pastorjohnb

Thoughts and musings on faith and our mighty God!

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2020 – Committing

Reading: Ephesians 1: 3-14

Verse 4: “He chose us in him before the creation of the world to be holy and blameless in his sight”.

Our verses for today are a great reminder for us, as disciples of Jesus Christ, of who we are in him. These verses are a great summary of the good news. These verses also continue with the “now and not yet” of Advent and also add in a touch of the past. In verse four we again read: “He chose us in him before the creation of the world to be holy and blameless in his sight”.

My mind connects to John 1: 1-5 when I read these words. In John’s gospel we read of Jesus in the same time frame: “In the beginning was the Word…”. This is the time frame that Paul is referring to. Since before Genesis 1 happened, you and I have been chosen by God to be holy and blameless. When we claim our “inheritance” and stand before the throne, we will be made forever holy and blameless in his sight. In this life, when we confess and repent of our sins, God takes away our sin and the shame and guilt and we do stand for a time as holy and blameless in his sight. But that time is usually short-lived. Our selfish hearts and the lures of the flesh draw us back into the world and we are no longer without sin. We do not remain in sin, but this is a cycle that we are pretty much always engaged in as we live in the flesh. Our human nature and our divine nature are ever at odds.

As we near 2020 I encourage you to consider the bigger scope of your faith journey. It is a journey towards perfection in this life. The times of walking as a disciple increase as our forays into sin decrease. As we walk the road of faith our love of God and neighbor grows. This leads us to walking longer stretches as children of the light. Our ears become more and more attuned to the Holy Spirit and our ability to be holy increases with the maturing of our faith. So as we enter 2020, what faith practice could you commit to for the coming year that would move you closer to following Jesus Christ more fully? Ponder it and pray over it, then commit!

Prayer: Lord God, as 2020 is about to dawn, help me to commit to being a better reader. Lead and guide me to grow closer to you and to my brothers and sisters in Christ as I commit to this plan. May this all be so in 2020. Amen.


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The Call

Reading: Matthew 3: 1-6

Verse 3: “A voice of one calling in the desert, ‘Prepare the way for the Lord, make straight paths for him'”.

John the Baptist was an anomaly for his day. He would be so in about any age. He lived a very rustic lifestyle out in the wilderness. He preached a basic message: “Repent, for the kingdom of God is near”. His passion and sincerity drew a few at first but soon his ministry led many to go out to see John the Baptist. He was the one of whom Isaiah was speaking when he wrote, “A voice of one calling in the desert, ‘Prepare the way for the Lord, make straight paths for him'”.

John was offering a simple but challenging message. It took some effort to go out to see him. The real work began after you tackled both of these things. John the Baptist’s message did not bring peace, but disruption and change and transformation. To repent, to be baptized, led to a commitment to walk a new road. One was leaving behind a sinful life and seeking to walk the narrow road. Emerging from the waters meant a call to walk a more devout and God-honoring faith.

Maybe through a song, maybe through a prayer, maybe through the message, God will speak into people’s hearts. As they hear the challenge, as they hear the call to something new, will they step forward, willing to risk transformation? Or will they try and ignore the call, seeking instead to remain on the soft and easy path? May the Holy Spirit be at work in our churches today, preparing the way for the coming Messiah. God, may it be so.

Prayer: Lord, give me eyes to see, ears to hear, a voice to speak. Challenge me today to step into the wilderness, into the uncomfortable. May I find you there. Amen.


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Produce Fruit

Reading: Matthew 3: 7-12

Verse 8: “Produce fruit in keeping with repentance”.

Many people were coming out into the wilderness to see John the Baptist. It was your typical Sunday morning crowd this day in Matthew 3. Many came to hear John’s call to repentance and to be baptized in the waters of the Jordan River, symbolizing being made clean. Some came to support those making a choice to seek a new life. They had walked the narrow road since coming to see John themselves. Some came because they thought they should. Their minds were on a million other things and their hearts were even further from faith in God. But this day, some came to see the show. They would gather later, to ridicule it within the safety of their little circle.

This day the usual preaching and baptizing comes to a screeching halt as John yells out, “You brood of vipers”! I bet you could have heard a pin drop. He asks them who warned them to “flee from the coming wrath”? He is calling them out for coming to the river and then returning to their unrepentant lives later that afternoon. The Pharisees and Sadducees do not even think about stepping into the river. Why would they?

This would be like our communion stewards going to someone who remained in the pew instead of coming forward and being told, “No thanks. I’m good – haven’t sinned since I took communion last month”. We may be taken aback by such a thought, but there will be folks who move with the crowd, who take communion and just go through the motions. They will move through the line, they will take the bread and the juice, without ever searching their hearts, without ever seeking to repent of their sins. They will go through the motions planning on returning to life as it was.

John says to the Pharisees and Sadducees, “Produce fruit in keeping with repentance”. Live lives that look like you have repented of your sins. Live lives that look like you love God and neighbor more than you love yourself. Don’t just appear to love God and neighbor. Really love them in concrete and practical ways. Love God and neighbor in ways that make them feel loved by you.

John proclaims that one day Jesus will “gather his wheat into the barn”. Live lives worthy of being gathered into Jesus’ barn. Produce fruit that builds the kingdom of God both in your heart and in the hearts of others.

Prayer: Lord, show me today how to love you more and to love others more. Convict me when I fall short of what you call me to. Guide me by your Holy Spirit to be your love in the world today. Amen.


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That Big a Love

Reading: Luke 23: 32-43

Verse 34: “Father, forgive them, for they do not know what they are doing”.

In today’s passage we turn to Jesus on the cross. It is a place none of us would want to be. But it exactly where Jesus needed to be and wanted to be. Over the course of the last two days we have looked at how God’s plan unfolded in the births of John the Baptist and Jesus and of how God calls us to repent of our sins so that he can guide our steps. Today those plans and steps meet at Golgatha, the Skull.

The cross was a necessary step for Jesus and for us. It was how he became the sacrifice or atonement for our sins. Jesus hung there between two others – criminals being justly executed for their crimes. These two represent us. None of us are without sin. All of us deserve punishment. Some of the time we are like the one who hurls insults at Jesus Christ. In pride we say we can do this on our own. In arrogance we say we are the one in control. If we remain this criminal, we receive the punishment due. We can also be the other criminal. We recognize that an innocent and blameless man took upon himself our sins and died for us. We realize our own guilt and we come and kneel at the cross, begging for mercy and grace and forgiveness. In love, Jesus offers all of these gifts to us.

The cross was once for all. Once because it was the final atonement for our sins. The price then and now and until he returns has been paid in full. For all because Jesus died for every one of us. I believe Jesus would have died for just one of us. That’s how great his love is for each of us. But Jesus did not just take upon himself the sins of one man or woman. On Jesus hung all the sins past, present, and future. His was a sacrificial love great enough to bear all of that. It is still that big a love.

Whether we are near or far, whether we have allowed sin to separate us for a long time or just a few minutes, all we need to do is confess and repent. In love our sins are no more. Made holy and right again, we live one more day closer to hearing, “I tell you the truth, today you will be with me in paradise”. Thanks be to God.

Prayer: God of grace, today I think of what Jesus did for me, a sinner undeserving of grace. That I was undeserving did not matter to Jesus. Thank you for this love so great. Help me to cling to it again today. Amen.


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Guide Our Feet

Reading: Luke 1: 68-79

Verse 76: “And you, my child… will go on before the Lord to prepare the way for him”.

As we recall from yesterday, God raised up a “horn of salvation” to redeem his people, offering them mercy and salvation. Jesus Christ is the one who will rescue them and enable them to live holy and righteous lives. Those who believe in Jesus will not fear because Jesus brings victory over our true enemies: sin and death. Starting in verse 76 we shift to the second half of Zechariah’s song. Here the prophesy becomes intimately personal.

Probably holding his newborn son aloft, Zechariah joyfully sings verses 76 through 79. He begins with “And you, my child…”. His own son will be a prophet of the Most High. His own son “will go on before the Lord to prepare the way for him”. His own son will prepare people’s hearts and minds to be ready to accept Jesus as the Messiah. John’s role and ministry will be integral to the success of Jesus’ ministry. John will offer a baptism of forgiveness as he calls people to repent of their sins and to “make straight” their lives. All this in preparation for the coming Messiah. John will create fertile ground for Jesus.

In verse 79 we read that Jesus will “shine on those living in darkness”. Sometimes this will be painful. In our day and in our lives, the living Jesus continues to shine light into our darkness. Because he lives in us in spirit, Jesus continues to illuminate the dark corners of our hearts and the areas of sin that we try and keep hidden. There we are living in the “shadow of death”. If that is you, may you hear anew John the Baptist’s call: repent of your sins and seek Christ’s mercy and forgiveness. As Zechariah sang, Jesus still wants to “guide our feet into the path of peace”. May it be so for us all.

Prayer: Merciful God, thank you for the gift of John the Baptist, he who reminds us today of our essential practice of repentance. Humble me today to honestly look within, to see where sin has taken root. Grant me the courage to die to that part of myself – to all the parts that are not pleasing to you. Then guide me, O great Jehovah, to walk the path of peace. Amen.


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Merciful God

Reading: Psalm 65: 1-4

Verse 3: “When we were overwhelmed by sins, you forgave our transgressions”.

The psalmist begins be speaking in the future tense. Praise awaits… vows will be fulfilled… all will come to God… It seems as if the psalmist recognizes either a future aspect of culminating their relationship with God or perhaps a time or season when the people are distant from God. Then, in the last verse of our passage for today, the psalmist reminds the people and us of the blessings of life with God. These blessings are spiritual – the hope, joy, peace… found from being in the presence of God.

In the middle of our passage, in verse three, we find a call to confession. We too are called to confess and repent, but sometimes that is a hard thing to do. Our pride and our self-sufficient attitude can get in the way. Our rationalizations and excuse making can also hinder the process. Because of these human limitations, our communion with God can be fake or superficial or shallow. We sort of want to be honest and transparent with God but our fleshy desires and human weakness keep us from making a full commitment to our relationship with God. In this partially disobedient state we do not experience all of God’s blessings.

At times we need help to come fully into God’s presence. For me, this happens most during Holy Communion. In this sacrament we come face to face with both the reality of the cross and with the overwhelming love and grace of God. In the invitation we are reminded of our need to confess and repent. Knowing that we are going to take in the elements that remind us of the body broken and the blood shed brings us near to God, to a place where confession and repentance flow. To kneel and to pour it all out before God, to feel the sins and weight fall away, to be made new again – this is one of the blessings we find in the presence of God!

Like the psalmist and the people he writes to, we too can be overwhelmed by our sins. Temptation sometimes gets the best of us. And like the psalmist, from those moments of confession and repentance we too know, “you forgave our transgressions”. This is God’s promise to us. When we come and seek to be made right by God, mercy and grace and forgiveness are always offered by the Lord our God. Thanks be to God.

Prayer: Merciful God, thank you for always hearing me when I come in humble confession, seeking to have a repentant heart, to walk a better walk with you. Your mercy pours out over me and your love makes me new. Thank you God! Amen.


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A Radical Change

Reading: Jeremiah 31: 27-34

Verse 27: “The days are coming when I will replant the house of Israel and the house of Judah”.

Change is on the horizon! Last week, in Jeremiah 29, God encouraged the people to build and to marry, to redeem their situation in Babylon, to shine light and love into this sinful place. In today’s reading we begin to hear God’s promise to restore the chosen people. In the opening verse we read, “The days are coming when I will replant the house of Israel and the house of Judah”. God will replant what was uprooted. God will rebuild what was torn down. God promises to “watch over them to build and to plant”. The exiles must have received these words from Jeremiah with great hope and excitement.

Along with the restoration and relocation back to the Promised Land, there is also a change coming in the people’s relationship with God. No longer will a parent’s (or grandparent’s or great grandparent’s) sin affect the children (or children’s children…). In verse 30 we read, “Instead, everyone will die for his own sin”. In the day to day life, death means separation from God. When on is living in sin or with sin in their heart, the relationship with God is broken. Through the new covenant that God is bringing through Jesus Christ, sins will be forgiven. Through personal confession and repentance our sins will be washed away. In the eternal sense, if one chooses to live in sin and refuses to turn back to God, death refers to an eternity in hell.

Through Jeremiah, God is forshadowing a pretty radical change in Jewish thinking and theology. The idea that disease and illness and blindness and… are the result of sin somewhere in the family tree is deeply rooted in their faith. Jesus will challenge this line of thought. Change will be hard. Some will refuse to accept this shift. Jesus offers insight through his actions. He will touch the leper and the deaf, the mute and the crippled, the outcast and the sinner. His touch indicates love and acceptance, not fear and exclusion. Change is indeed on the horizon!

Prayer: God, thank you for your continuing evolution of our relationship with you. Through Jesus you became more personal, more intimate, more fully known. With the Holy Spirit you moved further into our hearts. Continue to draw me more and more into who and what you are! Amen.


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Rise and Go

Reading: Luke 17: 11-19

Verses 12-13: “Ten men who had leprosy… stood at a distance and called out in a loud voice, ‘Jesus, Master, have pity on us'”.

In our passage today, Jesus has compassion on a group of people living on the edge of society. The lepers are forced to live outside of the village. They are cut off from society. The disease they have has separated them from family and friends. The isolation causes them to call out to Jesus from a distance. The lepers have learned to stay isolated. Jesus simply directs them to go to the priests. As they demonstrate obedience, they are healed as they went. For these people who have been living outside of society, outside of the synagogues and the temple, to take steps toward these people and places – it must have been so hard. As they trust, they are healed by Jesus.

When our lives have been spotted by sin, we too can have a hard time taking those first steps back towards God. Until we get to the point where conviction leads to repentance, we can keep ourselves isolated from God. As people of faith, though, we know that we can repent and find mercy, grace, forgiveness, and restoration. Like the lepers, as we take those first obedient steps to confess and repent, we are cleansed of our sin and we are made new again. Praise be to God, right?

Yes and amen! Of course. But that cannot be all. Like the one leper who returned to Jesus, we too must have some responses. The first is to praise Jesus, to thank him over and over for the many works done in our lives. The second is to help others experience the healing power of Jesus Christ.

Our story of what Jesus has done for us is the story of what Jesus has done and can do for others. We each first live this out in our day to day lives, being Christ in the world. Our lifestyle is our first form of evangelism. But our story is also unique and specific. There are individuals out there that need to hear our story. This is our second response. To a fellow addict, to a fellow absentee father, to a fellow nominal Christian, to a fellow divorcee, to a fellow… our personal story of faith can bring those who are where we once were hope and new life. The leper was told, “Rise and go; your faith has made you well”. This too is our charge. May we live and tell our story well.

Prayer: Lord my God, thank you for your hand that has guided me, redirected me, convicted me, saved me. Your love for me is so amazing. Give me opportunities to share that love with others. Amen.


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Heaven Rejoices

Reading: Luke 15: 1-10

Verse 10: “There is rejoicing in the presence of the angels of God over one sinner who repents”.

The religious leaders are critical of Jesus for eating with sinners. His response is to tell two stories that let the religious leaders know that living out one’s faith is sometimes about living with the sinners. It is quite a contrast in their understandings of how faith works itself out. The Pharisees and other religious leaders think it is all about ministry to those already inside the four walls of the temple – to those just like them. Jesus was also about going outside the walls and ministering to the lost so that they could come inside the walls and could learn to be like him. These are radically different approaches.

Both stories that Jesus shares end in rejoicing. He illustrates the joy we experience when something that was lost is found. We have all experienced this in our lives. Whether it is car keys or that important letter or our purse or wallet or our phone… we all know that smile and good feeling that comes when we find that lost item. The shepherd feels it and the woman with the coin feels it. Heaven also feels it. In verse ten we read, “There is rejoicing in the presence of the angels of God over one sinner who repents”. Verse seven is very similar: much rejoicing. How much more important to recover a lost soul than a set of car keys or whatever! Imagine for a moment what those celebrations in heaven look and feel like.

Yes, heaven is joyful when the church gathers for worship. Yes, there are probably knowing smiles, nods, high fives… when we kneel to pray or when we crack open our Bibles. I am sure that our practices of the faith are pleasing in God’s sight. But the living out of our faith cannot just be within the walls of our churches or just within our hearts. We must also practice what Jesus teaches in these two stories. Like him, we too need to seek the lost, to talk with them, to eat with them, to walk with them. We need to help them find a connection to the Good Shepherd. We are called to GO and to make disciples. Can we also make heaven rejoice today over one sinner who repents and turns to God?

Prayer: Lord, we are told that the harvest is ready, that the fields are ripe. Many people today are lost and are seeking that which is missing in their lives. Others are struggling with sin. Help me to reach out today to the lost and the broken. Amen.


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Shining for All to See

Reading: Jeremiah 18: 6-11

Verse 11: “Turn from your evil ways, each one of you, and reform your ways and your actions”.

In today’s reading from Jeremiah God widens the circle. The metaphor of the potter and the clay is expanded to the nation. The application extends to all nations and people groups. In verses seven through ten God outlines how this works. If a nation is doing evil it will be uprooted and torn down. But if it repents of its evil, God will relent. The reverse is also true. These verses imply that God is engaged not only in our personal spiritual lives but also in the public and corporate lives of our communities and of society.

Together people form a community. This happens at all levels. Our families and our churches are the base level and this is where our faith lives seem most evident. Our identity or our “collective life” comes from the sum of us. In a church, for example, if most of the people are friendly and welcoming, then the church will be friendly and welcoming. Jeremiah is extending our lives out further today. Jeremiah is implying that how we live out our lives of faith in our community, town, city, state, and/or nation affects the social and political realities of said groups.

As people of faith we can seek justice for all and can stand with those facing injustice. As people of faith we can seek to be positive contributors to the projects, events, and happenings in our localities. As people of faith we can care for and call others to care for the marginalized and victimized. As people of faith we can work for peace and reconciliation in our spheres of influence. As people of faith we can be strength and comfort and aide in the midst of loss, violence, and other tragedies. As people of faith we can speak words of love and understanding instead of words of hate and division.

Through Jeremiah God warns Israel and, by extension, all nations. In the last verse of our passage today we read, “Turn from your evil ways, each one of you, and reform your ways and your actions”. No, as people of faith we cannot be a part of the evil or injustice or abuse or… But, yes, we are also called to live out an active and engaging faith. We are called to let our light shine for all to see. In doing so we strength not only our own faith, our families, and our churches, but our communities as well. May it be so for you and for me.

Prayer: Lord, help me to be light and love outside the walls of my home and my church. Lead me to shine your love and light out into my neighborhood, my community, and beyond. Amen.