pastorjohnb

Thoughts and musings on faith and our mighty God!

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Justice, Mercy, Humility

Reading: Micah 6:6-8

Verse 8: “God has shown you… what is good… what is required… To act justly and to love mercy and to walk humbly with your God.”

Photo credit: Simon Berger

As we turn to the second half of this week’s Old Testament passage, Micah asks what he should bring before the Lord. He wonders if burnt offerings would be enough. Maybe so if it were “thousands of rams” followed by “ten thousand rivers of oil?” That sounds like a lot. Or maybe something closer to home? Perhaps sacrifice a child – “the fruit of my body for the sin of my soul?” That feels like a lot. It felt like a lot was needed. The sin of Israel was great. Yet for God, restoring a relationship wasn’t about volume or about a huge but isolated proof of faith. It was much simpler. It was about the heart. In Micah’s day the Israelites were going through the motions required by the sacrificial system. To go through them a thousand or ten thousand times mattered not. To offer your firstborn and then to return to sinful living? Worthless.

Instead of hands and feet going through meaningless motions, God desired the heart of the people. God wanted to see hearts committed to what really mattered to God. In verses 8 we read, “God has shown you… what is good… what is required… To act justly and to love mercy and to walk humbly with your God.” God sought people with hearts focused on justice, mercy, and humility. This is what is good. This is what is required. This is what really matters to God. The challenge for us is this: in our modern world, how do we live this out?

We live in a time when people are selfish and focused on material goods and social status. From this place it is difficult to see injustice, oppression, and pride as bad things. They are the means to achieving success. Yet these practices leave a wake of poverty and division and need. It is to these things that the eyes and heart of God are drawn. What is our response, our good and required response? It is not to write a check for $1,000 or to donate 10,000 meals or to sell our house to give money to some great cause. While good and likely helpful to others, these motions do not align our eyes and heart with God’s eyes and heart. Our response is really much simpler than these things. Very hard in our culture, yes, but simpler. What is good, what God required? A daily walk that focuses on justice for all, mercy and kindness to all, and humility as we seek to walk hand in hand with our God. Walking this way, our eyes and hearts will be drawn to the places and people that draw God’s eyes and heart. May it be so for you and for me.

Prayer: Lord God, it really is pretty basic, isn’t it? Step away from self and from all that the world says matters. Step into the circumstances and lives of people that matter to you – those needing to experience justice, those needing mercy, those requiring a humble servant’s presence. Use me in all of these ways, O God. Amen.


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A Deeper Truth

Reading: Isaiah 58:1-5

Verse 4: “You cannot fast as you do today and expect your voice to be heard on high.”

Today’s passage is titled “True Fasting” in my Bible. One could easily substitute “prayer” or “worship” for fasting, changing the corresponding descriptors, and God would be talking about the same thing: holy and righteous living versus going through the motions. The passage begins with God telling Isaiah to “shout it aloud, do not hold back.” Tell it like it is Isaiah! God goes on, “Declare to my people their rebellion… their sins.” Give it to them Isaiah!

As the passage continues God notes that the people “seem eager” to be near to God, to be faithful. Yet they do not sense God’s presence. They ask where God is. On the day of fasting, a day to be set aside as holy and one dedicated to God, the people “exploit their workers” and they “quarrel” and they strike one another with “wicked fists.” God is clear: “You cannot fast as you do today and expect your voice to be heard on high.” It’s nice that you’re fasting and all, but that faith you claim – it must affect and impact all areas of your life or it’s just for show. Faith is not just a hit or miss thing. It must be 24/7/365.

While all of this is true, we must be aware of a deeper truth and our tendency to fall into a trap. Even though the Israelites are just going through the motions, God longs for them to turn to God with a sincere heart. No matter what they are acting like and no matter what they’ve done (or not done), God continues to call out to them. That’s what God is doing here as Isaiah fulfills his role as prophet. In this truth about God always calling out, there is a caution for us. When someone has been away for a while or when someone shows up because they do not know where else to turn and have exhausted every option, may we check our judgment at the door. Those twists and turns, those ups and downs – just God getting the soil ready, fertile. So as we hold the door open, as we pick up the phone, as we sit down for coffee, may we sincerely and genuinely welcome them into relationship both with us and with the God of love. God’s love always calls out to the list and the hurting – no exceptions, no limits, no barriers. May our love mirror God’s as we seek to walk faithfully day by day.

Prayer: Lord God, in the millions and millions of times that I have failed to love and in the zillions of times that I have stumbled and fallen short, not once have you rejected me, not once have you said “Do this” or “clean that up first”. Your arms are always opened wide to me. Help me to live and love this way too. Thank you. Amen.


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The Vine

Reading: John 15: 1-8

Verse 5: “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit”.

Photo credit: Rohit Tandon

Jesus begins John 15 with a familiar analogy. Vineyards were common in Israel – a good topic to use to describe the connection between disciples and the divine. In the first verse Jesus establishes himself as the vine and God as the one who tends the vine. You and I are branches.

Over the years, on my walk of faith, I have found it very important for me to stay closely connected to Jesus. Has this been true for you? When I am faithful about my personal disciplines – early morning prayer, reading and study, reflection, journaling – then my daily life is better aligned with Jesus’ mission. In those seasons when I am just going through the motions, my connection weakens and my faith begins to get dry and stale. Challenges and difficulties arise during both seasons. Working through these with Jesus is much different than going it on my own. Has this been your experience too?

A grape vine, like all living organisms, is either growing or it is dying. Seeing the leaves and then the grapes appear and mature is easy. Noticing the vine growth is not so noticeable. Left unchecked a vine will grow and grow. If left on its own, the vine growth will decrease fruit production. This reminds me of something that I must guard against. In ministry it can be easy to say ‘yes’ to many things. I’m active and am a doer, so this is my natural tendency. I want to try new things, to offer more opportunities, to just keep adding. Because of this tendency, I am thankful for the gardener. At times God prunes me. The Holy Spirit reveals a busyness that can be let go. A fellow Christian questions my latest, greatest idea or impulse. A colleague in ministry helps me to return to the focus of my calling. Each of these persons reminds me of the truth of verse five: “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit”. To bear fruit you and I must remain closely connected to Jesus Christ, the source of our faith and love. May it ever be so for you and for me.

Prayer: Loving God, day by day, draw me to you. Fill me each mourning, nourishing me for the day ahead. Guard my heart and mind, leading me to walk the path you purpose for me. Connected to your son, may we bear much fruit. Amen.


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Pleasing to God

Reading: Isaiah 58: 1-12

Verse 4: “You cannot fast as you do today and expect your voice to be heard on high”.

Photo credit: Jordan Wozniak

Today is Ash Wednesday. This is a great passage to consider as we prepare to journey into the season of Lent. The words of this Psalm are a wake up call to Israel and to all who approach their relationship with God superficially.

The ashes that we will place on our foreheads reminds us of our mortality. Ashes were used for this same purpose in the days of Isaiah. Remembering our mortality reminds us that we are finite, limited, imperfect. Today begins the season that culminates the Saturday before Easter Sunday. On Easter Sunday we celebrate Jesus’ triumph over the grave. In his resurrection we find our eternal hope. We are invited to walk through Lent as a season of preparation for that day. These forty days are a time of reflection, introspection, refining.

The people of Isaiah’s day were putting ashes on their foreheads, wearing sack cloth, bowing their heads to God. They were exhibiting all the outward signs of fasting. Today we can show up at church and have a cross drawn on our foreheads. We too can go through the motions. In our passage God’s people fasted, yes, but also continued to exploit the marginalized, to strike one another with “evil fists”, and to ignore the injustices and the oppression all around them. Verse four sums up God’s response: “You cannot fast as you do today and expect your voice to be heard on high”. We cannot come to church and go through the motions of worship or Bible study or youth group and then go out and live as the world lives.

In verses six and seven God shares the kind of fast that is pleasing to him. As fast pleasing to God changes our hearts and leads us to fight injustice, to set the oppressed free, to share food with the hungry, to give shelter to the wanderer, to clothe the naked. In Lent we are called to look within, to repent of our sins, our selfishness, our indulgences. Doing so we will come to have a heart focused on drawing God’s kingdom near.

Verse eight reveals what happens when God’s people turn towards him and become like him: “Then your light will break forth like the dawn and your healing will quickly appear”. May it be so.

Prayer: God of the brokenhearted, the oppressed, the downtrodden, the needy – lead me to the place of honest confession and sincere repentance. Make me aware of how I contribute to the pain and misery of the world and turn me from my harmful and hurtful ways. Kill in me all that keeps me from fully loving and serving you and all of my brothers and sisters in Christ. Amen.


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God’s Design

Reading: 1st Thessalonians 5:11

Verse 11: “Therefore encourage one another and build each other up, just as in fact you are doing”.

On our faith journeys, we can try and go it alone. We are embarrassed by or ashamed of our sins and failures. We go through the motions of faith and pretend we are doing okay when our faith feels dry or when a trial has beset us. We try and push through seasons of doubt because society tells us we just need to try harder. Our pride and ego refuses to ask for help. But God did not design faith to be this way. God designed faith to be a communal pursuit. Yet if we are to truly be a part of the community of faith, if we are going to have real and deep relationships, then we must be honest and transparent, authentic and vulnerable, committed and compassionate.

Our passage today is just one verse. Again, it reads: “Therefore encourage one another and build each other up, just as in fact you are doing”. Because the world is challenging, because the dark and evil are ever present, Paul knows that the believers need to be surrounded by Christian community. Paul begins by telling us to encourage one another. To be able to encourage one another, we need to really know how we each are doing. This is where honesty… comes into play. We must be willing to share our burdens with one another. We must also be willing to carry another’s burdens at times. We must be willing to tell others when our faith feels thin, allowing them to pour into us and to fill us up. Similarly, we must be willing to give of ourselves, to pour into another as we are able. Paul also urges us to build one another up. We do this by sharing our faith. This can be actual teaching or it can be living the faith so others can see what it looks like. Pastors and teachers and small group leaders and mentors are all a part of this process. We also build one another up by being present. We celebrate successes and achievements, we rejoice when a baby is born, we bring food and love and presence in times of hardship and suffering and loss.

The church in Thessalonica was living as a community. It was how God designed the church. As we ponder these thoughts today, may we each consider how we could encourage and build up the body of Christ this week.

Prayer: Living God, lead me by the power of the Holy Spirit to be an encourager and a builder. Help me to see the ways that I can help the community of faith to be like a family, like the heavenly fellowship that we all await. Bind us together in your love. Amen.


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Learning to Walk

Reading: Matthew 22: 1-12

Verse 12: “Friend, how did you get in here without wedding clothes”?

This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.

As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.

The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.

We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.

Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.


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Living the Way

Reading: Philippians 3: 4b-11

Verse 8: “I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus as Lord”.

What little “list” do you have in your head that makes sure you are a good Christian? Is it something like this: church on Sunday, read Bible and pray each day, volunteer at the church bazaar? Maybe too many items? Maybe missing going to small group and doing one mission project a year? This idea is what Paul is getting at in our initial few verses today. Paul lists all the things that appear to make him a great Jew. But these things are just titles or “rules” he followed. The list we may keep is much like Paul’s list. If it is little more than going through the motions, our list is “rubbish”, to use Paul’s word.

In verse eight Paul declares, “I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus as Lord”. Paul knew that doing all the right things, that being who the religious order thought he should be, that checking off all the boxes – it was all for loss until he knew Jesus Christ as Lord. Paul came to know faith ad a matter of the heart, not the head. When his faith was a matter of the mind, he was living to please others. Saul’s faith was transformed one day when he encountered the risen Christ. That day he opened his heart to Christ and invited Jesus to dwell within him. In Matthew 23 Jesus referred to the scribes and Pharisees as “whitewashed tombs”, implying they looked good on the outside but we’re dead on the inside. Paul came to understand that this is who he was. He did and was all the right things according to man, but his faith had no life. Like many still today, he was trying to earn his way into heaven, to check enough boxes to merit entry. He grew to understand that faith was all about living his way into heaven.

For Paul, faith became knowing Jesus Christ as Lord and then trusting into “the power of the resurrection”. This trust allowed grace and mercy to mingle with love. These are matters of the heart, not the mind. It is about Christ dwelling within us. It is about inviting the Spirit to guide of walk of faith and to strengthen our relationship with God day by day, step by step. We, like Paul, will also come to know the joy of sacrifice, of “sharing in his sufferings”. This is what happens when we love God and others more than self. Like Christ and like Paul’s witness, may our walk of faith be both humble and generous so that we may experience the joy of salvation and the gift of abundant life, both in the here and now and one day in eternity. May it be so.

Prayer: God of love and grace, fill my heart with your presence. Fill my steps and words with your love. Transform my heart into a heart for others. Empty me of all that binds me to this earth and its things. May I know the power of your love and the gift of salvation more and more each day. Amen.


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Acceptable?

Reading: Isaiah 58: 1-5

Verse 2: “They seem eager to know my ways… and seem eager for God to come near them”.

Isaiah 58 starts with a pronouncement from God. In verse one God encourages Isaiah to “shout it aloud. Do not hold back”. Proclaim it from the rooftops! The message is something God wants all the people of Judah to hear. Getting right to the point, God declares the rebellion of the people, laying their sins before them. In verse two we get a hint at the heart of the problem: “They seem eager to know my ways… and seem eager for God to come near them”. In these phrases, the key word is “seem”. On the surface the people of Judah appear to be seeking God. In verse three the people try to defend themselves, asking why God did not notice their fasting. There is a reason.

Yesterday in church we celebrated communion. At our church we offer communion on the first Sunday of each month. In the words before coming forward there was a prayer and a time to lay our sins before the Lord, inviting us to offer repentance along with confession. Everyone in church took communion. Did all take the opportunity to search their hearts and to make a humble and sincere confession of their sins? Did all humbly desire to repent and go forth walking a more holy life? In an ideal world the answers to these questions would be yes and yes! But maybe someone was thinking instead about the Super Bowl snacks that lay ahead or about which commercial would be their favorite. Maybe someone thought they had no sins to confess. If anyone came and took communion in these or similar mindsets, they were practicing a ritual not participating in a sacrament.

The people of Judah were going through the motions of fasting. Yes, they were abstaining from food. But that is as far as their fast went. They were exploiting their workers. They were quarreling and fighting amongst themselves. The ritual of fasting was not changing their sinful ways. Their ritual fasting was not changing their hearts or helping them to be holy. A fast, when celebrated properly, works to draw one closer to God and deeper into walking in God’s ways. Communion should have the same affect. The same can be said of prayer, worship, Bible study, meditation, practicing Sabbath…

Our section for today ends with this question: “Is that what you call a fast, a day acceptable to the Lord”? Tough question. Reflect on yesterday for a minute or two. Would God ask this question of any part of your day set aside for God?

Prayer: Lord God, it is a bit disconcerting to think about when I just go through the motions instead of choosing to be fully present with you or others. Strip away my busyness, my selfishness, my distractions, my half-hearted efforts. Just as you are fully present with me, may I be so to you and to those you place before me today. Amen.


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Justice, Mercy, Humility

Reading: Micah 6: 4-8

Verse 6: “With what shall I come before the Lord and bow down before the exalted God”?

Our passage today begins with God reminding the people of all that God has recently done for them. God gave them leaders and brought them out of slavery. God guided them to the promised land, performing righteous act after righteous act all along the way. How could the people be so disconnected from a God that has shown them so much love? Yet if we took a few minutes to reflect on how God has led us, guided us, blessed us, forgiven us, rescued us… we too might be a bit ashamed of how disconnected we can be from God for periods or even seasons in our lives.

Micah then asks an important, self-reflective question. In verse six he asks, “With what shall I come before the Lord and bow down before the exalted God”? If we more frequently asked this question, we would be connected to God more of our lives. Micah goes on to ask if God really desires burnt offerings of calves or rams or if God really needs thank offerings equivalent to rivers of oil. Micah even wonders if the sacrifice of the firstborn child would cleanse the sin of his soul. Our questions are a little different but come from the same place. Is it not enough God that I’ve been to church two out of four Sundays most months? Is it not enough that I gave to the church some of what I had left at the end of the month? Didn’t I check off enough boxes to be blessed by you, O God?! The people of Micah’s day were going through the motions of being God’s people. They were all about doing.

In verse eight Micah reminds them and us of what God desires: “to act justly, to love mercy, and to walk humbly with our God”. These are ways of being. These are ways of the heart. When we are people of justice, mercy, and humility, we are closely connected to the core of who God is. May we be people who act justly, love mercy, and walk humbly with God and with our fellow humans. May it always be so.

Prayer: Father God, in all I do and say and think, help me to do it justly. In all I do and say and think, help me to lead with mercy. In all I do and say and think, help me to walk humbly, elevating you and others far above self. Draw me to you, O God. Amen.