pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: heaven


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It Will Happen

Reading: Daniel 2:40-45

Daniel 2:44 – “The God of heaven will raise up an everlasting kingdom that will be indestructible… It will stand firm forever.”

Today’s reading holds Daniel’s interpretation of one part of one of King Nebuchadnezzar’s dreams. At the start of this dream, Daniel tells the king that his mighty kingdom will fall. In time, the Medes will overthrow Babylon. Then a third kingdom (Persia) will rule for a time. This kingdom too will fall. Starting in verse 40 Daniel begins to prophesy a fourth kingdom, “mighty like iron.”

This fourth kingdom will be powerful and will smash all in its path. But it will also be a divided kingdom. Under Alexander the Great, Greece will rule the known world, including Palestine. Parts of the kingdom will be mighty, remaining loyal to Greece. Other parts will be fragile, turning away from Greece. The fragility will eventually bring down this mighty empire too.

The dream and interpretation suddenly jumps to the time when “The God of heaven will raise up an everlasting kingdom that will be indestructible… It will stand firm forever.” Unlike the Babylonians, Medes, Persians, Greeks, and the Romans… God’s kingdom is not of this earth. This eternal kingdom will be built upon “the stone,”one cut “not by hands.” This stone will be a “mighty mountain” and will fill “the entire earth.” The story line has jumped to the time when all things will be made new. In our frame of reference, this will be the time of Jesus Christ’s return.

To later read these words – during the reign of the Greek or Romans or during our present time – these words offer hope. Then and now, as people suffer under “power over” leadership, these words remind us of a kingdom yet to come, of a kingdom of love and grace, of mercy and reconciliation. As we read today, it “will happen in the future.” Thanks be to God.

Prayer: Lord God, today there is much division and hate, great fear and suffering. Power is loaded over those who are ‘different’ or are perceived as ‘outsiders.’ In response to this reality, we pray, come, Lord Jesus, come. Be that in your second return or in sending us out to stand for you, may it be so. Amen.


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Followers and Practicers

Reading: Matthew 5:1-12

Matthew 5:5 – “Happy are people who are humble, because they will inherit the earth.”

The Beatitudes are our focus today. This list mostly of “Happy are…” sayings lay out Jesus’ desires for his followers. As I read this list over and over, trying to settle on a key verse, to be honest, it was hard to pick one. In our current world, there is not only a great need for humility but also for righteousness, mercy, peace, hope.

Jesus begins with spiritual matters. Happy are those who are without hope and who recognize their need for Jesus. Also very likely poor economically, trusting in God will bring a joy or happiness to their lives. Those who grieve the spiritual condition of the nation, they will be made glad (or will be comforted) as they come to recognize that God is in control.

Happy are the humble because they are part of the kingdom now and will one day be part of the new creation. Those who seek and long for righteousness will be filled with faith. Yes, God is faithful and true! Living with a pure heart, one will be closely and intimately connected to God.

Those who practice mercy will receive mercy. Those who are makers of peace will be known as children of God. Definitely happy places to be. But all will not be “easy.” In verses 10-12 Jesus acknowledges a reality. Living in these ways are counter-cultural. Therefore, followers and practicers of the way of Jesus will be harassed, insulted, slandered… here on earth. Take heart though! In the end, the kingdom of heaven will be yours. Hallelujah!

Prayer: Lord God, thank you for the joy and blessing we receive walking faithfully with you. In all ways, help us to be obedient and steadfast, even in the trials and sufferings. Fill us with your word and Spirit. Fill us with your peace, mercy, and love. Guide us to walk in the humble servant’s footsteps of Jesus Christ, our Lord and Savior. Amen.


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A Big Love

Reading: John 13-31-35

John 13:34b – “Just as I have loved you, so you also must love one another.”

Jesus is nearing the cross at this point in John’s gospel. Judas has just left to betray Jesus. Soon, through his death and resurrection Jesus will be glorified. He has spent his life, especially the last three years, glorifying God through how he lived. This process of mutual glorification is a part of the life of a Christian. Our faithful living brings glory to God. This is the building of the kingdom here on earth. In the end, our faithful living will result in our place in God’s glorious heaven.

For Jesus, the return to God’s side is rapidly approaching. He plainly tells the disciples, “I’m with you for a little while longer.” They will want to remain with Jesus, but for now this is not to be. Jesus, however, will remain a part of their lives. In spirit, Jesus will continue to be present to his disciples.

Beginning in verse 34, Jesus tells them how to continue this relationship. Giving what he calls a “new command,” Jesus tells the disciples to love one another. This command to love neighbor has been around for thousands of years. What’s ‘new’ is in the details: “Just as I have loved you, so you also must love one another.” Like Jesus’ “You have heard… but now I say…” statements, this new command takes Leviticus 19:18b to a whole new level. As disciples the call isn’t just to live as the good Samaritan loved. No, the call is to love as Jesus loves: unconditionally, without limit, completely. This is a big love. When we love this way, all will know that we are a disciple of Jesus. May this be the love that we practice always.

Prayer: Lord God, this is not an easy-to-accomplish call. To love others as you love us? That is a deep and rich and layered love. It is a love often with a cost. Lord, work in our hearts, open them wide so that we can practice and live a love that reflects your love. Guide us to be your love lived out in the world. Amen.


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He Came to Save

Reading: John 3:13-17

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

As we turn to the gospel of John for the week ahead, today we read one of this gospel’s most well known verses: “God so loved the world…” This verse is seen on signs at ball games, on T-shirts, on artwork in homes and houses offices. It is an important reminder of the depth of God’s love for us and of the gift that Jesus’ sacrifice was for you and for me.

In verse 13 we’re reminded of the incarnation, itself a sacrifice. Paul reminds us that Jesus emptied himself, giving up his divinity to come to earth in the flesh. Coming from heaven also allowed Jesus insight into what he would die for: so that we could one day join him there.

Connecting to the healing and life that the Israelites received in the wilderness when Moses lifted the golden serpent (Numbers 21,) Jesus declares that he must be lifted up for us to receive eternal life. Is he referring to being lifted up onto the cross, being lifted up out of the grave, being lifted up into heaven, or all three?

Jesus’ death and resurrection defeated the powers of sin and death. We are forgiven and raised to new life through these actions of Jesus on our behalf. In verse 17 we read, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” Jesus did not come to judge or to condemn. He came to save – to save us from ourselves, from the lies of the world, and, yes, from the powers of sin and death. Thanks be to God.

Prayer: Lord God, thank you for your great love for us. It was revealed first in your taking on flesh. It culminated in sacrificing that flesh as the atonement for our sin. All so that you could save us. What a deep love you have for us, your sons and daughters. Thank you, Lord. Amen.


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The Upside-down Kingdom

Reading: Luke 16:25-26

Luke 16:25 – “Child, remember that during your lifetime you received good things.”

Photo credit: Ricardo Gomez Angel

Today we step into the middle of the parable of the rich man and Lazarus. We read two verses from the middle of the story. If unfamiliar with this parable, for greater context please read verses 19-31. Today, though, we focus on the two verses that speak to the nature of God’s upside-down kingdom.

Speaking to the rich man who is being tormented in hell, Abraham says, “Child, remember that during your lifetime you received good things.” Abraham’s referring here to the rich man’s wealth and all the fine things that entrapped the rich man, blinding him to the beggar outside his door. That beggar, Lazarus, lived a terrible life on earth. He begged for his survival. He suffered illness. Now, by Abraham’s side, Lazarus is being comforted.

Of this parable John Wesley writes, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” In the kingdoms of this world, wealth and extravagance are valued, sought. This can lead to greed, hoarding, selfishness. These tend to isolate one from the world right outside ones gated properties. It was easy for the rich man to ignore Lazarus and his desperate needs.

In verse 26 Jesus addresses the impassable separation between heaven and hell. There is absolutely no crossing over. Having wealth – or power or status or anything else the world values – is of no consequence in God’s upside-down kingdom. Having a heart that feels and eyes that see and hands that respond to the other – these are what matter to God. These absolutely matter in God’s kingdom – here and in the life to come.

Prayer: Lord God, so many of us are richly blessed. We have the “conveniences of life” that Wesley warned of. Lord, ever turn our hearts and eyes away from our stuff. Ever guide us to see and respond to the immediate needs right before us. Lead us to live daily as your love expressed in the world. Amen.


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The Lord Reigns

Readings: Luke 22:67-69 and Acts 7:56

Luke 22:69 – “But from now on, the Human One will be seated on the right side of the power of God.”

Photo credit: Fuu J

As the passion of the Christ continues to unfold in Luke’s gospel, the religious leaders ask Jesus if he is the Christ, the Messiah. Jesus begins by addressing their hard hearts. No matter what Jesus says or even asks the religious leaders they will not believe that he is God’s Son. If they did or even thought that he might be, Jesus would not be standing trial before them. Jesus is calling out the hypocrisy of their question.

To answer their question, Jesus paraphrases from Psalm 110:1. In verse 69 he says, “But from now on, the Human One will be seated on the right side of the power of God.” This Psalm of David reaffirms the messianic promise of God, offering hope for Israel’s future. David refers to this coming Messiah as “my Lord.” In claiming to fulfill the words of David, Jesus infuriates the religious leaders. For them this seals Jesus’ fate.

Fast forwarding a few years, we turn to Acts 7. The apostles and followers of Jesus Christ have been spreading the good news in both word and deed. The church is growing. This has heightened the tension and conflict with the Jewish religious leaders. Overcome with jealousy, the religious leaders began harassing the church. Stephen “stood out among the believers.” God’s grace was clearly at work in his life. There is a conflict and false charges are made up. Stephen is arrested and finds himself before the ruling council. Stephen outlines Israel’s history for these religious leaders, greatly angering them. Empowered by the Holy Spirit, Stephen declares, “Look! I can see heaven on display and the Human One standing at God’s right side!” In anger, the religious leaders stone Stephen..The truth is too hard to hear.

Prayer: Lord God, from the lips of David to the lips of Jesus to the lips of Stephen, the message remains: Jesus is Lord. This day we humble ourselves and ask that you would reign in our hearts and in our lives, Lord Jesus. Amen.


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All the Glory

Reading: John 15:5-8

John 15:8 – “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.”

Today’s passage bridges last week’s question of heaven’s existence and this week’s wrestling with unanswered prayer. The two topics of doubt fund answers in Jesus’ teaching about being the true vine. This image is one also used throughout the Old Testament.

In verse 5 Jesus declares the connected relationship: “I am the vine; you are the branches.” If we remain in Jesus, then we will “produce much fruit.” The main fruit aligns with the great commission: making disciples of all nations. We also produce fruit and bring heaven to earth when we bring Christ’s love, hope, mercy, grace, peace, joy, forgiveness… to those in the world. Of this good life Jesus says, “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.” When we remain in Christ we produce fruit in this world, we bring God much glory.

The converse is also true. When we allow ourselves to become disconnected from Jesus, we will then fail to produce fruit for the kingdom. In that broken relationship we cannot do any good work that glorifies God. And, in the end, we will be “gathered up, thrown into a fire,” where there will be, as Jesus often said elsewhere, weeping and gnashing of teeth.

In verse 7 we begin to lean into the outcomes of our prayers. Here too is a connection. Here Jesus tells us that if we “remain in me and my words remain in you,” then what we ask for will be done. Remaining connected to Christ keeps our heart and therefore our prayers aligned with God’s heart and with God’s will and way. Praying in this way will produce good fruit that glorifies God. May it be so.

Prayer: Lord God, our connection to you is so important, so vital. As we spend time each day in prayer and study, our connection strengthens. Then, as we go out into life and into the world, your words, your Spirit, your will and way go with us, guiding us. May this connection empower us to produce fruit as we strive to build your kingdom of heaven here on earth, bringing you all the glory. Amen.


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Don’t Be Far

Reading: Psalm 22:1-2 and 7-11

Psalm 22:11 – “Please don’t be far from me, because trouble is near.”

Photo credit: Shane Rounce

This week we’ve explored the biblical witness to the reality of heaven (and hell.) As believers there are many times when we experience heaven on earth. We find joy in living with love and hope. We demonstrate our love of God by loving neighbor. We experience blessing through fellowship in the faith community and through God’s presence in Spirit. And there are also times when we feel like David feels in Psalm 22. In a moment of trial or suffering we feel separate from God, experiencing something more like hell on earth.

Verses 1 and 2 express the separation that we feel at times. Where are you God? Why have you left me alone? Why don’t you respond to my pleas and prayers? These are questions we’ve asked and will ask again. They are an honest admission of a very uncomfortable feeling.

In verses 7-8 David shares the trouble that is near. He is suffering and God feels absent. Others ridicule him and his faith in this God who is clearly not rescuing him from this hardship. Then there is a shift in verses 9-11. David remembers his long walk with God – “from birth.” God has always been his God. Oh yes, you’ve always been David’s God. And you are always our God. So David prays, “Please don’t be far from me, because trouble is near.” It is an honest plea to again experience heaven here on earth. In our moments of hardship, may this too be our prayer to God.

Prayer: Lord God, there will be moments when we feel apart from you. Doubt, fear, worry, anger – they can all create this open space. In these moments, O God, remind us too of our long walk with you, of the many, many times when we’ve experienced your presence, hope, love, comfort… Guide us to lean into you, closing the space in between. Amen.


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Our Affirmative Answer

Reading: John 11:20-27

John 11:25 – “I am the resurrection and the life.”

Today’s passage is a conversation between Martha and Jesus. Martha’s brother Lazarus has just died. Martha and her sister Mary had asked Jesus to come, believing he would heal Lazarus. This is evident in verse 21. Also evident is Martha’s faith in Jesus: “Even now I know that whatever you ask God, God will give you.” She believes strongly in Jesus’ power.

Verses 23-24 are representative of the Jewish understanding of the afterlife. One day there will be a final resurrection of the dead. Martha assumes this is what Jesus is talking about when he says, “Your brother will rise again.” On that final day – in a year, in a hundred years, in 7,947 years – all will be resurrected, some to eternal life, some to eternal punishment.

In verse 25 Jesus speaks into the present. He says, “I am the resurrection and the life.” Life begins anew when one accepts Jesus as Lord. The old is gone, the new has come. As a disciple of Jesus Christ we begin to live and experience heaven here on earth. We receive Jesus’ Spirit as a constant presence in our lives, much as God will be when we enter heaven. This life will be continued into the next. Our soul, our essence, will never die.

Asked if she believes, Martha responds affirmatively to the Christ, to God’s son. This day, may our lives – our words, our actions – be our affirmative witness to our faith in the Lord Jesus Christ.

Prayer: Lord God, there are many ways that we can profess or witness to our faith in you. As we go out into the world each day, lead and guide us to bring the peace, hope, joy, love, grace, mercy, forgiveness, contentment, generosity, and welcome that we find in you our into the world. Doing so, we bring heaven to earth and into other people’s lives. May it be so, O Lord. Amen.


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Heed the Teachings

Reading: Luke 16:19-31

Luke 16:31 – “If they didn’t listen to Moses and the Prophets, then neither will they be persuaded if someone rises from the dead.”

Our parable for today comes just after a clash between Jesus and the Pharisees. In verse 14 this group of religious leaders is identified as “money-lovers.” Jesus told them that their worldly wealth is “deeply offensive to God.” After reminding them that they have Moses and the Prophets and now the good news, Jesus launches into today’s parable. It is clear who the rich man really is.

There is a rich man, finely dressed, who feasts “luxuriously” every day. Outside his gate is a poor man, Lazarus, who longs for crumbs from the rich man’s table. Lazarus dies and is carried to Abraham’s side in heaven. The rich man dies and now suffers torment in the flames. Their places in life are reversed in the afterlife. The rich man now longs – for a drop of water to cool his tongue. But it is not possible, says Abraham. A great crevasse separates heaven from hell.

The torment of hell is so great that the rich man finally thinks of someone other than self. He begs Abraham to send Lazarus to warn his brothers. Apparently they are as self-centered as he was in life. They too have ignored the call of the great commands and more. Abraham reminds the rich man that his brothers have the Law and Prophets. Alas, he knows they’ve ignored them just as he did. The rich man again asks that Lazarus be sent. Then they’ll change hearts and lives. No, Abraham says, “If they didn’t listen to Moses and the Prophets, then neither will they be persuaded if someone rises from the dead.” How true.

May we heed the teachings in the Bible and the example set by Jesus, he who rose from the dead.

Prayer: Lord God, wealth is not all that can drag us away from loving you and loving neighbor. We can love power or status or titles or beauty or… more than you, which, in turn, means more than others. Lord, remind us again and again of the danger of placing anything above you. The harm, the cost, the outcome – all detrimental to our relationships with you and with those around us. Heal our brokenness. Break our selfishness. Lead us to find wholeness and contentment in you alone. Amen.