pastorjohnb

Thoughts and musings on faith and our mighty God!

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Reading: Ezekiel 37:1-6

Ezekiel 37:5 – “The Lord God proclaims to these bones: I am about to put breath in you, and you will live again.”

As we prepare to spend time today and tomorrow in Ezekiel 37, we begin with some framing context and with a few questions. The valley of dry bones, we will learn, represents the nation of Israel’s dead faith. Because of this dead faith, they worshipped false gods, leading to physical death and destruction, followed by 70 years in exile. In light of this, where and how have you and I become disconnected from God? Are there areas of our faith and/or life that are like dry bones? And, how might the breath of God restore life to you and to me?

The opening verses of Ezekiel 37 set the scene. The Spirit brings Ezekiel to a broad valley. As he is led about, he sees that there are “a great many” of these “very dry bones.” An entire nation had been defeated by Babylon. Most died and the survivors were taken away into exile. Despair and hopelessness have grown as the years ticked by. The exiles question the prophets recent words of hope. They desire to return to the land that God once gave them, but…

The Lord’s Spirit asks the prophet if these bones can live. This is a relevant question for Israel, for our nation, perhaps for us as individuals. Ezekiel defers to God. The prophet witnessed the absolute defeat of Israel and he was one of those hauled off into exile. He’s been living in Babylon for many years, speaking to a people who are still far from God. The thought of resurrection feels too big, the idea impossible. So he gives it to God. And God has a plan. God instructs Ezekiel to say, “The Lord God proclaims to these bones: I am about to put breath in you, and you will live again.” This is a statement of faith. God will do this. God will restore and redeem Israel. Then, “You will know that I am the Lord.” How might God be reaching out to restore your relationship with God? How can the Spirit’s breath bring you new life?

Prayer: Lord God, you really can do anything. You are the God of all things, even that which seems impossible. Help us to see and then to trust our dryness and brokenness to you. Remind us once again that because of your great and unconditional love, new life is always possible and available. Deferring to you, lead us to new life as you breathe into our hearts today. Amen.


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Healing Brokenness

Reading: John 9:1-17

John 9:2 – “Rabbi, who sinned so that he was born blind, this man or his parents?”

Photo credit: Kelly Sikkema

Today’s gospel reading begins with an important question and an even more important answer. The disciples ask Jesus about the root causes of a man’s blindness. It is a question wrapped in that culture’s understanding of disease and illness. Because medicine had not yet provided explanations for blindness, skin disease… the assumption was that sin or some other brokenness in the community caused the illness, disease, plague… To be healed or cured was to be restored to community or for the community to return to wholeness.

In answer to their question, Jesus responds that neither the man nor his parents sinned. It was not a grandparent or great grandparent either. The blindness (and its healing) are an opportunity for “God’s mighty works” to be displayed. Being light to the world and to this particular man, Jesus makes some mud, puts it on the man’s eyes, and sends him to wash in the pool of Siloam (which means “sent.”) The man is healed – he can see. There is some disagreement over the healing. There is concern over when the healing happened. We delve into all of this tomorrow as we press on in John 9.

But today, within the context of the community’s wholeness, we wrestle with the brokenness of our world today. In a world that produces enough food to feed itself many times over, why do many go hungry? What sins cause this? In a nation with the best possible medical care, why do many go untreated? What sin causes this? In a place where there are abundant resources and space, why do we refuse to welcome some in? What sins cause this?

Prayer: Lord God, heal our hearts, heal our nation, heal our world. The sins of some cause many to suffer or to live in scarcity. The desire for the pleasures and riches of this world lead some to turn their backs on the sufferings and injustices of our time. Our own sins of omission result in silence and inaction, allowing evil and darkness to reign. Lord, pour your healing love into our hearts. Use us to engage in healing the brokenness of our world, of our communities, and of our lives. Amen.


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Some Kind of Love

Reading: Romans 5:6-11

Romans 5:8 – “God shows his love for us, because while we were still sinners Christ died for us.”

Turning to the second half of our Romans 5 passage for this week, we are first reminded that “Christ died for ungodly people.” Paul is talking about himself, about me, about you. He reinforces what this means by musing about someone maybe dying for a good person. But for an ungodly one? Certainly not. Yet, “God shows his love for us, because while we were still sinners Christ died for us.” That is some kind of love.

God’s love reached out and continues to reach out to us all of the time. When we’re at our best, God loves us. When we’re at our worst, God loves us. When we’re weak and when we’re strong, God loves us. This love – this steady, unwavering love – is a love that shed the only son’s blood for our sake. Through Jesus’ blood we can be reconciled and saved. Our sins are already covered, our life in eternity already ransomed. Because of God’s actions, we simply are recipients of grace, mercy, forgiveness, peace, joy, and salvation. This is some kind of love.

God is the one who initiated, sustains, and continues to offer reconciliation through Jesus Christ. Even when we were and while we are “enemies,” God sought and seeks to reconcile us, restoring our relationship with the Lord our God. We fall short, we sin, we separate. God lifts us up, forgives us, and restores us. This gracious, abundant, generous love – it is some kind of love.

Prayer: Lord God, thank you for loving us no matter what. We tend to be far more selective in how, when, and with whom we love. Break this human tendency and create in us a heart like your heart. Through the power of your love at work in our lives, O God, lead us to love all people with your kind of love – gracious, abundant, generous, steady, unwavering. Amen.


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Grace Unending

Reading: Romans 4:13-17

Romans 4:16 – “The inheritance comes through faith, so that it will be on the basis of grace.”

Turning again to Romans 4 today we read that the promise of God to “inherit the world” did not come through the Law. The Law was not even yet in existence when Abram was declared righteous because of his faith. So for Abraham’s descendants – those Paul was writing to then and to us now – the inheritance also comes through faith. One can work really hard to keep the Law (or to do any number of things that we think are pleasing to God), but we will always ultimately fail, bringing upon ourselves the “wrath” that Paul references in today’s reading.

On the opposite end of the scale, we find God’s grace. This free gift of grace is the “basis” for inheriting God’s promises: forgiveness of sin and eternal life. God does not weigh out our worthiness or keep track of how much good we need to do to settle our account. Salvation is not centered on a contractual relationship. There are no transactions needed between us and God in order for us to inherit the promises. There is a grace that washes away our sins and welcomes us back into connection with God and with one another. There is a transformation that occurs – again and again and again…

Paul speaks of this transformation at the end of our passage. This rebirth, this gift of new life over and over, it occurs when God “gives life to the dead.” Once dead in our sin, grace redeems and restores us to life in Christ. Rooted in God’s unconditional love, grace is unending. For the promises grounded in love and grace, we say, thanks be to God.

Prayer: Lord God, living in this world, it can be easy to slip into doing and trying to earn. It is the way of the world: checklists, comparative analysis, judging, then self-doubt, shame, defeat. Your love offers a different way, a better way. Driven by love, you call and reach out in mercy. Fueled by mercy, your grace draws us back to you again and again. Standing there once again, in your love and grace, it feels like we never left. Thank you for loving us this completely, this unconditionally. How great is your love, O Lord. Amen.


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Answer the Call

Reading: Matthew 5:17-20

Matthew 5:19b – “But whoever keeps these commands and teaches others to keep them will be called great in the kingdom of heaven.”

Turning to verses 17-20 today, Jesus connects being salt and light to fulfilling the words of the Law and the prophets. Jesus came as God in the flesh, as one who would model God’s heart being lived out in the world. In Jesus’ words and actions, we see the depth and breadth of God’s love, mercy, and grace. To get an idea of how Jesus teaches us to fulfill the Law, read the rest of chapter 5.

Returning to today’s reading, Jesus then declares that those who ignore God’s heart and who teach others to do the same, they will be “the lowest in the kingdom of heaven.” Later in our passage, we see that Jesus is speaking of the overtly religious of his day. The Pharisees and legal experts knew the letter of the Law inside out. The living out of the heart of the Law was where they struggled. In the context of yesterday’s reading, they knew what it meant to be salt and light, but they were not being salt and light.

Jesus then proclaims, “But whoever keeps these commands and teaches others to keep them will be called great in the kingdom of heaven.” To keep the heart of God as one’s guide in all of life, this is our call. We teach best by example. That was Jesus’ model. The Law is centered on love – God’s love for all of us, our love for God, our love for neighbor. It is love that guides us and leads us to be people of mercy, grace, forgiveness, hope, repentance, generosity, justice, humility… This is the righteousness that Jesus describes. It is the righteousness that God calls us to. May we answer the call every day.

Prayer: Lord God, help us to not just be hearers but also doers. Yes, we know we are to love you and to love neighbor. Move us beyond our head knowledge, out into the world. Shape and form us to be people who love practically and tangibly, who practice grace and forgiveness in every opportunity. Use us to restore broken relationships and to redeem unjust practices and systems. In these ways, may your righteousness and glory be revealed to the world. Amen.


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Three-Fold Faith

Reading: Micah 6:8

Micah 6:8 – “…to do justice, embrace faithful love, and walk humbly with your God.”

In today’s verse from Micah 6, we find what many call the summary of the Torah or Law of Moses. Others say that this verse is a summary of the good news of Jesus Christ. These three actions seem so simple when taken as spiritual direction. It is when we begin applying this three-fold faith to our lives that we find out how challenging and difficult these three actions are to really live out day by day.

To “do justice” is to live in right relationship with God and with all people. To do so requires us to restore or redeem these relationships when they are damaged or broken. It is fairly easy to do these things with those we love dearly. But to practice justice with our “enemies?” Another prophet calls us to love even these. To “love faithfully” is to maintain and daily live out our commitment to fully love God and to fully love one another. This commitment transcends legal requirements and it goes beyond the place where we begin to experience a cost or to pay a price. A prophet once went to the cross to demonstrate faithful love – loving us to the full when we were yet lost in our sin.

The third part of this three-fold faith is the power that makes it possible to do justice and love faithfully. One must choose to walk humbly each day with God and with one another if one is to meet this challenge. When we place love of self behind love of God and love of neighbor, only then can we walk as Jesus walked. Our world today is so in need of justice, love, and humility. Each day may we strive to be these three actions before God and to the world. May it be so.

Prayer: Lord God, grant us the courage, the wisdom, and the strength to daily live out this three-fold challenge. Empower us through your Holy Spirit’s presence to live in these ways, bringing hope and peace, love and justice to a world in need. Amen.


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How Can We…?

Reading: Psalm 27:1, 4-9

Psalm 27:8 – “Come, my heart says, seek God’s face! Lord, I do seek your face!”

Photo credit: Mitchel Lensink

We do not know the context for Psalm 27. Even though we do not know the cause, we do know that David’s words are a hopeful prayer lifted in the midst of a time of suffering and trial. In our hard times, perhaps these are words that we’ve lifted as a prayer. And today, in places near and far, rural and urban, well-off and living in poverty, these are words that many could or do lift to God as they suffer, struggle, and are afraid. As we consider these words today, may we also consider how we might be an answer to those near to us who lift these words or words like them as a prayer to God.

The Psalm begins with hope and confidence. With God as light, salvation, and protection, what is there to fear? For David, there are evildoers and enemies all around and an army encamped against him. Today, there is war, violence, threats, division, hatred, disease, injustice. People are in hiding, filled with fear – right here in our nation. David seeks shelter in the house of the Lord. If he could but dwell there every day of his life… While our churches largely remain safe places, getting there is another story for many people. For David and for the faithful today, being in God’s presence is a place and space to worship, to find joy, to rest “during troubling times.”

The last verses of today’s reading are a plea to God. David begs for God to hear, to listen, to have mercy. Encouraging himself and others, David implores his faith, saying, “Come, my heart says, seek God’s face! Lord, I do seek your face!” This is a hopeful request to “God who saves.” And again I wonder, how can we as the hands and feet of God bring both presence and peace and tangible help such as food and shelter to those suffering and living in fear today?

Prayer: Lord God, for those of us not facing persecution or oppression or threat, not living in fear, not suffering, move us to action on behalf of those experiencing these things. Use us as you may to restore justice, basic freedoms, safety. For those lacking these things, be present to them wherever they are – in one of your houses or in places of hiding. And through us, may they feel and know your love, your protection, and your peace. Amen.


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Steadfast Presence

Reading: Jeremiah 31:7-9

Jeremiah 31:9 – “With tears of joy they will come… I will lead them by quiet streams and on smooth paths so they don’t stumble.”

Photo credit: Lili Popper

Jeremiah proclaims a glorious future for the people of God in chapter 31. We pick up today in verse 7, where the prophet calls on the “remaining few” to sing with joy because God will save them. Speaking to those scattered during the time of exile, God declares that they will be brought back “from the ends of the earth.” For a nation living in exile, grieving all that has been lost, sorrowful over their present but seemingly unchangeable reality, the promise of God acting to redeem and restore them offered great hope.

Life will make us feel like the exiles felt. At times we will grieve – over the loss of a loved one or a career, over the ending of a relationship, over the changes caused by aging… We feel scattered and often all alone during these seasons. It is good to be reminded that God’s plan is to save us, to restore us, to redeem us, to bring healing and wholeness back to our lives.

Turning to verses 8b and 9, we see that God will bring back all of the people of God, including the blind, the disabled, the pregnant… By naming those on the margins and those who are most vulnerable, by including them specifically, God is emphasizing that “all” means ALL. This is good news for the “least of these” and it is for us when we feel this way too. Tears of joy and prayers of thanksgiving will both flow freely. God “will lead them by quiet streams and on smooth paths so they don’t stumble.” God will guide the way, making the return peaceful and safe, two essentials when healing from grief and loss. God will comfort Israel as a parent comforts a child. In our seasons of need, God will bring us peace and safety, comfort and healing too. Thanks be to God!

Prayer: Lord God, we rejoice in your steadfast presence in the past, with us now, and in the future. Your love never fails. Your mercy and compassion always meet us in our times of need. Your grace brings us peace. Your strength lifts us up and guides our journey. Thank you for being with us always, especially in our times of grief and sorrow. Amen.


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Good News

Reading: Isaiah 52:7-10

Isaiah 52:7 – “How beautiful… are the feet of a messenger who proclaims peace… brings good news… proclaims salvation.”

Our Old Testament passage begins with Isaiah celebrating the long-distance runners who carried important news from place to place. Some think, however, that Isaiah is talking about himself here. Either way, the important part is the message: God is present to God’s people and offers peace, salvation, and much more. Whether in the words of scripture, in a Sunday morning message, or in a devotional, this good news brings hope, comfort, encouragement, strength… to all people seeking to walk in right relationship with the Lord our God. The faithful rejoice when we see “our God’s victory” over the things of this world.

This good news and these victories are not heard or received the same way by all people. When God redeems and restores and saves, this is bad news for those who have enslaved, oppressed, and taken advantage of others for their own gain. When God brings peace and strength to those experiencing violence and war, this is not good news to the aggressors and others who seek to exert power over others. When God proclaims and brings salvation, it is not good news to dealers of illicit drugs and other vices that keep people imprisoned. When God works to end injustices and to right other systemic wrongs, it is not good news to those benefiting from these evil ways. God’s good news is not good news to those seeking to live by the ways of this world.

Just as Isaiah and others spoke of God’s power, justice, and love for all people, we too are called to be messengers of God’s good news. With eyes wide open may we strive to bring good news to all people as we seek to build God’s kingdom here on earth.

Prayer: Lord God, sharing good news with people who are eager to hear and receive is such a joy. Guide us to always do so. In other situations, where your good news challenges or calls for good change, encourage and empower us. Strengthen us, Lord, so we can faithfully walk that hard road of justice and love for all people. Amen.


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Restore Us!

Reading: Psalm 80:1-7

Psalm 80:7 – “Restore us, God of heavenly forces! Make your face shine so that we can be saved!”

Psalm 80 is a prayer for restoration after a national tragedy. The prayer begins with Asaph calling out to the “shepherd of Israel.” The psalmist uses this familiar shepherd-sheep metaphor to bring up images of protection and provision, of guidance and direction. In verse 2 we read, “Wake up your power! Save us!” This is a plea for God to once again be Israel’s shepherd and king. The need is reiterated in the next verse where Asaph seeks the restoration of Israel through God’s presence with them.

Verses 4-6 contain a familiar refrain. The psalmist asks the questions that we ask during tragedies and prolonged periods of trial and suffering. “How long…?” The tears have flowed and flowed. The neighbors continue to act as enemies. Why us, O God? When will this end, Lord God? We ask these questions, we cry these tears, we feel this anger and maybe even rage. All point to our deep need for God’s power and presence.

Verse 7 cries out again, “Restore us, God of heavenly forces! Make your face shine so that we can be saved!” This cry invites not only God but also the heavenly beings at God’s disposal to respond, to save, to rescue and restore Israel. God’s face shining is a revelation of God’s presence with the people. It is a reminder of light to guide the way, of love to dry the tears, of grace to heal the anger and rage. Yes, O God, may your face shine upon us!

Prayer: Lord God, when tragedy strikes, when unexpected loss occurs, when painful relationships linger on, draw near to us. Guide us, comfort us, ease our pain, soothe our anger. Walk with us in the valley, lifting us and encouraging us with your presence and power. Restore us, O God! Amen.