pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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Expressing Love

Reading: Romans 12: 9-21

Verse 17: “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody”.

In our passage today Paul is speaking of how to live as a Christian. He does not separate how to live within the faith community from how to live in the world. How we act and speak and do within our faith communities should be how we act and speak and do out in the world. In this letter, Paul is speaking to the church in Rome. They are a diverse church, just like many of our churches. Our bodies of Christ represent many ages, occupations, politics, and so forth. In an ideal world, our church would reflect or match our community and vice versa.

As he gets down to the actual practice of love, Paul encourages the church to share with those in need and to practice hospitality. He encourages them to walk through life together – weeping with those who weep and rejoicing with those who are rejoicing. Paul lifts up the goal of living in harmony with each other. He warns them not to be proud but to associate with everyone. These are all ways that we express or demonstrate the genuine and sincere love that he spoke of at the beginning of this section. While some of these can be challenging or can stretch us a bit, they are all things we can accomplish for our family and friends and fellow church members. But Paul is not concerned just with how we treat this group of people.

Sprinkled into today’s passage are also some exhortations that we might prefer to read past. Paul exhorts us to bless those who persecute us and warns us about our responses: “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody”. He also cautions us against seeking or taking revenge. Paul is directing us to love sincerely those who are not showing us love but disdain, dislike, and even hatred towards us. This can be quite the challenge. There is ample proof of this on many social media platforms. Instead of walking the road of evil, Paul encourages us to love and care for our enemies. Mirroring Jesus’ words concerning heaven-worthy behavior, Paul directs us to feed our enemies when they are hungry and to give them a drink when they are thirsty. The burning coals are the angst they will feel inside about giving poor treatment to the ones who show them love.

“As far as it depends on you”, may we heed Paul’s words, seeking today and every day to “live at peace with everyone”. As far as it depends on you… In our own little worlds, it all depends on us. May we each be the light and love, the hands and feet, the eyes and hearts of Christ each day.

Prayer: Loving God, guide me to be obedient to you in all ways and at all times. May who I am at home and at church and at the ballgame… be the same. May I be your love lived out in all ways, in all places, and for all people. Help me to treat one and all with your same love and compassion. Amen.


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Sincere, Devoted, Selfless

Reading: Romans 12: 9-21

Verse 10: “Be devoted to one another in brotherly love. Honor one another above yourselves”.

The section for today is titled “Love” in my Bible. If I had to choose just one word to describe or define God or Jesus, love would be the word. Love guides all that the divine does and says. In today’s passage, Paul encourages us to live the same way.

“Love” is a word that has many applications and even more degrees at the human level. Love, like most words, can be tossed around and can be easily manipulated. It can be twisted for our own purposes. These types of uses fall under the “hate what is evil” part of verse nine. Paul begins today by slicing through all of this by writing “love must be sincere”. Other translations use pure or genuine. It is a calling to love as God and as Jesus love. As Paul urges us to “cling to what is good”, I am reminded of the WWJD slogan. Well, Jesus would love.

In verse ten Paul writes, “Be devoted to one another in brotherly love. Honor one another above yourselves”. The first part of this verse mainly covers agape or brotherly love but the same ideas are essential with all forms of love. Being devoted means commitment and investment in the relationship. It means always honoring and respecting the other person. This approach naturally leads into the second part of this verse. Genuine or sincere love makes the intentional and purposeful choice to place the other person’s needs and wants ahead of our own. This is a call to selfless love. Often it is a sacrificial love. Here too we are reminded of the love that Jesus Christ modeled throughout his ministry and especially on the cross. There he put the needs of the entire world before his own wants as he conceded “not my will but your will be done” to God in the garden.

As we consider what sincere, devoted, selfless love looks like today, may we be thankful for Christ and for others who have loved and who love us this way. And may we strive to love in this model ourselves. May it be so with all we meet.

Prayer: Lord God, to have such a love is admittedly not always easy. The easier path is selfish and inwardly focused. Open my heart to love as you love. Help me to deny self and to even die to those parts of myself. Mold me and shape me to love as you first loved me. Amen.


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Pressing On

Reading: Matthew 16: 21-28

Verse 24: “If anyone would come after me, he must deny himself and take up his cross and follow me”.

In today’s passage Jesus is preparing his disciples for a radical change – his death, followed by him being “raised to life”. The time the twelve have spent with Jesus must have been the best time of their lives. They have witnessed all kinds of miracles and have been a part of a few. They have been side by side with love lived out to the full. They have been blessed with the wisdom of God. If I could just have dinner with anyone in the world, far and away my choice would be Jesus.

The news Jesus delivers is hard to fathom. How could this even happen to the Messiah? How could that be the end of the story? There had to have been a personal side to the emotions the twelve felt too. Peter says, “Never, Lord”! This is the same Peter who was proclaimed the “rock” upon which Jesus would “build my church”. Following these new words from Peter, Jesus says to him, “Get behind me, Satan”. Imagine how that must have stung Peter. The Lord has a way of keeping us humble. Peter is not thinking of the “things of God” – of the plan laid out for Jesus and for humankind. He is not thinking of the Messiah of love, mercy, compassion, sacrifice. Peter is thinking of what Peter wants – to just continue as it has been. We never want to lose someone or something we love.

Jesus then turns to all of the disciples and says, “If anyone would come after me, he must deny himself and take up his cross and follow me”. For Peter and probably for all of the disciples, the initial denial will be the desire for Jesus to stay with them. The death and resurrection are critical pieces of the plan. They will also be asked to deny self in many more ways as they follow the risen Lord. They will each take up the cross and sacrifice many things along the journey. Such is the cost of discipleship. It is a sobering thought.

Like the twelve, we prefer life to be good, to move along smoothly. It is well with our souls when we are surrounded by those we love, enjoying life, feeling closely connected to the Lord. But the storms of life come, we are drawn to crossroads, we too face death and loss. And at times we too must take up our faith, stand with or for Jesus, and count the cost. This is how we carry our cross. With God, it is always one we can bear, always a path we can tread. It is so because we do not walk alone. As we long for our reward, may we each press on toward the goal of heaven, trusting in God each step of the way.

Prayer: Redeeming and saving God, strengthen me for the journey ahead. Grant me the power to walk the path you place before me. Fill me with your love, mercy, compassion, sacrifice. Each day may I offer all that I am in service to you, my Lord and King. Amen.


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I Will Be with You…

Reading: Exodus 3: 7-15

Verse 12: “And God said, ‘I will be with you'”.

In today’s passage we see the love and compassion of God for his people. In the first few verses we hear how God has “seen the misery”, “come down to rescue them”, and “have seen… the oppressing”. God has heard the cries of his people and has decided to act. As is most often the case, God will act through a person. God chooses Moses to go to Pharaoh to “bring the Israelites out of Egypt”.

In response to Moses’ self-doubt God tells him, “I will be with you”. God does remain present to Moses from that day forward – in numerous trips before Pharaoh and through many trials and rebellions in the wilderness. God remained Moses’ constant. Many years later God was a constant presence again. Born of the virgin Mary, God became one of us. As Jesus Christ, God lived out what he told Moses: “I will be with you”. The same love, the same compassion, the same empathy lived among humanity. God’s action took the forms of bringing wholeness to physically and/or emotionally and/or spiritually broken and hurting people. It led people to a new or renewed connection to God and to community. Jesus brought people out of their darkness, isolation, brokenness, and sin. He broke the chains of slavery – of sin and death – so that we could live in right relationship with God. Jesus died to accomplish this victory.

His death was not the end of the story. Jesus gifted us with the Holy Spirit. In the giving of the Holy Spirit to dwell in each believer’s heart, Jesus says, “I will be with you – forever”. The Holy Spirit is our constant presence of God in our lives. The Spirit leads us just as it led Moses, just as it was lived out by Jesus. Our Christlikeness, our creation in the image of God – these lead us to see the misery of the people, to go to rescue them, to work to end their oppression, to hear their cries. This day and every day may Christ within us lead us out into the world to share God’s love, compassion, and empathy, to help others know the God who promises, “I will be with you”. May it be so.

Prayer: Loving God, just as you hear and see and feel and act, help me to do the same. Lead and guide me to be your love in my world. Use me as you will. Amen.


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The Body and Work

Reading: Romans 12: 3-8

Verses 4 and 5: “These members do not all have the same function, so in Christ we who are many form one body”.

In today’s reading Paul gives some guidance on how to be (and not to be) “living sacrifices”. He begins with a warning: “do not think of yourself more highly than you ought”. He is warning against arrogance and pride. When talking about gifts or talents, we can tend towards comparison and competition. For each of the gifts that Paul lists in verses six through eight there are ways to wrongly use each gift. For example, if a leader refuses to listen to others, then his or her pride soon leads to them leading a group of one. Or if God has blessed someone financially or otherwise and their gift is generosity, then giving can become a public display or it can come with strings attached. Both of these examples are getting away from the example set by Jesus.

Before reminding us that we are each uniquely gifted, Paul reminds us that the church is like the human body. He writes these words in verses four and five: “These members do not all have the same function, so in Christ we who are many form one body”. Although unique, as the church we still form one body of believers. He continues in verse five to write, “and each member belongs to all the others”. Imagine if we truly lived this out in our churches and in our own personal faiths! Paul is implying, rightly so, that we are all of equal worth or rank or value – whatever word you prefer. That means the newly confirmed or newly converted member has the same place as the 40-year member, as the pastor, as the lead elder… If the church as a whole lives into this kind of unity within its diversity, God’s power is at work.

In these types of churches each member feels like they matter and that they have something to offer to the whole. If all are valued and seen as bearers of God’s gifts, then all members seek to help others find, develop, and use their gifts. Doing so, the work of kingdom building becomes the work of the whole church. May we all seek to be a part of both sides of this equation: first, offering our gifts and talents as a living sacrifice and, second, helping others to do the same through words of encouragement, support, and love.

Prayer: God, as I consider this new body of Christ to which I belong, help me to lead well and to get to know and understand the gifts and talents of each sheep. Guide me with Holy Spirit discernment to how to best build up the body for your glory. Amen.


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Faithfulness

Reading: Exodus 2: 1-10

Verse 3: “When she could hide him no longer, she got a papyrus basket… and put it among the reeds”.

With Pharaoh’s edict to throw all newborn Hebrew male babies into the Nike still fresh in our minds, Moses is born. He is not yet Moses though. He is born to a Levite family – the clan that will one day become the priests to all of Israel. His mother keeps him secretly for as long as she dares. Finally, at three months, she must give him up. In verse three we read, “When she could hide him no longer, she got a papyrus basket… and put it among the reeds”. It reads so matter of fact. I cannot imagine the tears that flowed and the sorrow that gripped her heart as she did each step. What she felt must have come close to what Mary felt as she watched Jesus in his final hours.

Just as he was on the path to Calvary, God is faithful on the path to the river’s edge. Moses’ sister watches the basket from afar as his mother places the basket in the river and walks away – how could she stay? God’s hand guides the small basket to the very place that Pharaoh’s daughter comes to bathe. Her ears hear crying and her eyes are guided to the basket. Her heart is filled with compassion. Bravely Miriam steps forward and offers to get a Hebrew woman to nurse the baby “for you”. Somehow she knows this is but a temporary thing. Pharaoh’s daughter gives the baby to his mother, offering to pay her for caring for the child. Imagine the mother’s gratitude to God! Imagine how her faith grew that day. What sorrow had turned to joy!

How faithful is our God! When the baby is weaned he is returned to Pharaoh’s daughter. It is then that he is named Moses because she “drew him out of the water”. This letting go was much different for Moses’ mother. She was not giving him up to death but to life. Her son was stepping from slavery and a hard life into safety, security, and freedom. What had transpired was so much more than she could have ever envisioned that day she placed her son in the river. God is an amazing God.

On our days when life takes a twist or when it delivers up a hard pill to swallow, may we recall the faithfulness of both mother and God. In trust and faith may we too allow God to guide, walking forward in his love.

Prayer: God of all graces, thank you for the reminder today of your faithful love. Through the power of the Holy Spirit remind me of your love at all times, especially in the trials. Amen.


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Loving the Outsiders

Reading: Matthew 15: 21-28

Verse 22: “Lord, Son of David, have mercy on me”.

Today’s passage is one with layers. A simpler version would tell of a woman who came to Jesus and received healing for her daughter. That is the basic story. But our story is layered with cultural prejudice and years of dislike and distrust. The story contains relatively few words between Jesus and the woman and the disciples. It does not get unpacked later in a private moment with the twelve.

By identifying her as a Canaanite woman Matthew is pointing out a barrier. In his world, you were either a Jew or you were not. If you were, you were in. If you were not you were an outsider, a heathen, unclean. Yet she identifies Jesus as “Lord” and as the “Son of David” – she recognizes him as the Messiah, as the Savior of the world. She begs for healing for her daughter. She at least knows that Jesus is a healer. Jesus does not answer her. She persists. What do we make of his silence? Maybe Jesus is testing her sincerity, her level of commitment, her faith. Perhaps he is struggling within with the cultural biases that he grew up with. Or maybe the time is allowed for the disciples’ benefit. The disciples buckle first, asking Jesus to “send her away”. Instead he replies, engaging her while putting her off. Jesus tells her that he came to the Jews only. He is reminding her that she is an outsider. Or… is he reminding the disciples? Or himself? Or us? She begs again.

Jesus adds insult to his next “no”, calling her a “dog”. This is cultural slang for all those below or outside of the pure Jewish religion. It is a degrading and demeaning term. This is not the Jesus we know and love, is it? So we must ask “why?” Is the human inside struggling? Is it to force the disciples to reconsider their own prejudices? They will soon enough be going out into the world of the Gentiles with the good news. Or is it to add emphasis to the healing of the other?

The Canaanite woman sticks to it, noting that “even the dogs eat the crumbs that fall from their master’s table”. She again identifies Jesus as the One, as the Lord of all, as the master. She does not want to take Jesus from the ones he is sent to, she just wants a little of him too. Her great faith is applauded by Jesus and the daughter is healed.

This is a powerful and complex story of how Jesus loves even the outsider. How will our love reflect his love today?

Prayer: Loving God, thank you for this story that challenges and forces my love and welcome a bit wider. Continue to work in me and in my heart, removing all that hinders and limits how I love others. Amen.


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Heart Condition

Reading: Matthew 15: 10-20

Verse 18: “The things that come out of the mouth come from the heart, and these make a man unclean”.

In response to the Pharisees, Jesus addresses what it is that makes a person ‘unclean’. A person who was unclean was cut off from or had to live outside of community. In terms of faith, it meant separation from God. For the Pharisees being clean or unclean boiled down to whether or not one followed all of the law. For Jesus, being clean or unclean came down to the condition of one’s heart.

At the start of chapter fifteen the religious leaders question Jesus about the disciples eating without following the ceremonial cleansing rituals. They did not properly wash their hands before they ate. The implication was that the disciples were now unclean. That meant seven days outside the temple, seven days outside of community – according to the religious leaders. Responding to their lack of understanding, he says, “The things that come out of the mouth come from the heart, and these make a man unclean”. Jesus bases the condition of our relationship with God not on what we eat but on what our heart is filled with. The “dull” disciples are sharp enough to know that these words jab at the religious leaders. Their man-made traditions and overemphasis on following the law of Moses has left them with a rule following, box checking religion. But no faith.

Today’s passage calls us to consider the condition of our heart. Does your heart contain some of what Jesus lists in verse nineteen – evil thoughts, false testimony, adultery, slander, theft? Or perhaps others – gossip, greed, lust, jealousy, pride? Or maybe doubt, fear, worry, stress, anxiety? What we have in our hearts will eventually come out of our mouths. Jesus’ point here is more about what is in our heart than about what comes out of our mouth. In the heart is where sin is born or is where we choose to stomp it out. If, instead of filling our heart with evil, what if we fill it with love and compassion, with mercy and grace, with generosity and a vent towards service, with kindness and self-control? Then there is less room for sin and evil.

What is the condition of your heart?

Prayer: Lord God, fill me daily with your word and your will. Send the Holy Spirit to whisper words of life into my heart. Guide me to be filled with your love so that I can be love in the world. Amen.


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Building the Kingdom

Reading: Psalm 133

Verse 3: “For there the Lord bestows his blessing, and even life forevermore”.

Over the course of Israel’s history the reading or singing of this Psalm would evoke many reactions and thoughts. At times it was sung whole heartedly, rejoicing in God’s presence and blessings. At other times it was sung with sadness, a memory of better times. Today many of us reading the Psalm identify with the rejoicing times. We are happy and comfortable and well cared for. Our jobs and families are rewarding. Yet some, even here in the land of opportunity and of plenty, read this Psalm and wonder, “When?” And others look in from outside; their question is “How?”

In is easy for us to live in unity and in Christian community within our churches and neighborhoods. It is comfortable to stay there, where all is familiar and safe. Yet if we are to be a part of realizing true unity and community with all of God’s children, we must step outside of our little world and engage the people who live in places where food, shelter, education, and other necessities are lacking or are non-existent. Yes, this is the immigration centers and the food deserts in many cities. Yes, this is many of our reservations. But it is also our neighborhoods and our communities. In every single community there are families struggling to provide the basics. In all communities there are people with emotional and spiritual needs – the abused, the grieving, the lonely, the sick.

The last line of today’s Psalm reads, “For there the Lord bestows his blessing, and even life forevermore”. In places where Christ’s love is known, yes, there are blessings and the hope of life everlasting. It is in your home, it is in my home. But it is not universal. It is not even in every house in our neighborhoods. May we each be a part of the building of God’s kingdom here on earth, venturing to where the hurt and need of the world must meet God’s love and care and provision… and blessing. May we go forth in love.

Prayer: Loving God, as I get to know my community, slowly in this time of pandemic, lead me to the places that really need to know your love. Guide me to be love and compassion in these places, sharing all that I am and all that I have. Amen.


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Good and Pleasant

Reading: Psalm 133

Verse 1: “How good and pleasant it is when brothers [and sisters] live together in unity”.

Psalm 133 is a song of praise. It begins with a reminder of the fellowship of believers: “How good and pleasant it is when brothers [and sisters] live together in unity”. I did add ‘sisters’ in because God’s inclusive love revealed in Jesus has shown us that all people have innate value and sacred worth in God’s kingdom. It is good and pleasant not only for God when humanity lives in harmony, but it is good and pleasant for us as well. Faith is not meant to only be a solo pursuit. While there are times for personal prayer, study, meditation, and worship, God designed humanity as social beings. We were created to live and worship in community. Communal worship and Christian fellowship are important parts of our faith.

For the Israelites worship was led by the priests. Aaron was the first high priest. He would lead worship in the tabernacle out in the desert. Aaron’s descendants would continue to serve in the temple, leading worship, offering the sacrifices, caring for the place of worship. The oil referred to by the psalmist would be the fragrant consecration oil used yearly to anoint the priests. It carried a beautiful aroma that was also good and pleasant to God and to God’s people. The oil signified the pouring out of God’s blessings upon his people. The fragrance was a tactile reminder of God’s love.

Gathering together for worship is another tactile reminder of God’s love. To gather in the sanctuary, to look around at our diversity – young and old, single and married, rich and poor, men and women… – does good for the soul. To see the diversity gathered together to praise and worship the Lord is a good and pleasant thing for God and for each worshipper. It is a visual reminder that we are all God’s children. As you consider your church family and recall the last time you gathered together, smile and rejoice as you thank God for how good and pleasant your family of faith is to you!

Prayer: Dear God, thank you for my church family. Thank you for my immediate congregation as well as for brothers and sisters from past congregations and for fellow believers from other traditions. Together we are a beautiful tapestry. Thank you God. Amen.