pastorjohnb

Thoughts and musings on faith and our mighty God!


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Love, Love, Love

Reading: Matthew 17:1-6

Matthew 17:3 – “Moses and Elijah appeared to them, talking with Jesus.”

Photo credit: Clay Banks

Six days after Peter’s highest high and lowest low to date as a disciple, Jesus takes him and James and John up the mountain. Six days ago Peter had declared Jesus to be “the Christ” and then heard Jesus tell him that he’d be the rock upon which Jesus would build the church. Jesus then told the disciples of his coming death and raising on the third day. Peter spoke boldly, forbidding this to happen. That’s when Jesus called him “Satan” and a stumbling block. The high did not last long for Peter.

At the top of the mountain, Jesus is transformed or transfigured, depending on your translation. Calling to mind the words of Daniel 7, Jesus’ face shines like the sun and his clothes become dazzlingly white. Then we read, “Moses and Elijah appeared to them, talking with Jesus.” Moses was the giver of the Law, the guide in the wilderness. Elijah was the greatest of the prophets – so great that he was taken up into heaven in the chariot of fire. In talking with these two, God is affirming the importance of both the Law and the prophets. Jesus held both of these traditions together in his ministry and witness.

In the middle of some fumbling words from Peter, God becomes part of the conversation, declaring God’s love for Jesus and God’s pleasure in Jesus. Speaking to Peter, James, and John, God gives this clear instruction: “Listen to him!” Jesus holds together the two core commands of the Law (to love God and neighbor) with the prophetic call to live out these commands in all areas of our lives. In Jesus we see that the law of love goes beyond just hearing its call to really living it out in the world. As we receive and live out our instructions to listen to Jesus, loving as he loved, may all that we do, say, and think be rooted in our love of God and neighbor.

Prayer: Lord God, we’ve heard that all written in the Law and told by the prophets hang on our ability to love you with all that we are and to love neighbor as Jesus first loved us. We ask that you would enable us to love first and foremost. We ask that you would empower us to love even and especially when it is hard to love. Through love, O God, may we be pleasing in your sight. Amen.


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Answer the Call

Reading: Matthew 5:17-20

Matthew 5:19b – “But whoever keeps these commands and teaches others to keep them will be called great in the kingdom of heaven.”

Turning to verses 17-20 today, Jesus connects being salt and light to fulfilling the words of the Law and the prophets. Jesus came as God in the flesh, as one who would model God’s heart being lived out in the world. In Jesus’ words and actions, we see the depth and breadth of God’s love, mercy, and grace. To get an idea of how Jesus teaches us to fulfill the Law, read the rest of chapter 5.

Returning to today’s reading, Jesus then declares that those who ignore God’s heart and who teach others to do the same, they will be “the lowest in the kingdom of heaven.” Later in our passage, we see that Jesus is speaking of the overtly religious of his day. The Pharisees and legal experts knew the letter of the Law inside out. The living out of the heart of the Law was where they struggled. In the context of yesterday’s reading, they knew what it meant to be salt and light, but they were not being salt and light.

Jesus then proclaims, “But whoever keeps these commands and teaches others to keep them will be called great in the kingdom of heaven.” To keep the heart of God as one’s guide in all of life, this is our call. We teach best by example. That was Jesus’ model. The Law is centered on love – God’s love for all of us, our love for God, our love for neighbor. It is love that guides us and leads us to be people of mercy, grace, forgiveness, hope, repentance, generosity, justice, humility… This is the righteousness that Jesus describes. It is the righteousness that God calls us to. May we answer the call every day.

Prayer: Lord God, help us to not just be hearers but also doers. Yes, we know we are to love you and to love neighbor. Move us beyond our head knowledge, out into the world. Shape and form us to be people who love practically and tangibly, who practice grace and forgiveness in every opportunity. Use us to restore broken relationships and to redeem unjust practices and systems. In these ways, may your righteousness and glory be revealed to the world. Amen.


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Grace and Mercy

Reading: Matthew 1:18-19

Matthew 1:18 – “When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.”

Today we enter into the miracle of the incarnation. Matthew’s gospel starts with a geneology, beginning with Abraham. Moving through three cycles of 14 generations each, we arrive at Jesus. Matthew’s birth story begins in verse 18. It is fairly succinct, mostly factual. In the opening verse we read, When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.” Pretty factual, until we get to the last four words: “by the Holy Spirit.” These words take us from factual to 100% mystery. This mystery and miracle is no better understood today than it was when it happened. Yet we can relate to this mystery. When a child is born, yes, we understand the process, the medical and physical facts of a birth. Even so, there is a mystery felt when a child draws that first breath and utters a cry.

In the next verse we learn a bit about Joseph, the “father.” First and foremost he is “righteous.” This designation is backed up in other gospels. Jesus is circumcised and named in accordance with the Law. Joseph and family travel to attend the requisite religious festivals. But righteousness is more than just checking off the correct boxes. Joseph’s decision to “call off their engagement quietly” is full of grace and mercy. Here is where Joseph’s true righteousness trumps his devotion to the Law. There is no asterisk in the Law about unwed pregnancies by the Holy Spirit. Joseph chooses grace and mercy, not humiliation and punishment. Although not physically Jesus’ father, here we see in Joseph two of Jesus’ greatest characteristics: grace and mercy. May we too choose grace and mercy.

Prayer: Lord God, thank you for the mystery of Jesus’ birth and for the mystery felt in all births. In these moments we sense and feel your holy presence. And thank you for your mystery working in us when we choose grace and mercy, even when norms or laws dictate otherwise. In this choice, you are revealed to us and to the world once more. Amen.


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But I Say to You…

Reading: Matthew 5:38-39

Matthew 5:38…39 – “You have heard that it was said… But I say to you…”

In Matthew 5, verses 21-48, Jesus offers a regiving of some of the ten commandments and the Law. These interpretations are stricter, more far-reaching than the originals. Each set of teachings begins with the same phrase: “You have heard that it was said… But I say to you…”

Our passage for today falls in the section subtitled “The Law of Retaliation.” Yes, once upon a time Moses said, “an eye for an eye and a tooth for a tooth.” Originally this law also included a life, a hand, a foot, a bruise, and a wound. God, through Moses, was limiting retaliation to a one for one exchange. Jesus says, though, do better than that. He teaches his disciples not to even oppose or later try to get back at those who “want to hurt you.” For example, he says, if someone slaps you on the cheek, don’t slap or hit back. Instead, offer them the other cheek too. Here we see the seeds of the nonviolence common to some faith traditions.

This teaching also includes the idea of giving your shirt when that is being asked if you in court – and give them your coat too. Or if someone forces you to carry their load for a mile, go two miles instead. The practices of righteousness, humble service, and generosity are being extended beyond what many would say are the bare minimum.

Let us imagine what this might look like today. If a poor person asks you for $5, do we hear, “But I say to you, give them $20?” If your neighbor needs milk and bread, do we hear, “But I say to you, buy some cereal and PB&J too?” If another parents asks you to watch their kids one evening, do we hear, “But I say to you, go ahead and keep them overnight?” How might you hear the Holy Spirit speak this week as you seek to apply this idea to your context and life?

Prayer: Lord God , when we are tempted to get even or to plot our revenge, remind us of these words of Jesus. And when we want to hold too tightly to our time, to our stuff, to our talents, pry open our hearts and our hands. Thank you, generous and humble one. Amen.


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New Life in Christ

Reading: Romans 7:4-6

Romans 7:6 – “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.”

As we begin this week focusing on having lips to speak and ears to listen, we begin in Romans 7. In our walk of faith, one of our greatest struggles is often choosing what voice(s) to listen to. For Christians this struggle often centers around what the world or our culture tries to tell us. This voice tells us that “things” matter most: wealth, power, status… Our inner being, “self,” can be drawn into this narrative because we are innately selfish, greedy, prideful…

In today’s passage Paul writes about choosing new life in Christ instead of trying to live under the Law of Moses. For devout Jews at this time following the Law was almost all that mattered: offer this sacrifice, say that prayer, attend the festival, give, worship. On the surface these can sound and can be good. But when one’s faithfulness to the rules leads to judging and rigidity in things like compassion, empathy, and service, then it can become a bad thing. And failing to uphold the Law led to a guilt and a shame that the Law could not remove.

Paul shares how this changes with the coming of Jesus Christ: “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.” The religion of checking the boxes, the life that leads to death, has been superceded by faith in Christ. Living the new life in Christ, through the power and presence of the Holy Spirit, tunes our ears to the will and way of God. This leads to a life that bears good fruit. Rooted in love, this fruit is peace, patience, joy, hope, forgiveness, self-control… Thanks be to God for the new life that we find in Christ!

Prayer: Lord God, as we die to self and to the ways of the world, what freedom we find. Instead of chasing after and worrying about accumulation, we become filled with content and peace, we practice presence and generosity. Instead of seeking to elevate self, we praise and glorify God as we lift others up. Thank you for the life of joy and hope, of love and grace found in Christ. Amen.


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Not Far

Reading: Mark 12:28-34

Mark 12:34 – “He said to him, ‘You aren’t far from God’s kingdom.”

The Pharisees and Sadducees have just taken turns trying to trap Jesus using questions based on the Law. Jesus has answered these questions that seemingly has no correct answer with answers that left these religious leaders stumped. Entering today’s passage we find a legal expert, impressed with Jesus’ previous answers, also asking Jesus a question. Based on the interaction that Jesus with the man, this seems like a legitimate question.

The religious expert wants Jesus’ opinion on the most important command. There are a lot of potential answers to this question but only one truly correct answer. I wonder, if someone asked this question of us and then examined our lives to find evidence for our answer, would the results match Jesus’ words? Observing our daily living for a few days, would our love of God and our love of neighbor be the guiding forces in our lives?

Jesus answers with the two great commands from Deuteronomy 6 and Leviticus 19. For all devout practicing Jews, this was the only answer: to live God with all that you are and to love neighbor as yourself. This should be our lives’ answer too. The legal expert appreciates and adds to Jesus’ answer. In response Jesus says, “You aren’t far from God’s kingdom.” May the evidence of our lives reveal the same.

Prayer: Lord God, your call is to love – to love you completely and then to allow this love to flow into the relationships we have with others. Love is to guide our decisions and actions, our words and our thoughts. Empower us this day and every day to be love lived out in the world. Amen.


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But I Say to You…

Reading: Matthew 5:21-22 and 38-39

Matthew 5:21 – “You have heard that it was said…”

As the Sermon on the Mount progresses, Jesus begins to address the Law, starting in verse 17. He begins by stating that he did not come to do away with the Law and prophets but “to fulfill them.” Jesus declares that teaching and keeping the Law will result in righteousness. Then, in verses 21-48, Jesus teaches on the Law, calling on his followers to go above and beyond the basic letter of the Law. Each section begins with “You have heard that it was said…” followed by “But I say to you…” Each time Jesus expands the Law, getting down to the heart of the matter.

Our first verses deal with “Do not murder,” one of the 10 Commandments. Yes, Jesus begins, murder brings judgment. Then he expands this idea, getting down to the root causes, adding anger as something that places one in danger of judgment. And if one speaks harshly or cruelly to another, we are “in danger of a fiery hell.” Jesus goes even deeper in the next verses, demanding reconciliation and forgiveness, steps leading to the restoration of right relationship. We are not simply to stuff down our feelings of anger or judgement. We are to eradicate them if we want to be righteous.

Verses 38-38 deal with another Old Testament Law. This Law was given in Exodus 21, just after the giving of the 10 Commandments. “An eye for an eye…” was a means of limiting revenge and punishment. By Jesus’ time this has mostly shifted away from physical to monetary compensation. Again, Jesus calls his followers to more. He calls for forgiveness not revenge, for blessing not punishment. Jesus calls his followers to forgive as God forgives us – freely, generously, graciously. May it be so.

Prayer: Lord God, in each of these case studies of the Law, Jesus calls us to much more than the minimum. He calls us to stand out from the ways of the world, to rise up to the law of love in all situations. This is a call to surrender – to die to the human nature within us, to take on your nature. Lord, strengthen and encourage us in this pursuit of love. Be our guide. Be our power. Amen.


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Our Daily Choice

Reading: Daniel 6:4-16

Daniel 6:10c – “Daniel knelt down, prayed, and praised his God three times a day, just like he always did.”

Photo credit: Noah Silliman

Today’s small peak into Daniel’s story reminds us of how hard it can be at times to choose to stay in love with God. Daniel has consistently chosen to do good in his role as an administrator. His work is without fault. Even though he is living in exile, along with most of Israel, Daniel has made an intentional choice to “stay in love with God.”

As our reading begins we see that the other administrators and officials – all 122 of them – are trying to find a way to do harm to Daniel. They are jealous and want to take him down. Finding no fault with his work, they sink to trying to use his faith against him. Tricking the king into writing a law about praying only to the king, these men find a way to possibly be rid of Daniel.

In verse 10 we read that Daniel is fully aware of this new law. As we press on we read, “Daniel knelt down, prayed, and praised his God three times a day, just like he always did.” Daniel chose to continue doing what he always did. The crowd bursts in and catches Daniel praying to God. Despite the king’s best efforts, Daniel is thrown into the lion’s den. (The story does not end here!)

In that moment, when choosing God really mattered, Daniel chose to do what he did every day to nourish his faith, to deepen his relationship with God. In our moment, when practicing our faith might place us in harm’s way, will we make Daniel’s choice? If our daily choice is the same – taking time every day to invest in our faith and in our relationship with God – then we are likely to find the courage and faith to trust God and to step forward in faith. May it be so.

Prayer: Lord God, how beautiful is Daniel’s slow and sure walk of faith. Again and again you proved worthy of his trust and devotion. First, Lord, guide us to such a place of deep faith as we daily invest in our own relationship with you. And then, in the moment, give us the courage to continue to walk the walk. Amen.


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Complete and Generous

Reading: Matthew 5:38-48

Matthew 5:48 – “Therefore, just as your heavenly Father is complete in showing love to everyone, so also must you be complete.”

Photo credit: Freestocks

Today we focus on two of Jesus’ “But I say to you” statements. These two are the last of six such teachings, where Jesus unpacks and dives deep into how to truly live out these laws and commands. These six teachings flesh out Jesus’ statement about coming to fulfill the Law, not to do away with it.

Verses 38-42 unpack the “law of retaliation.” This “eye for an eye” law originally limited revenge or repayment for wrongs. Jesus begins by telling us not to oppose those who seek to hurt or take from us. In fact, Jesus says to go beyond what is expected or required. For example, if someone slaps your right cheek (an act of insult given with the back of the hand,) then offer your left cheek next (an act of love given with the palm.) Jesus says, in essence, love and serve and give when others would seek that eye.

Verses 43-48 five deep into the “law of love.” Jesus extends this law too: love not just neighbors, not just those like you, but love your enemies as well. That’d be that Roman soldier that required you to carry his gear for a mile (Roman law.) Jesus says, carry it two miles. In summation, Jesus says, “Therefore, just as your heavenly Father is complete in showing love to everyone, so also must you be complete.” God loves us all completely, unconditionally, without limits or stipulations. Jesus’ command is for us to do the same. May it be so.

Prayer: Lord God, when much is asked of us, fill us with your love. When we are asked to live or serve those who are difficult or challenging, remind us that you love us even when we are at our worst. Help us, O God, to be generous and complete in our love. Amen.


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Rule and Cleanse

Reading: Psalm 18:7-8 and 12-13a

Psalm 19:13a – “Save your servant from willful sins.”

Psalm 19 celebrates who and what God is. The psalmist speaks of God’s order and power. The writer acknowledges, by contrast, our disorder and powerlessness. In verses 7-8 we focus in on the Law. God’s “rules” for living out our faith are “perfect… faithful… right… pure.” God’s Law reflects God’s character. If we follow God’s will for how we are to live and be in the world, then we are “revived… gladdened… made wise… given light.” This is all in alignment with this understanding amongst God’s people: live according to the Law, experience goodness and blessing. People of faith today hold to this basic understanding. And, for the most part, this extends to our relationship with civil law too. There are times, though, when our faith will call us to hold God’s Law above common law.

In verses 12-13 the psalmist acknowledges and addresses those times when we do break God’s Law. Because of our human nature, we will sin, hurting or harming ourselves and/or other(s). At times these are “accidental.” Some of the time we become aware of these sins. Someone will let us know or the Holy Spirit will bring conviction into our hearts. And sometimes we don’t know; we won’t ever know. In these cases the psalmist asks God to “clear” him of sins. General confession is good for us to practice periodically too.

Our reading today closes with this petition: “Save your servant from willful sins.” At times we will know what we’re about to do or say or think, we’ll know it is sinful, and we will proceed forward anyway. We’ll cross the line. We’ll cause harm. We’ll damage a relationship. The psalmist asks God to not allow these sins to “rule me.” May this be our prayer as well.

Prayer: Lord God, we admit that it is not always easy to be faithful. Our human nature comes out at times, eclipsing the divine within. But even then your Holy Spirit whispers and nudges, calling us to faithfulness, calling us to walk once again with you. Welcome our confession, O God, cleanse us through your grace. Bring healing and wholeness to our lives and to our relationships. Rule in our hearts. Amen.