pastorjohnb

Thoughts and musings on faith and our mighty God!


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.


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Patient

Reading: 2nd Peter 3: 8-15a

Verse 9: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”.

2nd Peter focuses on reminding the believers that the second coming of Jesus Christ is still coming. As time has passed, some of the followers have started to doubt, to question the promised return. Our passage today begins with this truth: “With the Lord a day is like a thousand years and a thousand years is like a day”. God’s timing and sense of time are not our timing. Our 60, 80, or even 100 years is but a blip in God’s eternity. In our instant gratification, me-first culture we still identify with the struggle to wait with faith.

The reason we continue to wait for the second coming is identified in verse nine: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance”. God is patient. Out of the depths of his love for humanity – the least and the lost just as much as the saved and redeemed – God waits because God does not want to see anyone die without the opportunity to know Jesus Christ as Lord and Savior. In this way, God has a “just one more” mentality: just let the good news of Jesus Christ get into one more heart, into one more home, into one more community, into one more nation… People cannot and will not repent of their sins until they have a chance to know the saving grace offered by the Lord.

God is patient, but it is not a passive patience. It is an active patience that we are called to live out. The great commission is the call to make disciples of all peoples. Patience must be a part of how we collectively and individually live out this call. Reflect inward for a moment. Are there sins that you continue to struggle with? Do you want God to be patient with you? When I consider these questions, I recognize my struggle with pride and wanting to be in control. Yes, God could get a bit frustrated with me. God could say, ‘Its been 2,379,647,704 times that your pride has caused you to sin, John. I’m not sure about forgiving #2,379,647,705’, but he doesn’t. Instead God reminds me that pride sin 2,379,647,703 was cast as far as the east is from the west. It was forgotten by God the moment I confessed… We are called to that same patience as we seek to share the good news with unbelievers. One more conversation about faith, one more gesture or act that shows God’s love, one more…

As we seek to bear witness to our faith today, as we seek to bring one more person to Christ today, may we be patient, “not wanting anyone to perish, but everyone to come to repentance”.

Prayer: God of love and mercy, remind me again and again how patient you are with me. Turn that reminder into a drive to see all enter into a saving relationship with Jesus Christ. As you love me, may I love others. Amen.


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Gift of the Spirit

Reading: Mark 1: 6-8

Verses 7 and 8: “After me will come one more powerful than I… he will baptize you with the Holy Spirit”.

John the Baptist chose the wilderness as his ministry setting. He dressed the part, wearing camel hair clothes. He lived a wilderness life, eating locusts and wild honey. In these ways he was about as far from a typical religious leader as he could be. But this was his destiny. John was born to Zechariah and Elizabeth when both were well beyond the children stage of life. In Luke 1 we find the story of the angel visiting Zechariah in the holy of holies, telling him of John’s special role in preparing the way for the coming Messiah.

Large crowds came out to see John, to hear his message, to confess their sins, to be baptized. It would have been easy for John to forget his main task. It would have been easy to get caught up in the crowds and growing number of followers. Maybe that is part of why John did not operate out of the temple. There he might have heard whispers of how great he was, of how much he was doing for God. Or maybe the religious leaders would not have ever even let John in the door. He was wild, after all, ministering outside the religious structures of the day. In this way John was much like his cousin Jesus.

John was like Jesus in another important way. He understood the role he came to play. John preached and baptized, called people to repent of their sins, not to build up a following, but to prepare people to follow Jesus. We see and feel John’s humility and dedication to God in verses seven and eight. Here he says, “After me will come one more powerful than I… he will baptize you with the Holy Spirit”. The one who will baptize with the long awaited Holy Spirit is coming.

After baptizing Jesus, John will become less so that Jesus can step into and live out his role according to God’s plan. The Holy Spirit descends upon Jesus as he emerges from the waters of baptism. For three years, Jesus will play his role, defining what it looks like to love God and neighbor with all that you are. As Jesus’ ministry and time on earth comes to a close, he promises to pass on the gift of the Holy Spirit to all who believe. Like many disciples who have come before us, we too have received the gift of the Spirit. This gift allows and empowers us to play our roles, guiding us to be live love and light in the world. May we too play our roles, preparing others to know Jesus Christ as Lord and Savior.

Prayer: Loving God, we all have a role to play. We are all called to be ministers of the good news of Jesus Christ. Fill us all with the power of the Holy Spirit, guiding us to ever point to your son, the Savior of the world. Amen.


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Calling Them to Come

Mark 1: 1-5

Verse 4: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”.

Last week we began Advent with the end of the story – the end of the age when Jesus will return in power and might. This week we jump back to the beginning of the story, with the ministry of John the Baptist. Mark begins his gospel quoting from two of the many Old Testament passages that point to Jesus Christ, the full revelation of God. Mark describes John’s ministry simply: “John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins”. John set up outside of the temple, outside of Jerusalem – outside of all civilization for that fact. He was calling people back to a simpler way of life from a simple place: the wilderness. It was not a place to come and stay. It was a place to come to, to do what needed done, and to return home from.

As I try to imagine John out there in the wilderness, my mind thinks of “bullhorn guy”. He is that person standing on the street corner, yelling at people through a bullhorn, telling folks that they will end up in hell because of their sins. People tend to go the long way around street corners such as these. We, in general, do not like to consider our sins, much less confess them in public on a street corner. Although the basic message is the same – repent of your sins – John must have been as far from the bullhorn guy as one could get. Mark writes, “The whole Judean countryside and all the people of Jerusalem went out to see him”. There were, of course, some curious folks who went out to see what all this was about. These folks appear in our churches once in a while. A bump in life leads them to check out this faith thing. Others come to appease a significant other or their family at the holidays. The religious leaders showed up too. Not to be prepared or to confess or to be baptized, but to assess the threat to their own power. A lot of people were going to see John. But most people, large numbers of people, went to see John to be made right with God. In verse five we read, “Confessing their sins, they were baptized by him”. They emerged from the waters ready to live a new, more faithful life.

There was a hunger to be close to God, to be a better person, to live a more holy life. This is what drew people out into the wilderness to hear John’s message and to be changed. John called the people to more. As we too live out our days, may our witness call people to more. This day and each day, may our friends and neighbors, our co-workers and classmates – may they see the hope, peace, joy, and love of Christ within us, calling them to more.

Prayer: Lord God, may I be an example of your will and way. May all I do and say and think point people to you and to the saving relationship that you offer in and through Jesus Christ. Amen.


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Be the Church

Reading: 1st Corinthians 1: 3-9

Verse 9: “God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful”.

Paul opens his first letter to the church in Corinth by calling them saints – those “sanctified” and “holy”. As we begin our passage today, Paul extends “grace and peace” from God and from Jesus Christ. Paul gives thanks to God for the grace given the church through Jesus Christ. It is grace that empowers believers to live in a world that brings persecution and offers temptations. Grace also gives believers the ability to love others as they are – without judgment and without barriers. It was grace that led Jesus to pay the price for all sins as he went to the cross. It is grace that welcomes us as sinners into a saving relationship with Jesus Christ our Lord.

Paul also names the way that the Corinthian church has been “enriched in every way”. This is also part of what allows them to bear such a strong witness in the world. Paul identifies the source of their strength and power: “you do not lack any spiritual gift”. They have been blessed by the Holy Spirit with a multitude of gifts and talents. In this way they are like all other churches. Collectively they have all the gifts and talents necessary to be the body of Christ in the world. The same is true of your church and of my church. As the church strives to live out its mission to make disciples, the Holy Spirit uses these gifts and talents to build up the kingdom of God here on earth as we await the revelation of Jesus’ return.

When we, the church, use our gifts and talents we are also strengthening one another. When we give of ourselves, we build up and encourage one another, playing our role in the effort to “keep strong to the end”. In our current season it may be more challenging to be the body of Christ. We may need to find innovative and creative ways to safely care for and love our neighbors. We may need to try new and socially distanced ways to be in fellowship with one another. As has always been the case, we will find Spirit led ways to be the church to one another and to the world. Through the power of the Holy Spirit, God will see us through these current challenges because, above all, God is faithful. Thanks be to God.

Prayer: Lord, in this season ministry has been challenging. It feels like we are frequently shifting and adjusting. Thank you for the guidance and direction as we work to find ways to minister to others. Please continue to lead and guide us as we seek to be your love lived out. Amen.


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Remember… and Give Thanks

Reading: Deuteronomy 8: 7-20

Verse 18: “Remember the Lord your God, for it is he who gives you the ability to produce… and so confirms his covenant”.

Deuteronomy is Moses’ farewell letter to the Israelites. After forty years in the wilderness they are about to enter the Promised Land. Moses cannot enter with them. Like most of the people who fled Egypt, he will die before they enter the land. The land they will enter sounds just wonderful. There will be good water and plenty of food – two things they sometimes lacked in the wilderness. There will be ample stone for building and metals for weapons and tools – also things missing in the desert. All of this will be there the moment they enter the Promised Land. The Israelites will not have to work for it. They will simply be provided for by God. In our lives, we too have been blessed in this way. Sometimes the small or unexpected gift or act of kindness comes and it means so much because it surprises us in a wonderful way. We did not expect to be blessed in such a way.

Today is Thanksgiving. Many will gather around a table and take turns offering up what they are thankful for – home, family, food, friends, health… All are good and right things to be thankful for and we should pause to thank the Lord our God. In this unique season, I ask you, what could you do today or tomorrow that would be an unexpected act of kindness for someone? What could you do that would surprise someone in a way that would lift their spirits and remind them that they are loved?

As the Israelites enter the Promised Land, the land flowing with good things, the temptation will be to forget God, the one who blesses them. In verse eighteen Moses reminds them of the truth they must hold onto: “Remember the Lord your God, for it is he who gives you the ability to produce… and so confirms his covenant”. It is a reminder that God holds the covenant to be their God forever. It reminds us of this today as well. Today, may we remember this truth as well as our blessings as we celebrate and give our thanks to God.

Prayer: Loving and blessing God, all that I have, all that I can do, all that I am comes from you. You are such a good, good Father. Thank you. Each day may I use these many blessings to bless others, sharing your love. Amen.


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Restore Us, O Lord

Reading: Psalm 80: 1-7 and 17-19

Verse 7: “Restore us, O God Almighty, make your face shine upon us, that we may be saved”.

Today’s Psalm is a plea to God. In the opening verses the psalmist pleads with God to “Hear us” and “awaken your might, come save us”. There is an urgency to the plea, a sense of desperation just below the surface of these words. As we have journeyed through life we have each felt these feelings at times. In our current world more and more people are feeling these emotions every day.

These feelings become clearer in the next verses. The psalmist wants to know how long God’s anger will “smoulder against the people”. He asks God how long they will have to eat “bread of tears”. There is a lot of hurt going on in this Psalm. A lot of pain and heartache are being experienced by the people of God. In verse seven the psalmist begs, “Restore us, O God Almighty, make your face shine upon us, that we may be saved”. This is a familiar refrain used in Psalm 80. It is a refrain that many could offer up to God on a frequent basis in this season of illness and pain and loss.

In verses seventeen thought nineteen the writer asks for God’s hand to rest upon “the man at your right hand, the son of man”. The psalmist is likely referring to an earthly king or to a prophet of God. The people need one to lead them. From our New Testament eyes we read these words and think of Jesus Christ. On our faith journeys Christ is the one we turn to, the one on whom we call. Jesus is the source of our salvation, the cornerstone of our hope, the example of love lived out. In our Christian faith we look at the Lord Jesus Christ and pray, “Restore us, O God Almighty, make your face shine upon us, that we may be saved”. May the Lord restore you and shine his face upon you today.

Prayer: Lord God, awaken your might and bring healing to our land and to our souls. Heal us of our COVID, heal us of our prejudices and injustices, heal us of our pride and consumerism, heal us of our sin. Restore us and make us more faithful disciples, better neighbors, people of love. Amen.


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Look Upon Us

Reading: Isaiah 64: 5b-9

Verse 8: “Yet, O Lord, you are our Father. We are the clay, you are the potter”.

As we continue in Isaiah 64 today, the second half of the passage begins in verse 5b with an admission: “When we continued to sin, you were angry”. Yes, God will come to the help of those who do right, but the sinners? Isaiah asks the correct question: “How then can we be saved”? As a people living in sin, the Israelites were taken into exile. God still loves them, but what can God do with his children who continue in their rebellion? The prophet laments that they have become “unclean” and that their faith has “shriveled up” like a dry leaf. In verse seven his words are honest: “No one calls on your name or strives to lay hold of you”. The situation, the condition of the people’s faith, is not good. Yet there is hope. There is always hope with God.

In verse eight Isaiah speaks of that hope: “Yet, O Lord, you are our Father. We are the clay, you are the potter”. Our God never gives up on us. Yes, we may choose to distance ourselves from God and from our relationships with one another. Our sin leads to separation. Even in the midst of our sin, even then we can cry out to God. Like a petulant child, we cry out only half-heartedly because we remain unclean. We want our way and we want God to do our will too. At that point God hears but does not respond. This is where almost all of Isaiah’s audience is at spiritually. Yet the one who speaks for God has hope. Isaiah knows that God can and will reshape the people. Through the process of defeat and exile, God will fashion Israel back into obedient children once again. Our passage ends with a humble plea: “Oh, look upon us, we pray, for we are all your people”.

In this season, especially in this time of division and discord, in this time of online worship and personal distancing, in this time of illness and loss, Lord, look upon us. We pray for all of your people. Great potter, shape us into something new.

Prayer: Lord God, show us the way. Help me to work through this discord in my soul, through this time of unease. Bring healing to our land, O God. Not just physical healing but also spiritual and emotional and relational healing. Unite us, O Lord, in your love and grace and mercy. Amen.


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Seeing Jesus

Reading: Matthew 25: 31-46

Verse 45: “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”.

Today we again wrestle with this teaching. In the agriculturally based world of Jesus’ day, all would understand the need to separate out one flock or herd from another. There were times when you just did that. This practice continues today everywhere farming or ranching is done. For Jesus’ audience the idea of separating the sheep from the goats would not raise an eyebrow. The “why” is what makes his audience pause. It is what makes us take a pause. This makes us uncomfortable. It makes us squirm. It gives us an uneasy feeling in our soul. These things are part of following Jesus.

One of the points of this teaching is that we are to care for our brothers and sisters. In this sense it mirrors the second great commandment to love our neighbors as ourselves. This is a familiar command to most every Christian. We do not always succeed, but we all understand that loving all of our neighbors is part of the gig. Today, though, Jesus goes deeper. In verse 45 he says, “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me”. When we have failed to love those who are hungry, thirsty, lonely – the least – we have done so because we failed to see Jesus in them. How could Jesus Christ be in the addict? In the homeless? In the murderer? He is there because each of these is just like us – created in the image of God, born with a spark of the divine within us. Jesus may not be readily evident in such people. But, hey, once in a while, folks have a hard time seeing Jesus in you and in me. Yet Jesus is still there. We are all and ever will be a child of God. If we all saw Jesus in every single other person, we would be much better at feeding, clothing, and including the least of these. May it be so.

Prayer: Loving God, fill my heart so with love that it colors all I see. Give me eyes that see you in others first, and only then, to see the hunger or other needs. The hunger… are just things. The person is your son or daughter, Christ’s brother or sister, my brother or sister. Help me to live this truth out more fully. Amen.


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“L” is for…

Reading: Matthew 25: 31-40

Verse 40: “Whatever you did for one of the least of these brothers of mine, you did for me”.

In today’s passage Jesus sounds a bit like an Old Testament prophet. His words and what I imagine his tone to be evoke visions of Ezekiel or Isaiah. Jesus is once again speaking of heaven and hell. Passages like this naturally bring to our mind the question: am I in or am I out? Reading this passage I’ve often fallen into these ways of thinking. In my rule-following mind it was and sometimes still is hard not to feel some condemnation when I read this passage.

Jesus is clear in the overall message today. There is a right or faithful way to live with one another. Therefore, there is also a wrong way. The right way is to care for the hungry, thirsty, stranger, naked, sick, and imprisoned. The wrong way is to ignore them, to not care for them. In verse forty we read, “Whatever you did for one of the least of these brothers of mine, you did for me”. In verse 45 we read the result of failing to care for such as these: “you did not do for me”.

Reading this passage we can tend to think: Am I a sheep or am I a goat? The judge living inside of us can easily start to scroll through our lives, weighing the evidence for and against. The ‘in or out?’ question can become a balance scale of sorts. But then I stop and ask: does this align with the Jesus we see in the Gospels? Can you really see Jesus judging you this way when you one day stand before him? This is not the Jesus revealed to me in the New Testament or along my faith journey.

Then what is the point of the teaching? We cannot simply toss it or skip by it because it makes us uncomfortable or because it causes us to wrestle with our faith and how we live it out. In a way this was the underlying point of all of Jesus’ teachings. These words were spoken by the one that always calls us deeper into relationship, deeper into loving God and one another. So what if this teaching is about a way to live, about a rule of life? Jesus was one who sought to connect to the least, the lost, the last, the lonely. What drove him to do so was another “L”: love. Yes, the ideal is to always care for others, in whatever form that may be.

I struggle less with this parable than I used to. Now I see it as the model that Jesus set. I still fail at times. I don’t always feed the hungry… I do not always visit the lonely… But I do strive to love each to the best of my ability and capacity – to the best of my faith. When I fail, the Holy Spirit always goes to work within me, leading and prompting me to love deeper the next time God presents an opportunity. I am a work in progress. I’d guess you are too. May the shepherd continue to lead you and me.

Prayer: Loving God, thank you for a heart that yearns to love more each day. Guide and lead my heart to be more and more like yours. Amen.