pastorjohnb

Thoughts and musings on faith and our mighty God!

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Together

Readings: James 5:13-18 and Galatians 6:1-2

James 5:16b – “The prayer of the righteous person is powerful in what it can achieve.”

As we wrestle with the practice of prayer this week, today we receive guidance on how, when, and why. In James we read of when to pray: when suffering, when sick, when struggling with sin. This list is, of course, not all-inclusive but illustrative. There are many other situations that call for the power of prayer.

James encourages us to be a part of our prayers too. We are to pray together. We are to gather with other believers and to anoint the sick with the oil of blessing. We are to confess our sins to one another, and then to pray for each other. This adds both support and accountability to our walk of faith. For James, prayer should lead us to action when possible because prayer should move our heart. In the last part of verse 16 he writes, “The prayer of the righteous person is powerful in what it can achieve.” This is because prayer works both in the life of the one prayer for and in the life of the one who is praying.

In Galatians 6 Paul also addresses the call to hold one another accountable when we fall short. Paul tasks the faithful with restoring one another. A spirit of gentleness should guide our actions. After a reminder to be cautious of the temptation that comes from being near sin, Paul encourages us to carry each other’s burdens. Doing so we “fulfill the law of Christ.” We carry and fulfill through both action and prayer, physically and spiritually strengthening our brothers and sisters in Christ. May it be so.

Prayer: Lord God, community is so important to our faith. Yes, we can walk in relationship with you by ourselves. But it is so much richer, so much easier, to walk with others in faith. Together we are stronger. Together we receive and give to one another, encouraging, supporting, lifting, sharing. O Lord, guide us to live our faith together in community. Amen.


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Righteous Freely

Readings: Acts 4:8-12, Romans 5:18-19, Romans 3:21-25

Romans 3:24 – “All are treated as righteous freely by his grace because of a ransom that was paid by Jesus Christ.”

The words we read in Acts 4 are Peter’s response to the religious leaders who arrested him and John for healing a crippled man then preaching about healing him in Jesus’ name. Peter begins by asking why they’re being examined for doing something good: healing a man. He then takes the opportunity provided by the miracle to once again preach, declaring that the healing came through the power of Jesus’ name. Peter then reminds the religious leaders that they rejected the “stone.” Nonetheless, Peter continues, Jesus has become the “cornerstone” or the foundation of faith. Accordingly, Peter states, “Salvation can be found in no one else.” Jesus alone can save – from a crippling physical condition or from one’s sinful ways or from pride or arrogance or…

In our Romans passages Paul also seems to establish Jesus as “the one.” In chapter 5 Paul states that one person met the righteous requirements just as one man brought sin into the world. We can be made righteous through Jesus Christ just as we were made sinners through Adam. In chapter 3 Paul declares the righteousness is revealed through Christ’s faithfulness. He states that the Law and Prophets point to this revelation of God’s righteousness. This is important for his audience and for us because “all have sinned and fall short of God’s glory.” Sin is in us and on our own we cannot defeat sin and cannot make ourselves righteous. So Jesus stood in our place as the sacrifice for our sins. Because of this righteous act, “All are treated as righteous freely by his grace because of a ransom that was paid by Jesus Christ.” Through Jesus we are saved. The price has been paid. Thanks be to God.

Prayer: Lord God, thank you for your love that takes on, covers, and washes away my sin. On my own I would fall woefully short of your glory. Thank you for Jesus Christ, he who willingly and freely paid the price, becoming my ransom, atoning for my sins. In turn, Lord, use me to reveal Christ to others, especially those in need of healing and forgiveness. Amen.


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The First Steps

Readings: Psalms 25-28

‭Psalm 25:10 – “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.”

Photo credit: David Brook Martin

Psalm 25 is a prayer for forgiveness and protection. The psalmist’s declaration of trust is followed by a request to prevent any shame from coming their way. The psalmist edges up to asking God for forgiveness – don’t remember my sins. Verse 10 sums up the psalmist’s belief and what they hold to be true: “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.” If one is faithful, one experiences God’s love. That is the hope. Closing the Psalm, because he or she looks to the Lord, well then, God should forgive their sin and end their suffering. Save me God – because I seek you.

The next Psalm declares the author’s innocence. There are echoes of the book of Job in Psalm 26. Give me justice, God, because I have integrity. Examine me, God, because I’m innocent. I don’t spend time with the wicked. No, I love being in your presence, God. So save me! As was the case with Job, we too feel injustice when good people suffer – especially when it is us.

Psalm 27 is a song of hope during suffering. There is a trust in God’s light and salvation. It is a trust that counters fear. Again the psalmist seeks to be in God’s presence. There God will shelter us, will hide us, and will set our feet high upon a solid rock, above the storms of life. The Psalm closes with a “sure faith” that he or she will experience God’s goodness. In our storms, may this be our hope and our trust.

We close today’s readings with a petition that God would hear and respond. Psalm 28 begins by saying “don’t refuse to hear me” because “you are my rock.” Today I read this and other parts of these Psalms as transactional. I too can treat God that way at times. Returning to the text, a request is made to give the wicked what they deserve. This too would bring relief to the psalmist. The Psalm closes with a declaration of hope, trust, and rejoicing.

Throughout these four Psalms there is a common theme. We must be faithful to and connected to God if we desire for God to hear and respond to our prayers. While this is true, it pre-supposes a relationship as the first step. I am also struck today by the lack of introspection, confession, and repentance. These are essential elements – steps – for a healthy relationship with God. May we take these first steps today. It is where our relationship with God begins anew each day. May it be so.

Prayer: Lord God, you’ve created us in your image, designed us to live in a relationship with you. We can sense this connection, this call. But we are not always faithful. We stray and we fall short. Have patience. Build our trust and faith. Guide our steps. Order them according to your heart. Bless us as we seek to walk daily with you. Amen.


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Belief and Reality

Readings: Job 15 through Job 21

‭Job 16:6 – “If I speak, my pain is not eased; if I hold back, what have I lost?”

As we read cycle 2 of the discourse between Job and his friends, our initial reaction might be to condemn Job’s friends, to think them cruel and downright unfriendly. We must remember, however, that they are defending who and what they truly believe God to be and they are defending the ancients understanding of how and why the world works according to long held beliefs. To them, Job’s arguments rail against God and question how the justice of God really works.

Much of the friend’s conversation in today’s readings focuses on the wicked and what their lives look like. (These thoughts will apply to Job’s life in cycle 3.) Eliphaz argues that “all the days of the wicked are painful.” Bildad adds that the wicked are “snatched from the safety of their tents” and that “nothing they own remains.” Zophar notes that “the rejoicing of the wicked is short.” He adds “the fire that no one stoked consumes them.” All three friends argue from the belief that God swiftly punishes the wicked and sinful. God is just and cannot tolerate the ways of the wicked.

Job’s response to Eliphaz addresses how his “friends” are treating him. Job calls them “sorry comforters.” Job asks, “If I speak, my pain is not eased; if I hold back, what have I lost?” In his suffering he might as well cry out to God. Nothing to lose! In his response to Bildad, Job returns to his innocence. He points to how suffering has afflicted the righteous. God’s punishment is apparently not just for the wicked. And in his last speech for today, he counters his friends’ arguments. Job points to the reality of the actual world: “the wicked grow old,” “they spend their days contentedly,” and “on the day of disaster the wicked are spared.” Job states that the world is not as his friends would make it out to be. For Job, that simple understanding of God and the world does not match reality.

Prayer: Lord God, what a wrestling today with who and what you are and with who and what we are to be to one another. We are called to trust in your love and care and guidance. And we are called to be these things to others. We are called to walk in a right relationship with you. And we are called to help others back into that path when they stray. Lord, guide us as we walk this difficult journey with you and with one another. May we ever lead in love and grace. Amen.


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Who Do You Know?

Reading: John 1:1-14

Verse 12: “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”

Photo credit: Nathan Lemon

Today’s reading is one of my favorites in the Bible. It is poetic and flowing and beautiful. It speaks of Jesus’ forever nature, of his light, and of his invitation into the kingdom of God. I find and feel great hope in these words and in the way that they open the circle of God’s love to all people.

Hope and light and love and welcome are often in short supply in our world. The power systems that drive materialism and greed and many other -isms are systems built on fear and darkness and hate and exclusion. They are designed to hold onto power while keeping others powerless. To varying degrees we are all affected by these systems. And those on the fringes are disproportionately affected.

While Jesus came to be hope and light and love and welcome, he also came to build the church. In verse 12 we read, “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.” As children of God, as brothers and sisters in Christ, we bear his hope and light and love and welcome to the world. We are called to bring hope to the despairing, to shine light on the darkness, to love those deemed unlovable and unworthy, to welcome the powerless, the lonely, the marginalized, the outcasts… These are the responsibilities of being a child of God, of living as a brother or sister of Christ Jesus.

Now, let’s take a moment to get personal. Who do you know that is currently despairing? Who do you know that is struggling with some darkness? Who do you know that thinks they are unworthy of love? Who do you know that is powerless or is isolated by the systems of this world? And most importantly, how will you be hope or light or love or welcome to that specific person?

Prayer: Lord God, open our eyes and hearts to the needs of those we know. Once we see the needs, Lord, move us to action, to loving as Jesus loved, to serving as he served, to sacrificing as he sacrificed. Use us today to build your kingdom here and now. Amen.


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Known Yet Unknown

Reading: Acts 17:22-31

Verse 27: “God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.”

Photo credit: Paul Pastourmatzis

Paul’s witness to the people of Athens begins with a general description of God: created the heavens and earth and everything in it and gives all people “life and breath and everything else.” These two components are almost givens for all people everywhere. Ever since mankind has been trying to make sense of their world they have been crafting creation stories that frame their understanding of the world and their existence. In this sense God’s story is far from unique.

Then, in verse 27, Paul says, “God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.” Here Christianity begins to differ significantly from the pagan, native, and polytheistic norms about the god(s) and the people of the earth. In almost all religions or belief systems there is a desire to be close to the divine. But there is a healthy boundary. In most cases this forms a transactional relationship: I’ll sacrifice this animal, you make it rain… Most people groups had many gods – a god of fertility, a god of war… When one needed this, one went to this god. But what Paul is offering and speaking of is something different. Paul is implying that you can have a relationship with this God. One can seek and search and actually find God – because God is close to us. Not far away and distant in the heavens, but close to each of us. Whoa.

And then, once again connecting to the Athenians, Paul quotes from their culture: “For in him we live and move and have our being.” Here too Paul connects their world into an invitation into a personal relationship that God offers to all people. As our passage closes, Paul steps back towards the unknown, back into the mystery. He speaks of Jesus: the one God appointed to judge, the one God raised from the dead. Huh?! The known followed by the unknown. This jars some – it is too much – but it draws others towards more conversation. In these the Holy Spirit is at work.

Prayer: Lord God, you are known in so many ways, often in great depth. And yet so much remains unknown. There is ever so much more to know about you. And in this mystery, you offer to walk with us in a personal and intimate relationship. Even so, we cannot fully describe you. We can tell about parts of you, but our words fall short of the whole. Continue to draw us deeper into you, to be our all in all. Amen.


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One Day

Reading: Psalm 50: 3-6

Verse 3: “Our God will come and will not be silent”.

Photo credit: Bill Oxford

The reality of God is on full display in these verses from Psalm 50. While we prefer to avoid this truth about God, in fact he will one day judge us all. Whether we stand or kneel before him all by ourselves or whether we come to the throne of judgment following the rapture or the final days, we will all find ourselves in the place of judgment. The psalmist opens with “Our God will come and will not be silent”. The creator of this world and all that is in it has the right to determine our worthiness to enter his perfect eternity. God will not be silent on that day.

Continuing into verse four the psalmist declares that God will indeed “judge his people”. As the fire devours some, God will bring before him the “consecrated ones” – those who chose to enter the covenant to live in right relationship with God and with one another. Ultimately the comparison will be made with Jesus, the one who came and showed us what it means, what it looks like to love God and neighbor with all that we are. We have no better example. While God does not expect us to be perfect, to never sin, to always get it just right, God does expect us to strive to be more like Christ, to resist sin, and to ever answer and follow the call of the Holy Spirit. To use a John Wesley term, we are ever “going on to perfection”. Day by day we are to seek to grow in our love of God and in our love of neighbor, coming closer and closer to the perfection that we find in Jesus Christ so that one day we may be perfected.

The day and hour remain unknown. One day the righteous one will come, God himself as judge. As we consider the condition of our soul and as we ponder our daily walk with Jesus, where will we be judged worthy? Where are we still falling short? Day by day may we honor the covenant more and more, ever bringing increasing glory to the Lord of Lords and King of Kings.

Prayer: Lord God, walking day by day with you is such a joy. Yet some days I fail to love you completely. Other days I fail to love my neighbor as Jesus would have loved them. Each day become more of me so that I may reflect more of you to the world. Grow in me so that I may grow in you. Amen.


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Falling Short

Reading: 1st Corinthians 8: 1-6

Verse 3: “The man who loves God is known by God”.

Paul begins this section on food sacrificed to idols by speaking of knowledge. He is talking about what is inside our heads. This is usually where faith begins. Most Christians follow the same path: learning about God, Jesus, and faith in Sunday school, youth group… as they mature in faith until one day the head knowledge becomes heart truth. As is true with almost everything in life, in our faith we understand more and more the longer we journey in faith. Within the Corinthian church some were relying their superior knowledge and it was causing division and it was hindering the faith journey of the new believers. In our churches today, we still do this at times. We allow our knowledge to “puff” us up.

The first way this happens is when we make our churches feel exclusive. We all look and talk alike, we act alike, we appear to be perfect Christians. We have those that we gravitate to each Sunday morning. A visitor can feel like an outsider very quickly, especially when they are not like the homogeneous crowd. Someone who comes because they are struggling with something really feels out of place when they enter a room full of people without any faults or issues. To further create a sense of “us” and “them” we use insider language and big fancy words. Maybe most regulars know what sanctification, justification, atonement, sacrament… mean. But if you are new to the faith, these terms can make you feel like an outsider very quickly.

In the Corinthian church the mature believers knew “that an idol is nothing at all”. To them, idols were just carved pieces of stone or wood. The mature believers knew that there was only one God, only one Lord. But for the new believers, the ones who had grown up worshipping these idols all their lives, this idea was a struggle. The mature believers were saying, in essence, “just get over it”, “just believe what I say I believe”. They were not willing to walk in love with their new brothers and sisters in Christ. They were not willing to enter the struggle, to walk alongside the one wrestling with their conscience.

We do this in our churches when we fail to talk about our sins and struggles. Church becomes a social club for the perfect and for the saints. Nope, no sin here. We know all we need to know to be good little Christians. In verse three Paul writes, “The man who loves God is known by God”. Loving God must lead to loving others. Jesus unpacks the truth of this idea in the parable of the sheep and the goats (Matthew 25: 31-46). When we say we love God, when we say all are welcome in our churches but do not really welcome the sinners and broken people into our communities of faith, we are falling short. When we look down on those “obviously” dealing with sin by making them feel unwelcome, we are falling short. When we indirectly but clearly say come back when you have your life together, we are falling short. May it not be so church. May it not be so.

Prayer: Lord God, help me to truly love others as a witness to my love for you. Strip away my pride and judgmental tendencies, guide me to walk side by side in love with those in struggle, with those living outside of your love. Give me the courage to admit my struggles and sins within the body of Christ. Grant me a welcoming and compassionate spirit. Amen.


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Is God the Focus?

Reading: 1st Corinthians 7: 29-31

Verses 29 and 31: “…the time is short… For this world in its present form is passing away”.

Paul writes today of the constant tension that Christians have and always will live in. Our passage today begins with “What I mean, brothers, is that the time is short”. Here Paul is first thinking in terms of Jesus’ return. The first believers believed that his return was imminent. Paul is also thinking of our time here on earth. Our lives, even if we live into our eighties or nineties, is but a mist compared to eternity. Under both of these arguments, Paul is calling the Corinthians and all believers to really focus in on what matters most during our lives so that our eternity is spent in heaven with God.

In the body of this passage Paul tells his readers not to focus on family or on happiness or mourning or on the things we own. He warns us not to become too “engrossed” with the things of this world – status, wealth, titles, popularity… As folks who live in this day and age, we know the lures of this world quite well. Society and culture elevates these very things that Paul warns about as the meaning and purpose of life. Society and culture seek to tie our value and our identity and our “success” to what we own and to the power we have because of our title or position or wealth. According to Paul, all of these things are not to be our focus. He sums up our passage and his argument with these words: “For this world in its present form is passing away”. One day all of this will be no more. One day a new heaven and earth will be the reality. My house, my car, my bank account, my job, my titles, my accomplishments – all will be no more. And if I die before Jesus returns, I will not keep or take any of these things with me. They do not matter.

Paul reminds us today to focus on God as our first love, as our main connection, as the focal point in this life. The wisdom of the ages has taught us that where we spend our time and our money truly reveals what is most important to us. As you consider your allocation of these resources, do they reveal God as your focus? Is God your priority?

Prayer: Lord God, while I begin my day in time with you and while I “work” at a church, too often I am concerned with the things of this world. Draw me away from these concerns and desires and pull me deeper into love with you. Delve into my heart, be my all in all. Amen.


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Greater

Reading: Psalm 130

Verse 3: “If you, O Lord, kept a record of sins, O Lord, who could stand”?

The psalmist begins by crying out to God. Unfortunately, I did not often begin here. I often ended up there, but I did not often begin there. I ended up there when I had failed or come up short, when my efforts were not enough, when I couldn’t just put my head down and push through.

My tendencies towards independence and self-sufficiency, coupled with a sometimes elevated sense of self, usually led me in the opposite direction of turning first to God. The combination of too many failures and crashes eventually coupled with a growing and maturing faith in God that has worked within me to produce a follower more likely to begin with prayer than not. Hindsight reveals that God has always been at work on my broken vessel.

Along the way I learned that my failures were sins, just as my not coming to God in prayer was a sin. In both cases I was placing other gods before God. The psalmist writes, “If you, O Lord, kept a record of sins, O Lord, who could stand”? This idea comes true when one realizes that God’s love and mercy are far greater than any and all sin. This was shown on the cross. As the psalmist continues, “with you there is forgiveness”. Not once or twice or even ten times, but forever and always. What a wonderful God we serve! May we serve him well today.

Prayer: Lord God, thank you for humbling me and breaking me down. Thank you for helping me to see that alone I was lost and destined to fail. Please continue to walk daily with me, guiding me to be a servant to all. Amen.