pastorjohnb

Thoughts and musings on faith and our mighty God!


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God’s Goodwill and Plan

Reading: Ephesians 1:3-14

Ephesians 1:7 – “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.”

Verses 3-6 speak of God choosing us. This choosing is rooted in God’s “goodwill and plan.” At the beginning of time as we know it, God created humanity in the image of the divine and appointed humankind as stewards of creation. A partnership, a relationship – this has always been God’s good plan for all of humanity. This intimate connection with God calls us to be “holy and blameless.” This calls requires us to surrender our life to Christ’s will and way so that we can become “adopted children,” becoming like Christ in every way that is humanly possible. At its simplest, this comes down to loving God and one another just as God first loved us.

Part way through verse 6 the focus shifts to grace and forgiveness. Because we are human, at times our flesh leads us away from our relationship with Jesus Christ and into temptation and sin. At all times, God is ready to redeem us. Verse 7 speaks of this truth: “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.” Ransomed – the atoning price for our sins has been paid. Forgiveness – our sins are no more. This has always been God’s design. At just the right time, God in the flesh made the sacrifice required to redeem all the world.

The last five verses shift to an eternal reality. At the end of this present age – “the climax of all time” – Christ will bring all things together in the new heaven and earth. This is our inheritance. It first comes through belief in Jesus Christ as Lord and Savior. It is then sealed by the indwelling presence of the Holy Spirit. The forgiveness and redemption founded on God’s love will one day lead us to our true and eternal home. Thanks be to God!

Prayer: Lord God, thank you for your plan that seeks to include us all. Thank you for the wooing and pursuing that draws us into relationship with you. Thank you for the steadfast love and for the indwelling presence that strengthens and deepens our relationship with you. Thank you for the grace, overflowing and unending, that brings us back into right relationship again and again, redeeming us from ourselves, returning us to who you designed us to be. Thank you for your great love for us all. Amen.


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Light and Love

Reading: John 1:1-14

John 1:5 – “The light shines in the darkness, and the darkness doesn’t extinguish the light.”

On Christmas Eve day we turn to John 1. While not a birth story in the sense of Matthew 1:18-25 or Luke 2:1-20, our reading today is very much a “birth” story – the birth of our world, the birth of light, the birth of welcome and belief, the birth of God in the flesh, the birth of glory, “full of grace and truth.” Throughout the passage, John uses the image of light again and again. This light is Jesus Christ, God in the flesh.

Each time I read and study and meditate on this passage, something new is learned, applied, realized. This is often the case when we return to a passage. God’s word is alive and active. It meets us where we are at and takes us where we need to go each time we engage a passage. Today as I read and reread these verses, this one stood out: “The light shines in the darkness, and the darkness doesn’t extinguish the light.” My first thought centered on the idea that the light enters the darkness, pushing it away, so to speak. My second thought focused on the idea that light goes as far as its power allows it to go. A small light like a candle will light up a small space. A big light like our sun will light up whole worlds. The light of Christ can make the sun seem like a candle. The light of Christ will shine everywhere and forever, if we allow it to do so.

In today’s Disciplines devotional, Rev. Dr. Dottie Escobar-Frank shared these words: “The true light shines into our hidden spaces, our dirty places, our wounded spots, and illuminates them so that healing and wholesome can be ours.” Christ’s light will shine into our souls, if we allow it in. Christ’s love will make us whole again, if we allow it in. May we say again and again, ‘Come, Lord Jesus, come.’ May it be so. Shine your light and love deep into our hearts and lives.

Prayer: Lord God, so much of who we are desires to walk always with you. This is who you created us to be. The Spirit always leads and guided us in this desire. But the darkness is ever there, too, ready to seep back in. So, Lord, we ask you to fill us with your light and love. Filled, the darkness is held at bay. Thank you, God. Amen.


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Grace and Mercy

Reading: Matthew 1:18-19

Matthew 1:18 – “When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.”

Today we enter into the miracle of the incarnation. Matthew’s gospel starts with a geneology, beginning with Abraham. Moving through three cycles of 14 generations each, we arrive at Jesus. Matthew’s birth story begins in verse 18. It is fairly succinct, mostly factual. In the opening verse we read, When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.” Pretty factual, until we get to the last four words: “by the Holy Spirit.” These words take us from factual to 100% mystery. This mystery and miracle is no better understood today than it was when it happened. Yet we can relate to this mystery. When a child is born, yes, we understand the process, the medical and physical facts of a birth. Even so, there is a mystery felt when a child draws that first breath and utters a cry.

In the next verse we learn a bit about Joseph, the “father.” First and foremost he is “righteous.” This designation is backed up in other gospels. Jesus is circumcised and named in accordance with the Law. Joseph and family travel to attend the requisite religious festivals. But righteousness is more than just checking off the correct boxes. Joseph’s decision to “call off their engagement quietly” is full of grace and mercy. Here is where Joseph’s true righteousness trumps his devotion to the Law. There is no asterisk in the Law about unwed pregnancies by the Holy Spirit. Joseph chooses grace and mercy, not humiliation and punishment. Although not physically Jesus’ father, here we see in Joseph two of Jesus’ greatest characteristics: grace and mercy. May we too choose grace and mercy.

Prayer: Lord God, thank you for the mystery of Jesus’ birth and for the mystery felt in all births. In these moments we sense and feel your holy presence. And thank you for your mystery working in us when we choose grace and mercy, even when norms or laws dictate otherwise. In this choice, you are revealed to us and to the world once more. Amen.


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Faithful Obedience

Reading: Romans 1:1-7

Romans 1:6 – “You who are called by Jesus Christ are also included among the Gentiles.”

Today we turn to Paul’s greeting in his letter to the believers in Rome. He is writing to a group that he has not met, to a church founded by others. This unfamiliarity is the reason for the longer than normal greeting. Paul begins by identifying himself – a “slave of Christ” and an apostle “set apart for God’s good news.” These two descriptors tells much about how Paul saw himself and about how he thinks all believers should be. More than any other New Testament writer, Paul paints a clear line between following the ways of Jesus and the ways of the world. Being 100% committed, living 24/7 for Christ, that was the only way to follow Jesus. Like a slave, faithful obedience was required in one’s relationship with Jesus Christ.

Paul also leans heavily into the idea of being set apart. This might come from his Jewish background. The Jews saw themselves as the chosen people, marked and set apart by God. Prior to meeting Jesus, that was a tightly closed and exclusive circle for Paul. After meeting Jesus, Paul wanted to loop that circle around as many people as possible. This Jesus who was raised from the dead and who offered grace to all who sought to live in “faithful obedience” – he is the good news. To the church in Rome and to the church today, Paul writes, “You who are called by Jesus Christ are also included among the Gentiles.” You, me, we all are called to share the good news of Jesus Christ with all the world so that they too may know the grace and peace of our Lord Jesus Christ.

Prayer: Lord God, use us today to expand the circle. Use our faithful obedience to the will and way of Jesus Christ as a witness to the lost and the lonely, to the hurting and the broken, to the self-assured and the powerful. In and through us and our living may the world come to know the good news of Jesus Christ. Amen.


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Turning and Returning

Reading: Psalm 80:17-19

Psalm 80:18 – “…then we will not turn away from you!”

How often have you pled with God as Asaph does on behalf of the people of God? Just send us a good king, one able to end these threats, to keep us safe and make us great, “…then we will not turn away from you!” God, just get me out of this mess… just heal this person… just fix this relationship… just keep me out of jail… and I’ll follow you faithfully every day for the rest of my life. In our desperate moments, yes, we too cry out to God.

We are sinful by nature, exposed daily to the temptations of this world. When we fall to the tempting, we sin and fall short of the glory of God. In this fallen state, we are separated from God. But we don’t remain there. We seek forgiveness and restoration. We pledge repentance – to turn away and never return to that sinful life. We are well-versed in the turning from God and seeking to return to God, to be made whole and new again.

Like the people of Asaph’s day, we long to be whole, to live in right relationship with God and with one another, to feel safe, to belong. This too is part of our human nature. Created in the image of the divine, we long for connection and community. We long to be loved. And we have a longing to love God and one another. Here we reflect our creator, the one who is love.

Psalm 80 closes with words that are very similar to the words we looked at yesterday. “Restore us… make your face shine so that we can be saved.” Be with us, O God, shine your face upon us so that we can be saved – from temptation and sin, from this broken world, from ourselves. May it all be so.

Prayer: Lord God, thank you for who and what you are: unconditional love, endless mercy and grace, neverending forgiveness. Thank you too for creating us with these things in our hearts as well. Practicing and receiving these ways of being and living in the world, we find our place of belonging with you, with one another, with creation. Lead and guide us, walk with us daily, empowering us to be your hands, feet, and presence in this world. Amen.


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Restore Us!

Reading: Psalm 80:1-7

Psalm 80:7 – “Restore us, God of heavenly forces! Make your face shine so that we can be saved!”

Psalm 80 is a prayer for restoration after a national tragedy. The prayer begins with Asaph calling out to the “shepherd of Israel.” The psalmist uses this familiar shepherd-sheep metaphor to bring up images of protection and provision, of guidance and direction. In verse 2 we read, “Wake up your power! Save us!” This is a plea for God to once again be Israel’s shepherd and king. The need is reiterated in the next verse where Asaph seeks the restoration of Israel through God’s presence with them.

Verses 4-6 contain a familiar refrain. The psalmist asks the questions that we ask during tragedies and prolonged periods of trial and suffering. “How long…?” The tears have flowed and flowed. The neighbors continue to act as enemies. Why us, O God? When will this end, Lord God? We ask these questions, we cry these tears, we feel this anger and maybe even rage. All point to our deep need for God’s power and presence.

Verse 7 cries out again, “Restore us, God of heavenly forces! Make your face shine so that we can be saved!” This cry invites not only God but also the heavenly beings at God’s disposal to respond, to save, to rescue and restore Israel. God’s face shining is a revelation of God’s presence with the people. It is a reminder of light to guide the way, of love to dry the tears, of grace to heal the anger and rage. Yes, O God, may your face shine upon us!

Prayer: Lord God, when tragedy strikes, when unexpected loss occurs, when painful relationships linger on, draw near to us. Guide us, comfort us, ease our pain, soothe our anger. Walk with us in the valley, lifting us and encouraging us with your presence and power. Restore us, O God! Amen.


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The Way of Love

Reading: James 5:7-10

James 5:10 – “Brothers and sisters, take the prophets who spoke in the name of the Lord as an example of patient resolved and steadfastness.”

In today’s passage from James 5 we are invited into a “courageous patience” as we await the return of Jesus Christ. As it was during James’ day, it is not easy to live as a faithful disciple of Jesus Christ. The world was and remains selfish and focused on accumulating the things of this world. The pursuit of these worldly things often leads to oppression and unjust systems.

James first invites us to consider the farmer’s patience and perseverance. The crop is planted and the farmer waits patiently and with courage for the rain. In the spring the rain causes the plant to sprout and in the fall it brings the crops to maturity. In the same way we can trust into the reign of the Holy Spirit in our lives to first give life to our faith and then to nourish it to maturity.

James next warns against complaining and judging one another. Nothing weakens a relationship or community quicker than infighting and tearing one another down. There is ample evidence of the cost of these destructive behaviors in our world today. The Spirit of Christ remains at the door of our hearts always, warning against such behaviors, encouraging us to instead choose love, kindness, mercy, and grace.

The passage closes with these words in verse 10: “Brothers and sisters, take the prophets who spoke in the name of the Lord as an example of patient resolved and steadfastness.” There are indeed many prophets in the Jewish scriptures who exhibited great resolve and steadfastness. But more recently, Jesus provided an even better example to follow. This is the prophet to whom we should look in times of hardship and trial. Love of God and neighbor guided all that Jesus said and did. It dictated his decisions. Love brought Jesus a resolve and steadfastness that strengthened him at all times. In all ways and in all circumstances, may love be our guide too.

Prayer: Lord God, the world remains a hard place to daily follow Jesus. The ways of the world are driven by a desire for power and possessions in many forms. You call us instead to desire to love and to serve. Living in such sharp contrast to the ways of the world, we can experience oppression and trials at times. Give us a holy resolve and a Spirit-fueled perseverance so that we may always choose the way of love. Amen.


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Healing and Wholeness

Reading: Isaiah 35:1-7

Isaiah 35:6 – “Then the lame will keep like a deer and the tongue of the speechless will sing.”

Isaiah 35 envisions a time when the wilderness will blossom with life. The dry and barren land will “burst into bloom” as “streams in the wilderness” bring abundant life to the wilderness. Creation itself will “rejoice with joy and singing” as God restores all the earth back to what it was like in the garden of Eden. This restoration will proceed the return of God’s children to this new promised land. Living in exile, imagine what these words of hope would mean and sound like to you. Imagine what they would feel or sound like living in Gaza or Ukraine or on one of our poorest reservations or in an inner city shelter. People in all of these places long for God’s restoration of the land and of all who dwell in it.

After creation is restored, Isaiah envisions the restoration of all of humanity. This is also a return to the way it was in the garden. The weak hands and unsteady knees will become strong. Those with disabilities will be made new and whole again. Verse 6 sums it up beautifully: “Then the lame will keep like a deer and the tongue of the speechless will sing.” Like creation, the restored humanity with celebrate with joy and singing. The trauma and suffering of exile will be no more. Pondering this day would bring great hope and longing to those in exile, in Gaza, in Ukraine, on the reservation, in the inner city…

There will be times and seasons when we find ourselves in dry and barren places or in exile. In these moments when we experience trauma and suffering, we can trust into God to bring healing and wholeness and strength to us and to our lives. This is the promise. God’s grace is here and now. Thanks be to God.

Prayer: Lord God, what hope and promise you offer through the words of Isaiah! To return to a land of abundance for all, to a place without fear or violence or greed, to a time when all people are made whole – what a day that will be. Walk with us daily, O God, guiding us to work to make this envisioned day more and more of a reality here and now. Amen.


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So Welcome ____

Reading: Romans 15:7-13

Romans 15:7 – “So welcome each other, in the same way that Christ welcomed you, for God’s glory.”

Photo credit: James A. Molnar

A leper, a tax collector, a prostitute, a demon-possessed man, a blind man, a foreigner, a crippled man, a criminal. A homeless person, a recovering alcoholic, a single mom, an ex-con, a transgender person, a refugee, an immigrant. Which list would be welcomed by Jesus into his presence? Which list would Jesus offer grace, love, mercy, welcome to? “Both” would be the answer for the Jesus that we see and read about in the gospels. Is it the same for you and for me?

In Romans 14 and 15 Paul is addressing how the church should welcome each other as Christ would. Since the beginning of the Christian movement the call has been to be like Jesus. Love like Jesus, forgive like Jesus, welcome like Jesus, extend grace, mercy, hope, peace… like Jesus. Fighting this call is the whole “we’re God’s chosen people” thing. This implies “you are not” to many people. Now, Paul, he was once a Pharisee amongst Pharisees. Back then, he drew the in/out line thick and with permanent marker. Through his conversion experience Paul knows that Jesus removed the line. Jesus welcomed Paul. That line? Seeing through Jesus’ eyes, you can’t even tell that there ever was a line.

Our reading today begins with “So welcome each other, in the same way that Christ welcomed you, for God’s glory.” Pretty clear. But the church still sees the line. So Paul quotes from four Hebrew scriptures that show that the Gentiles (all people outside the old line) are included in God’s plan of salvation. All people. All people.

Go back to the two lists at the start of this devotional. Which one(s) made you pause? Now, insert that name into verse 7. For example ,”So welcome the immigrant in the same way…” Repeat this line again and again for any name that you paused at. Again and again. Do so until “the God of hope” fills you with “all peace and joy” through “the power of the Holy Spirit.”

Prayer: Lord God, help me to understand that Jesus welcomes one and all just like he once welcomed me. Whatever lines I’ve been taught, whatever in/out ideas I’ve derived – erase them, obliterate them. Fill me to overflowing with your hope, love, peace, and joy. Then, by the power of the Holy Spirit in my heart, guide me to welcome all people into your family. Amen.


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Light Our Fires, Rekindle the Light

Reading: Isaiah 2:1-5

Isaiah 2:3 – “Come, let’s go up to the Lord’s mountain… so that he may teach us his ways and we may walk in God’s paths.”

These words from the prophet Isaiah are words of great hope. In his words we see the world as God intended it to be and as God calls us to make it. This envisioned world is one of peace and abundance. It is a world where all people have a place of belonging in God’s beloved community.

Isaiah’s words, on the one hand, are specific to Judah and Jerusalem. One day the city of God will be lifted up and nations will stream to it. All who are saved will come to be taught God’s ways. This will lead them to turn swords and spears into plows and pruning tools. Walking in God’s ways will bring an end to hunger and want, to war and hate, to division and oppression. All people in this new place will walk in God’s light.

While this is a wonderful and beautiful vision of a day to come, what if these words were our marching orders right now? What if the people of God lifted up God’s ways of love and grace, compassion and generosity? What if we did that so well that many would be drawn to walk in the ways of the Lord? What unjust systems might change and what forms of oppression and violence might come to an end?

When we truly walk as Christ in the world, then we have the power to transform lives and systems. When we are faithful to Jesus in all aspects of our daily living, then our light will shine forth into the darkness of the world. When we practice and fight for peace and justice as the minimum standard for all people, then God’s kingdom will begin to be manifest here on earth.

Prayer: Lord God, sometimes it seems easier to just envision these words of Isaiah becoming a reality somewhere down the line. To believe that we can make this world into what you desire it to be, well, that’s harder to envision. When we doubt and fear, light our fires of faith. When we are anxious or weak, rekindle the light of Christ within us. Use us, O God. Send us out to change our broken and unjust world into a world of love and peace and justice and abundance. Amen.