pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: grace


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One Priority

Reading: Acts 5:17-7:60 (8:1a)

Acts 5:29 – “We must obey God rather than humans!”

Jealousy and anger drive one side of the tensions found in today’s reading. The Holy Spirit drives the other side. One side is fully in alignment with God’s will and ways. One side focuses on worldly things.

Jealousy leads the Jewish leaders to arrest the apostles. An angel comes and frees them in the night, instructing them to keep teaching in Jesus’ name. Found and brought before the Jerusalem Council, Peter and the other apostles state, “We must obey God rather than humans!” A wise council member suggests patience. Gamaliel suggests that if this new movement is of human origins, ultimately it will fail. But if it is of God, then they will actually find themselves fighting God. The apostles are beaten and released, warned again not to teach in Jesus’ name. After rejoicing because they were counted worthy of suffering for Jesus’ name, they resume preaching and teaching.

After reading about the apostles working through an administrative issue with an administrative solution, we read the story of Stephen. He stood out among the believers because of the way that God’s grace and power was with him. Again jealousy stirs up tension and then false accusations. Stephen’s response is a history lesson that focuses in on Israel’s rejection of Moses, the Law, and all of the prophets, including Jesus. The council members are enraged. As he’s condemned Stephen has a vision of Jesus standing at God’s right side in heaven.

Furious, the council members drag Stephen out of the city and stone him as Saul oversees and approves. As he is being stoned, Stephen asks God to accept his life and he asks for God to forgive his attackers. These statements parallel Jesus’ words from the cross in Luke’s Gospel. Here we again see steadfast faith built upon love, grace, and mercy. May our lives also exhibit all of these, bringing glory to God in Jesus’ name.

Prayer: Lord God, filled with the Holy Spirit the early apostles lived out their faith boldly, unafraid, and with passion. All that the world could do to them was counted as trivial, unimportant. All that mattered was faith in Jesus’ name. Proclaiming their faith to the world was their one priority in life. May it be so for us too, O Lord. Make it so. Amen.


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Truth

Reading: John 18 and 19

John 18:37 – “I was born and came into the world for this reason: to testify to the truth.”

Photo credit: Greg Rakozy

As chapter 18 begins Jesus goes out to a place he often gathered with the disciples – to a garden. Judas leads a group of soldiers and temple guards to this place to arrest Jesus. Jesus goes out to meet them and asks who they’re looking for. “Jesus the Nazarene” is their response. Jesus identifies himself as “I am,” striking fear into the crowd. As they recover and arrest Jesus, Peter draws his sword and strikes a servant. Jesus quickly intervenes to end the violence. He is arrested and led away. Peter and another disciple (John?) follow. It is at the courtyard gate that Peter first denies knowing Jesus.

Jesus appears before Annas and then Caiaphas. During these interactions Peter denies Jesus two more times. The rooster crows. Jesus is then brought to Pilate. Hearing that the Jewish leaders want Jesus killed, he questions Jesus. Jesus tells Pilate that his kingdom is not of this world and that his mission was this: “I was born and came into the world for this reason: to testify to the truth.” Pilate finds no grounds for a charge and tries to release Jesus. When the accusations border on opposing the emperor, Pilate gives in to their calls to crucify.

Jesus is crucified at Golgatha. All unfolds according to scripture: the soldiers cast lots for his clothing (Psalm 22,) his legs are not broken (Exodus 12,) and they pierced his side (Zechariah 12.) Jesus provides care for his mother, assigning John the task. Joseph of Arimathea and Nicodemus take Jesus’ body, wrap it with spices in a linen cloth, and lay his body in the nearby tomb. The Sabbath is about to begin. The story will pause to honor the holy day.

Prayer: Lord God, as the story unfolds, it is evident that you are in charge and that Jesus is clearly following your plan. It is not an easy road to walk, but he does so with grace. Lord, you also have a plan for each of us. Encourage us to walk faithfully and obediently too, following your will and way in grace and love. Amen.


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Day by Day

Reading: John 7:10-8:59

John 8:19 – “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.”

Much of today’s reading centers around this key verse. In many ways Jesus asserts that he is “I AM” – knowing Jesus is knowing God and vice versa. Some people recognize this truth. Others struggle to see it or to believe in Jesus. Such is the case to this very day.

Almost all of today’s reading is set in the temple. Jesus’ teaching astonishes the Jewish leaders, the people, and even the temple guards sent to arrest him. But the impact of Jesus’ teaching does not travel to everyone’s heart. Some want to arrest him and others believe Jesus is the Christ, God’s son.

Jesus’ authority is questioned again and again by the leaders and the people. Jesus points to the Law and to Abraham’s example, asserting that they don’t keep true to Moses’ words and that they don’t follow Abraham’s actions. Jesus tells them that the devil is their father because they listen to Satan’s lies. As proof, Jesus says, “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.” They won’t accept God’s words that Jesus speaks, the words that are the light of life and that will set them free from their sin.

At the start of chapter 8 we find the story of the woman caught in adultery. This story generates many questions for me. Where is the man? What did Jesus write on the ground? Did the woman go and sin no more? This story also offers specific truths. We’re all sinners. None of us has right standing to judge or condemn others. Jesus offers us all grace and mercy. We are all called by Jesus to go and sin no more. Day by day may we grow in our capacity to live out these truths and this call.

Prayer: Lord God, like many in today’s text we struggle and we walk in belief some days, in doubt other days. We allow other voices, sometimes our own, to distract us from our walk with you. Lord, ground us in the truth of your word and in the guidance of your Spirit. Lead us to live daily as a repentant sinner saved by grace and as an unconditionally loved child of the one true God. Amen.


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“Water” to “Wine”

Reading: John 1:1-2:12

John 1:5 – “The light shines in the darkness and the darkness doesn’t extinguish the light.”

Today we begin the Gospel of John, written about 30 years after Matthew, Mark, and Luke. John tells the story of Jesus, Son of God, dwelling among human beings, giving life and the Spirit to those who receive and believe in him as the Son of God, as Lord and Savior.

The Gospel begins connecting Jesus to eternity. Channeling the words and feel of Genesis, John establishes Jesus as the “Word” who was with and is God. In Jesus is light and life. John declares that Jesus is “The light shines in the darkness and the darkness doesn’t extinguish the light.” Even though the light shone on all people, Jesus’ own people didn’t recognize or welcome him. Even so, “the Word became flesh” and dwelled among humanity, revealing grace and truth, making God known.

The religious leaders sent representatives to ask John, “Who are you?” He tells them he’s not the one, not Elijah, not a prophet. Pushed further, John says he is the one “crying out in the wilderness” preparing people to receive Jesus. The next day (very Genesis-like) John sees and names Jesus as “the Lamb of God who takes away the sins of the world.” Baptizing Jesus, John sees the Spirit descending and resting upon Jesus, “the one who baptizes with the Holy Spirit.”

The next day the first disciples are called – some by Jesus and some by one another. On the third day, Jesus is at a wedding in Cana. Here we find a great mother-son exchange. The wedding hosts have run out of wine and Mary brings it to Jesus’ attention. He replies, “My time hasn’t come yet.” Likely looking straight at Jesus, Mary tells the servants, “Do whatever he tells you.” The water jugs are filled and it turns into wine – the best wine. Jesus’ glory is revealed. The disciples believe in him.

Prayer: Lord God, thank you for taking on flesh, for stepping down out of heaven’s glory to bring it to earth. Your light continues to shine into the darkness of our world and our lives. You continue to turn the “water” of our lives into the best possible “wine.” Thank you, Lord Jesus. Amen.


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Gracious and Generous

Reading: Luke 15-16

Luke 15:19 – “I no longer deserve to be called your son. Take me on as one of your hired hands.”

We begin with three parables about “lost” things. The parables of the lost sheep and the lost coin follow the same pattern: a thing is lost, a careful search is made, the thing is found, and a celebration follows. A similar celebration happens in heaven when a sinner changes heart and life.

The third parable centers on a lost son. The truly lost one is not the one in the early parts of the parable. The younger son is initially lost but realizes it and “comes to his senses.” He decided on these words: “I no longer deserve to be called your son. Take me on as one of your hired hands.” People can feel this way with God. We can feel this way. Yet in the father’s persona we see a God who runs to us with unconditional love. It doesn’t matter what we’ve done (or left undone) – God loves us and will offer grace always. We’re always welcomed back into the family of God. Sometimes we are called upon to help others understand this too.

The older son is truly lost. He sees himself as a servant and not as a son. His is a joyless yet dutiful existence. That is why anger rises so quickly. Even though the father reminds him of his inherited place in the family, he cannot move past his anger. The story leaves us hanging. What will the oldest son do? Will he too “come to his senses” or will he remain furious?

Chapter 16 holds two parables that deal with wealth. In the first story a manager cleverly uses money to benefit others in the present and to insure his own future. We are called to do the same. Wealth is just a tool to employ in the building of the kingdom. The second story reinforces this point. The rich man did the opposite, hoarding his wealth, ignoring the man in need right under his nose. His future does not end well. He did not listen to the Law and the prophets. We have these as well as the “one who rises from the dead.” May we hear Jesus’ call to be both gracious and generous, doing all we can to redeem the lost.

Prayer: Lord God, when we’re “lost” ourselves, help us to “come to our senses” again and again. And help us to walk alongside those who feel undeserving of your grace and forgiveness, enabling them to see their place in the family. And, Lord, when we struggle, thinking another undeserving of your or our grace, remind us of your great love that redeemed a sinner like us. May we gratefully receive and generously give of your love, grace, and forgiveness. Amen.


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Real Stories

Reading: Mark 14

Mark 14:31 – “But Peter insisted, ‘If I must die alongside you, I won’t deny you.’ And they all said the same thing.”

Just before the Passover, Jesus is in Bethany. A woman anoints Jesus with some very expensive perfume, preparing his body for burial. Although the disciples think this is a waste, Jesus defends her and tells them that her actions will be remembered and told as part of the good news. Judas leaves and agrees to betray Jesus.

Gathering the 12, Jesus celebrates the Passover. Again his instructions about how and where come true. Jesus announces his betrayal and they all ask, “It’s not me, is it?” While eating the meal Jesus says of the bread, “Take, this is my body.” Taking the cup, he says, “This is my blood of the covenant, which is poured out for many.” After singing praises, they head out to the Mount of Olives.

There, Jesus tells them they will all fall away. Peter boldly declares his loyalty to Jesus. But Jesus says to Peter, before the roosters crowd twice you’ll deny me three times. Peter insists, “If I must die alongside you, I won’t deny you.” The other eleven say the same thing. Yet when asked to pray with and for Jesus, they all fall asleep. Jesus struggles with the coming suffering, yet remains committed to God’s plan and purposes.

Judas then comes with a mob and betrays Jesus with a kiss. Jesus is arrested and all the disciples run away. We too profess a faith willing to die for Jesus yet in those moments when discipleship has a cost, how often we too run away. A sham trial seals Jesus’ fate. It is Jesus’ words of truth that actually condemn him.

We close today with Peter living our Jesus’ words. Three times Peter denies being with Jesus. The rooster crows. Peter recalls Jesus’ words and breaks down in tears. We too are familiar with failing Jesus and with the feelings of remorse. They too are signs of our humanity. And they are a step on the path of mercy and grace. Thanks be to God for both.

Prayer: Lord God, how real today’s stories are. Sometimes we are the woman – a part of a story of faith. Sometimes we are Peter – sure of our rock solid faith yet so vulnerable to fear. And sometimes we’re Judas – betraying you with our words and actions. No matter what, though, you love us just the same. For your great and unconditional love, we say thank you. Amen.


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The Lord Will Reign

Reading: Zechariah 10-15

Zechariah 13:1 – “On that day, a fountain will open to cleanse the sin and impurity of David’s house.”

In the last chapters of Zechariah, Judah and Jerusalem are lifted up and are torn down. They experience defeat and victory – both through the Lord. Zechariah refers twice to a king who has been seen as Jesus since the earliest days of the church. In the end, God is present in the new Jerusalem. All nations come to worship and give glory to God.

As our reading begins, God invites the people to ask God for rain. Instead they turn to idols as their shepherd(s) lead them astray. God will punish “the goats.” Judah will then be strong because God is with them. Strengthened, they will walk in the name of the Lord. But this faith doesn’t remain long. Two staffs – Delight and Harmony – are made and then are broken. The covenant is ended and the alliance between Judah and Israel is over. A bad shepherd won’t care well for the flock and will be doomed by God.

In chapter 12 God again defends and restores Judah. They again become strong in the Lord. God promises to pour out a spirit of grace and mercy. But then the people will “look to me concerning the one whom they pierced.” There will be mourning throughout the land. In 13:1 we read, “On that day, a fountain will open to cleanse the sin and impurity of David’s house.” Later in chapter 13: Zechariah returns to what the church reads as Jesus. They will strike the shepherd and the sheep will scatter. There will be a purifying fire (persecution) that will refine the faithful. God will look upon these and say, “They are my people.”

In the last chapter we read of Jerusalem falling and half going into exile. Then God, along with the “holy ones,” fights for them, bringing them home. Running water will flow from this new Jerusalem. It will be secure. Nations will come to pay homage to God. The Lord will reign forever. This is the end of the story we know too. Thanks be to God.

Prayer: Lord God, although sin and disobedience separated you from Judah and Israel – as it does us at times – you remain unconditionally committed to loving your children. I am grateful for your faithfulness, mercy, and grace through all of our failures. You are so worthy of our praise. Use us this day to bring glory and honor to your name. Amen.


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Triumph in the End

Reading: Micah 1-4

Micah 4:5 – “Each of the peoples walks in the name of their own god; but as for us, we will walk in the name of the LORD our God forever and always.”

Micah was called by God to invite Judah back to God’s mercy and justice. He prophesied at the same time as Isaiah and Amos. Central to the book of Micah is the theme of social justice and the promise of restoration. These themes weave in and out of Micah’s condemnation of Israel’s sin.

Micah begins by proclaiming the coming disaster. God will “go down and tread on the shrines of the earth.” Samaria will be laid waste, its people taken into exile. The Assyrians weakened but did not defeat Judah. The doom will come, though, falling most directly on Judah’s leaders and the priests. It will ripple down to the people. The leaders covet and seize what they want. The priests teach “for wine and liquor.” God’s patience has run out.

Micah declares that those whose job is “to know justice” will cry out but God will not answer. This is because the priests who have “led my people astray” will be silenced. But as for Micah, he is “filled with power… with the spirit of God… with justice and righteousness” to declare Israel’s sins. Micah declares, “Zion will be plowed like a field.” This is quite the image.

Hope comes in chapter 4. The Lord’s house will be lifted up and the nations “will stream to it.” Some people will seek to “walk in God’s paths” because war will be no more in Zion. Some will still pursue their own gods, “But as for us, we will walk in the name of the LORD our God forever and always.” Yes, God will one day regather Israel. Yet the time is coming when “you will go to Babylon.” Pain will be felt. Even so, hope remains. Micah proclaims, “There you will be rescued… the Lord will redeem you.” Thanks be to God that love and grace always triumph in the end – for Israel and for you and me.

Prayer: Lord God, your justice and righteousness are our guides. When we live as people of justice and righteousness our world becomes what you intend it to be. Yet we can be less than ideal, elevating self and other idols over your will and way. In your power and might, bring us back to walking your paths, back to walking in your name. Amen.


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Are Any Unworthy?

Reading: Jonah 3-4

Jonah 3:5 – “They proclaimed a fast and put on mourning clothes, from the greatest of them to the least significant.”

Photo credit: Clay Banks

God tells Jonah a second time, “Go to Nineveh.” Deposited on the nearby shore, he gets up and goes. Jonah proclaims, “Just forty days and Nineveh will be overthrow.” This simple warning moves people’s hearts. Here is their response: “They proclaimed a fast and put on mourning clothes, from the greatest of them to the least significant.” This is step one towards a repentant heart. Words get to the king and he proclaims the next steps: call on God, change your ways. When conviction came upon their hearts, all of Nineveh responded immediately. Conviction can come quickly up on our hearts too.

God sees their changed hearts and decides not to destroy Nineveh. Jonah is deeply angered, thinking this “utterly wrong.” He says this is why he ran. Jonah recognizes God as “merciful… compassionate… very patient, full of love, and willing not to destroy.” Jonah would rather die than see God save his enemy. He exits the city and plops down to see what happens, ignoring God’s question: “Is your anger a good thing?” God sends Jonah some shade. He is very happy about this mercy. Then God takes away his shade, provoking his anger and renewing his wish to die. Again God asks him, “Is your anger… a good thing?” Jonah believes it is good – “even to the point of death.”

God invites Jonah to consider God’s mercy, compassion… Jonah was grateful for the mercy that came in the shade. God asks, “Can’t I pity Nineveh?” They are a people that don’t really know any better. The story ends here, inviting us to consider ways that we want to limit God’s mercy, grace, compassion, forgiveness… Jonah’s hard heart calls us to reflect upon the condition of our own heart, especially as it regards to those who we might feel utterly unworthy of God’s (and our) forgiveness and grace.

Prayer: Lord God, the story ends in an uncomfortable place for Jonah and for us. Your love, mercy, grace, and forgiveness for the repentant is amazing. We can be less free with these things at certain times, with certain people. Lord, open our hearts to the vastness of your love and mercy and grace. It truly is for all people. Amen.


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When We Choose

Reading: Obadiah

Verse 15 – “As you have done, so it will be done to you.”

Obadiah condemns Edom for its attitude and for its behavior. The nation of Edom is proud. It rejoices when its ‘neighbor’ is defeated. They choose to then join in the plundering and violence. Edom kills those who escaped Babylon’s swords and they sell the refugees as slaves. There is much for God to condemn and judge concerning Edom and their choices.

There is a long history between Edom and Judah/Israel. These peoples are descended from Jacob and Esau. In real life there was great tension between these twin brothers. That tension persisted down through time. Perhaps today we’d say there is ‘bad blood’ between these two nations. Today, when one side or the other suffers or falls or experiences some defeat, there is often rejoicing on the other side. When long held animosity and tension lie just beneath the surface, that can flow out and lead to things like Edom did to Judah.

This same reality, this same scenario also scales down. We see it between the police and inner city residents. We see it between gangs who compete to thrive upon people’s weaknesses. We see it between neighbors and family members who refuse to even speak to one another. We see the tension there, just beneath the surface, always there. Then, at times, it rises up, it erupts, it shows its ugliness. Such was the case with Edom when Judah fell to the mighty Babylonians.

God declares to Edom, “As you have done, so it will be done to you.” About 750 years later a relative of God’s would share this same sentiment. He encouraged those who saw each other as less than to choose love over hate, empathy over apathy, compassion over condemnation, welcome instead of exclusion. Funny thing is this: when we choose love, empathy, compassion, welcome, grace, forgiveness… it is also said: “As you have done, so it will be done to you.” May it be so.

Prayer: Lord God, it can be hard to choose not to celebrate when a rival loses, to not rejoice when an ‘enemy’ falls. It can even be tempting to join in, to pile on, to release those old, bad feelings. These are the ways of the world. This is not your way. As your children and as your examples in this world, use us to choose the better way, to speak and act and think in ways that reveal your heart for all people. Amen.