pastorjohnb

Thoughts and musings on faith and our mighty God!


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Followers and Practicers

Reading: Matthew 5:1-12

Matthew 5:5 – “Happy are people who are humble, because they will inherit the earth.”

The Beatitudes are our focus today. This list mostly of “Happy are…” sayings lay out Jesus’ desires for his followers. As I read this list over and over, trying to settle on a key verse, to be honest, it was hard to pick one. In our current world, there is not only a great need for humility but also for righteousness, mercy, peace, hope.

Jesus begins with spiritual matters. Happy are those who are without hope and who recognize their need for Jesus. Also very likely poor economically, trusting in God will bring a joy or happiness to their lives. Those who grieve the spiritual condition of the nation, they will be made glad (or will be comforted) as they come to recognize that God is in control.

Happy are the humble because they are part of the kingdom now and will one day be part of the new creation. Those who seek and long for righteousness will be filled with faith. Yes, God is faithful and true! Living with a pure heart, one will be closely and intimately connected to God.

Those who practice mercy will receive mercy. Those who are makers of peace will be known as children of God. Definitely happy places to be. But all will not be “easy.” In verses 10-12 Jesus acknowledges a reality. Living in these ways are counter-cultural. Therefore, followers and practicers of the way of Jesus will be harassed, insulted, slandered… here on earth. Take heart though! In the end, the kingdom of heaven will be yours. Hallelujah!

Prayer: Lord God, thank you for the joy and blessing we receive walking faithfully with you. In all ways, help us to be obedient and steadfast, even in the trials and sufferings. Fill us with your word and Spirit. Fill us with your peace, mercy, and love. Guide us to walk in the humble servant’s footsteps of Jesus Christ, our Lord and Savior. Amen.


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All for Us

Reading: Psalm 22:1-18

Psalm 22:7-8 – “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him ‘”

Photo credit: Emily Crawford

In these words of David there is lament, sorrow, pain, abandonment. As we read these words we can feel what David was going through. Perhaps you, like me, connected back to an experience in your life when you felt these emotions. Jesus felt them. Throughout this Psalm we see connections to the passion of the Christ.

David begins with words Jesus echoes from the cross: “My God, my God, why have you left me all alone?” Taking the sin of the world upon himself, God could not look at Jesus. David then recalls times – both personal and corporate – when God rescued, saved, answered the prayers and cries for help. That trust and faith still wants to be there. The pain and suffering just makes it hard.

David is being “insulted by one person, despised by another.” On the cross, Jesus endured taunts, insults, mocking. In verses 7-8 we read, “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him.'” The gospels echo these last words, spoken by the religious leaders who orchestrated Jesus’ crucifixion. In verses 9-11 there is a slight reprieve to the difficult emotions. David recalls a life committed to God. He asks for God’s presence. In the garden there are moments of intimate prayer between Jesus and God. Reflecting his own commitment and obedience, Jesus says, “Not my will…”

On the cross, as it was in the Psalm for David, it must’ve felt like everyone was against Jesus. He must’ve felt surrounded. Jesus’ life was poured out like water for us. The soldiers cast lots for Jesus’ clothes. Jesus was pierced in the hands and feet. All for us. All for us. Thanks be to God.

Prayer: Lord God, you truly hold it all in your hands. In these words that you inspired in David we see Christ’s story, played out a thousand years later. Your plan is grand. Yet you also hold each of us in your hands. You created us in the womb, designed to bear that image to the world. You walk with us daily. You are our God. Thank you. Amen.


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Today

Reading: Luke 23:32-43

Luke 23:41 – “But this man has done nothing wrong.”

Photo credit: Thanti Nguyen

Most of Luke’s account of Jesus’ crucifixion takes place in our reading for today. In some ways Jesus is treated like a common criminal. He is crucified between two. His charge is placed above his head: “This is the king of the Jews.” Like the crucifixion itself, the posting of the charge was also a deterrent.

Almost everyone present mocks or insults Jesus. The religious leaders mock the one who saved others. If he really was who he said he was then he’d save himself. The soldiers mock his kingship. If he really was a king, he’d surely be able to save himself. One of the criminals being crucified insults Jesus for not saving himself – and his fellow criminals. All of these people understand “save” in a different, more limited context. The immediate situation is all they are thinking about. Perhaps that is part of the reason Jesus prays at the outset, “Father, forgive them, for they don’t know what they’re doing.”

The second criminal sees beyond this moment on the cross. He rebukes the other criminal, admits that they are “tightly condemned,” and states, “But this man has done nothing wrong.” Grasping who Jesus truly is, this man asks Jesus to remember him “when you come into your kingdom.” This repentant man is told, “Today you will be with me in paradise.” Today. Not some distant, future date. Today. The same is true for us. When we ask Jesus to remember us, he is present with us today. The kingdom of God is here and now. Jesus is with us here and now. Thanks be to God.

Prayer: Lord God, help us to see and to live into your kingdom here on earth. Open our hearts to feel your presence. Open our eyes to see you with and among us. And, Lord, use us to build your kingdom here on earth as we seek to be love and light to the world. Amen.


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Certainly God’s Son

Reading: Mark 15:25-39

Mark 15:32 – “Even those who had been crucified with Jesus insulted him.”

In verses 25-39 of Mark 15, he encapsulates the actual death of Jesus Christ. Fifteen verses is all that Mark gives to this event. Most of these verses cover how the outsiders insulted, made fun of, and mocked Jesus. Most turn Jesus’ words upon him, demonstrating their lack of understanding. Even his fellow sufferers join in, insulting Jesus.

At 9 AM Jesus is nailed to the cross. A charge of insurrection hangs above his head: “The king of the Jews.” Passersby and the religious leaders insult and mock Jesus. These taunts contain truth though. The temple of his body will be “rebuilt” as he rises three days later. He will save many as they do see and believe in the resurrected Christ.

At noon the world goes dark. For three hours God and creation mourn what is happening. Perhaps this is the time that Jesus took our sin upon himself, suffering on behalf of sinners. It would make sense turn that at the end of this time he would utter his last earthly words, shouting, “Eloi, eloi, lama sabachthani.” God could not abide being in the presence of sin.

At 3 PM Jesus lets out a loud cry and breathes his last. At this moment the curtain that separated the Holy of Holies from the temple’s common area is torn in two. The old temple system has come to an end. The new covenant has been established. We join the centurion, declaring, “This man was certainly God’s Son.” Thanks be to God.

Prayer: Lord God, how the world misunderstood you. With at least one eye always focused on self, it was hard to see you clearly. We too can struggle with this, with only being partly committed. Yes, in our own ways, we insult and mock you. Lord, forgive us and draw our eyes to the cross, where we see the depth of your love and grace. Thank you, Jesus. Amen.


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Stronger and Deeper

Reading: 2nd Corinthians 12:7-10

2nd Corinthians 12:8 – “I pleaded with the Lord three times for it to leave me alone.”

Today we read an example of “unanswered” prayer in the New Testament. In our passage we see that Paul has “a thorn in his side.” It is not, of course, a literal thorn. Paul has a health issue of some sort. My study Bible indicates that a skin disease, an eye ailment, or epilepsy are among the common speculations. It could have been anything that Paul thought made ministry difficult. In alignment with the common understanding of his day, Paul assumes the “thorn” is from Satan and is meant to keep him humble. The “outstanding revelations” he’s had could otherwise lead to conceit.

Paul takes his need to God. It is impairing his ability to minister to others. Surely this prayer is aligned with God’s will. But in verse 8 we read, “I pleaded with the Lord three times for it to leave me alone.” In a relatively quick response God tells him that God’s grace is enough. In his human weakness, God’s strength is revealed and is “made perfect.” Paul decides that he is okay with “weakness, insults, disasters…” because then God’s power shines through.

While Paul received an answer from God, we often come to realize or “see” our answer in hindsight. That difficult relationship, that hard situation, that challenging experience – those things we prayed and prayed about – as we look back we can see how God was at work. Although God did not cause them to happen, God worked in and through our hardships. We emerged with a stronger and deeper faith and trust because of our “thorn.” This too is an answer to prayer.

Prayer: Lord God, while we never like a trial when we’re in the midst of it and while we’d sure like you to solve or relieve our struggle, in the end we realize that you are in control and that you seek to work good for us. Thank you for holding to the long game, ever faithful and loving to us, your children. Amen.


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Life to the Full

Reading: John 10 and 11

John 10:10 – “The thief comes only to steal, kill, and destroy. I came so that they could have life – indeed, so that they could have life to the fullest.”

In today’s reading we really see the division created by Jesus’ words and ministry. It is first revealed in the healing of the blind man. The “light of the world” ends the man’s darkness, restoring his sight. There is division amongst those who now see him. Some say it is the blind man and others say it just looks like him. This question is answered as the man is brought to the Jewish leaders. Calling in his parents, they testify that he is their son who was born blind. They say they don’t know how he sees. Even though he has already told them, the leaders ask again. He asks them, “Do you want to be his disciples too?” They insult him. In response he reminds them that God doesn’t listen to sinners but to those who are devout and do God’s will. The man is expelled from the synagogue.

The story transitions next to spiritual blindness. Jesus centers this teaching on the shepherding metaphor. The shepherd enters through the gate, the sheep know his voice, he leads them out. Jesus declares, “I am the gate.” Others come to “steal, destroy, and kill.” The good shepherd, Jesus, came so that they could have life – indeed, so that they could have life to the fullest.” Life to the fullest. What an image! What a reality for those who believe in Jesus as Lord and Savior.

The metaphor continues with Jesus telling the Pharisees that he will “lay down his life for the sheep.” Unlike the hired hands now listening to the story, Jesus cares about the sheep – and about the sheep not if this pen too! More division reveals itself as they argue about Jesus having a demon. Others ask, how then could he heal this man?

As chapter 11 closes, Jesus tells the “Jewish opposition” that the signs he does should testify to his being one with the Father. He invites them to see this, to believe in him. But they are ready to stone him. As Jesus’ time has not yet come, he escapes, going out to Bethany to minister there.

Prayer: Lord God, reading these stories we so clearly see that Jesus is the Christ, the Messiah, the Savior of the world. Yet when we step away, going out into that world, we can become blind to needs, to our own sin, to injustice. Lord, help us to live with eyes wide open, living and enjoying the fullness of life that you give to all who believe. Amen.


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Confident and Trusting

Readings: Nehemiah 1, Nehemiah 2, Nehemiah 3, Nehemiah 4

Nehemiah 4:14 – “Don’t be afraid of them! Remember that the LORD is great and awesome! Fight for your families… sons… daughters… wives… houses!”

Nehemiah is the cupbearer to King Artaxerxes. He lives a comfortable life in the palace of the Persian king. One day some Jews returning from Jerusalem bring him news from Judah: “The captives are in great trouble and shame.” Moved by his God, Nehemiah fasts, weeps, and prays for days. Returning to work, he is still visibly upset. The king notices and inquires. In the end, Nehemiah heads to Jerusalem with letters of protection and support from the king.

The local officials are unhappy that he has arrived to rebuild Jerusalem. After rest, he secretly inspects the walls and gates at night. Gathering the Jewish leaders he basically says, ‘We’re in trouble.’ He calls them to rebuild and they respond enthusiastically. Chapter 3 contains a long list of the families that took part. The team effort and sense of connection is evident. It is based upon their identity found in God.

Sanballat and Tobiah and others oppose the work. Making fun of them turns to insulting them and then it becomes a plan to attack the Jews. News of this comes to Nehemiah and he responds by organizing the workers into family groups. He gives them this encouragement: “Don’t be afraid of them! Remember that the LORD is great and awesome! Fight for your families… sons… daughters… wives… houses!” Half the men work while half stand guard, weapons in hand. The people stay in Jerusalem overnight instead of going back home, thwarting an attack at night. Work continues to progress.

Nehemiah leads well, trusting in the God who stirred his heart to go to rebuild his ancestral home. When God or the Spirit or the Word stirs our heart, may we be as confident and trusting in the Lord.

Prayer: Lord God, what a sure faith Nehemiah had. He heard and responded and was then guided by you. Give us ears to hear, O Lord. Open our hearts to respond. Encourage our faith as we seek to serve you. Bless the work. Amen.


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The Battle Is God’s

Readings: 1st Samuel 16, 1st Samuel 17

1st Samuel 17:46 – “Then the whole world will know that there is a God on Israel’s side.”

Photo credit: Familyschaffner

God sends a grieving Samuel to Bethlehem to anoint Israel’s next king. He brings a heifer as a sort of guise – does it ever get sacrificed? Jesse has six sons pass before Samuel. Right from the start, Samuel thinks this is the one, but God corrects him. Humans see what’s visible to the eyes but God “sees into the heart.” None present are chosen so Samuel asks, “Is that all of your boys?” No. David is brought in from tending the sheep. God says, “That’s the one. Go anoint him.” And God’s Spirit comes up on David right then.

An evil spirit begins to torment Saul. Is that because David has been anointed? Music was thought to calm such spirits. David is known as a skilled musician. He becomes part of Saul’s court, playing the lyre to sooth Saul’s demons. But the time for war comes. The Philistines and the Israelites face off. But instead of army versus army, the Philistines send out their champion, Goliath. This nine foot tall behemoth challenges the Israelites morning and night to send someone out to fight. They cower in fear for 40 days. It’s been a while so Jesse sends David to check on his brothers. David overhears Goliath and asks, “Who is this uncircumcised Philistine….insulting the army of the living God?” David sees the battle from a different perspective right away. Soon he is facing Goliath with a staff, a sling, and five stones. David declares to Goliath that God will hand him over to David, adding, “Then the whole world will know that there is a God on Israel’s side.” David slays Goliath and the whole world knows.

When we take the same faith into our battles, trusting that the battle is God’s, not ours, then the world will see the power of God at work once again. May it be so.

Prayer: Lord God, we can be tempted to think, “with just a sling and a stone.” But we forget the important detail. You see the heart. You guide the stone. David’s heart was filled with love for you and with trust in you. Make that our hearts too, O Lord. Fill us with a sure faith and a trusting love when the giants come our way. Lead us to walk forward in faith, knowing that you still move in our world. Amen.


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Rejoice and Be Glad

Reading: Matthew 5:10-12

Verse 11: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.”

The closing verses of the Beatitudes bring home the reality that the practice of our faith can bring challenge and trial to our life. The demands that Christ places upon us to be love and grace and mercy lived out in the world – these practices will create tension and even angry responses at times. When our faith leads us to take a stand against an injustice or oppression or other evil actions of the world, the one(s) causing these evils will react against our presence and the words of truth that we speak. The reaction often takes the form of some type of persecution.

In verses 10 and 11 Jesus tells us “blessed are” you when we are persecuted. He unpacks what we may experience in verses 11: when people insult you, persecute you and falsely say all kinds of evil against you because of me.” When we shine the light of truth into the darkness of the world, that darkness tries to snuff out the light. Darkness cannot stand being in the light. Darkness will try anything to avoid being in that light. Jesus tells us to “rejoice and be glad” when the darkness strikes against us. He can say this because he knows the same truth that we do: “great is your reward in heaven.” Living faithfully may we rejoice in this promise always.

Prayer: Lord God, give me the strength and courage to live faithfully at all times, especially in those situations that may bring challenge and hardship. I know you are with me at all times – good, bad, and in between. Use me to stand and speak for those without the power or ability to do so for themselves. Amen.


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New and Improved

Reading: 2nd Kings 5:1-14

Verse 12: “So he turned and went off in a rage.”

Elisha and Naaman are the main characters in our passage from 2nd Kings 5. Elisha is the prophet in Samaria referred to by the slave girl. He too is confident in God and has a strong faith. Hearing of the king of Israel’s distress over the letter, Elisha sends a message: “Have the man come to me and he will know that there is a prophet in Israel.” Naaman and his entourage are directed to Elisha’s house.

Instead of going out to greet this important general, Elisha sends out a messenger with this simple prescription: “Go, wash yourself seven times in the Jordan…” Naaman, however, expects to be greeted. He expects something showy from the prophet. He has a deeply pressing need – to be healed of his leprosy – and he expects a matching response. Naaman receives none of this. He is insulted and angered by Elisha’s interaction with him. “So he turned and went off in a rage.”

Do you suppose Elisha was peeking out the window the whole time, evaluating how the scene played out? He was patient. Perhaps God told him Naaman needed more than a physical healing. Or maybe it was easy to see that Naaman needed an attitude adjustment. As he’s about to storm off, Naaman’s servants reel him back in. Convinced that he should at least try this simple thing, Naaman finds “his flesh restored.” His skin “became like that of a young boy.” Naaman isn’t just healed. He is new and improved. He is healthier than he could have ever hoped for. I suppose Elisha smiled broadly as he watched Naaman’s reaction to God at work in his life. How would you react if you were Naaman?

Prayer: Lord God, thank you for the reminder that you are a God who does more than. More than we expect. More than we can imagine. More than we deserve. More than we could ever earn. Thank you for your abundant and generous love that makes us new and improved. Amen.