pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: invitation


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Faithful, Joyful Living

Reading: Psalm 100

Psalm 100:1 – “Shout triumphantly to the Lord, all the earth!”

Joy in the Lord flows throughout Psalm 100. Unlike happiness that comes and goes, joy is a state of being. It is a state of being that becomes our “norm” as we spend more and more time walking with the Lord. It is from this state of being that the psalmist declares, “Shout triumphantly to the Lord, all the earth!” This declaration invites all of creation to praise God. This invitation is not limited to the psalmist’s community of faith. It is quite the opposite. All people and all of creation are the work of God’s hands. All are invited. This concept is also echoed in verse 3. We are all the “sheep” of God’s pasture.

The Psalm is filled with action. It calls us to a living faith. We’re invited to serve God with celebration, to offer shouts of joy, to thank God often, and to bless God’s name. This open invitation to active, faithful living and worship creates a place of welcome and community. This kind of living breaks down walls and barriers. Joyful worship draws others in.

Faithful living and joy as our state of being are not rooted in ourselves. We find the source in the last verse. We can be faithful and we can be joyful because of who and what God is. We are made in the image of God – the one who is good, who is loyal in love, who is always and forever faithful. God is our source of joy. God gives us the power to be faithful. God is with us. We are God’s. Thanks be to God!

Prayer: Lord God, we celebrate our place in your pasture. We are your family and you are our God. What joy! From our place of belonging, help us to extend invitation to others. From our place in community, guide us to make all feel included. All for your praise and glory! Amen!


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Willing Participants

Reading: Isaiah 65:17-19

Isaiah 65:18b – “I’m creating Jerusalem as a joy and her people as a source of gladness.”

As we turn to Isaiah 65 today and tomorrow we turn to a new period in Israel’s history. It is now post-exile. The people of God have returned to Jerusalem, and like in much of Israel, there is hard work to be done. Almost everything must be rebuilt, replanted, or remade. Before much progress is made, the people have turned away again, allowing greed and the worship of idols to take over their doing and being. Isaiah speaks into this reality. But instead of harsh words or condemnation, he speaks words of hope that give an invitation into God’s preferred future.

God is planning to create something new – “a new heaven and a new earth.” God invites the people of God into this new creation, into a time of hope. The things of the past – the sins and bad memories – they will be no more. God declares, “I’m creating Jerusalem as a joy and her people as a source of gladness.” In this new creation God will find joy and gladness too as the Israelites once again become the people of God. In contrast to much of Israel’s recent past, there will be no weeping or crying in this new heaven and earth.

While God is eager to create anew, Israel still must choose to be a willing participant. As God continues to desire to transform this world and our lives into something new, we too must be willing participants. If this is our desire, then we must first be aware of how and when and where God is at work. Once aware we must then choose to willingly enter into that work, whether in the world or within ourselves. May we be willing participants in God’s transformation projects.

Prayer: Lord God, you are ever at work seeking to make our world and your people more loving, more gracious, more just. Open our eyes and hearts to this work, encouraging us by your Spirit to be your voice and your hands and feet in the creation of a new heaven and earth in this time and place. Amen.


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Springs of Joy

Reading: Isaiah 12

Isaiah 12:2 – “God is indeed my salvation; I will trust and won’t be afraid.”

Our four readings this week collectively speak of God’s continuing transformation of the world. Together these readings help us as Christians to understand how we are to participate in this transformation. Today’s hymn of trust in Isaiah 12 comes after Isaiah’s preaching about Judah’s unfaithfulness and about the coming wrath of God. An invading army will soon decimate Jerusalem, leaving behind a “burning stump.” In the long term, though, this fire will also work to refine and transform God’s people. Isaiah speaks of a day when a shoot (child) from that stump will lead Israel into a time of peace and grace.

Isaiah 12 celebrates the time after God’s refining fire. The opening verse looks forward to when God’s anger has been spent. Then God’s comfort will come in. This leads Isaiah to write, “God is indeed my salvation; I will trust and won’t be afraid.” God, Judah’s strength and shield, will rescue and redeem, will restore and save. These promises are consistent with who God is and are therefore true for our reality too. When we sin and fall short, creating separation from God, we feel the refining fire of conviction. This leads us to confession and repentance, beginning the transformation process within us.

Being made new by these “springs of salvation,” God’s people will draw water of joy. The restored people will exalt God for the “glorious things” that God has done. When the Holy one is among us, Spirit leading and guiding us, then we too will sing for joy, declaring that God is indeed among us. As God works in our lives, transforming us from the inside out, we will be filled with joy as we live as new creations proclaiming our faith and trust in the Lord. Living as light and love, we will draw others to the Lord. May it be so.

Prayer: Lord God, we thank you for your redeeming work in our lives and in our world. Each time that we are refined and transformed we are drawn deeper into faith. Each time we are made more into Christ’s image. Use us to bring this invitation to all of creation, inviting all to be made whole, to be made new again. Amen.


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Request

Reading: Luke 17:11-14

Luke 17:12-13 – “Ten men with skin diseases approached him… they raised their voices and said, ‘Jesus, Master, show us mercy.'”

On the way to Jerusalem Jesus encounters ten men who have been living apart from the rest of the world – apart from family, apart from friends, apart from neighbors, apart from places of worship. Because of their skin disease, the Law requires them to live outside of community, isolated and ostracized. Cultural norms must have enforced this too. One outside the Law is living outside of community.

As Jesus is entering a village, here is what happens: “Ten men with skin diseases approached him… they raised their voices and said, ‘Jesus, Master, show us mercy.'” They raise voices and shout because they are not supposed to come close to Jesus. In a similar way, someone must’ve shouted at these men about this Jesus and his power to heal. Maybe a loved one shouted the good news to them one day. Or perhaps it was a passersby who was loudly praising God on his or her way home after personally encountering the healer.

The ten are practicing the first step of the spiritual discipline called the Examen. They are asking Jesus to draw near to them – to be in his divine presence. We do this almost naturally when we or a loved one is sick or otherwise in need of divine presence and help. As the lepers did, we too often ask for more than to simply be in Jesus’ presence. As the lepers are following Jesus’ instructions to go to the priest, “they are cleansed.” Skin diseases healed, there is now an unspoken invitation to enter Jesus’ presence. Only one will respond. Only one will experience the presence that Ignatius sought. His desire was to simply enter God’s presence, to feel or sense God with him. That was all. No pleas or petitions. Just sit in the presence of God. May this be our request and our experience today.

Prayer: Lord God, lead and guide us to a place of heart and mind where we can sit or rest in your presence. It is natural to move right into asking. We want you to be with us or with a loved one so that you can ___. Lord, move us away from transaction and into relationship. Yes, at times we do ask and it is good and right. But grant us times when we are still and quiet and present to you. Draw us close, O God. Amen.


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Our Faithful God

Reading: Psalm 66:10-12 and 16-20

Psalm 66:10 – “But you, God, have tested us – you’ve refined us like silver.”

Psalm 66 is a celebration of God’s mighty acts and of God’s faithfulness. It reminds us that God’s love, grace, and mercy remain constant – no matter how faithful or unfaithful we are. As followers of Jesus Christ, we strive to live a faithful and righteous life. And as creatures living in this fallen world, at times we sin. Our sin and the sins of others affects our faith. We read of this in verse 10: “But you, God, have tested us – you’ve refined us like silver.” When we choose to return to God, we find that our faith is a little stronger, a little more aligned with God’s will and way. As this process occurs again and again in our lives and on our journey of faith, we feel as if we too have “been through fire and water.”

Verses 16-20 are an invitation to faithfulness based on the psalmist’s experiences with God. If we’ve walked very long in faith we likely have similar experiences to share. The author invites us to “come close and listen.” He or she wants us to know what God has done in their life. First they praised God with a pure heart. Then they lived their prayer to God. With a pure heart he or she could sense that “God definitely listened.” God heard their prayer. God did not reject it. Our faithful God never withholds God’s faithful love. Thanks be to God!

Prayer: Lord God, thank you for your unwavering and steady love, mercy, and grace. When we fall short, you still love us. When we turn back to you, your mercy welcomes us back. When we repent of our sins, your grace washes us clean. Again and again and again. And when we need you, crying our from a pure heart, your ear is ever tuned to our cries. Thank you for your faithfulness, O God. Help us to model all of this to the world. Amen.


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Abundant and Generous

Reading: Isaiah 55:6-11

Isaiah 55:7 – “Let them return to the Lord so that he may have mercy on them… because he is generous with forgiveness.”

Photo credit: Freestocks

Isaiah 55 is an invitation to the feast of the Lord. The rations of captivity will become an abundant divine banquet. The covenant of love between God and Israel will be renewed. Through the prophet, God is telling Israel that pardon and return is possible. There are times in our lives when a relationship is strained or broken and we wonder if things can ever be made right again. We wonder if pardon and renewal are even possible.

Verses 6 and 7 reveal the first steps for Israel. First, seek and call on the Lord “while he is yet near.” The time is now. Isaiah invites the wicked to turn from their sinful ways and schemes. For us, these might be first steps too. To begin healing what is broken, seeking God’s wisdom and guidance in prayer is step one. And if the hurt or harm is ongoing, we must certainly stop this at once.

In the last part of verse 7 we read, “Let them return to the Lord so that he may have mercy on them… because he is generous with forgiveness.” God desires to forgive and restore, to renew the covenant relationship. For Israel and sometimes for us, we do not understand God’s terms. Our rational and prideful ways can block mercy and forgiveness. This is why we’re reminded that God’s ways and plans are so much higher than ours. God pours out generous forgiveness. With God, these promises and invitations, they are like the rain and snow that renews the earth. If we turn to God, if we abandon our sinful ways, then we will experience generous and abundant forgiveness and renewal. Following this model we can also experience forgiveness and renewal in our own broken relationships. May it be so.

Prayer: Lord God, thank you for your generous forgiveness and for your deep desire to walk with us, fallible as we are. Your grace and your love go far beyond our understanding yet we can grasp how we are to live and be in the world, how we are to treat one another. Forgiven and renewed ourselves, empower us to practice well your generous forgiveness and abundant love and grace. Amen.


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The Way of the Lord

Reading: Isaiah 35:5-10

Isaiah 35:10 – “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.”

Isaiah 35 speaks of God’s restoration of Israel. Likely proclaimed while in exile, the words of the prophet would give hope to those living as foreigners in a pagan land. Our passage begins with promises of healing for those with physical suffering: the blind will see, the deaf will hear, the lame will walk, the mute will sing. God will restore all to wholeness and well-being.

God will also restore the land. What has become dry and harsh will become green pastures with flowing waters. Israel’s collective last memory of their homeland was the destruction left behind by the Babylonians in the north and the Assyrians in the south. They had ravaged the land. God will restore it. The exiles will return to a new version of the Promised Land.

In verses 8-9 Isaiah begins to lay out a vision of Israel’s actual return. God will make their path like a highway – smooth and easy to travel upon. Only the faithful will walk “The Holy Way.” No predators and no evil persons. Only the redeemed will walk on it. There will be joy and happiness. There will not be grief or groaning. In verse 10 we read, “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.” How the Lord will forgive, restore, and return Israel to wholeness and faithfulness!

While these words were originally written to a nation living in exile, the promises are true today because the character of God does not change. If you or someone you know is in exile – suffering, alone, struggling with health or a difficult situation – God wants to bring wholeness and joy to your life, to their life, to all of our lives. Our God wants to ransom us all from our places of exile and thirst. The invitation to walk the way of the Lord is always there. We just have to step upon the “highway.”

Prayer: Lord God, thank you for the vision and reminder of who and what you are and if who and what you want us to be. Help us to walk in your ways, to step into the plans you have for us, into who you call us to be. Walking with you, ransomed by your love, we will be restored and made whole. Draw each of us to walk in your ways. Amen.


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A Hand Always Extended, Always Giving

Reading: Isaiah 55:6-11

Isaiah 55:9 – “Just as the heavens are higher than the earth, so are my ways higher than your ways, and my plans than your plans.”

Today we turn to Isaiah 55, at the end of what is known as ‘Second Isaiah.’ This middle section jumps to the time in exile in Babylon, which is drawing to a close by chapter 55. This chapter is titled “An Invitation to the Feast” – an invite to return to covenant relationship with God. Verse 6 begins our reading today with “Seek the Lord when he can still be found.” God is extending a hand to Israel. Will they take God’s hand? Do we take it when God extends it to us?

The wicked are invited to abandon their evil and selfish schemes. If willing, they are then invited to return to the Lord, “so that he may have mercy on them.” This too is God extending a hand. Yes, all are invited into relationship with God. Why? “Because he is generous in forgiveness.” Being in relationship is more important to God than holding onto past sins. How gracious!

And how unlike us. Yes, God is not the same as us. God’s plans are not our plans. Our ways aren’t naturally God’s ways. That is why we must work at being in a relationship with God. In verse 9 we read, “Just as the heavens are higher than the earth, so are my ways higher than your ways, and my plans than your plans.” We must work at our relationship with a God who we’ll never fully understand or comprehend.

The passage for today closes with an illustration of verse 9. God designed creation so that the rain and snow water the earth, providing for humankind’s physical needs. In the same way, God’s word doesn’t return empty. It has purpose. God’s word enters in and settles into our hearts and minds, providing for our spiritual needs, accomplishing God’s purposes. Sometimes the word is like a seed, planted until the time comes for it to take root and grow. Other times God’s word gives us just what we need in the moment – encouragement, hope, comfort, peace, strength… So generous! Thanks be to God!

Prayer: Lord God, your hand is always extended to us in love. In all situations and at all times, you desire to be present and to give us what you know we need. Help us to understand and accept your provision, especially when it is your will and way, not ours. Humble us to walk in covenant relationship with you. Amen.


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With Us, Every Day

Reading: Matthew 28:16-20

Matthew 28:20 – “Look, I myself will be with you every day until the end of this present age.”

Matthew closes his gospel with Jesus commissioning to disciples to carry on his work. There is no ascension here. Matthew is intentional in how he ends his gospel. Perhaps he picked up this idea from Mark. The abrupt end to Mark invites us to be the continuation of the story, to be the church. Matthew’s ending offers the same invitation.

Eleven disciples go to the mountain in Galilee. The women who met the risen Lord remind them of this planned gathering. In what feels curious to us at first, some disciples worship Jesus and others feel some doubt. But we too find ourselves here at times. We can feel some doubt even as we seek to cling to our faith.

Being given all authority in heaven and on earth, Jesus tells the disciples first to go. They are to go out into the world just as Jesus was out in the world. He spent also all of his ministry hours out in the world. Once our in the world, the disciples are to make new disciples. A disciple is one who repents of their sin, who trusts in Jesus for salvation, and who obeys Jesus’ teachings. Baptism in the name of the Father, Son, and Holy Spirit is a public act of faith in and of surrender to Jesus Christ. Following baptism, the disciples are to teach new believers all of Jesus’ commands. This faith in and obedience to Jesus, to his teachings and example, this is the mark of a Christian and of the church.

This commission must’ve felt like a lot to the disciples. It feels like a lot to us. So may we too hear the promise Jesus makes to the disciples as his promise to us: Look, I myself will be with you every day until the end of this present age.”

Prayer: Lord God, lead and guide us to live into our commission. Use us to draw others to Jesus Christ, our Lord and Savior. When the task feels big, help us to hear the guidance of the Holy Spirit, your promised presence with us. Walk with us, carrying us along as needed. Amen.


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Hearts Turned

Reading: Mark 9:11-13

Mark 9:13 – “Elijah has come, but they did to him whatever they wanted.”

Following the transfiguration (when Peter, James, and John saw Jesus changed into a more divine form who chatted with Moses’ and Elijah’s spirits) the “inner three” ask Jesus about the second coming of Elijah. Here they are connecting with their Jewish upbringing. In Malachi 4 the prophet writes about Elijah coming back “before the great and terrifying day of the Lord.” The understood purpose of his return? To “turn the hearts of the children to their parents” and vice versa.

Experiencing this moment on the mountaintop, hearing talk about Messiah and death and resurrection, it is natural for the disciples to try and make some sense of all of this. They do the natural thing: they try to connect this new information to what they already knew. To help do this, they ask about the second coming of Elijah. The understanding was that Elijah would return to “restore all things.” Jesus pushed back a bit. If one held to the fullest way that this could happen, he asks, then why would he have to suffer and die? This is Jesus’ question in verse 11. Clearly there is some disconnect or misunderstanding.

Answering their question, Jesus says, “Elijah has come, but they did to him whatever they wanted.” Preaching and baptizing in the wilderness, John the Baptist did change hearts. Through his baptism of repentance the children of God’s hearts were turned back to God’s heart and vice versa. John’s work of restoring all things was cut short, though, like many of the prophets who came before him. The pagan powers arrested and beheaded John. Not all Jewish hearts turned to God either. Many rejected John’s invitation and Jesus’ as well, “just as it is written.” In spite of humanity’s selfish and stubborn hearts, God’s plan will continue to unfold as Jesus walks the path to Jerusalem and to the cross.

Prayer: Lord God, we, like the people of Jesus’ day, know the scriptures, can see the signs unfolding, and still choose not to believe. We can cling to our selfish and evil ways, refusing to confess and repent. When our eyes are mostly closed and our hearts are pretty hard, once again empower your indwelling prophet, the Holy Spirit, to open our eyes, to soften our hearts. Bend us to your will and way. Amen.