pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: reconcile


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Stepping Out

Reading: Genesis 12:1-2

Genesis 12:1 – “Leave your land, your family, and your father’s household for the land that I will show you.”

Moving someplace new can be exciting, but is often scary and disorienting. Sometimes when someone else moves, it can raise our anxiety and fears. Several years ago, our son and daughter-in-law decided to move to “a city” after finishing college. No, they didn’t have jobs. As they considered Seattle, Atlanta, and Fort Worth, we were greatly relieved when they chose Fort Worth. Alex’s Dad lived there. Family would be nearby. Phew.

Turning to Genesis 12:1-4 today and tomorrow, we can imagine that Abram and Sarai and even Terah, Abram’s father, felt some of what we felt and more. In verse 1 God says to Abram, “Leave your land, your family, and your father’s household for the land that I will show you.” God is asking Abram to leave everything he knows: homeland, security, family, support, place of worship, guidance. This in and of itself is a BIG ask. Add in the kicker – “for the land that I WILL show you” – and it requires radical obedience for Abram to pack up and go. As John Wesley wrote, Abram was wrestling with “whether he could trust God further than he saw God.” How true!

This challenging invitation does come with some promises from God. God will make Abram into a great nation and will bless him. Childless yet at age 75, to step into these promises also required great faith and trust – and a willingness to enter into a place of vulnerability. While God could call us to do what Abram was called to do, our callings and invitations are relatively “smaller.” Yet whether it is to step into a new role or career or to reach out to reconcile that broken relationship or whatever God asks if us, the divine call asks for faith, trust, obedience, and often for vulnerability. As God calls, may we too step out in faith, believing in what we cannot yet see.

Prayer: Lord God, your Spirit calls and invites us to step out frequently, if not daily, asking us to go where you need us to go. Sometimes it is to stretch or grow our own faith and trust. Other times it is to share our faith and your love, grace, provision, presence… with others. In all cases, strengthen and encourage us to faithfully obey you as we walk in faith. Amen.


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Deeper Work

Readings: 2nd Corinthians 5:20-21 and 2nd Corinthians 6:1-10

2nd Corinthians 6:1 – “We are also begging you not to receive the grace of God in vain!”

Photo credit: Rainier Ridao

Our reading today begins with Paul begging the Corinthians to “be reconciled to God!” This too is our ongoing call, especially as we begin the season of Lent today. Throughout Lent we are invited to look within, to reflect on the condition of our soul, and to make the needed changes so that we are ready to celebrate the resurrection of Jesus Christ on Easter Sunday. Paul touches on the source of our salvation, the one who took on sin for us so that we could be “the righteousness of God.”

Through God’s grace we can be forgiven and made new again. Paul begs the Corinthians “not to receive the grace of God in vain!” To do so would be to receive forgiveness and then to not follow through on our pledge of repentance. Paul reminds us that keeping true to our faith isn’t always easy. Paul lists many trials and sufferings he and his fellow believers endured. We can experience some of these too when we choose faith over the ways of the world. Yet with the same purity, hard work, genuine love, and Holy Spirit power, we too can endure and faithfully witness to the grace and love of God.

Our passage closes with many word pairs: fake and real, pain and happy, poor and rich… The first word is a surface level thing and the second word holds a deeper truth. We find this relationship to be true when we engage in the spiritual practice of fasting that becomes more prevelent in Lent. Going without and feeling that “hunger” is the surface level thing that we endure. The change that the Spirit works in us as we grow closer to Christ is the deeper truth at work in us. In the same way, confessing our sin is the surface level action. Working out our repentance and changing our hearts and lives is the deeper work of God going on within us. This Lent, may we be willing to go deeper, doing the hard work of faith.

Prayer: Lord God, prepare our hearts to go deeper this Lent. Give us the strength and courage to look deep within ourselves and to bring our full self before you. In grace and love, purify and refine us. Loosen our grips on that which pulls us away from you. Strengthen our hold on faith, hope, trust, and love. Amen.


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Christ Reigns!

Reading: Colossians 1:15-20

Colossians 1:18 – “He is the head of the body, the church… firstborn from among the dead so that he might occupy first place in everything.”

In today’s hymn of praise Paul elevates Jesus to his rightful place: the one who is supreme over all of creation – past, present, and future. Paul begins by identifying who Jesus is: “the image of the invisible God.” In the flesh, dwelling here on earth, Jesus revealed fully who and what God is. Then Paul connects Jesus to the very beginning, to Genesis 1, stating that “all things were created by him.” Paul unpacks “all” a bit to help us understand the totality of Christ’s reign. “All” includes things visible and invisible, including all powers and rulers. Paul doubles down, declaring that Jesus existed before all things and that in Christ, “all things are held together.” Christ reigns over all of creation! Hallelujah!

In verse 18 Paul then writes, “He is the head of the body, the church… firstborn from among the dead so that he might occupy first place in everything.” Here Paul enters the now and then. Jesus is the head of the church now and into the future, giving guidance, direction, strength… through his Spirit. And Jesus is the path to the next life, the way to eternity. Through the cross and his blood, Jesus made a way for all things to be reconciled to God, to be made right with God.

This act of surrender was not just at the cross. The fullness of God also surrendered, taking on flesh, experiencing suffering and sorrow, doubt and temptation. God chose this because God longs to be in relationship with us. God in the flesh walked as one of us so that we could become one with him. Hallelujah and amen!

Prayer: Lord God, alpha and omega, beginning and end, first and last, you are in all things and all things were created for your glory. We are created in your image, made to be your heart and hands and feet in this world, just as Jesus was. When we fail to honor you, reconcile us. Use us to reveal to the world what it is to live daily with you on the throne of our hearts. Amen.


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Reconciled Together

Reading: Ephesians 2:11-16

Ephesians 2:13 – “But now, thanks to Christ Jesus, you who were once so far away have been brought near by the blood of Christ.”

Chapter 2 opens with Paul reminding the believers in Ephesus that they were all once “people of this world,” living for self, doing whatever felt good. Living this way, they were “children headed for punishment.” But because of God’s great love and grace, they were saved. The believers were offered and accepted the gift of salvation through faith in Jesus Christ.

Beginning in verse 11, Paul reminds the Gentile Christians that they were once without Christ. Non-Jews by birth, they were “aliens rather than citizens… strangers to the covenants.” Because they were on the outside looking in, they were without hope. Continuing from this place of lostness, Paul writes, “But now, thanks to Christ Jesus, you who were once so far away have been brought near by the blood of Christ.” The Gentile Christians now know the love and grace of God. They now are citizens of God’s family, heirs to the promises.

Shifting gears, now addressing the Jewish Christians yet wanting the Gentile Christians to still hear, Paul writes, “Christ is our peace.” Jesus is what unites Jew and Gentile into one group. Through his sacrifice, Jesus “broke down the barrier” that had separated them. The law of love detailed in Christ’s life and teachings has now replaced the “detailed rules” found in the Law of Moses. “By the cross,” Jesus reconciled both Jews and Gentiles to God, making them one, ending their hostility to God and to one another.

As Christ continued to break down barriers, the division between Jew and Gentile became less and less. Yes, there were still parts of each that remained, but it no longer divided them. Today, what divides Methodist from Catholic from Baptist from… is much less important than what unites us as the body of Christ. May this truth increasingly become a reality for all believers today, just as it did in Ephesus.

Prayer: Lord God, continue to open hearts to unity in the body of Christ. Help us to see our great commonalities rather than our small differences. Lead the church today to be united as the family of God. Amen.


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Powerful Prayer

Reading: James 5:13-18

James 5:16b – “The prayer of the righteous person is powerful in what it can achieve.”

Today’s verses from James 5 fall under the heading “Final Instructions.” These words are a reminder to keep prayer at the center of our faith. James begins with two extremes. If we are suffering, then pray. If we are happy, then pray. Implied is this: If we are anywhere in between these extremes, then pray. God desires that our prayers are a constant conversation with God. This desire is not for God’s benefit but for ours.

James then turns to the power of corporate or intercessory prayer. When we are sick or when one we love is sick, we are to gather the elders or leaders of the church (by example not by virtue of title) to pray over the one who is sick and to anoint them with the oil of God’s blessing. James tells us, done from a place of sincere faith, this will lead to restoration of health.

The idea of living our faith together extends into the confession of our sins. James connects this practice to healing. When we harbor sin in our lives or when we are holding onto anger or hurt because of someone else’s sins against us, then we are not coming to pray in faith. This echoes Jesus’ words about being reconciled to one another before approaching the altar of God (Matthew 5:23-24.)

Connecting into the miracle of rain through Elijah’s faithful prayer, James writes, “The prayer of the righteous person is powerful in what it can achieve.” May this be true if us and of our prayers to God on high.

Prayer: Lord God, lead and guide us to be people of prayer. Draw us deep into regular time with you, sharing our joys and concerns, our sins and our thanksgiving. Through shared prayer draw us closer to one another, deepening and strengthening the bond of love. Thank you, Lord. Amen.


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Still Our God

Reading: Joshua 6:1-16

Joshua 6:2 – “Look. I have given Jericho and its king into your power, along with its mighty warriors.”

God says, God does. God promises, God follows through. God is steadfast and true, unchanging and trustworthy. God loves and protects, leads and guides, forgives and reconciled. This is who and what God is. Always has been, always will be.

In chapter 6 God declares to Joshua: “Look. I have given Jericho and its king into your power, along with its mighty warriors.” If we pause right here human nature would question this. They are inside a double wall, inside what looks impregnable. “Have given?” Yes, for God this is already a done deal. The instructions for victory follow: silently march around the city once a day for six days. Have priests blowing trumpets and priests carrying the ark at the center of the procession. On day seven, march around seven times, blast the trumpets, then lift a shout. Those huge walls will collapse and Jericho will be yours! How much would your human nature question these battle plans? Mine would and does.

How often have you been stressed or grieved or overwhelmed and needed the peace that God promises? At first there is doubt and maybe questioning. But you bow your head in prayer, calling on the promise, and that peace that passes understanding fills your heart. How often have you been unsure of the next step or even of the direction to take? Again, you bow in prayer, calling on the guidance that God promises, and the choice becomes clear or a door opens (or closes.) How often have you been trapped in sin or wracked with guilt and needed the forgiveness and reconciliation that Jesus promises? Once again, you bow your head, trusting in what you don’t deserve, and you feel it washed away, making you new again. These are but a few of the Jericho’s that we face. The God who brought the walls down for Israel because they were faithful? This God is still our God.

Prayer: Lord God, we are grateful that you are who and what you’ve always been. You are for us and you have good plans for us. You love us. In our moments of fear or doubt or whatever need, help us to lean into your promises and into your character, surrendering our Jericho to you once again. In that moment, be our God. Thank you. Amen.


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Embolden and Empower

Reading: John 20:19-23

John 20:21 – “Peace be with you. As the Father sent me, so I am sending you.”

Following the risen Lord’s encounter with Mary Magdalene, Jesus goes to the disciples later that first day. They have heard the news from Mary. But simply hearing these words does not change their current reality. No one has ever been resurrected in this way. What it means is totally unknown. Fear is what the disciples primarily know at this point. They just killed Jesus. What is in store for his followers?

Standing amongst the disciples, Jesus says, “Peace be with you.” This standard Jewish greeting meant more now. For example, we casually say, “How’s it going?” to friends today. Or, to a friend struggling with grief, we can look them in the eye and ask, “How are you doing?” After showing the disciples physical signs of his identity, Jesus says, “Peace be with you. As the Father sent me, so I am sending you.” The disciples are to continue the work of Jesus. To make this possible, Jesus breathes on them and says, “Receive the Holy Spirit.” This indwelling presence of Christ himself will lead and guide, strengthen and encourage, embolden and empower the disciples as they return to the world.

Jesus also reminds the disciples of what that work looks like. As people of peace, they are to work at reconciliation. This task involves reconciling people to God and to one another. Our sin is what separates us from both. As people of peace, this work of reconciliation continues to be our task. Emboldened and empowered by the Holy Spirit, may it be so.

Prayer: Lord God, breathe anew the Holy Spirit into our lives this day. Guide us to claim the Spirit’s power and Christ’s peace as we seek to bring healing and wholeness to our sinful and broken world. May this work begin within as we reconcile ourselves to you and to one another. Amen.


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Mercy and Grace Persist

Reading: Genesis 3

Genesis 3:9 – “The man and his wife hid themselves from the Lord God.”

Photo credit: Felipe Correia

Continuing on from chapter 2, where we saw God’s desire to care for, to provide for to be in relationship with humanity, today we read of temptation and sin and of the broken relationships these evils produce. The snake, long identified with Satan, “tricks” the woman and man into eating from one of the forbidden trees. The woman initially resists, but the snake persists. Using a half-truth the snake tempts the man and woman enough. They both eat and they see their nakedness. Their initial shame leads them to cover this condition.

Later the man and woman hear God walking in the garden. In verse 8 we read, “The man and his wife hid themselves from the Lord God.” Their continuing shame leads them to try to hide from God. Yet God calls out. Death could have come the moment they ate the forbidden fruit. But here our God of mercy and grace calls out. Yes, there are consequences to their sin, as there often are in our lives. Yet God is right there, fully present to the man and woman. Death will come, eventually, as they are sent out of the garden, seemingly forever away from the tree of life – the tree that would allow them to live forever.

This rebellion in the garden is just the first of many. Countless sins have led to countless breaches in our relationship with God. And equally countless offerings of mercy and grace have reconciled these breaches. This struggle with sin is and will be our reality. The struggle, as John Wesley wrote, “will continue while there is a godly man on this side of heaven, and a wicked man on this side of hell.” Grace and mercy will likewise persist and will eventually triumph on the final day. Thanks be to God.

Prayer: Lord God, it can be easy to read this chapter and to look down on, to judge, to compare. And there sin is again, knocking on the door of our heart. Help us to see ourselves fully present in this story, in the struggle. There we recognize and appreciate and ready ourselves to receive the grace and mercy we so often need. Thank you, Lord, for always having more mercy and grace. Amen.


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People of Grace and Love

Reading: Philemon

Philemon 1:15 – “Maybe… Onesimus was separated from you for a while so that you might have him back forever.”

Today we turn to Paul’s letter to Philemon. He is appealing to Philemon to receive Onesimus back not as a slave but as a brother in Christ. Paul walks the fine line between coercion and appeal, at least twice crossing this line. Paul writes this letter not just to Philemon but also to the church that Philemon is a part of. What Paul asks of Philemon extends to the whole community of faith.

As I read this story today my mind went to the parable of the prodigal son. It also reminds me of estrangements that I’ve heard of in families I know well. We’re familiar with and maybe even have been involved in stories of separation, in experiences where one party somehow hurt or offended the other, making reconciliation difficult. In the story of the prodigal son we see how grace and love overcome the harm done to welcome the younger son back into the family. We are left hanging concerning the younger son’s estrangement from the older brother. We hope that they are reconciled. In situations we’ve experienced (or are still experiencing), love and grace are the keys to reconciliation.

Just as the younger brother and perhaps that family member or friend changed for the better to open the door for reconciling, so too has Onesimus changed. As a brother in Christ he has become useful to Paul. To Philemon he writes, “Maybe… Onesimus was separated from you for a while so that you might have him back forever.” Maybe the younger son had to experience the bottom of the pit to change. Maybe that estranged family member or friend had to experience something really hard to be changed. When change occurs, though, the ball is in our court. We hope that Philemon received Onesimus back as a brother in Christ. May we too be people of grace and love.

Prayer: Lord God, reconciliation is not easy. At times we are deeply wronged. Perhaps we’ve also suffered financially or physically. When the hurt and pain are deep, Lord, may your love and grace be deeper still. Through these, heal the hurt and pain in our hearts. Lead us then to be as you are, generous and abundant in our love and grace. Amen.


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What Hope. What Good News.

Reading: Ephesians 1-2

Ephesians 1:7 – “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.”

Paul’s letter to the Ephesians begins with a beautiful pronouncement that we are saved by grace alone. He first declares that we have been chosen in Christ to be holy and blameless. We are able to do this because of two things. First, we have been adopted as God’s children. Second, imperfect though we are, “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.” This grace is unending. It is what allows us to return to our walk with Christ again and again. We have the hope of salvation in our hearts. We are marked for an inheritance, sealed with the Holy Spirit. In Paul’s day a seal authenticated and protected a document. The Holy Spirit authenticates and protects us as the children of God.

Paul then offers a prayer of thanksgiving and petition. He is thankful for the faith evident in the Ephesian church. He prays that God will further open their eyes and hearts to the hope of God’s call, to the richness of their inheritance, and to the greatness of God’s power at work in them.

In chapter 2 Paul steps back to remember what they used to be like. This is a good practice for us to undertake periodically. They used to be dead in their sin, living like people of the world. They did whatever felt good. They were like children headed for punishment. Sound familiar?

But, Paul says, God is rich in mercy. God saved them (and us) through grace. Salvation is God’s gift. And again, he calls them to remember. You were aliens and strangers to God. You had no hope. Once far away, you’ve now been “brought near by the blood of Christ.” The barriers have been broken down. You’ve been reconciled to God and to one another. You belong in God’s household. All has been joined together in Christ. We are called to be a place – a church – “where God lives by the Spirit.” What hope. What good news. Thanks be to God!

Prayer: Lord God, you are indeed rich in mercy and grace. You are great in power and mighty in your forgiveness. Again and again you draw us back into right relationship with you and with one another. What amazing love you have for each of us, your adopted sons and daughters. All the praise and glory are yours! Amen.