pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: grace


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We Can

Reading: Romans 6:1-8:17

Romans 7:6 – “We can be slaves in the new life under the Spirit, not in the old life under the written law.”

In chapters 6-8 Paul draws heavily upon the image of being a slave. He is drawing upon the understanding of his day, not upon other historical or cultural contexts. Paul calls us to be a “slave to God in Jesus Christ.” He is calling us to an absolute obedience, to a total surrender of self, to a full-on righteous life. This contrasts directly with being a slave to sin. That life centers on selfishness.

Paul begins by reminding us that because Christ was raised to glory, we can walk in the new life. This new life can be empowered by the Spirit. The Spirit living inside of us can lead us to life and peace. It can make us into sons and daughters, into heirs with Christ – if we suffer with Christ so that we can be glorified with him.

Paul speaks honestly of the sin that also dwells within each of us. He encourages us to “not let sin rule your body.” Because he is “flesh and blood,” Paul struggles. He does what he doesn’t want to do and he can’t do what he wants to do. We too know this struggle. The evil that is “right there with me” wages a constant battle with God’s will and way that is also right there inside of us in the Spirit. This reality is why Paul uses “can” a lot in these chapters. Yes, we can choose the good. Yes, we can overcome the evil within. Yes, we can live a holy and righteous Spirit-led life. Yes, we can be a slave to God in Jesus Christ.

On our own, we cannot win this battle. We are not alone. In 8:3 we’re reminded that God has already sent Jesus to “condemn sin in the body.” Through his death and resurrection Jesus became our atoning sacrifice. Grace won, defeating the power of sin and death. Just as Christ surrendered himself, he calls us to also die to selfishness, to “suffer with him so that we can be glorified with him.” We have Christ’s Spirit within. We can do this. May it be so.

Prayer: Lord God, what a battle. Like Paul, we too can struggle mightily to always walk in and with the Spirit of Christ. We so want to. The flesh is weak and the power of evil is great. But your love and grace are greater. With your Spirit, we can walk as a child of the light. Empower and strengthen us today. Amen.


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Grace Is Greater

Reading: Romans 3:21-5:21

Romans 5:10 – “If we were reconciled to God through the death of his Son while we were still enemies… how much more certain is it that we will be saved by his life?”

Photo credit: Kate Remmer

As we begin today’s reading, Paul declares that righteousness comes through the faithfulness of Jesus Christ, not through the Law. Under the Law, Paul correctly notes “all have fallen short of God’s glory.” But through the ransom paid by Christ, through grace we can be made righteous. Christ did for us what we could never do for ourselves.

Paul turns to Abraham as a model of righteousness. He has faith in God and he acted on that faith. Because of this, God credited Abraham as righteous. He was yet uncircumcised and there was no Law yet given. Through trust and faith Abraham also believed God’s promise that he would be the father of many nations. Abraham was “fully convinced” that God was able and that God would do what God had promised. This too was credited to Abraham as righteous. Paul then turns it personal, reminding us that we too are credited as righteous through our faith and trust in God through Jesus Christ.

Because of the righteousness that comes through faith we have peace with God. Peace comes through the reconciling work of Jesus on the cross. Paul reminds us that while we were weak, while we were still sinners – even while we were enemies of God – Christ died for us. Paul asks us, “If we were reconciled to God through the death of his Son while we were still enemies… how much more certain is it that we will be saved by his life?” Sin and death came into the world through Adam. Through Christ’s death and resurrection, grace and eternal life were offered to the world. In verse 20 Paul writes, “Where sin increased, grace multiplied even more.” God’s grace is always greater than our sin. Thanks be to God.

Prayer: Lord God, faith, hope, trust – the foundations of our relationship with you. Sacrifice, love, grace, mercy, forgiveness, reconciliation – the foundations of who you are. Thank you God for always loving us beyond our sins. Thank you for the gift of Jesus Christ, Savior and Lord. Amen.


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Not Even My Life

Reading: Acts 18-20

Acts 20:24 – “But nothing, not even my life, is more important than my completing my mission… to testify about the good news of God’s grace.”

Moving on to Corinth, Paul meets Aquila and Priscilla, two believers forced out of Rome when Emperor Claudius expelled all the Jews. In Corinth, Paul teaches first in the synagogue on each Sabbath. Once Silas and Timothy arrive, Paul preaches daily. This leads to Jewish opposition which leads Paul to teaching only the Gentiles. Many come to believe in Jesus Christ. In a vision God encourages Paul to keep speaking, assuring him of God’s protection. This is evident as the Jews unite and drag Paul before Governor Gallio. He summarily dismisses them.

Paul leaves Corinth and works his way to Ephesus, preaching along the way. Apollos has been successfully teaching about Jesus in Ephesus. He meets Priscilla and Aquila, who teach him more about Jesus. They send him on to Achaia with their blessing. When Paul arrives he educates the new believers about the baptism of the Holy Spirit, which they receive. Paul teaches first in the synagogue, until opposition arises. He shifts again to the Gentiles, teaching for two years in a lecture hall. The power of God at work is evident in amazing ways – towels and aprons touched by Paul bring healing to people.

We also read of a “great disturbance” stirred up by Demetrius. Paul’s work is threatening their livelihood and their god Artemis. Demetrius’ words lead to a riot. Paul is warned against going to speak – by city officials. The city manager goes and calms and then dismisses the crowd. Paul’s influence is wide.

Paul and seven others then make their way to Traos. Here he resuscitates a young man who falls asleep and then falls out of a third story window during Paul’s preaching. Moving on to Ephesus, Paul gathers the church elders. Reminding them of his faithful example, he encourages them to continue the ministry. He warns them of “savage wolves” and to “Stay alert!” He also speaks of prison and troubles that await him. As words of both encouragement and example, Paul declares, “But nothing, not even my life, is more important than my completing my mission… to testify about the good news of God’s grace.” Entrusting the Ephesian church to this same grace, Paul leaves these that he will not see again, heading for Jerusalem.

Prayer: Lord God, Paul continues his mission and ministry, place by place, person by person. He remains faithful to the mission of sharing the good news of your grace. Troubles come and your Holy Spirit guides his through. Lord, fill us with this same Spirit. Lead and guide us to walk in faith each day. Amen.


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One Priority

Reading: Acts 5:17-7:60 (8:1a)

Acts 5:29 – “We must obey God rather than humans!”

Jealousy and anger drive one side of the tensions found in today’s reading. The Holy Spirit drives the other side. One side is fully in alignment with God’s will and ways. One side focuses on worldly things.

Jealousy leads the Jewish leaders to arrest the apostles. An angel comes and frees them in the night, instructing them to keep teaching in Jesus’ name. Found and brought before the Jerusalem Council, Peter and the other apostles state, “We must obey God rather than humans!” A wise council member suggests patience. Gamaliel suggests that if this new movement is of human origins, ultimately it will fail. But if it is of God, then they will actually find themselves fighting God. The apostles are beaten and released, warned again not to teach in Jesus’ name. After rejoicing because they were counted worthy of suffering for Jesus’ name, they resume preaching and teaching.

After reading about the apostles working through an administrative issue with an administrative solution, we read the story of Stephen. He stood out among the believers because of the way that God’s grace and power was with him. Again jealousy stirs up tension and then false accusations. Stephen’s response is a history lesson that focuses in on Israel’s rejection of Moses, the Law, and all of the prophets, including Jesus. The council members are enraged. As he’s condemned Stephen has a vision of Jesus standing at God’s right side in heaven.

Furious, the council members drag Stephen out of the city and stone him as Saul oversees and approves. As he is being stoned, Stephen asks God to accept his life and he asks for God to forgive his attackers. These statements parallel Jesus’ words from the cross in Luke’s Gospel. Here we again see steadfast faith built upon love, grace, and mercy. May our lives also exhibit all of these, bringing glory to God in Jesus’ name.

Prayer: Lord God, filled with the Holy Spirit the early apostles lived out their faith boldly, unafraid, and with passion. All that the world could do to them was counted as trivial, unimportant. All that mattered was faith in Jesus’ name. Proclaiming their faith to the world was their one priority in life. May it be so for us too, O Lord. Make it so. Amen.


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Truth

Reading: John 18 and 19

John 18:37 – “I was born and came into the world for this reason: to testify to the truth.”

Photo credit: Greg Rakozy

As chapter 18 begins Jesus goes out to a place he often gathered with the disciples – to a garden. Judas leads a group of soldiers and temple guards to this place to arrest Jesus. Jesus goes out to meet them and asks who they’re looking for. “Jesus the Nazarene” is their response. Jesus identifies himself as “I am,” striking fear into the crowd. As they recover and arrest Jesus, Peter draws his sword and strikes a servant. Jesus quickly intervenes to end the violence. He is arrested and led away. Peter and another disciple (John?) follow. It is at the courtyard gate that Peter first denies knowing Jesus.

Jesus appears before Annas and then Caiaphas. During these interactions Peter denies Jesus two more times. The rooster crows. Jesus is then brought to Pilate. Hearing that the Jewish leaders want Jesus killed, he questions Jesus. Jesus tells Pilate that his kingdom is not of this world and that his mission was this: “I was born and came into the world for this reason: to testify to the truth.” Pilate finds no grounds for a charge and tries to release Jesus. When the accusations border on opposing the emperor, Pilate gives in to their calls to crucify.

Jesus is crucified at Golgatha. All unfolds according to scripture: the soldiers cast lots for his clothing (Psalm 22,) his legs are not broken (Exodus 12,) and they pierced his side (Zechariah 12.) Jesus provides care for his mother, assigning John the task. Joseph of Arimathea and Nicodemus take Jesus’ body, wrap it with spices in a linen cloth, and lay his body in the nearby tomb. The Sabbath is about to begin. The story will pause to honor the holy day.

Prayer: Lord God, as the story unfolds, it is evident that you are in charge and that Jesus is clearly following your plan. It is not an easy road to walk, but he does so with grace. Lord, you also have a plan for each of us. Encourage us to walk faithfully and obediently too, following your will and way in grace and love. Amen.


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Day by Day

Reading: John 7:10-8:59

John 8:19 – “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.”

Much of today’s reading centers around this key verse. In many ways Jesus asserts that he is “I AM” – knowing Jesus is knowing God and vice versa. Some people recognize this truth. Others struggle to see it or to believe in Jesus. Such is the case to this very day.

Almost all of today’s reading is set in the temple. Jesus’ teaching astonishes the Jewish leaders, the people, and even the temple guards sent to arrest him. But the impact of Jesus’ teaching does not travel to everyone’s heart. Some want to arrest him and others believe Jesus is the Christ, God’s son.

Jesus’ authority is questioned again and again by the leaders and the people. Jesus points to the Law and to Abraham’s example, asserting that they don’t keep true to Moses’ words and that they don’t follow Abraham’s actions. Jesus tells them that the devil is their father because they listen to Satan’s lies. As proof, Jesus says, “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.” They won’t accept God’s words that Jesus speaks, the words that are the light of life and that will set them free from their sin.

At the start of chapter 8 we find the story of the woman caught in adultery. This story generates many questions for me. Where is the man? What did Jesus write on the ground? Did the woman go and sin no more? This story also offers specific truths. We’re all sinners. None of us has right standing to judge or condemn others. Jesus offers us all grace and mercy. We are all called by Jesus to go and sin no more. Day by day may we grow in our capacity to live out these truths and this call.

Prayer: Lord God, like many in today’s text we struggle and we walk in belief some days, in doubt other days. We allow other voices, sometimes our own, to distract us from our walk with you. Lord, ground us in the truth of your word and in the guidance of your Spirit. Lead us to live daily as a repentant sinner saved by grace and as an unconditionally loved child of the one true God. Amen.


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“Water” to “Wine”

Reading: John 1:1-2:12

John 1:5 – “The light shines in the darkness and the darkness doesn’t extinguish the light.”

Today we begin the Gospel of John, written about 30 years after Matthew, Mark, and Luke. John tells the story of Jesus, Son of God, dwelling among human beings, giving life and the Spirit to those who receive and believe in him as the Son of God, as Lord and Savior.

The Gospel begins connecting Jesus to eternity. Channeling the words and feel of Genesis, John establishes Jesus as the “Word” who was with and is God. In Jesus is light and life. John declares that Jesus is “The light shines in the darkness and the darkness doesn’t extinguish the light.” Even though the light shone on all people, Jesus’ own people didn’t recognize or welcome him. Even so, “the Word became flesh” and dwelled among humanity, revealing grace and truth, making God known.

The religious leaders sent representatives to ask John, “Who are you?” He tells them he’s not the one, not Elijah, not a prophet. Pushed further, John says he is the one “crying out in the wilderness” preparing people to receive Jesus. The next day (very Genesis-like) John sees and names Jesus as “the Lamb of God who takes away the sins of the world.” Baptizing Jesus, John sees the Spirit descending and resting upon Jesus, “the one who baptizes with the Holy Spirit.”

The next day the first disciples are called – some by Jesus and some by one another. On the third day, Jesus is at a wedding in Cana. Here we find a great mother-son exchange. The wedding hosts have run out of wine and Mary brings it to Jesus’ attention. He replies, “My time hasn’t come yet.” Likely looking straight at Jesus, Mary tells the servants, “Do whatever he tells you.” The water jugs are filled and it turns into wine – the best wine. Jesus’ glory is revealed. The disciples believe in him.

Prayer: Lord God, thank you for taking on flesh, for stepping down out of heaven’s glory to bring it to earth. Your light continues to shine into the darkness of our world and our lives. You continue to turn the “water” of our lives into the best possible “wine.” Thank you, Lord Jesus. Amen.


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Gracious and Generous

Reading: Luke 15-16

Luke 15:19 – “I no longer deserve to be called your son. Take me on as one of your hired hands.”

We begin with three parables about “lost” things. The parables of the lost sheep and the lost coin follow the same pattern: a thing is lost, a careful search is made, the thing is found, and a celebration follows. A similar celebration happens in heaven when a sinner changes heart and life.

The third parable centers on a lost son. The truly lost one is not the one in the early parts of the parable. The younger son is initially lost but realizes it and “comes to his senses.” He decided on these words: “I no longer deserve to be called your son. Take me on as one of your hired hands.” People can feel this way with God. We can feel this way. Yet in the father’s persona we see a God who runs to us with unconditional love. It doesn’t matter what we’ve done (or left undone) – God loves us and will offer grace always. We’re always welcomed back into the family of God. Sometimes we are called upon to help others understand this too.

The older son is truly lost. He sees himself as a servant and not as a son. His is a joyless yet dutiful existence. That is why anger rises so quickly. Even though the father reminds him of his inherited place in the family, he cannot move past his anger. The story leaves us hanging. What will the oldest son do? Will he too “come to his senses” or will he remain furious?

Chapter 16 holds two parables that deal with wealth. In the first story a manager cleverly uses money to benefit others in the present and to insure his own future. We are called to do the same. Wealth is just a tool to employ in the building of the kingdom. The second story reinforces this point. The rich man did the opposite, hoarding his wealth, ignoring the man in need right under his nose. His future does not end well. He did not listen to the Law and the prophets. We have these as well as the “one who rises from the dead.” May we hear Jesus’ call to be both gracious and generous, doing all we can to redeem the lost.

Prayer: Lord God, when we’re “lost” ourselves, help us to “come to our senses” again and again. And help us to walk alongside those who feel undeserving of your grace and forgiveness, enabling them to see their place in the family. And, Lord, when we struggle, thinking another undeserving of your or our grace, remind us of your great love that redeemed a sinner like us. May we gratefully receive and generously give of your love, grace, and forgiveness. Amen.


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Real Stories

Reading: Mark 14

Mark 14:31 – “But Peter insisted, ‘If I must die alongside you, I won’t deny you.’ And they all said the same thing.”

Just before the Passover, Jesus is in Bethany. A woman anoints Jesus with some very expensive perfume, preparing his body for burial. Although the disciples think this is a waste, Jesus defends her and tells them that her actions will be remembered and told as part of the good news. Judas leaves and agrees to betray Jesus.

Gathering the 12, Jesus celebrates the Passover. Again his instructions about how and where come true. Jesus announces his betrayal and they all ask, “It’s not me, is it?” While eating the meal Jesus says of the bread, “Take, this is my body.” Taking the cup, he says, “This is my blood of the covenant, which is poured out for many.” After singing praises, they head out to the Mount of Olives.

There, Jesus tells them they will all fall away. Peter boldly declares his loyalty to Jesus. But Jesus says to Peter, before the roosters crowd twice you’ll deny me three times. Peter insists, “If I must die alongside you, I won’t deny you.” The other eleven say the same thing. Yet when asked to pray with and for Jesus, they all fall asleep. Jesus struggles with the coming suffering, yet remains committed to God’s plan and purposes.

Judas then comes with a mob and betrays Jesus with a kiss. Jesus is arrested and all the disciples run away. We too profess a faith willing to die for Jesus yet in those moments when discipleship has a cost, how often we too run away. A sham trial seals Jesus’ fate. It is Jesus’ words of truth that actually condemn him.

We close today with Peter living our Jesus’ words. Three times Peter denies being with Jesus. The rooster crows. Peter recalls Jesus’ words and breaks down in tears. We too are familiar with failing Jesus and with the feelings of remorse. They too are signs of our humanity. And they are a step on the path of mercy and grace. Thanks be to God for both.

Prayer: Lord God, how real today’s stories are. Sometimes we are the woman – a part of a story of faith. Sometimes we are Peter – sure of our rock solid faith yet so vulnerable to fear. And sometimes we’re Judas – betraying you with our words and actions. No matter what, though, you love us just the same. For your great and unconditional love, we say thank you. Amen.


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The Lord Will Reign

Reading: Zechariah 10-15

Zechariah 13:1 – “On that day, a fountain will open to cleanse the sin and impurity of David’s house.”

In the last chapters of Zechariah, Judah and Jerusalem are lifted up and are torn down. They experience defeat and victory – both through the Lord. Zechariah refers twice to a king who has been seen as Jesus since the earliest days of the church. In the end, God is present in the new Jerusalem. All nations come to worship and give glory to God.

As our reading begins, God invites the people to ask God for rain. Instead they turn to idols as their shepherd(s) lead them astray. God will punish “the goats.” Judah will then be strong because God is with them. Strengthened, they will walk in the name of the Lord. But this faith doesn’t remain long. Two staffs – Delight and Harmony – are made and then are broken. The covenant is ended and the alliance between Judah and Israel is over. A bad shepherd won’t care well for the flock and will be doomed by God.

In chapter 12 God again defends and restores Judah. They again become strong in the Lord. God promises to pour out a spirit of grace and mercy. But then the people will “look to me concerning the one whom they pierced.” There will be mourning throughout the land. In 13:1 we read, “On that day, a fountain will open to cleanse the sin and impurity of David’s house.” Later in chapter 13: Zechariah returns to what the church reads as Jesus. They will strike the shepherd and the sheep will scatter. There will be a purifying fire (persecution) that will refine the faithful. God will look upon these and say, “They are my people.”

In the last chapter we read of Jerusalem falling and half going into exile. Then God, along with the “holy ones,” fights for them, bringing them home. Running water will flow from this new Jerusalem. It will be secure. Nations will come to pay homage to God. The Lord will reign forever. This is the end of the story we know too. Thanks be to God.

Prayer: Lord God, although sin and disobedience separated you from Judah and Israel – as it does us at times – you remain unconditionally committed to loving your children. I am grateful for your faithfulness, mercy, and grace through all of our failures. You are so worthy of our praise. Use us this day to bring glory and honor to your name. Amen.