pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Will to Choose

Readings: John 3:16-16 and 34-36, and John 14:1-7

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

Photo credit: Kelly Sikkema

John 3:16 is about as well-known as any verse in the Bible. God sent his one and only son into this world, taking on flesh, becoming one of us, so that he could die on our behalf, removing our sins, opening the way for us to enter eternal life. This is a beautiful picture of sacrificial love.

The next verse reminds us of God’s unconditional love: “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” God’s first choice is not to be a God of judgment but a God of love, mercy, grace, and salvation. This is what God desires for all humanity, not judgment. God also created humanity with free will or the will to choose. So we can choose to not choose Jesus as our Savior. We can choose to live for self. We can choose to be judged. We can choose to ignore the words of life that Jesus speaks, to ignore the prompting and guidance of the Holy Spirit. In doing so, we invite “the angry judgment of God” upon ourselves.

Jumping forward to John 14, it is a heavy moment. Sandwiched around the command to love one another “as I have loved you” is the news of Judas’ betrayal and of Peter’s denial of knowing Christ. Jesus tells the disciples to not be troubled but to trust in God and in him. He then promises that he will come back for them so that they can be with him in heaven. In response to Thomas’ confusion, Jesus says, “I am the way, the truth, and the life.” Jesus’ life and example are the way to know God and God’s truths. They are the way to live the life that God intended for us to live, the life here and now that leads one day to life eternal. May it be so for you and for me.

Prayer: Lord God, you sent your son to save and redeem us. You desire this for each and every one of us. It must break your heart to see the one you wove together in the womb, the one you created for relationship with you, choose the ways of the world. Lord, break our heart for what breaks yours. Amen.


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A Heart for All People

Reading: 1st Timothy 2:1-6a

1st Timothy 2:2 – “Pray… so that we can live quiet and peaceful lives in complete godliness and dignity.”

This past week we read passages that spoke of the timeless and eternal truths of God and our faith. We also read some challenging passages that were written for a time and place different from our own. Hopefully both added to our understanding of the Bible, strengthening our relationship with God as well. Today Paul writes to Timothy about another essential practice of our faith.

Paul begins by asking Timothy to pray for all people. Paul understands that God’s call is to all people – so that they can be saved. Understanding that Jesus died to bring eternal life to all people is key to understanding who and what God is. God is generous in love, wide in mercy, deep in grace. Paul encourages Timothy and us to pray for those in authority. In his day, these would be the ones persecuting and harassing the church. This aligns with Jesus’ call to pray for our enemies.

We read the “why” concerning prayer in the last part of verse 2: “So that we can live quiet and peaceful lives in complete godliness and dignity.” Praying brings a peace and a calm to us. It changes our hearts, not just the hearts we’re praying for or about. This changed hearts is reflected in our lives and in our interactions with those we’re praying for and about. We better reflect the godliness and dignity Paul speaks of. These things, in turn, reveal God and Jesus to others – again, those God wants to be saved. May we be people of deep and sincere prayers, changing hearts, beginning with ours.

Prayer: Lord God, open our hearts to your great love, mercy, and grace. May these be the foundation of our prayers and, therefore, our lives. Help us to have your heart for all people. Amen.


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Mercy and Grace Persist

Reading: Genesis 3

Genesis 3:9 – “The man and his wife hid themselves from the Lord God.”

Photo credit: Felipe Correia

Continuing on from chapter 2, where we saw God’s desire to care for, to provide for to be in relationship with humanity, today we read of temptation and sin and of the broken relationships these evils produce. The snake, long identified with Satan, “tricks” the woman and man into eating from one of the forbidden trees. The woman initially resists, but the snake persists. Using a half-truth the snake tempts the man and woman enough. They both eat and they see their nakedness. Their initial shame leads them to cover this condition.

Later the man and woman hear God walking in the garden. In verse 8 we read, “The man and his wife hid themselves from the Lord God.” Their continuing shame leads them to try to hide from God. Yet God calls out. Death could have come the moment they ate the forbidden fruit. But here our God of mercy and grace calls out. Yes, there are consequences to their sin, as there often are in our lives. Yet God is right there, fully present to the man and woman. Death will come, eventually, as they are sent out of the garden, seemingly forever away from the tree of life – the tree that would allow them to live forever.

This rebellion in the garden is just the first of many. Countless sins have led to countless breaches in our relationship with God. And equally countless offerings of mercy and grace have reconciled these breaches. This struggle with sin is and will be our reality. The struggle, as John Wesley wrote, “will continue while there is a godly man on this side of heaven, and a wicked man on this side of hell.” Grace and mercy will likewise persist and will eventually triumph on the final day. Thanks be to God.

Prayer: Lord God, it can be easy to read this chapter and to look down on, to judge, to compare. And there sin is again, knocking on the door of our heart. Help us to see ourselves fully present in this story, in the struggle. There we recognize and appreciate and ready ourselves to receive the grace and mercy we so often need. Thank you, Lord, for always having more mercy and grace. Amen.


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Almost Done

Reading: Revelation 18-20

Revelation 19:9 – “Write this: Favored are those who have been invited to the wedding banquet of the Lamb.”

Chapter 18 details Babylon’s fall. An angel announces the fall, calls out any who are faithful, and pours a double portion of God’s wrath. Deadly disease, grief, and hunger strike her and then fire consumes Babylon – all in a day. The kings of the earth, merchants, and seafarers mourn and weep. The seafarers invite the saints, apostles, and prophets to rejoice. Then a powerful angel hurls a huge stone into the sea, bringing complete destruction: “It won’t be found anymore.”

Heaven celebrates the fall in the first half of chapter 19. A huge crowd, the elders, and the four living creatures celebrate God using “royal power.” Then an angel says to John, “Write this: Favored are those who have been invited to the wedding banquet of the Lamb.” Oh to be in that invitation list!

Heaven then opens and Christ emerges. He is “Faithful and True,” “Word of God,” and “King of kings and Lord of lords.” An angel invites the birds to be ready to devour flesh. The beast and its allies draw up for battle. The beast and false prophet are thrown forever into the “fiery lake” and the rest die by the sword in Jesus Christ’s mouth.

An angel comes down from heaven holding the key to the abyss and a large chain. Satan is thrown into the abyss for 1,000 years. Those who were martyred reign with Christ. Satan is released and gathers all that he can deceive. Fire consumes the army and Satan is thrown forever into the lake to fire and sulfur. Then comes the final judgment. Death and the Grave are thrown into the fiery lake along with all whose names are not written in the book of life. It is almost done.

Prayer: Lord God, evil is defeated and sent forever into the lake of fire and sulfur. All the faithful join you for the great wedding banquet. It is an either/or day. To take the long walk of faith – it is not easy. Daily lead and guide us to walk faithfully with you, or… Amen.


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Blameless and Rejoicing

Reading: Jude

Jude 1:3 – “Instead, I must write to urge you to fight for the faith delivered once and for all to God’s holy people.”

Jude focuses mostly on repudiating the false teachers or “dreamers” that are present in this community of faith. In the opening verses Jude states that he wanted to write to them about their shared salvation. But… “Instead, I must write to urge you to fight for the faith delivered once and for all to God’s holy people.” These “godless people” have taken grace and turned it into an excuse for “unrestrained immortality.” Doing so, they deny Christ.

Jude then uses several examples of people who have turned from their faith, doubting God or becoming inwardly focused. Perhaps following 2nd Peter’s lead, Jude names the exodus’ first generation, the fallen angels, and Sodom and Gomorrah. He includes Cain and also adds Balaam and Korah. Using wonderful metaphors from nature, Jude likens these dreamers to “jagged rocks just below the surface” and to “waterless clouds.” He reminds them that Enoch prophesied about these people and the judgment that they will receive.

Jude then closes with words of encouragement. First, he says, remember the words of the apostles. They too warned about these scoffers. Second, stay together. Build each other up, pray in the Spirit, keep each other in God’s love. Be people of mercy and rescue “from the fire” those you can. The letter closes with a beautiful blessing. We are reminded that “glory, majesty, power, and authority” belong to “the one who is able to keep you from falling, to present you blameless and rejoicing before his presence.” Yes, may all of this and more be our blessing!

Prayer: Lord God, Balaam, Korah and such may be unfamiliar to many, but the temptations of this world and our natural tendency towards selfishness are very familiar realities. Walk with us, O Spirit of God. Encourage us to walk with one another in faith. Draw us to your beautiful blessing. Amen.


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God Is… Patient

Reading: 2nd Peter 3

2nd Peter 3:9 – “The Lord isn’t slow to keep his promises… but he is patient toward you, not wanting anyone to perish but all to change hearts and lives.”

Chapter 3 begins with a reiteration of the encouragement to recall what the prophets and apostles have taught. Peter then tells them that scoffers will come, jeering, living in sin, questioning the second coming of the Lord. Peter writes, “they fail to notice…” This is another way of reminding his audience of these truths. The word that created the world now “holds in reserve” the ungodly for the coming Judgment Day. Yes, Peter agrees, the wait feels long. But don’t forget, God’s time is not our time – “a single day is like a thousand years…”

Peter continues this thought as he tells them that God isn’t slow, he’s patient: “The Lord isn’t slow to keep his promises… but he is patient toward you, not wanting anyone to perish but all to change hearts and lives.” As Christ said, the day will come like a thief – suddenly, unexpected. On that day, “all will be exposed.” So… be ready every moment by living holy and godly lives always. Wait for the new heaven and earth, making every effort to be found in Christ – at peace, pure and faultless. And as you wait, the apostle urges, be on guard against temptations as you grow in the grace and knowledge of Jesus Christ.

In Peter’s day, when suffering was real and when voices and cultures spoke against a faithful walk of faith, holding onto and trusting into God’s promises was essential. Times have not changed. We live in a post-Christian world that teeters on anti-Christian at times. May we be on guard, striving to live holy and righteous lives, eagerly awaiting the day of the Lord.

Prayer: Lord God, your word and promises endure forever. Empower us to hold to these truths, especially when the world challenges our faith and our belief in Jesus Christ as Lord and Savior. Strengthen us for this journey, O Lord. Amen.


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Grasp the Anchor of Hope

Reading: Hebrews 4-6

Hebrews 5:9 – “After he has been made perfect, he became the source of eternal salvation for everyone who obeys him.”

Chapter 4 begins with the hope that those without faith won’t miss out on eternal rest. This hope is grounded in faith, rooted in obedience. The Israelites were disobedient and didn’t enter their rest (the Promised Land.) But the promise is still open to God’s people. The author of Hebrews encourages all to become obedient so that all can enter into God’s rest (heaven.)

Next the writer of Hebrews declares that God’s word is great. It is “active, living, and sharper than any two-edged sword.” It penetrates us to our core, judging our thoughts and actions, leaving us “naked and exposed” to the Lord. Yet we are not condemned. We have a great high priest that sympathizes with our weakness. Christ, though without sin, was tempted in every way. Therefore we can draw near to Christ, confident that we will receive mercy and grace.

Hebrews then turns to a call to spiritual maturity. They are drinking milk now. Solid food is for the mature in faith. When they (or we) turn away from Christ, it is like crucifying Jesus again. So, the author says, let’s press on, leaning into the “better things,” making every effort to make our hope sure. Take refuge in Christ, grasp the hope that he gives. It is “a safe and secure anchor for our whole being.” May this be so for you and for me.

Prayer: Lord God, be our source of hope and strength. Guide us into faithful obedience to you alone. When we are tempted may the sword of your truth, the Spirit, cut through our temptations, securing the hope we have in you. Amen.


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The Pioneer

Reading: Hebrews 1-3

Hebrews 2:10 – “It was appropriate for God… to use the experience of suffering to make perfect the pioneer of salvation.”

Hebrews begins by declaring that God first spoke through the prophets (the Old Testament) and then spoke through a Son (the New Testament Gospels.) Jesus is “the imprint of God’s being.” The Son then died to cleanse people from their sins, returning to glory to sit at God’s right hand. It is a powerful opening statement.

The author then exhorts the audience to pay attention to the good news they’ve heard lest they “drift away.” He or she asks, “How will we escape [hell] if we ignore such a great salvation?” Great question. This gift of salvation was announced by Jesus and confirmed by the disciples and apostles. God offered validity through “signs, amazing things, various miracles, and gifts from the Holy Spirit.”

Hebrews then turns to who and what Jesus was and is. First, he tasted death so that we can taste grace. Jesus also lived as a human. In 2:10 we read, “It was appropriate for God… to use the experience of suffering to make perfect the pioneer of salvation.” Christ mediates for us based on experiencing what we experience. Jesus walked our road, experiencing suffering, when tempted. Through it all, Jesus was faithful to God. Because of his example and sacrifice, we can have hope and confidence. We can encourage one another every day so that one day we can “enter his rest.” May it be so.

Prayer: Lord God, thank you for sending your Son, he who walked this earth as one of us. In those 30+ years he experienced what it is like to be human – the suffering, the temptation, the pain. Yet in living he also revealed your love and the joy, hope, peace, contentment, and forgiveness found in that love. Help us today to walk in step with the Spirit, sharing that love, bringing you all the glory. Amen.


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People of Grace and Love

Reading: Philemon

Philemon 1:15 – “Maybe… Onesimus was separated from you for a while so that you might have him back forever.”

Today we turn to Paul’s letter to Philemon. He is appealing to Philemon to receive Onesimus back not as a slave but as a brother in Christ. Paul walks the fine line between coercion and appeal, at least twice crossing this line. Paul writes this letter not just to Philemon but also to the church that Philemon is a part of. What Paul asks of Philemon extends to the whole community of faith.

As I read this story today my mind went to the parable of the prodigal son. It also reminds me of estrangements that I’ve heard of in families I know well. We’re familiar with and maybe even have been involved in stories of separation, in experiences where one party somehow hurt or offended the other, making reconciliation difficult. In the story of the prodigal son we see how grace and love overcome the harm done to welcome the younger son back into the family. We are left hanging concerning the younger son’s estrangement from the older brother. We hope that they are reconciled. In situations we’ve experienced (or are still experiencing), love and grace are the keys to reconciliation.

Just as the younger brother and perhaps that family member or friend changed for the better to open the door for reconciling, so too has Onesimus changed. As a brother in Christ he has become useful to Paul. To Philemon he writes, “Maybe… Onesimus was separated from you for a while so that you might have him back forever.” Maybe the younger son had to experience the bottom of the pit to change. Maybe that estranged family member or friend had to experience something really hard to be changed. When change occurs, though, the ball is in our court. We hope that Philemon received Onesimus back as a brother in Christ. May we too be people of grace and love.

Prayer: Lord God, reconciliation is not easy. At times we are deeply wronged. Perhaps we’ve also suffered financially or physically. When the hurt and pain are deep, Lord, may your love and grace be deeper still. Through these, heal the hurt and pain in our hearts. Lead us then to be as you are, generous and abundant in our love and grace. Amen.


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Rescued, Cleansed, Eager

Reading: Titus 1-3

Titus 2:14 – “He gave himself for us in order to rescue us from every kind of lawless behavior, and cleanse a special people for himself who are eager to do good actions.”

Paul’s letter to Titus is very similar to his letters to Timothy, another young, promising pastor and friend. Titus is instructed on how to establish a faith community, on how to counter false teachings, and on how to be a good leader. Paul reminds Titus of his original task: to organize things and to appoint elders in each city. Paul lists the qualifications for elders. They must be faithful and faultless. They must offer sound teaching and set a great example for others.

Paul then turns to correcting the “rebellious loudmouths,” some of whom are Jewish believers. He instructs Titus to “silence” them by correcting them firmly. Their minds are corrupt and they do things that deny God. Likely coming back to these men, Paul tells Titus to correct twice and then to disassociate from them.

Attention is then turned to the community of faith. These relationships and rules are based on what was assumed in Roman households. Older men and women are to be mature and faithful. Paul uses words like sober, dignified, reverent, and patient to describe their character. The older women are to teach the younger women to be sensible and morally pure and to work at home, being kind and submissive to their husbands. Paul’s words about slaves and masters also crosses a line for today’s readers.

Paul closes with the grace of God that came to “rescue” believers from all kinds of “lawless behaviors.” Christ saves the faithful because of his mercy, not because of anything they can do. Made righteous by grace, “cleansed as a special people,” believers inherit hope for eternal life. Paul instructs Titus, “insist on these things” because then the faithful will “give careful attention to doing good.” Following sound teaching, may we too be people who seek to do good.

Prayer: Lord God, help us to be people who are faithful and faultless. Well, as much as we can be. Build up in us the character laid out by Paul. Redeem and restore us by your grace when we fall short and when we fail. Lead us to be people eager to be and do good. Amen.