pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Israelites


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Obedience and Faith

Readings: Exodus 1, Exodus 2, Exodus 3, and Exodus 4

Genesis 2:24-25 – “God heard their cry… God remembered his covenant… God looked at the Israelites, and God understood.”

Today we begin the story of the Exodus! It is the story of God’s deliverance from oppression and it is the story of the formation of God’s people. The story begins with the fulfillment of part of the covenant – Abraham’s descendants become numerous. Seventy quickly grows to be thousands upon thousands. Pharaoh fears them then enslaves the Hebrews. Growth continues. Faith is demonstrated by Shiphrah and Puah, thwarting plan A. Plan B is to drown all Hebrew baby boys in the Nile River. Moses is born and goes into the Nile – in a tarred basket. Providence has him rescued by Pharaoh’s daughter. He grows up largely as an Egyptian.

Turning to adulthood, Moses defends a slave, killing an Egyptian. Moses then flees to Midian where his rescue of some shepherdesses connects him to Jethro and family. Moses marries, settles down. The Israelites cry out. At the end of chapter 2 we read, “God heard their cry… God remembered his covenant… God looked at the Israelites, and God understood.”

Out tending the flock on Mount Horeb/Sinai, Moses is drawn to a burning bush. It is holy ground – God is present. God asks Moses to rescue the Hebrews. Moses has lots of excuses. Sound familiar?! The excuses: Who am I? Who are you? How will they know you sent me? But I can’t talk well! Can’t you just send someone else?! Only the last one angers God. Yet God relents and sends a long Aaron to help. Pharaoh’s stubbornness is foreshadowed, as is the final plague.

Obediently, Moses goes. Yet obedience must be complete. On the way, God appears and tries to kill “him.” Is Moses or his son Gershom? Either way this is about circumcision – the symbolic act that identities the Israelites as God’s people. Zipporah reads the scene correctly and she acts quickly. The chapter closes with Moses and Aaron’s initial meeting with the Hebrew elders. They believe and then they worship the Lord their God.

Prayer: Lord God, oh how we are like Moses! Raised in two worlds – yours and this place we call home. We too can be confused about who and whose we are. And when you come to us, we can make excuses with the best of them. Yet, in love you lead and guide us. You desire relationship. You are not a tyrant. You invite us to be co-creators with you, loving and caring for your intended world. Thank you for the invitation. May we respond with both obedience and faith. Amen.


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Resisting the Urge

Reading: Exodus 32:1-10

Verse 7: “Go down, because your people, whom you brought up out of Egypt, have become corrupt.”

Moses was the Israelite’s connection to God. God spoke to Moses and he spoke to the people. The people spoke to Moses and he spoke to God. The speaking sometimes was crying out; it was sometimes grumbling; it was sometimes quarreling. The relationships between God and Moses, between Moses and the people, and between God and the people all had their ups and downs.

Way back in chapter 24 God calls Moses up the mountain after leaving Aaron and Hur in charge. Moses spends 40 days on the mountain, receiving instructions and the Ten Commandments from God. In today’s passage the people approach Aaron. They wonder what has happened to Moses. He has been gone a really long time. Without Moses, the people’s relationship with God has a missing part. So they take matters into their own hands, saying to Aaron, “Come, make us gods who will go before us.” Aaron collects jewelry and makes an idol shaped like a calf. The people worship this idol. Looking down upon the scene, God says to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt.” The Israelites are now “your people.” If they were truly God’s people, there would be no idol, right?

When I’ve gone to God asking for some guidance on a project or for relief from some situation or for healing for a loved one and the answer seems like a long time coming, I want to take matters into my own hands. I want to just fashion my own solution. I can be tempted to think that I know best. I can ponder becoming my own person, not God’s person. In these moments, may we remember today’s lesson. Even though it may not feel like it, God is right there. May we hold onto the relationship, resisting the urge to quickly abandon our God. And may we trust into our relationship with God, leaning even deeper into God’s love and care.

Prayer: Lord God, when I am tempted to elevate self or some other idol above you, remind me of the lesson learned in this Exodus story. Use that to remind me of your constant love and your sure care. Guide me to turn once again to you. Amen.


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Without These Things

Reading: Exodus 17:1-3

Verse 2: “So they quarreled with Moses and said, ‘Give us water to drink.’”

Photo credit: Mukund Nair

As the Israelites wilderness journey continues they come to a place with no water. You’d think that after witnessing the 10 plagued – oh the Passover! – and the parting of the sea – oh the Egyptian army! – after all this you’d think they knew a God who could provide water. But wait – God did that at Marah and again at Elim. And… God provided manna and quail when they ran out of food and became hungry. After all of this, you’d think they’d trust God and Moses at least a little bit. But have you ever lived in scarcity?

The Israelites are living with a scarcity mindset. They have no crops, no place to call home, no money in the bank. They are relying on God and Moses for absolutely everything. It’s a lot of faith and trust to hold in just one source. When you’re wondering if you’ll ever eat again, when you’re worried about where you’ll sleep that night, when you are dying of thirst – it’s hard to see anything but that one thing. Logic often goes out the window. Faith and trust usually aren’t far behind. So the people quarrel with Moses (and they test God), demanding, “Give us water to drink.” In such moments of want and desperation it can be hard to see or to believe that God has a plan.

For the Israelites, their relationship with God runs through Moses. He is their one intermediary. We have a personal relationship with God. We have the constant indwelling presence of the Holy Spirit. We can turn to the Bible and remind ourselves of God’s love and promises. Imagine trying to live out your faith without any of these things. That’s where the Israelites were. That’s where people without faith are today.

Prayer: Lord God, I cannot imagine life without you. You’ve provided so many ways to connect, to lean in, to hold on. Thank you. And, Lord, take my gratitude and turn it into fuel to lead others into a saving relationship with you, into faith and trust and hope. Use me today to build your kingdom here on earth. Amen.


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Room to Grow

Reading: Exodus 16:1-5

Verse 3b: “There we sat around pots of meat and ate all the food we wanted.”

Just 3 days after witnessing the amazing miracle at the Red Sea, the grumbling begins. The first instance is because the water is bitter and they’re thirsty. Through yet another miracle, their thirst is quenched. A short while later, in today’s passage, the grumbling returns. This time they are in the Desert of Sin. I wonder if that is an actual physical place or if it is just a metaphor.

The Israelites are hungry. They are without food in the desert. They grumble to Moses: “If only we had died by the Lord’s hand in Egypt!” Are they longing to live once again under heavy oppression? Do they want to return to slavery? No, no, and no! When there is a want gnawing at us, we too can grumble. Yet the Israelites still say to Moses (and to God), “There we sat around pots of meat and ate all the food we wanted.” When we look at that shiny new car next to our 2021 model or when we long for the good old days when the pews were full, we too can grumble in ways that don’t really make a lot of sense.

God doesn’t smite us down. God doesn’t say to the Israelites, ‘Fine, then, just go ahead and die out there in the desert.’ Just the opposite! God says, “I will rain down bread from heaven.” It’s not just a morsel. It’s not just enough to tide them over. God rains down bread. It is God’s loving and generous response to the peoples’ grumbling. There are some instructions too – a “test.” God has been faithful. Now that they have been provided for, will they too be faithful? This too is a question that we frequently wrestle with. The Israelites aren’t the only ones with room to grow.

Prayer: Lord God, in my heart of hearts I know that you are faithful. And loving and generous. Yet in my mind, I can go where the Israelites went. Wants and desires can creep in and I find myself grumbling – or complaining. My inner Eeyore rises up – woe is me! In these moments, whisper into my heart how much you love me. With these whispers, lead me back to a place of faith and trust. Amen.


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God Will Deliver

Reading: Exodus 1:8-22

Verse 11: “They put slave masters over them to oppress them with forced labor.”

Time in Egypt rolls on. Joseph, his brothers, and all of their generation passes on. A new ruler comes to power. There is no connection to Joseph or his family or his people. All the new leader knows is that the Israelites are growing in number. Fear rises up. The Egyptians enslave the Israelites. In verse 11 we read, “They put slave masters over them to oppress them with forced labor.” But the more they worked them, the more the Israelites grew in number. The labor ramped up and “made their lives bitter.” The Pharaoh then tries to force the midwives to kill the baby boys. God guides them. The Israelites increase in number. A new law is passed as fear continues to rise. Even through this, God will deliver God’s people.

At times we can experience negative attention. It can be because of our faith or simply because of how we act. Both can be seen as a threat to the powers that be or to people we know. Other times our faith calls us to stand up for someone or to call out an injustice. These actions will surely draw fire as well. In these moments, God’s presence remains with us. The Spirit leads and guides us; it gives us courage and the words to speak. In Spirit, God walks with us. If we, like the people of God in Egypt, choose to trust into God’s plan, then the Lord will deliver us again and again. May it be so for us all.

Prayer: Lord, in this life you said we would find trouble. Our faith – when lived out loud in the world – it will draw fire. You promise to always be with us, to never forsake us. You’ve walked a long, long time with your children. Continue to walk with us. Amen.


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Fit for Service??

Reading: Isaiah 6: 1-8

Verse 5: “Woe to me! I am ruined! For I am a man of unclean lips… and my eyes have seen the King”.

Photo credit: Michal Matlon

Today and tomorrow we read of God’s call on Isaiah’s life. In the opening chapters of the book of Isaiah the case is laid out for why the Israelites desperately need a prophet to speak God’s word to them. They are the “people of unclean lips” that Isaiah lives among.

As the story of his call opens in chapter six Isaiah finds himself face to face with God Almighty. The Lord is on the throne and “the train of his robe fills the temple”. The Lord is a very big presence in Isaiah’s vision. All around the Lord are seraphs, amazing creatures with six wings. Covering their faces and their feet in reverance to the Lord, they sing of God’s holiness and glory. Their worship is so powerful that the heavens shake and smoke fills the temple. Isaiah’s response is honest and raw. He is both humbled and afraid to be in God’s presence.

In verse five we hear Isaiah’s response: “Woe to me! I am ruined! For I am a man of unclean lips… and my eyes have seen the King”. If I were to come face to face with God, I don’t think my reaction would be much different. When the imperfect encounters the perfect, when the limited encounters the limitless, it is natural to want to shrink back, to want to become invisible. The contrast is just so great. And yet God chose to bring Isaiah into his presence. God saw Isaiah not as imperfect or limited or as sinful but as one worthy of service in the kingdom of God.

Like Isaiah, you and I are people of unclean lips. You and I live among a people of unclean lips, in a nation that has drifted from the Lord. God does not look at us and see failure or sin or imperfection. He looks at you and me and sees another fit for service in building the kingdom of God. Draw into his presence, how will we respond?

Prayer: Lord God, I marvel that you can use even me. Long a man of unclean lips and one that still stumbles now and then, you still chose me. You drew me into your presence, you began to work in me. Thankfully you saw more within me than I did and you’ve been drawing that out. Please continue to work in me and to use me as you will. Amen.


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Known by Love

Reading: Jeremiah 31: 31-34

Verse 33: “I will be their God, and they will be my people”.

The new covenant that God is speaking of in today’s passage is different than the old covenants established through Noah, Abraham, and Moses. These older covenants were with the Israelites. They were God’s chosen people, set apart for God. The new covenant will come into being through Jesus’ final sacrifice – the one we read about yesterday. The new covenant is like the old in these ways: it is centered on God’s unconditional love and we cannot reciprocate it. Unlike the old covenants, the new one is not limited to the Israelites. The new covenant extends to all people.

God declares, “I will be their God, and they will be my people” and “all will know me”. The new covenant extends to rich and poor, slave and free, Jew and Gentile, male and female, young and old, saint and sinner. All are invited to the table of grace and to a place in God’s family. Jesus invited all people into the covenant of love. Called to model Jesus to the world, the charge is to love all people. Instead of holding onto our anger or judging others, we are called to be a people of forgiveness and reconciliation. Instead of categorizing and stereotyping, we’re to be people of hospitality and grace. Instead of competition and accumulation, we are to be people of generosity and community.

Each day may we be people of the new covenant, loving all people with all that we are. May all we meet know the love of God that is in us. May it flow out into all the world.

Prayer: Great God of love, your love is both unconditional and unlimited. Help me to love more like you. Give me eyes that see all as worthy of your love and of my love. Bind my heart to the least and the lost. Fill me with your love today as I go into the world. Amen.


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You Chose Love

Reading: John 3: 14-18

Verse 17: “For God did not send his Son into the world to condemn the world, but to save the world through him”.

Our passage today begins with Jesus referencing an Old Testament story. When the Israelites grumbled against God and Moses, God sent poisonous snakes. In response to their cries for help, God had Moses fashion a serpent and place it high on a pole. By looking up to this symbol, the people who had been bitten were saved. Jesus parallels this story with belief in him. If one looks to the “lifted up” or risen Christ, we too are saved.

Verse sixteen details the depth of God’s love: “he gave his one and only Son” so that we could be saved. God incarnate loved us enough to take upon himself the sin of the world and to die on a cross. His loving sacrifice saves us from the consequences of our sins and from the finality of death. Sin and death no longer reign. The cross speaks the final words: you are loved. The Old Testament God who quickly judged the people’s sin and sent snakes as the consequence instead chose to send his Son. The God who judged and condemned the Israelites turns to love.

In verse seventeen we read, “For God did not send his Son into the world to condemn the world, but to save the world through him”. God chose to love us as we are and as we always will be on this earth. God chose to save us because of his great love for us. God chose to enter our broken and hurting and messy world in order to save us. Instead of tossing in the towel and giving up on us, Jesus wrapped himself in a towel and knelt at the disciples’ dirty feet. Washing their feet was a symbol not only of humble service but also of the way his death on the cross would wash away our sin.

In many ways Jesus said, ‘You are loved’. As we continue to walk deeper into Lent and to draw closer to the cross may we seek to reveal to one and all that they are loved. May Jesus’ love be our love as we strive to draw the kingdom of God near.

Prayer: God of grace and power and love, you sent Jesus to save. Thank you for the depth of your love. You gave a willing sacrifice. You chose to love when condemning would have been so much easier. Thank you for choosing love. Amen.


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Looking Up

Reading: Numbers 21: 4-9

Verse 7: “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us”.

Photo credit: Carolina Jacomin

As the Israelites near the end of their journey in the wilderness they are tired, impatient, and irritable. Three weeks into Lent and perhaps a few of us grow tired of the themes of reflection and introspection. In the bigger picture, today the source of our weariness and impatience and irritability is the pandemic. As the Israelites grumble against God and Moses, they are expressing these emotions. They long to go back to what was. Tired of their current situation, they let go of their frustration via complaint. This is the fifth complaint story during their wilderness journey. God has had enough. God sends venemous snakes among the Israelites and many die. Consequences.

Like Jesus’ subversive actions in the temple, this response of God makes us feel a little uncomfortable. Our reality, though, is that we have been here too. We have had the tables turned over a time or two or… We have been bitten by our poorly spoken words or via our sinful actions. We too have experienced how the pain drives us to confession and repentance, to turning back toward God. As we look up to the Lord, just like the Israelites did, we find reconciliation and restoration and forgiveness. God is faithful and moves quickly to bring us back into right relationship.

Lent is a wilderness experience, a season of introspection and reflection. In that spirit, let us consider times when our actions have harmed or caused pain for others. Perhaps we are in the midst of such a time. What words spoken have caused harm? What actions have damaged relationships? What words left unspoken or actions left undone have allowed harm or pain to continue? To wrestle with these questions first requires a humble and contrite spirit. On Ash Wednesday we were reminded that this is the posture of Lent – a humble and contrite spirit. It is what leads to a new heart within us and to the place of healing that God so graciously offers.

The Israelites looked up to the reminder that God is in control, to the serpent fashioned by Moses. Today, we lift our eyes to our source of healing and hope, to the one who offers mercy and grace, restoration and wholeness – Jesus Christ. On this Lenten journey, may the God of love continue to sustain you and to give life, even in the wilderness.

Prayer: Lord of life, you are so gracious and merciful and kind. Your love is overwhelming, your patience without end. Just as you continued to walk with the Israelites, walk with me day by day. Reveal to me the ways that I have caused and do cause harm so that I can repent and become more like your son, the Christ. Amen.


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Light Is Coming

Reading: Isaiah 61: 1-4

Verse 3: “…to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair”.

Today’s words from Isaiah burst with hope and the promise of new life. It is easy to relate these words to the time in which we now find ourselves. Just as the Israelites felt powerless and hopeless against the Babylonians and the exile, so too do we feel against the coronavirus and social isolating. At the time of the prophet Isaiah, the people so needed a light in the darkness. Today, this remains our need as well.

Our passage begins with God empowering Isaiah to bring good news and healing, freedom and release. Neither you or I need to think very long to come up with a lengthy list of folks who desire these things today. We yearn for the “year of the Lord’s favor” in the way the Israelites did. Most of 2020 does not feel like there was very much favor. If not us ourselves, we are surrounded by folks who need comfort in their grief. Each of these needs the blessings of verse three: beauty instead of ashes, gladness instead of mourning, praise instead of despair. Today, as in Isaiah’s day, almost all long for these – beauty, gladness, and praise. Yes, we are much like Isaiah’s original audience.

In verse four the empowerment extends to God’s people. It is not just God or Isaiah that have roles to play. Today we fall into this call as well. Isaiah prophesies that the people will help rebuild the ruins and restore the places that were devastated. The people will help renew that which was ruined. The people will not sit idle. Once they are released from their current circumstances, once the light again shines, they will be a part of the year of the Lord’s favor.

We are empowered by the Holy Spirit and we are called by the Lord to be active participants in the sharing of the good news, in caring for the brokenhearted, in bringing freedom to the captives and release from darkness for the prisoners. We are not to sit idly by in this time of exile and social isolation. We, as people of faith, must bring beauty and gladness and praise to our neighbors and to our communities. The light is coming. May we help prepare those in ashes, mourning, despair, and darkness to receive the light. May it be so.

Prayer: Living God, use me as part of your healing work. Guide me to those needing good news, to those needing healing of body, mind, or spirit. May each find freedom through your light and love. Amen.