pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: heart


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A Spiritual Kingdom

Readings: Ezekiel 37:22-23 and Matthew 11:2-6

Ezekiel 37:23 – “They will be my people, and I will be their God.”

Photo credit: Jon Tyson

The prophet Ezekiel speaks God’s word to those living with him in exile in Babylon. Both Israel and Judah were conquered and many people were relocated to this foreign land. It was hard to maintain their faith in this pagan place. Living in oppression in captivity, these words would spark hope in a hopeless people. God speaks of bringing them home, reuniting them as one people under one king. In this new reality the people of God will no longer pursue idols or other things that lead them into rebellion against God. They will be cleansed. God declares, “They will be my people, and I will be their God.”

In Matthew 11:2 John the Baptist is in prison, arrested for speaking out against Herod’s immoral behavior. As news of Jesus’ work spreads, John sends his disciples to Jesus. They ask him, “Are you the one who is to come, or should we look for another?” Jesus responds with a report about what he’s been up to. The blind see and the crippled walk. The deaf hear and the dead are raised. The poor hear the good news. These words are from Isaiah 35 and 61. These words of God spoken through the prophet Isaiah speak of a day when God would restore Israel.

The religious leaders and most of the people of Jesus’ day longed for a mighty Messiah to free them from Rome’s oppression. They read the words from Ezekiel 37 with this longing in mind. Slight problem. They forgot the context of these verses. These words follow and are connected to the vision of the dry bones – God’s vision for restoring Israel’s dry and dead faith. These words speak of a Messiah who will restore Israel’s faith, not their political might. Digging deeper, we see that Jesus’ kingdom is a spiritual kingdom, not an earthly kingdom.

Prayer: Lord God, sometimes we too want you to be what we think we need. Because of our situation or circumstance we want you to be this or that. Help us, instead, to see with eyes focused on your kingdom, on your will and way. Guide us to know your heart, for there we find out who you truly are. Knowing you intimately and personally, you are our God and we are your people. From this place of connection, use us to be your good news for the world. Amen.


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Hearts to Receive

Reading: Mark 4:10-13

Mark 4:11 – “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables.”

Entering into today’s reading, Jesus has just told a parable to a large crowd. Jesus’ teaching of the parable of the soils ends with him saying, “Whoever has ears to listen should pay attention.” He is telling the crowd that their hearts must be attuned to God’s heart to understand these words that he speaks.

Our reading shifts to a scene where Jesus is alone with his followers. They ask him about the parables. In essence they are asking two questions. First, why do you speak in these parables, in these riddles? And, what are you trying to say to us? They want to understand Jesus’ teaching.

Jesus begins with assurance : “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables.” They know and follow Jesus. This daily connection is all they need. They’ve heard and believed. But to those still outside the kingdom, the kingdom will not simply be given. There is some effort required. There needs to be some “skin in the game.” In verse 12 Jesus is paraphrasing Isaiah 6:9-10. In this Old Testament context, God is directing the prophet to speak these words to point out how stubborn and resistant they are to following God’s will and ways. The same us true for many in Jesus’ day. The same is true today.

The parable Jesus just taught was about receptivity to his words. For some people then and now, Jesus’ words were foolishness. These are those with hard soil/hearts. Jesus invites his followers, then and now, to be the good soil, to have hearts that grow deep roots. It is a choice. May we have ears to listen, hearts eager to receive.

Prayer: Lord God , sometimes we too hear your words and wonder what they mean for our lives or for our world. In these moments open our eyes to see. Make our hearts willing to receive and make our spirits willing to engage. Help us to overcome our stubbornness and selfishness when these become obstacles. Guide us to be more fully yours. Amen.


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Anointed for Service

Readings: Leviticus 8:10-12 and 1st Samuel 16:6-13

1st Samuel 16:13 – “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.”

During the high priest’s ordination Aaron is cleansed and then dressed in the tunic, robe, vest, chest piece, turban, and gold flower ornament. Dressed for service to the Lord, Moses first anoints the Tabernacle and all in it – the altar and its equipment, the basin and its base. As Moses anoints these items, they are made holy. Lastly, Moses pours anointing oil on Aaron’s head, making him holy. This anointing proclaims Aaron’s special standing before the Lord on behalf of Israel.

In the first verse of 1st Samuel 16, God tells Samuel to fill his horn with oil and to head to Bethlehem, adding, “I have found the next king.” In today’s second reading we join the story as Samuel arrives at Jesse’s house. Eliab begins the procession before Samuel. Tall, strong, the oldest – he must be the one. God says no. God tells Samuel that God looks past physical appearance and looks into the heart. Seven sons pass before Samuel. He anoints none.

I imagine an awkwardness settled over the room. Samuel has to ask Jesse, “Is that all of your boys?” Well, no. The youngest is brought in from tending the sheep. God says, “That’s the one.” In the next verse we read, “So Samuel took the horn of oil and anointed him… The Lord’s Spirit came over David from that point forward.” Anointed, David is filled with God’s presence, readied for service. Anointed, Aaron is able to stand in God’s presence. Today may we be anointed by God’s Holy Spirit, set apart for service in the kingdom of God.

Prayer: Lord God, in days of old you called those you chose, anointing them with oil, claiming them as your own. In these days, pour out your Spirit upon us, your children. Empower and embolden us to live out our faith in the world, serving you and neighbor as we share your love with those in need, as we bring your light to those dwelling in darkness. Amen.


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A Regular Practice

Reading: Isaiah 56:1, 3-5, 7-8

Isaiah 56:1 – “Act justly and do what is righteous because my salvation is coming soon.”

The opening of Isaiah 56 is about keeping the Sabbath. The idea of Sabbath originates in the creation story. After creating the heavens, the earth, and everything in and on them, God rested. When God began to formalize who and what God’s people would be, the practice of Sabbath was included in the Ten Commandments. During the time in exile and the period that followed, the keeping of the Sabbath was especially important. It set the Jews apart from the rest of the world. To be Sabbath-keepers remains counter-cultural.

In today’s reading Isaiah is reminding Israel that Sabbath is not just for the Jews. The idea of including immigrants and servants has been a part of Sabbath ever since Moses received what we identify as Exodus 20:8-11. Animals and the earth itself are part of Sabbath rest. Isaiah includes the eunuchs and other outcasts in his words that declare that God’s family and home are places of welcome and inclusion for all people who honor the covenant, who live according to God’s will and ways.

As I reflect on these words today I am struck by how wide open God’s heart is for all who seek to walk as a child of God. I’m also becoming aware that Sabbath is aimed at creating a just world. Rest is part of God’s design for all things – people and all of creation. This concept of rest and shalom, of blessing and renewal also reveals the wideness of God’s love for all people and for all of creation. It is in these times of not doing that we can foster our relationships with God and with one another. This investment of time builds connection and it builds community. May Sabbath be a regular practice for you and for me as we seek to build God’s kingdom here and now.

Prayer: Lord God, thank you for the gift of Sabbath. This time set apart has the power to deepen our love for you and our love for each other. Open us to the wideness of your heart and your love as we practice this discipline. Lead and guide us in this regular practice, O God, so that holiness and justice, and peace and righteousness abound in our lives and in our world. Amen.


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Redeem, Restore, Rescue

Readings: Psalm 137:1-3 and 8, Zechariah 9:9

Zechariah 9:9 – “Rejoice greatly, Daughter Zion. Sing aloud, Daughter Jerusalem. Look, your king will come to you. He is righteous and victorious. He is humble and riding on an ass.”

The people of God had already experienced much trauma leading up to their exile in Babylon. The nation had split into Israel and Judah. Both parts experienced good and bad kings – much more of the latter. Israel, and later Judah were conquered and hauled into exile. It is in this foreign land, living under a pagan oppressor, that Israel’s longing for a Messiah really begins to take shape.

Psalm 137 is a song of lament. In the first few verses the writer expresses the people’s collective sadness. Their captors are forcing them to sing songs of joy. These songs are intended to be sung as they ascend to the temple, preparing themselves to worship God. They were forced to sing these songs out of place, to a God whose home – the temple – was destroyed. It is no wonder that they long for destroyer Babylon to be paid back by the one who will come to redeem and restore Israel.

This longing for a rescuer, for a Messiah, is expressed in Zechariah 9:9. These words will be brought to life by a king riding into Jerusalem on a donkey’s colt. Psalms will be waving and shouts of “Hosanna!” will fill the air. It’s just the Romans who now oppress, who now need overthrown. This is the king that Israel still longs for. It is just not the kind of king that Jesus will prove himself to be. His rescue, redemption, and restoration is not military but personal and spiritual.

Prayer: Lord God, for many the longing for a Messiah remains very real. Today people long to be redeemed and rescued – from an abusive relationship, from addiction, from financial hardship, from illness, from oppression, from injustice… These real struggles weigh upon their hearts, upon our hearts. Lord Jesus, please ride into our hearts, enter through those gates, bringing a peace to the battles, a calm to the chaos, a strength to the weakness, a wholeness to the brokenness. Rescue, redeem, and restore. Amen.


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A Clean Heart, A Faithful Spirit

Reading: Psalm 51:1-17

Psalm 51:10 – “Create a clean heart for me, God; put a new, faithful spirit deep inside me!”

Today’s Psalm is believed to be David’s response to Nathan confronting him about his great sins around Bathsheba. When he realized the depth of his sin, David became deeply remorseful. While adultery and murder are serious sins, we must keep in mind that any and all sin separates us from God. There are no levels or degrees of separation from God’s view.

David seeks God’s mercy and cleansing. Only God can offer these means of grace and newness. David longs to be made clean so that he can “hear joy and celebration again.” He wants to be restored. And he wants to be able to teach others – so they can return to God as well.

In the Psalm we see an acknowledgement of our human condition. David admits “my sin is always right in front of me.” Sin is ever knocking at the door of our heart. While our sins can certainly affect others, sin primarily affects our relationship with God. It is God alone that has the power to change our hearts and, in turn, to create the praise that comes from a heart tuned to God.

Because God desires truth and wisdom in “the most hidden places” (in our hearts,) David invites God to “create a clean heart for me, God; put a new, faithful spirit deep inside me!” God alone empowers us in our battle with sin. Only through the power of the Holy Spirit can our “broken spirit” become a “faithful spirit,” the sacrifice that God desires. Dying to our old self, breaking that worldly pull, we open ourselves to living as a child of the light. May it be so for you and for me.

Prayer: Lord God, bring us again and again to the place where David is at in this Psalm. Bring us to the place of honesty with ourselves and with you, to the space where we can lay all of our sin before you, begging to be made new again. Walk forward from there with us, O God, encouraging and empowering us to be Spirit-filled creations, living joy, bringing you glory and praise. Amen.


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Faithful Actions

Reading: James 2:14-24

James 2:24 – “So you see that a person is shown to be righteous through faithful actions and not through faith alone.”

As we come to a close reading scripture and applying is to John Wesley’s “Three Simple Rules,” we turn to James 2. This short passage works well to illustrate how doing no harm, doing good, and staying in love with God should work together in the life of a believer.

Our passage begins with a question: What good is it to say you’re a Christian if you don’t act like one? To claim to have faith does nothing. James points to wishing well someone in need without meeting those needs. You are, then, in fact, doing harm to the image of Christ.

As he continues, James argues that one cannot separate faith from your actions. Yes, he says, to believe is good. But our faith cannot stop there. It must flavor or impact all areas of our lives. James cites Abraham as an example of one whose faith was “made complete” by his actions. Nearly sacrificing his only son Isaac, Abraham’s obedience to God through faithful actions brought him to the place of righteousness. To faithfully follow God’s word, nudges, whispers… leads us to do good for the image of Christ.

Woven into Abraham’s example is one who stays in love with God. Abraham listened to the voice of God. He chose to worship God alone – elevating his love of God over his love for his own son. In summary, James writes, “So you see that a person is shown to be righteous through faithful actions and not through faith alone.” May this be what the world sees through our faith as well.

Prayer: Lord God, interweave into our lives these three practical pieces of faith. Guard us against doing harm and lead us to do good. Fuel both of these practices through the power and presence of the Holy Spirit in our hearts. May our love for you arch over all we say, do, and think, drawing others into the great love that you have for us all. Amen.


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Sure and Strong

Reading: Psalm 42:1-8

Psalm 42:8 – “By day the Lord commands his faithful love; by night his song is with me.”

Photo credit: Pablo Heimplatz

Psalm 42 is a song of lament. It is attributed to the Korahites, the clan from the tribe of Levi assigned to lead temple worship. As the song begins, the psalmist expresses a deep thirst for God. The thirst is so deep it has become a craving. A thirst this deep is expressed only here and one place in Joel. As tears have become his or her only food, there is a great longing to be in God’s presence once again.

In verses 4-6 there is a hope that flickers as the psalmist recalls times in God’s presence. Even as they “bare my soul” the writer recalls being in God’s temple, worshipping with joy and thanksgiving at one of the great festivals. Counting on experiencing this again, the psalmist declares, “Hope in God!… my saving presence.” In our moments of feeling separated from God may we too recall times when God was a sure and strong presence in our lives.

Verse 7 is an interesting verse. How we read it depends on perspective. If we read with the first few words of verse 6 then it feels Noah-like, as he sank into the depths of the sea. However, if we read it with the rest of verse 6 and with verse 8 then it feels like it is God’s faithful love washing over the psalmist, wave after wave. I choose the second reading. It then leads to the declaration: “By day the Lord commands his faithful love; by night his song is with me.” God is present even in the hard and difficult of life. Thanks be to God!

Prayer: Lord God, thank you for the reminder of your constant presence in our lives. In the moments when we feel like the psalmist – down, alone, anxious – bring to our minds those other moments, times when your presence and love were sure and strong in our lives. Lift our spirits up into your power, fill our hearts with your song. Amen.


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Love Lived Out

Reading: Deuteronomy 6:4-9

Deuteronomy 6:5 – “Love the Lord your God with all your heart, all your being, and all your strength.”

Today and this week is all about staying in love with God. This is John Wesley’s third simple rule. This last “rule of life” empowers one’s efforts to keep the first two rules: “do no harm” and “do good.” These two encapsulate the command to love neighbor as oneself. Our love of neighbor is rooted in our love of God.

In verse 4 we are reminded that there is only one God. Our God is not one of many gods. This too is how God looks at you and at me and at everyone. Each of our relationships with God is supremely important to God. I’m reminded of a line from the book The Shack. Each time Mac asks God about this person or that person, God says, “I’m especially fond of that one.” Every time.

We read one of the two great commands in verse 5: “Love the Lord your God with all your heart, all your being, and all your strength.” Love was a word used in ancient covenants. In this Near Eastern context this kind of love implied total obedience and faithfulness to the covenant. But because our God is a relational God, this concept of love extends far beyond our expected external and ethical behaviors. Within the faith context, there is an added depth of internal devotion. Hence the charge to love God with all that we are: heart, being, and strength.

Verses 6-9 reveal how this internal, comprehensive love of God is meant to impact all of communal life. We are to remind ourselves and our children to love God and neighbor, “talking” about it all the time. We are to “write” this command to love on the hand and forehead, on the doorframes of our houses, and in the gates of our cities. We are to talk and write about the love of God in our homes, in our neighborhoods, and in our communities. We talk and write by being love lived out in all aspects of life. May it be so.

Prayer: Lord God, this call to love is comprehensive. May it begin in our heart and soul, growing our love of you through worship, study, meditation, and prayer. Then may it grow from this place, moving out into all of our relationships, allowing each person we encounter to experience your great love for them. Amen.