous offerings, the prophet reminds us that God requires justice, faithful love, and a humble walk. These traits reflect the divine call to love God and neighbor. Turning to Isaiah 2 we get an end game picture. One day war, still a present reality in our world, will be no more. Swords and spears will be turned into tools used to care for one another. All will then walk in the light of the Lord. One day.

Prayer: Lord God, walk with us and guide us as we read and process what happened at Jericho and at other times in the ancient world. Lead us to understand that these events were specific to that time and culture. Draw us to your timeless and eternal: good, justice, love, mercy, peace, grace. Keep these arching over our understanding of you and your word. Amen.


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The Armor of Love

Reading: Ephesians 5-6

Ephesians 5:8 – “You were once darkness, but now you are light in the Lord, so live your life as children of light.”

As we close out Ephesians today, Paul continues to explain how to live as followers of Jesus Christ. He begins by encouraging us to “imitate God” by “following the example of Christ.” Paul reminds us next of what this is not. It is not sexual immortality or greed or obscene language. These are not kingdom-worthy behaviors. Paul tells them, “You were once darkness, but now you are light in the Lord, so live your life as children of light.” Here Paul uses darkness and light as states of being, not as adjectives that describe something that changes with the time of day. This sharp contrast is intentional. This is why Paul encouraged us to “test everything” to see if it is pleasing to God. More recently the idea to test everything was carried on WWJD bracelets…

Paul encourages us to be filled with the Spirit as we worship and praise God, as we offer our thanksgiving to God, as we submit to one another “out of respect for Christ.” Paul is continuing his “follow the example” thoughts here. He calls on us to love one another just as Christ loves us. In this way we will build up one another and the church, bringing each into a deeper holiness and into a stronger faith. Paul also applies these ideas to parents and children then to slaves and masters, a reality given up long ago. Today we could apply the latter to business owners and employees.

Ephesians closes with a well-known passage about the armor of God. He first acknowledges the spiritual battle that is always going on. He uses a Roman soldier’s armor as the analogy but underneath it all are the core tenants of our belief: truth, justice, the good news, faith, salvation, the Holy Spirit. These allow us to stand and to win the battle. With this “armor” may we too hang in there and pray for one another.

Prayer: Lord God, it comes down to love. To follow the example of Christ is to love you with all that we are and to love others as Christ loves us. To love, therefore, means to do no harm. To love means to give all of self to you and to others. To love means to do and be good. May it be so. Amen.


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Everything in Love

Reading: 1st Corinthians 13-16

1st Corinthians 16:13-14 – “Stay awake, stand firm in your faith, be brave, be strong. Everything should be done in love.”

Photo credit: Freestocks

In chapter 13 Paul reveals the “even better way.” It is the way of love. One can demonstrate gifts of the Spirit or one can have faith big enough to move a mountain or can give everything away – but if not done in love, all is worthless. Paul lists love’s attributes: patient, kind, truthful, understanding, trusting, hopeful, enduring. Prophecies, tongues, knowledge – all will cease. Love is what will reveal Christ face to face. Love is what makes us fully known. Faith and hope – they are of this world. Love is for this world and for the world to come. As John Wesley notes, “Love us the sum of perfection in heaven.”

In chapter 14 we read about Paul’s response to a question. But we don’t have the question! Paul is offering corrections to their way of worship. It was disorderly, with many people speaking at once with others shouting out questions all the time. All should be done to build up people’s faith. Speak on at a time; ask the questions at home. Worship should be done “with dignity and in proper order.”

Paul reviews the main points of his preaching in chapter 15: Christ died for our sins, was buried, rose on the third day, and appeared to lots of people. Some people are questioning the resurrection. Paul notes, in fact, Christ was raised – “the first crop of the harvest.” He then used a seed to illustrate. Just as a seed goes into the ground and something new emerges, so too will our “rotting bodies” emerge as new spiritual beings.

After encouraging an offering and speaking longingly of visiting again, Paul gives this final greeting: “Stay awake, stand firm in your faith, be brave, be strong. Everything should be done in love.” May it be so for you and for me.

Prayer: Lord God, lead and guide us to practice and walk in the way of love. May our walk mirror Jesus’ walk. May we hold fast to the hope that we find in you. May we stand firm in our faith, knowing that your Spirit stands with us. Amen.


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“No” to Self!

Reading: Luke 8:40-9

Luke 9:23 – “All who want to come after me must say no to themselves, take up their cross daily, and follow me.”

Today’s reading begins with two stories where faith results in healing. Jairus comes to Jesus seeking healing for his daughter and a woman discreetly comes to Jesus for healing. Both believe that Jesus can bring healing. In spite of circumstances stacked against them, both experience healing because they continued to believe.

Jesus sends out the 12 to heal and proclaim the good news. After a successful outing, Jesus encounters a large crowd. After a long day teaching and healing, the disciples suggest sending the crowd to find food and lodging. Jesus suggests the disciples feed the crowd. Their response: But we don’t have enough. Fish and loaves are not what is lacking. With five fish and two loaves, Jesus feeds the huge crowd. In the end all eat their fill and the disciples each hold a basket full of leftovers. Jesus has faith to spare!

There are two sections about following Jesus in today’s readings. After Peter declares that Jesus is the Christ, Jesus explains that this means dying and being raised. He will be an unexpected kind of Messiah. Because of this, Jesus defines what it takes to follow this way: “All who want to come after me must say no to themselves, take up their cross daily, and follow me.” At the end of today’s readings we see that many cannot meet these expectations. Followers must be willing to lose their lives to take on Christ’s.

Jesus takes Peter, James, and John up the mountain, where he is transfigured. They see Jesus in his divine glory. God’s words add to their understanding that he is truly the Son of God. They descend and Jesus heals a boy possessed by a demon. He then confronts the disciples lack of understanding about following him. They had been arguing about which one of them was the greatest. Jesus states, “Whoever is least among you is the greatest.” It’s all about elevating others above self. This requires a follower of Jesus to say “no” to self again and again and again…

Prayer: Lord God, while the world and our culture tells us that self is all that matters, you say the opposite. Everything, everyone, all else is to be placed before our own needs and wants. In that place, we are trusting in you alone for all that we truly need. Grant us the faith and the courage to make this choice every day. Amen.


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Happy Are…

Reading: Matthew 13

Matthew 13:16 – “Happy are your eyes because they see. Happy are your ears because they hear.”

Today’s reading holds seven parables all aimed at showing how God is at work in our world and in our lives. In these teachings, Matthew shows that God is engaged in daily life and desires to be in connection with us. In the first parable a farmer scatters seed. In a day when every seed mattered, “scatter” would draw people’s attention. Most seeds do not bear fruit. The many cares of this world are too much. The seed that does fall on good soil produces a great crop. Hearts that receive and nurture God’s word leads others to do the same, creating more disciples.

Matthew connects to Isaiah, using his words as a means to explain why many do not understand the parables. They have become “calloused” and refuse to “change their hearts and lives.” This was the invitation given by John the Baptist and by Jesus. It continues to be given each time the world is read or proclaimed.

Each of the remaining parables begins with the phrase, “The kingdom of heaven is like…” It is like a field with good plants and weeds, like a net with good and bad fish. One day the angels will sort out and burn the bad. The good will be saved. It is like a mustard seed or some yeast – small but powerful, able to spread and grow into something large. It is like a hidden treasure or a pearl of great worth. Once found, a person must be willing to sell all else, investing everything they have into their faith.

As Jesus teaches in parables he asks his disciples if they understand. They do. In response, Jesus says, “Happy are your eyes because they see. Happy are your ears because they hear.” May our eyes and ears be happy as well.

Prayer: Lord God, thank you for opening our eyes and ears to your word. We don’t always get it 100% but as we keep at it, reading, studying, seeking to understand, your Spirit works in us, giving us more insight and understanding. Each time we encounter that word, the connection grows stronger, deeper. Thank you for your continuing work in us. Amen.


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“All is well…”

Reading: Jeremiah 5:1-8:16

Jeremiah 6:19 – “I’m bringing disaster upon my people, the fruit of their own devices, because they have ignored my words… rejected my teaching.”

Chapter 5 begins with a search for one just person. None can be found. Judah has forsaken God, they are “utterly faithless.” Incorrectly they think God won’t really punish their sins. But God proclaims that a distant army is coming. They will devour everything. Because God’s people have abandoned God, they will soon “serve strangers in a land not your own.” Exile is coming.

In chapter 6 God notes that all are eager for profits and notes that the prophets and priests “trade in dishonesty.” They tell themselves “All is well” but nothing is well. God invites them to turn to the ancient paths as they stand at this crossroads, to choose to walk “the good way.” Judah rejects the invitation. Therefore God says, “I’m bringing disaster upon my people, the fruit of their own devices, because they have ignored my words… rejected my teaching.” Judah is invited to put on funeral clothes, to wail and weep. Disaster is coming.

The scene shifts to the temple for chapter 7. Judah falsely believes that the temple will stand forever – it is God’s house. God longs to dwell with the people in the temple. But to be present with them, they need to radically change their ways. Only then will God dwell with them in the temple. A warning is given: don’t change your ways and God will make the temple like the tabernacle at Shiloh. It was totally destroyed by Israel’s enemy. This leads God to a lament. God recalls bringing the people out of Egypt, leading them in the wilderness, teaching them God’s ways, hoping for obedience. They too were stubborn and hard-hearted.

In chapter 8 God wonders why the people “persistently turn away.” God laments that “everyone turns to their own course.” This selfish, stubborn, rebellious, hard-hearted people are drawing closer to disaster. And they continue to tell themselves, “All is well.”

Lord God, just as you lament Judah’s ongoing patterns of selfishness, greed, lust, dishonesty, and oppression, so too do you lament these things in our day. We have changed very little. Yet a small remnant remains. Strengthen and encourage us, guide us to faithfully walk in your ancient ways. Empower us to be speakers of truth and to be bearers of love and hope, of grace and mercy. Amen.


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A Different Answer

Reading: Ecclesiastes 3-6

‭Ecclesiastes 3:11 – “God has made everything fitting in its time, but has also placed eternity in their hearts.”

Chapter 3 begins with the familiar “There’s a time for everything.” We recognize times in our lives when we’ve experienced both halves of each pair. In verse 11 we read, “God has made everything fitting in its time, but has also placed eternity in their hearts.” While we don’t know the whole plan, the sage’s advice is still to eat, drink, and enjoy your work. These are gifts from God.

The Teacher also acknowledges the fragility of life. There is justice and wickedness in the world. All will be judged; all will return to dust. So enjoy what you’re allotted in life.

Unless you’re oppressed. The dead are more fortunate than these and the unborn are better off yet. And unless you’re a miser. They’re lonely and they’re never satisfied with wealth… That’s why two are better than one. Add God into the mix and it becomes better yet.

Speaking of God, in chapter 5 the Teacher advises us to watch our steps and to not be too quick to speak before God. Guard your actions too. Keep your promises to God, pronto! He then repeats familiar themes. The money lover is never satisfied. People hoard to their own detriment. All end like they started: naked and with nothing. But eat, drink, and enjoy your work. All are God’s gifts to us.

In chapter 6 we find a stark statement. Better to be a stillborn child without a grave than to be one not content with life’s good things. The chapter then closes with two questions: Who knows and who can say what the future holds? The implied and expected answer is “No one.” We have a different answer. Thanks be to God.

Prayer: Lord God, you’ve designed and ordered the world for us to be content and to enjoy your good gifts of food, rest, and work. But we too envy and get caught up in chasing, accumulating, gathering… There is a finite nature to this life, yet you also place eternity in our hearts. May this be what guides and leads us each day. Amen.


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Prayer and Repetition

Reading: Philippians 4:5-9

Verse 6: “In every situation, by prayer and petition, with thanksgiving, present your requests to God.”

Photo credit: Diane Simumpande

After encouraging us to “rejoice always” yesterday, as we continue in Philippians 4, we read, “Do not be anxious about anything.” As Paul often does in his letters, here he encourages us with the best choice or action and then he acknowledges the human reality. Yes, in a perfect world we would all go from rejoicing over this to being thankful for that to… But we do not live in a perfect world. Being anxious or growing fearful or allowing worry to preoccupy us… can be our human reality, especially in the world that we now live in.

Anxiety, fear, doubt, worry – these seem to rise up at night. During the day most of us are busy. This keeps these emotions at bay. Reflecting on the day just done or thinking about the days ahead, these can cause our troublesome thoughts to bubble up, especially when we lay down to go to sleep. With no phone, no TV, no distractions, these emotions can try to take center stage. Paul’s advice (and not just at night!) is this: “In every situation, by prayer and petition, with thanksgiving, present your requests to God.”

If we are able to lift that thing to God in prayer without raising our anxiety… then that is option one. Sometimes praying about it, though, raises our anxiety… In these situations ,we can offer words of prayer that focus on God instead. This kind of prayer can be a simple “Lord have mercy” repeated again and again. It can be the Lord’s Prayer or some other prayer or scripture that you know, repeated over and over. Or it can be a passage from the Bible, read over and over as a prayer lifted to God. As we offer these prayers to God, God enters our situation. The peace of God soon settles over us and “guards your hearts and your minds.” This presence of God keeps the anxiety… at bay. In everything, may we go to God in prayer. May it be so for you and for me.

Prayer: Lord God, when those negative emotions begin to rise up, remind me to turn to you. Draw me into conversation, into prayer, into connection with you, allowing you and your peace to gently sift through my worry, fear, anxiety, doubt… Filled with your peace, bring me gracious rest. Thank you, God. Amen.


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Without These Things

Reading: Exodus 17:1-3

Verse 2: “So they quarreled with Moses and said, ‘Give us water to drink.’”

Photo credit: Mukund Nair

As the Israelites wilderness journey continues they come to a place with no water. You’d think that after witnessing the 10 plagued – oh the Passover! – and the parting of the sea – oh the Egyptian army! – after all this you’d think they knew a God who could provide water. But wait – God did that at Marah and again at Elim. And… God provided manna and quail when they ran out of food and became hungry. After all of this, you’d think they’d trust God and Moses at least a little bit. But have you ever lived in scarcity?

The Israelites are living with a scarcity mindset. They have no crops, no place to call home, no money in the bank. They are relying on God and Moses for absolutely everything. It’s a lot of faith and trust to hold in just one source. When you’re wondering if you’ll ever eat again, when you’re worried about where you’ll sleep that night, when you are dying of thirst – it’s hard to see anything but that one thing. Logic often goes out the window. Faith and trust usually aren’t far behind. So the people quarrel with Moses (and they test God), demanding, “Give us water to drink.” In such moments of want and desperation it can be hard to see or to believe that God has a plan.

For the Israelites, their relationship with God runs through Moses. He is their one intermediary. We have a personal relationship with God. We have the constant indwelling presence of the Holy Spirit. We can turn to the Bible and remind ourselves of God’s love and promises. Imagine trying to live out your faith without any of these things. That’s where the Israelites were. That’s where people without faith are today.

Prayer: Lord God, I cannot imagine life without you. You’ve provided so many ways to connect, to lean in, to hold on. Thank you. And, Lord, take my gratitude and turn it into fuel to lead others into a saving relationship with you, into faith and trust and hope. Use me today to build your kingdom here on earth. Amen.


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Giving Up Everything

Reading: Luke 14:28-33

Verse 33: “Any of you who does not give up anything, [she or] he cannot be my disciple.“

Continuing in Luke 14, Jesus tells two parables to help us understand the cost of discipleship. The first parable speaks of a man wanting to build a tower. Jesus points out that he’ll first estimate the cost before beginning. If he starts and only gets part way he’ll be ridiculed for being unable to finish. The journey of faith is like building a tower. Towers are tall. They stand out and can be seen from far away. When one decides to follow Jesus one commits to standing for what is good, just, holy, and right. If we declare to be a Christian and then turn our back on evil or injustice, others will look at us and ridicule us. Jesus is asking if we’re willing to always speak for and stand up for those in the margins of life.

The second story is about a king going to war. Jesus points out that before the battle begins he’ll assess his strength, his chances of winning. If he thinks defeat it coming, he’ll ask for terms of peace. When we consider entering the battle for our soul our for the soul of others, we too must consider if we have what it takes. Now, of course, we do not fight alone. God is on our side. But we do have a role to play. Jesus is asking us if we’ll ever choose good over evil, right over wrong.

Both of these stories ask us to stop and to think about our commitment to Jesus Christ – to really think about it. While perfection is not expected or attainable, Jesus does expect us to keep building that tower, to keep assessing the battle for our soul. Thus, the call is ever the same: “Any of you who does not give up anything, [she or] he cannot be my disciple.“

Prayer: Lord God, day by day walk with me and encourage the building of my faith. Day by day keep me looking within, seeing where I need to work on dying to self. Each day form me and shape me, ever to be more like Christ. Amen.