pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: patience


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God’s Plan, Our Role

Reading: Ephesians 3-4

Ephesians 4:1 – “Therefore, as a prisoner of the Lord, I encourage you to live as a people worthy of the call you received from God.”

In today’s reading Paul shares God’s plan for the church and then unpacks how followers are to be a part of that plan. In chapter 3 Paul shares that it has been God’s plan all along to include “every ethnic group” in the body of Christ. Paul declares that this “secret plan” has always been to include the “Gentiles” – a term often used by Jews to describe ALL non-Jews. This plan was accomplished through Jesus, who gives every believer “bold and confident access to God through faith” in Jesus. Paul then prays for the church, asking God to strengthen them through the Spirit and to reveal the power and enormity of God’s love. In these ways the believers “will be filled entirely with the fullness of God.”

In chapter 4 Paul unpacks what it means to be a part of the body of Christ. With chapter 3 in mind, he begins, “Therefore, as a prisoner of the Lord, I encourage you to live as a people worthy of the call you received from God.” Paul calls the church to be people of humility, gentleness, patience, and love. He reminds them of what unites them: there is “one Lord, one faith, one baptism, one God.” Paul also reminds them that each was gifted to be a part of “the working and building up the body of Christ.” Each has a role to play. We each have a role to play in this task.

Paul then calls the believers to a mature faith, away from living like the Gentiles (now meaning all those outside the faith) and into living as a “new creation” in Christ. Paul invites them to “clothe yourself” in the image of God. He is connecting here to their baptism, where they literally de-robed and then rerobed, symbolically taking off their old self and clothing anew in Christ. Paul closes the chapter with the call to be “kind, compassionate, and forgiving,” modeling what Christ did for them. This too is our role. Thanks be to God.

Prayer: Lord God, we rejoice in your love that reaches out to all people. We celebrate your grace that has no limits. Fill us with your presence this day and employ each of us for the building up of the body of Jesus Christ. Amen.


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One Priority

Reading: Acts 5:17-7:60 (8:1a)

Acts 5:29 – “We must obey God rather than humans!”

Jealousy and anger drive one side of the tensions found in today’s reading. The Holy Spirit drives the other side. One side is fully in alignment with God’s will and ways. One side focuses on worldly things.

Jealousy leads the Jewish leaders to arrest the apostles. An angel comes and frees them in the night, instructing them to keep teaching in Jesus’ name. Found and brought before the Jerusalem Council, Peter and the other apostles state, “We must obey God rather than humans!” A wise council member suggests patience. Gamaliel suggests that if this new movement is of human origins, ultimately it will fail. But if it is of God, then they will actually find themselves fighting God. The apostles are beaten and released, warned again not to teach in Jesus’ name. After rejoicing because they were counted worthy of suffering for Jesus’ name, they resume preaching and teaching.

After reading about the apostles working through an administrative issue with an administrative solution, we read the story of Stephen. He stood out among the believers because of the way that God’s grace and power was with him. Again jealousy stirs up tension and then false accusations. Stephen’s response is a history lesson that focuses in on Israel’s rejection of Moses, the Law, and all of the prophets, including Jesus. The council members are enraged. As he’s condemned Stephen has a vision of Jesus standing at God’s right side in heaven.

Furious, the council members drag Stephen out of the city and stone him as Saul oversees and approves. As he is being stoned, Stephen asks God to accept his life and he asks for God to forgive his attackers. These statements parallel Jesus’ words from the cross in Luke’s Gospel. Here we again see steadfast faith built upon love, grace, and mercy. May our lives also exhibit all of these, bringing glory to God in Jesus’ name.

Prayer: Lord God, filled with the Holy Spirit the early apostles lived out their faith boldly, unafraid, and with passion. All that the world could do to them was counted as trivial, unimportant. All that mattered was faith in Jesus’ name. Proclaiming their faith to the world was their one priority in life. May it be so for us too, O Lord. Make it so. Amen.


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Narrow and High

Reading: Luke 13-14

Luke 13:24 – “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.”

Today we largely center on Jesus’ call to “change your hearts and lives.” He begins by describing God’s patience. An owner wants to cut down an unproductive fig tree. The gardener asks for one more year – to tend to and fertilize the tree. The tree might produce fruit the next year. Faith is like a mustard seed or some yeast. It grows or spreads almost without notice. Patience is required. Yet the walk of faith is not easy or for the half-hearted. In 13:24 Jesus says, “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.” Then, in 14:33, he adds, “None of you who are unwilling to give up all your possessions can be my disciple.” The gate is narrow because the requirement is hard. God must be #1 in all aspects of our life.

Twice Jesus demonstrates that love and compassion trump the rules established by man. He heals two people in the Sabbath. We too will be asked to disregard man-made rules or expectations at times if we are to keep God #1 in our life. This “cost” – like the tower project – is necessary to keep in mind as one chooses Jesus as Lord and Savior and as one continues to walk as his disciple.

Jesus drills down on the superficial “faith” of the religious leaders. They jostle for the best seats at the table. Jesus preaches humility. They invite people just like themselves to their own parties. Jesus preaches inviting the lost and broken. Jesus laments over those who refuse to come to him. The hand, the invitation, it is always open, always extended. Until the door is closed. At that point our fate is decided.

Yes, the road is narrow and the expectation or requirement is high. For those who carry their cross daily, keeping God as their only priority, “Happy are those who will feast in God’s kingdom.” This is true now and in the kingdom to come. May it all be so for you and for me.

Prayer: Lord God, what do you require of us? It’s simple: keep you as the only occupant of the throne of our hearts. It’s also very difficult: keep you as the only occupant of the throne of our hearts. Lord, guide and encourage us daily as we seek to walk “the narrow way.” It is only possible with your presence. Amen.


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Triumph in the End

Reading: Micah 1-4

Micah 4:5 – “Each of the peoples walks in the name of their own god; but as for us, we will walk in the name of the LORD our God forever and always.”

Micah was called by God to invite Judah back to God’s mercy and justice. He prophesied at the same time as Isaiah and Amos. Central to the book of Micah is the theme of social justice and the promise of restoration. These themes weave in and out of Micah’s condemnation of Israel’s sin.

Micah begins by proclaiming the coming disaster. God will “go down and tread on the shrines of the earth.” Samaria will be laid waste, its people taken into exile. The Assyrians weakened but did not defeat Judah. The doom will come, though, falling most directly on Judah’s leaders and the priests. It will ripple down to the people. The leaders covet and seize what they want. The priests teach “for wine and liquor.” God’s patience has run out.

Micah declares that those whose job is “to know justice” will cry out but God will not answer. This is because the priests who have “led my people astray” will be silenced. But as for Micah, he is “filled with power… with the spirit of God… with justice and righteousness” to declare Israel’s sins. Micah declares, “Zion will be plowed like a field.” This is quite the image.

Hope comes in chapter 4. The Lord’s house will be lifted up and the nations “will stream to it.” Some people will seek to “walk in God’s paths” because war will be no more in Zion. Some will still pursue their own gods, “But as for us, we will walk in the name of the LORD our God forever and always.” Yes, God will one day regather Israel. Yet the time is coming when “you will go to Babylon.” Pain will be felt. Even so, hope remains. Micah proclaims, “There you will be rescued… the Lord will redeem you.” Thanks be to God that love and grace always triumph in the end – for Israel and for you and me.

Prayer: Lord God, your justice and righteousness are our guides. When we live as people of justice and righteousness our world becomes what you intend it to be. Yet we can be less than ideal, elevating self and other idols over your will and way. In your power and might, bring us back to walking your paths, back to walking in your name. Amen.


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The Goodness of God

Readings: Psalms 102-104

‭Psalm 104:24 – “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!”

Psalm 102 begins in lament. The psalmist cries out for God to hear their prayers. Their bones are crushed; their heart is smashed. They eat ashes instead of bread. And then in verse 12 the psalmist remembers the God who reigns forever. Yes, God will stand up. Yes, God will look down, hear, and set free “those condemned to death.” Even though the psalmist feels like God is “cutting short my days,” the Psalm closes with a petition for God’s presence to be with his or her children and descendants.

The mood shifts in Psalms 103 and 104. These Psalms celebrate God’s love and care for all of creation. Psalm 103 begins with thanks for forgiveness and healing, for love and compassion, for the good things God provides. The psalmist celebrates God’s patience and mercy, remembering that we don’t get what our sins deserve. Instead, God removes our sins “as far as the east is from the west.” It is noted that this because God knows how we are made. God made us! And even though our days “are like grass,” God’s days are forever. The Psalm closes with a call for heaven and earth, for all of creation, to join the psalmist’s whole being in praising the Lord.

Psalm 104 continues this invitation. The psalmist celebrates God’s creative prowess. He or she recognizes the wine, oil, and bread that God provides to sustain and enrich our lives as signs of God’s goodness. The psalmist proclaims, “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!” What a celebration of who and what God is! In verses 29-30 we are reminded that God is the giver and taker of breath and life. Then at the end of this Psalm we find a request to “wipe clean from the earth” the wicked. When I read this it felt a bit out of place after all of the praise and celebration in verses 1-34. My Bible’s notes revealed this truth: these are those who seek to disrupt the goodness of God and God’s creation. Ah ha!

Prayer: Lord God, yes, we too have our days and seasons when we feel crushed, when we feel oppressed. In these times, Lord, remind us of your constant presence and of how you are faithful to hear and to respond. Bring to memory the healing and restoration we’ve experienced and lead us to trust into your love and compassion for us. From there may we respond with praise and thanksgiving to the one who creates and reigns wisely and faithfully. There may we celebrate the goodness of God. Amen


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More and More God’s People

Readings: Nehemiah 8, Nehemiah 9, Nehemiah 10

Nehemiah 9:33 – “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

The people gather to have Ezra read the instruction scroll to them. Men, women, and children old enough to understand gathered. There is a real sense that this represents the whole community. Ezra reads for about six hours and then the Levites go out amongst the people to explain the reading. The people begin to weep. But Nehemiah, Ezra, and the Levites tell them not to weep – this day is holy. It is a day of great celebration.

The next day they gather again. Ezra reads about the Feast of Booths. The people make booths, remembering Israel’s time in the wilderness. This hasn’t been celebrated since the days of Joshua. Ezra reads for seven days. The Levites interpret. On the eighth day they put on “funeral clothes” and they fast. They confess their sins and the past sins of Israel. Then they worship God.

Most of chapter 9 is a beautiful retelling of the highlights of Israel’s history. The Levites go from creation to Abram and the covenant to the plagues… and right up to their own time. The cycle of sin, punishment, crying out occurs several times. Each time is followed by God’s mercy, patience, and faithfulness. Verse 33 is a great summary statement: “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

All of Israel then makes a written and sealed agreement – a covenant – to be faithful and obedient to God. They will be holy and set apart. They will honor the Sabbath and they will support the temple. The direction is set. Israel will be God’s people once again.

Prayer: Lord God, thank you for this beautiful picture of a faithful and committed family of God. Your word penetrated hearts and transformed them. As we read and study your word may we too be transformed. Make us more and more into who and what you want us to be. Amen.


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Work to Be Done

Reading: 2nd Peter 3:8-12

Verses 11-12: “What sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God.”

Photo credit: Clay Banks

As Peter closes his second letter, he addresses their concerns about the delay of Jesus’ return. He first reminds them of the difference between God’s time and their time. It has been about 30 years since Jesus was raised from the tomb. In the present moment, 30 years of waiting does feel like a really long time for us. Yet from God’s perspective, 30 years isn’t even a miniscule blip on the eternal timeline. Yet Peter does understand the believers desire for Jesus to return. I love Peter’s words and thoughts that address this longing: “God is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

I love the fact that Peter sees beyond just the believers. It’s not all about them (or us in today’s context.) It is partly about the other. As the day will come “like a thief’s – unexpected and suddenly – the followers of Jesus need to always “live holy and godly lives.” Day by day they must live always ready for Christ to come. Peter is echoing Jesus’ words from last week: stay alert, be ready, keep awake. The second emphasis in this part of the passage is on the other. They are why God is patient. They are why the second coming has not yet occurred. God wants “everyone to come to repentance.” Everyone.

Peter’s encouragement to live holy and godly lives is both for their own salvation and for the non-believers salvation. The believers must live this way to be able to witness to the other. Always loving and caring for others reveals Jesus’ love and care for the other. This is how they and we work “to speed its coming.” Yes, there is still work to be done. Let’s get busy!

Prayer: Lord God, what great love you have for all of humanity. Your patience is waiting on us to make disciples of all peoples. This feels like an “all” – not just some, not just most. This requires us to have a love as deep and wide as your love. Make it so within us, O God. Amen.


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Three P’s

Reading: Exodus 16:6-15

Verses 6-7: “In the evening you will know that it was the Lord who brought you out of Egypt, and in the morning you will see the glory of the Lord.”

Continuing on in Exodus 16 we see 3 traits of God on display. Two are obvious and one is found “between the lines.” In verses 6-7 we read about one: God as provider. Because the people are hungry and are unable to provide for themselves, God brought quail at night and manna in the morning. God is our provider too. Sometimes food is what we need. Sometimes it is peace or joy or strength or the opening of a door or guidance for a next step.

The second trait is found in both the manna and in the cloud. God’s presence is found in the glory in the cloud and in the thin flakes that appear on the desert floor. In their doubt and in their want, God’s presence fills these voids. God is present to us too. Maybe it is in worship. Maybe it is on a walk. Maybe it is when you bow your head in prayer. Or maybe it’s in those moments of great need when you feel God’s arms and love surrounding you.

The third trait is God’s patience. The testing and the grumbling are already frequent, just days into this journey. It’s like your child asking “Are we there yet?” before you’re out of the driveway. Moses even makes it clear that the Israelites are really grumbling “against God.” It doesn’t seem to bother God. At all. God knows the big picture, the master plan. And God knows us too. God created us. God is not done with the Israelites and God is not done with you or with me. Although we also grumble… and doubt and question and worry and… God is ever so patient. Hallelujah!

Prayer: Lord God, you are indeed provider, presence, and patience. We need each in large volume. You give and give and give out of your great love for us. May our response be to live there out with one another. Amen.


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As We Receive Mercy…

Reading: Matthew 18:21-27

Verse 23: “The kingdom of heaven is like a king who wanted to settle accounts with his servants.”

After Jesus’ teaching about how to solve conflicts in the church, Peter wants to define the expectations. On second thought, no, Peter wants to limit the expectations, much like the expert in the law did when he asked Jesus to define his ‘neighbor’ (Luke 10). Yes, Peter is generous in offering to forgive 7 times. He is going way past the current cultural norm of 3. As it was with the parable of the Good Samaritan, in this week’s gospel passage Jesus blows the doors off of somehow trying to limit God’s love, grace, and mercy.

In verse 22 Jesus tells Peter, “I tell you, not 7 times, but 77 times.” Jesus is not, however, playing Peter’s game. He isn’t really setting 77 as the magic number. His point here is simple: quit counting. Counting wrongs is an exercise in patience, not forgiveness. When we keep a count of wrongs against us, we are just asking, ‘How long do I have to put up with this person?!”

Jesus then launches into a parable, beginning with, “The kingdom of heaven is like a king who wanted to settle accounts with his servants.” In the parable the king represents God and we are the servants. The debt is our sin. The first servant owes a HUGE debt. He begs for forgiveness. The king is moved; he forgives the debt. The servant is set free. Now, what if this is really the king’s (God’s) goal in calling in the servants (us)? The king (God) doesn’t want to punish or extract payment. No, the king (God) wants to grant mercy to the servant (us). God desires that as we receive mercy, not 7 or 77 or 7,777 times, that we then, in turn, extend it to others. May it be so for you and for me.

Prayer: Lord God, help me, O font of mercy, to model your heart for mercy, reconciliation, and forgiveness. Above all, you want a relationship with us. You’ll go to almost any length to achieve that. Lead me to do the same, both with you and with all those in my life. Amen.


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Prayer, Patience, Joy

Reading: Romans 12:9-21

Verse 12: “Be joyful in hope, patient in affliction, faithful in prayer.”

Romans 12 begins with a call to be “living sacrifices.” This term and the words that Paul uses to flesh it out bring to mind Christ’s example and his instructions on loving one another well. In today’s passage we receive some specific and direct examples on how to love one another well. As was the case in verses 1-8, so is the case in verses 9-21: these ways of living are possible only through the power and grace of God.

Paul’s primary audience here is the church. This letter is written to the believers in Corinth, addressing some of the issues they’re facing. It is in the Bible because it has application for all believers. Most make perfect sense: “cling to what is good… honor one another above yourselves… share with those in need…” Some are a little harder: “keep your spiritual fervor… mourn with those who mourn… do not be proud… live at peace with everyone.” And then there are a few, to be honest, that make us pause: “bless those who persecute you… do not repay anyone evil for evil… do not take revenge…” All of these are interwoven and mixed together – just like in life. I think that’s because “easier” ones like “share with those in need” become a whole lot harder right after they’ve abused or persecuted you.

Today the key verse that stood out to me was verse 12: “Be joyful in hope, patient in affliction, faithful in prayer.” These three call us to God and to relying on God’s power and grace. Practically speaking, I think we need to work these backwards. Pray, pray, and pray some more. In difficult times, allow prayer to build your patience. Practice patience again and again. Then, through these two practices, we can be joyful in hope. May it be so for you and for me.

Prayer: Lord God, Paul tosses us quite the list. Even on a good day some can be quite challenging. Yet we are not called to this faithful way of living and loving just on good days. It has to be a 24/7 lifestyle. Lord, we need you. Pour out your power and grace over and over, filling us up again and again so that we can live daily as faithful examples in this world. Amen.