pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: power


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When You See…

Reading: Mark 13: 24-29

Verse 29: “When you see these things happening, you know that it is near, right at the door”.

In Mark 13, verses 1-23, Jesus forewarns the disciples about the difficult times ahead. The temple will be destroyed; wars and natural disasters will come. There will be persecution and many false teachers. Families will be split over the faith and “the abomination that causes desolation” will come. The false Christ will use miracles to deceive many. Jesus warns his disciples to be on guard. As bad as it sounds in these opening verses, though, it gets worse in our passage for today. For generations we have looked at the world and the horrible events happening around us and have wondered if this is the time.

Beginning today in verse 24, things get catastrophic. The sun and moon will go dark and the stars will fall from the sky. All natural light will be gone. The earth will be as dark as it has been since the day God said, “Let there be light” (Genesis 1:3). The evil, the dread, the fear will be at their climax. Then the heavens will shake – Christ is breaking forth in power and might. Those alive will look up and see Christ coming on the clouds in “great power and glory“. He will send out his angels to gather all believers “from the ends of the earth to the ends of the heavens”. What a great cloud of witness that will be!

Then Jesus pauses and draws their attention to the fig tree. It too gives signs concerning the times. Even this little tree is a part of God’s grand plan. Year after year the branches get tender as the leaves form and come out. This is a sign that summer is near. It is simply how God designed the tree. Jesus then parallels this thought to the end times – they too will occur and unfold just as God designed them. In verse 29 Jesus says, “When you see these things happening, you know that it is near, right at the door”. At just the right time, God will send Jesus into the world. At just the right time, he will come again. Thanks be to God.

Prayer: Dear God, we do not know the exact timing, but we know the signs. They will be unmistakable – darkness and evil will be at their greatest. These days will pale in comparison. As I wait, keep my eyes open, Lord. As I wait, keep my faith strong. Amen.


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Thanksgiving and Prayer

Reading: Ephesians 1: 15-23

Verse 18: “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you”.

In my Bible the section that we are reading today is called “Thanksgiving and Prayer”. Paul is thankful for the faith in Jesus and for the love for “all the saints” that is evident in the church in Ephasus. As I think about the church that I am part of now, I too am thankful for these same things. This, of course, could be said of other churches that I have been blessed to be a part of. This truth also extends outside of Methodism to include many people that I know and have known. Faith in Jesus Christ and a love for our brothers and sisters are two of the hallmarks of faithful Christians. Thanks be to God when these are evident.

Paul prays that the Spirit will continue to give the church wisdom and revelation – for the purpose of knowing Jesus Christ better. This too is my prayer, both personally and for the community of faith where I pastor. Our faith is a journey, one of growth and maturation. From the day we first meet Jesus as Lord and Savior to the day we stand before him in glory, we are ever involved in the process of being made more like Christ. To that end Paul prays “that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you”. Hope is one of the bedrocks of our faith. Paul uses the word “know”. This is an invitation to a rock solid belief in who and what Jesus is in our lives. Paul continues, identifying “the riches of his glorious inheritance”. In this world, this inheritance is the power and strength we find in following Jesus. In Christ we find power to live out our faith and strength to resist the temptations of this world. As we grow and mature in faith, we too come to know that “all things” have been placed under Christ. We come to know that we are on that list.

As we reflect on how we are growing in Christ, may we give thanks for the journey so far. And as we consider the journey ahead, may we pray for enlightenment, power, and strength. God be with you!

Prayer: Lord God, I ask for strength for the day. Just for today, Lord. Give me discernment and wisdom for all that lies ahead. Give me courage and strength and power to walk humbly in your will as I seek to follow Christ. Amen.


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Like a Mighty River

Reading: Ezekiel 34: 20-24

Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

In today’s reading Ezekiel turns his focus to those who are leading, to those who are in charge. The Babylonians were powerful. They exerted their might and took many Israelites into captivity. In exile, the Israelites lived in a society that favored the privileged and wealthy, that allowed greed to exploit the weak, that turned a blind eye to injustice. Those who were wealthy, greedy, unjust are the “fat sheep” that Ezekiel refers to. As one considers our nation today, Ezekiel could very well be writing in 2020.

The ways of greed and inequity and oppression are not the ways that God intends for us to live. God therefore pledges to judge between the fat and lean sheep. God sees how the wealthy and powerful “shove with flank and shoulder”, forcing their agendas, manipulating the weaker, the less powerful. God will intervene, God will put an end to the sins being committed against his children. In verse 22 we read, “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

Plunder is an interesting choice of words. It maybe feels like an old term, an outdated term. Yet it is very relevant today. A man in our community invested many years earning an advanced degree in college. He is a skilled professional in the medical field. The major corporation that he works for unilaterally cut all people in his profession to 30 hours a week. He, like his colleagues, now has no benefits. This corporation has plundered these people.

God promises to save his flock, to judge between the sheep. There is a promise to end greed, oppression, and injustice. To those living in exile, to those living in unjust systems today, these words speak hope. To the fat sheep, these words should be a warning, a call towards self-reflection. But only the sheep with ears to hear will be changed.

Just as God sent Ezekiel to the exiles in Babylon, we read that God will send David to the Israelites who are surrounded by enemies, who live daily under threat of assault. In time God will come in the flesh, bringing hope and salvation to the people oppressed by the Romans and their own religious leaders. Jesus charged his followers to do as he did: feed the hungry, tend to the sick and lonely and imprisoned, clothe the naked, unbind the captives, bring sight to the blind. It is no wonder many Jews thought Jesus the second coming of Ezekiel.

As we seek to do these things, to follow the example of Christ, we do so with the realization that they run counter to our culture, against the ways of greed and power, in defiance of the oppression and injustice that is too prevalent in our nation. May the Lord our God empower us as we seek to be light and love, peace and compassion, mercy and justice to the world.

Prayer: Lord God, give me feet to walk the narrow road, the hard path. Give me courage to stand for those who are weak, lean, powerful, voiceless. May your justice roll down like a mighty river. Amen.


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Try It

Reading: Matthew 25: 14-30

Verse 18: “The man with one talent went off, dug a whole in the ground, and hid his master’s money”.

In the parable that we will read today and tomorrow, there are three servants. One is not like the other two. One is afraid. He is afraid of failing, of losing his master’s money, of stepping outside of his comfort zone. Unfortunately, many followers of Jesus are like this servant. We are given a talent or gift or skill or dream by God and we stuff it down, we hide it away, we try and pretend it doesn’t exist. Our fear of the “what if” and the “what then” are greater than our trust in God.

Sometimes I wish our faith were more like Thomas Edison’s efforts with the light bulb. It is said that he failed a thousand times before arriving at what we know as the first light bulb. Imagine if we “failed” at being Christ’s light and love a thousand times before someone was moved to accept Christ in that moment. For Edison, each failure was a step closer to his goal. Imagine the impact on others that we would make along the way and consider the change that would be wrought in your faith. Actually, we are each just seed planters, scattering faith here and there, trusting that one day it will sprout and grow. It does not matter if we were the first to plant a seed of faith or if we were the 427th or even the thousandth.

Oh, the power of fear. What if that person rejects me or if they ridicule me? What if I lose that person as a friend? What if the pastor or the church rejects my idea for a good pantry? What if… And there are the “what then”s. The pastor and the church said “yes” and the food pantry has taken off – what then? The step into helping with youth has ignited a passion for serving God and the church – what then?

We want a safe faith, an easy faith. We like a faith without challenge, without risk. I would dare to say that when this is our faith, we have a shallow faith, a hollow faith, a faith without much life or energy. When we step out and step up, when we accept the challenge or calling and risk for our faith, then it comes alive. Don’t believe me? Then try it. Follow the nudge you’ve been feeling, share that ministry idea that God has planted in your heart, say ‘yes’ to that role that you are feeling called to. Try it. Give of yourself and see where God takes you. Go ahead. Try it.

Prayer: Lord God, thank you for the ways and times when you have led me beyond myself and into your plans. As I continue to journey, may I risk for you, for the kingdom of God. Open my eyes and ears and heart to where you are leading. Encourage me to step up and step out in faith. Show me the way. Use me as you will. Amen.


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Audience of 1

Reading: Matthew 23: 1-12

Verse 5: “Everything they do is done for me to see”.

Yesterday we looked at the warning to do as the scribes and Pharisees teach, not as they do. There is a disconnect between what they preach to the people and how they themselves are living their lives. The middle section in our reading today begins with verse five. Here we read, “Everything they do is done for me to see”. This can be a trap we too fall into. Being human, we like recognition. When we do something “good” and no one notices, we feel hurt or let down or we can even question why we did it. Some of the time, we can also be like these religious leaders, waiting for an audience before we do our good deed, insuring publicity or recognition for our actions.

The scribes and Pharisees loved to be seen and recognized. It reinforced both their authority and their ego. They wore large phylacteries and long tassels – two symbols of their deep connection to God. Today, one may give a large donation, thinking the size of the gift will reflect the depth of their faith for others. Some will want it announced in church or published in the bulletin or will want a plaque placed on the item so that all will know of their good and generous gift. The scribes and Pharisees wanted the best seats or places at events or in worship. This prime real estate is where others will notice they are there. In a similar way, they loved to be called ‘rabbi’ – a title that was revered, respected, honored. It pumped up the ego to see all bow a bit as the people acknowledged the religious leaders. The title separated them from the rest of society. It also insulated them from those outside of their religious circles.

Today, some still like to have a title connected to their name – doctor, professor, reverend, pastor, officer… Titles convey power and authority. These titles can be used to gain admittance and to avoid consequences. It is a good thing, for example, when the pastor title gains entry to pray with a dying person during these pandemic restrictions. Yet it would be a bad thing, for example, to pull out my pastor ID card first, instead of my driver’s license, if pulled over for speeding. Titles can be abused, they can separate, they can be used to manipulate, they can be used for personal gain. Jesus is warning us against such things, to check our egos, and to be aware of our motives and intentions.

When we practice our faith, when we offer acts of kindness, may it always be for an audience of one – for the Lord our God.

Prayer: Lord, when I am tempted to shine the light on me, remind me of the call to humble service. When I want others to notice or see what I’m doing, check my pride and remind me of humble service. When I’m drawn to playing the pastor card, remind me of the call to humble service. Thank you, Lord. Amen.


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Practicing #1 and #2

Reading: Matthew 23: 1-12

Verse 3: “Do not do what they do, for they do not practice what they preach”.

Jesus has been ministering for about three years at this point. He has had ample opportunities to interact with and to observe the scribes and Pharisees. Jesus and these religious leaders have the same audience, teach from the same source materials, live in the same society. Much like today, when you can get two radically different approaches from two medical experts concerning the safest way to live in these pandemic times, Jesus and the religious leaders had so much in common, but they differed radically in how best to follow God.

The religious leaders occupy a place – “the Moses seat” – that calls for respect and gives them authority, a platform from which to speak into the people’s lives. But this is an earthly platform, given to them by other earthly people. As is the case with many earthly positions of power, they were beholding to others. The leader of the group, the high priest, was appointed by the Romans. There were certain expectations that came with the appointment. The religious leaders were subject to the high priest, which also connected them to the political power of the day. Because these religious leaders held a place of authority, they could exert control over the people. Jesus acknowledges this place of authority. While he recognizes their place of authority, he does not agree with their practices. To this point, in verse three he says: “Do not do what they do, for they do not practice what they preach”. They say one thing and do another. They pick and choose what to say based on their current situation. For example, the religious leaders preach about loving your neighbor, but there are many they do not see as neighbors – the Gentiles, the sinners, the sick…

Jesus, by contrast, teaches and practices the belief that everyone is your neighbor. Jesus teaches it and then goes out and live it, loving the lepers and the blind, the tax collectors and the prostitutes… Jesus practices what he preaches, with love as the greatestest commandment of his faith. The religious leaders would cute law #217 or good old #359 (the one that previous religious leaders had made up) to avoid loving certain people. Jesus, instead would preach and practice #1 and #2, loving God and loving neighbor, in their rightful place: first and foremost. As we consider Jesus’ example, may we also do the same as we seek to live out, to actually practice, loving God and loving neighbor above all else. May we be love in the world today.

Prayer: God of love, when I look at Jesus, I see one who did as he taught. He loved one and all, yes, but he loved you most of all. Each day, guide me to live this out, loving you with all that I am, allowing that to lead me to really love others more than myself. Amen.


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Partners of God

Reading: Psalm 99: 1-5

Verse 4: “The King is mighty, he loves justice”.

The psalmist’s love of and awe for God are obvious. In the opening verses the psalmist recognizes God’s reign over all the earth as well as God’s great and awesome power. God is exalted over all the nations of the earth because God is holy. It is a good and right thing to have a holy reverence for the Lord our God. Humility is then drawn forth from within us as we acknowledge the might and power of God as he reigns over the whole earth.

In the next two verses, however, we are reminded that God does not just reign with power and might. Yes, his voice can make the earth shake. But his gentle touch can also break the bonds of injustice and oppression. In verse four we read, “The King is mighty, he loves justice”. In our world today this is an odd combination. Often those powerful enough to rise into places of authority have done so on the backs of others and have lost their sense of justice and equity on their way to the top. They become insensitive or even callous to the plight of the poor and the marginalized and the powerless. Not so our God!

Our God loves justice and seeks to stand with the oppressed, the broken, the hurting, the downtrodden. God has always been a protector of these as well as of the widow, the orphan, and the imprisoned. Nowhere has this love been more evident than in the incarnation. Jesus, God in the flesh, fully lived out this love of justice and all who were oppressed or pushed to the edges of society. Providing the example of what God’s justice and love looked like when lived out to the full, Jesus then invited us to “come and follow me”. In our awe and love of God and as our response to our loving Savior’s invitation, may we too be lovers of justice and sharers of salvation from all that binds. May we become partners with God, working daily to bring wholeness and restoration and reconciliation to a world in need.

Prayer: Loving and awesome God and blessed son Jesus Christ, fill me with your love and passion for the least among us. Guide me to those places and people who need to know your healing love and your freeing grace. May I be an instrument of your peace and love this day and every day. Amen.


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A Good Reminder

Reading: Psalm 19

Verse 1: “The heavens declare the glory of God; the skies proclaim the work of his hands”.

In Psalm 19 David declares the glory and power of God’s creating hand. In the first six verses he praises God for the beauty of the created world. In the next five verses David praises God for the beauty revealed through the laws of God. Creation reminds us of God’s majesty and power and control over all things. The law reminds us of how perfect and trustworthy and sure God is. As David writes, yes the law warns us, but “in keeping them there is great reward”. Even David, perhaps especially David, realizes the challenge of keeping the law. In verses twelve and thirteen David seeks forgiveness for his sins and for protection so that they don’t rule over him. He acknowledges that even though we sin, through God’s grace we are left blameless. The Psalm closes with words I speak every Sunday. These are familiar words. They are David’s plea to live rightly before God.

Psalm 19 reminds me of how life is better when lived with and in right relationship with God. Like David, none of us are perfect. And like David, we can get caught up in the things or ways of the world at times. When I have drifted a bit, I do not notice the “work of his hands” – the sunrise, the breeze gently dancing with the trees, the flowers along the journey to work… Yes, within me I still know the word of God, but I am not quite living with joy within his parameters. The usual culprit for me is busyness. At times too much on my plate robs me of the wonder and joy that life is filled with when walking closely with God. The words of my mouth and the thoughts of my heart are not always pleasing to God when I am in this busy place. My relationship with others also tends to suffer as the busyness seizes priority.

On those days, Psalm 19 is a good one to turn to. It reminds me of God’s power and presence, of his love for me. If you are in a place of busyness or distraction, turn to Psalm 19 and spend some time praying through it. May God’s love and presence fill you in your time of need.

Prayer: Loving God, in your word we are reminded of the source of our joy and peace, of our strength and hope. Guide me back to your word, back into connection with you each time I wander. Thank you, God. Amen.


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Your Presence, Lord

Reading: Psalm 114

Verse 3: “The sea looked and fled, the Jordan turned back; the mountains skipped like rams”.

Psalm 114 is a song of remembrance that would be sung every year at Passover. It is like “Silent Night” for Christians – sung every year at Christmas Eve as worship concludes, filling the sanctuary with candlelight. Psalm 114 is a song of freedom, of God’s provision and power and might, of faith leading to the impossible, and of God’s presence. It is a song that reminds us about our relationship with God.

Almost from the moment that Moses returned to Egypt to face Pharaoh, God provided signs of his power and might. The plagues were the first signs – relatively small at first, but growing in power until the culmination with the death of the firstborn. This last plague occurred the night of the first Passover, when Israel was spared and protected by the blood of the lamb. This plague led to Pharaoh releasing the Israelites. As they went, God went with them. God dwelled daily with the people in the pillars of cloud and fire. Israel became God’s dominion.

In verse three we read, “The sea looked and fled, the Jordan turned back; the mountains skipped like rams”. These awesome and mighty demonstrations reveal God’s absolute power. The sea, the river, the mountains – the immovable – all behave according to God’s command. Have you ever tried to hold back water, to use your hands to stop a flow or water? It seems through, it finds the smallest cracks, it seems to keep coming from nowhere. And not once, but twice, the people of God walk through on dry ground. God did not just stop most of the water so only their feet got wet or just a little muddy – it was dry ground.

The Psalm reminds us that anything is possible with God. Even the mountains move and tremble at God’s command, at his presence. Thousands of years later, as we reflect on these acts of God, let me remind you that God is the same God. God still remains present in powerful and mighty ways. God still moves the mountains in our lives and continues to stop up the tears of sorrow and pain with his love. God still walks with us through the valleys and up to the mountain top once in a while. This day may we each sing a song of rejoicing and remembering as we bow in the presence of the living and eternal God.

Prayer: Living God, this morning I raise a hallelujah, I whisper a song of praise. My heart is full as I think back to those moments in your presence, to those times when I could tangibly feel you there with me. I exult your holy name as I rest in your love for me. Hallelujah! Amen.


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The God Who Saves and Guides

Reading: Exodus 14: 23-31

Verse 31: “And when the Israelites saw the great power the Lord displayed… the people feared the Lord and put their trust in him”.

In one short night the Israelites experience a wide range of emotions. They felt fear and worry as the Egyptian army closed in. They felt doubt and anxiety about their situation. They felt protected as God formed a barrier to keep them safe and they felt loved as God provided a way forward. They felt awe and wonder as they walked on dry ground. They felt a mix of relief and exultation and some sorrow when the waters closed in over the pursuing army. It all culminates in verse 31: “And when the Israelites saw the great power the Lord displayed… the people feared the Lord and put their trust in him”. Because of the great power they saw and were a part of that night, the people’s faith in God is solidified.

This experience of passing through the waters is one common to us all. In our nation’s past and in our family’s past, people passed through the waters and came to a new land. Some came bound in chains, fear and bewilderment stirring inside them. Others came in cramped quarters, carrying all they had in a suitcase or trunk, excitement and hope stirring in them. These two stories are part of our collective and communal story. They are part of shaping and forming who we are as people and as a nation. These two stories continue to shape and form us. Daily both slaves and immigrants make their way into our nation.

As the Israelites took their next steps on the other side of the waters, they realized there was no going back. Their direction was sealed. With God in their hearts they walked on into their future. Today almost all of those who end up in our land find themselves in a similar place. They have no means or ability to return, having come without anything, against their will, or selling all they had just to make the journey. Many feel lost and fearful. Many of these are without faith or true hope. They do not know the Lord. They cannot have faith or trust in God.

As God cared for and protected, loved and guided the Israelites, they grew in their faith. As believers we are tasked with caring for and protecting, loving and guiding those who are lost and afraid, those who are among the vulnerable and marginalized. As followers of Jesus Christ we are called to notice those in bondage and those who are seeking to make a new way. Through our acts of love and kindness, may they come to know the God who frees and the God who guides. May we see those who are without faith and may we help them to know the God who loves one and all.

Prayer: Lord God, guide me to see the stranger and the captive among us. Lead me to be love in the world, helping others to know your mighty power and great love. May I be light in the darkness and share hope for the future. Amen.