pastorjohnb

Thoughts and musings on faith and our mighty God!


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Reconciliation and Restoration

Reading: Matthew 18: 15-17

Verse 15: “If your brother sins against you, go and show him his fault, just between the two of you”.

Today’s passage from Matthew 18 is about seeking the reconciliation and restoration of a relationship when it has been damaged. Above all else, Jesus’ call was to love one another. As the song goes, that’s how the world will know that we are Christians. This is especially true within the church. Here our love should be genuine and pure. It must be modeled in the church and in our relationships with one another. Jesus knew that the church would be just like all other organizations in one way: it is made up of imperfect people prone to sin and selfishness. As such, he knew that there would be conflicts and disagreements within the body of Christ. In today’s three verses we find practical steps for how to resolve conflict, especially in the church.

The causes for conflicts and disagreements can the gamut. The divide can be over deeply theological issues or it can be about painting a wall. Almost all issues, regardless of the root causes, will have deep ramifications for churches and individuals if left unresolved. So Jesus gives steps to avoid this. When conflict arises or when someone hurts or sins against another, the first step is personal. Jesus says, “If your brother sins against you, go and show him his fault, just between the two of you”. Yes, this is hard for most of us to do. But it does provide the necessary space for being open and transparent. No one else is there to impress or to save face in front of. Going to someone directly lets them know you value them and your relationship with them enough to risk for them. It provides a space for honesty and open dialogue. Most often this step leads to reconciliation and to a deeper relationship.

Sometimes this first step does not work. Pride or who can intervene. Embarrassment or lack of understanding can also create a barrier to resolution. Jesus advises us to then take along one or two others to help guide the conversation. By involving others we often open up the conversation and find new ways to seek reconciliation. As a group we can often work things out that two struggle to do on their own. When this step fails, Jesus directs us to get even more help figuring out the conflict. He tells us to bring the matter before the whole congregation.

Both of these last two steps often involve some soul searching on our part. The sin may be obvious and surely needs correction. But if there is grey or doubt, it is a call for a time of sincere prayer and honest self-reflection. This step is always a good thing. The Holy Spirit will clarify and lead us to our best approach to the situation. Jesus does not want any division in the body. By going to the throne in prayer we are inviting Christ to guide us to reconciliation. When we invite him, he will always go with you!

Prayer: Loving God, lead and guide our conversations and relationships to be safe enough to tread into these uncomfortable spaces. May your Holy Spirit show us the way to unity and reconciliation within our Christian relationships and within our churches. Amen.


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Our Battle

Reading: Psalm 149: 5-9

Verse 6: “May the praise of God be in their mouths and a double-edged sword in their hands”.

The Psalm that opens talking about singing, rejoicing, and praising God appears to take a turn in verse six. It begins with “the praise of God” but then a “double-edged sword” enters the picture. There is a call to action in the second half of the Psalm. The praise and worship must always lead to some sort of action. Faith must affect and effect us. In the Psalm there is vengeance and punishment and carrying out of sentences. Taken at face value, it is violent and perhaps offends readers today.

In literal terms, warfare and battle and violence were much more common in ancient times. For Israel, there were clear lines between themselves and the rest of the world. Many of the laws given by God kept the Israelites within their own community. To venture into the world risked being led astray, being made unclean. Even in the New Testament there is an “us versus them” feel hanging in the air every time words like “Gentile” and “Samaritan” are used. For Israel, they were led by God. Guidance, direction, action came through a prophet or by seeking God in prayer. The “carrying out the sentence” would be that which came from God. As the people of God entered the Promised Land, there was much “carrying out the sentence” against the people’s who had inhabited the land “flowing with milk and honey”. They did not go willingly or peaceably.

In the New Testament the writer of Hebrews references a double-edged sword. In chapter four it is described as the word of God. It pierces “soul from spirit” and it “judges the thoughts and intentions of the heart”. It is a refining and purifying action being described by the author. Taken in this sense, for us the sword would slash through the sin and evil in our hearts, much as the Israelites’ swords defended them from the evil in the world around them. We too seek to “bind up” those things that seek to sit on the throne of our heart, replacing Jesus as Lord. Our “sentence” is to live as Christ, being light and love in the world. In doing so we too experience the “glory of the saints”. Our battle is not with flesh and blood but with the dark powers of this world. May we too emerge victorious, singing praises to God as the Lord leads the way.

Prayer: Lord Jesus Christ, lead me to triumph over all that seeks to separate me from you. Help me see what is within that needs to die; be a hedge about me, keeping me from the evils of this world. Fill me with Holy Spirit power for the battle belongs to the Lord. Amen.


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Great Love and Mighty Power

Reading: Exodus 12: 1-14

Verse 13: “When I see the blood, I will pass over you. No destructive plague will touch you”.

Today’s passage from Exodus is one of the core stories of faith for Israel. Known as the “Passover”, it is the final plague. This tenth plague will bring great loss to Egypt and will lead to freedom for the Israelites. The night that God acted in a mighty and powerful way to free his people is a night that will be remembered forever, as a “lasting ordinance”. For families, for people groups, for nations, stories of significant events are part of our identity. The Passover is one of the key stories for the nation of Israel.

The Passover is so important that the instructions begin with renumbering the calendar. Each year the new year will begin with this celebration. A one-year old lamb or goat without defect is selected for each family or small group. The animal lives with the family for four days, building a connection. At twilight of the fourteenth day, the animal is slaughtered and some of its blood is applied to the doorframe of their house. They eat the meal of special items quickly, dressed and ready to depart. This represents how they will flee from Egypt. That night the angel of death passed through all of Egypt. The firstborn of each household was killed if there was no blood on the doorframe. Death and grief and mourning covered the whole land of Egypt – except where the Lord passed over.

The blood was a sign of God’s protection, of his love, of the Israelites’ special place as God’s children. Every year the Israelites will celebrate the Passover, reminding themselves yearly of this sacred night. Generation after generation selects the lamb or goat, lives with it… It is their story to remember God’s great love and mighty power.

As Christians we too have a story. On the night that Jesus was betrayed, he took the bread… Later he took the cup… In this story we remember how the blood of the perfect lamb washes over us and protects us. Jesus’ sacrifice is what allows God’s wrath and anger to pass over us. We are covered by his blood. In this story, it too leads to freedom. Through the blood we are freed from slavery to sin and death. As Christians we celebrate and remember the story as a lasting ordinance. On a regular basis the community of faith gathers to remember God’s great love and mighty power. Thanks be to God.

Prayer: Lord God, in the regular celebration of communion we are reminded of your love for us and for all people. Each time we gather at the table of grace, remind us over and over of your love and mercy, drawing us ever closer to you. Amen.


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I Will Be with You…

Reading: Exodus 3: 7-15

Verse 12: “And God said, ‘I will be with you'”.

In today’s passage we see the love and compassion of God for his people. In the first few verses we hear how God has “seen the misery”, “come down to rescue them”, and “have seen… the oppressing”. God has heard the cries of his people and has decided to act. As is most often the case, God will act through a person. God chooses Moses to go to Pharaoh to “bring the Israelites out of Egypt”.

In response to Moses’ self-doubt God tells him, “I will be with you”. God does remain present to Moses from that day forward – in numerous trips before Pharaoh and through many trials and rebellions in the wilderness. God remained Moses’ constant. Many years later God was a constant presence again. Born of the virgin Mary, God became one of us. As Jesus Christ, God lived out what he told Moses: “I will be with you”. The same love, the same compassion, the same empathy lived among humanity. God’s action took the forms of bringing wholeness to physically and/or emotionally and/or spiritually broken and hurting people. It led people to a new or renewed connection to God and to community. Jesus brought people out of their darkness, isolation, brokenness, and sin. He broke the chains of slavery – of sin and death – so that we could live in right relationship with God. Jesus died to accomplish this victory.

His death was not the end of the story. Jesus gifted us with the Holy Spirit. In the giving of the Holy Spirit to dwell in each believer’s heart, Jesus says, “I will be with you – forever”. The Holy Spirit is our constant presence of God in our lives. The Spirit leads us just as it led Moses, just as it was lived out by Jesus. Our Christlikeness, our creation in the image of God – these lead us to see the misery of the people, to go to rescue them, to work to end their oppression, to hear their cries. This day and every day may Christ within us lead us out into the world to share God’s love, compassion, and empathy, to help others know the God who promises, “I will be with you”. May it be so.

Prayer: Loving God, just as you hear and see and feel and act, help me to do the same. Lead and guide me to be your love in my world. Use me as you will. Amen.


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Struggle with God

Reading: Genesis 32: 22-31

Verse 28: “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”.

For most of his adult life Jacob has been a schemer and a taker. As a young man his mother taught him how to steal Isaac’s blessing through the use of deception and dishonesty. During his time in exile he learned some hard lessons from his father-in-law Laban and then learned to out-scheme and take much more than he gave. When this caused his relationship with Laban to grow very tense, Jacob did what schemers do – he fled the scene of the crime. Now Jacob is not all bad. There is some good in him. He knows who God is too. On his initial flight from Esau and the land of Canaan, God showed him a vision at Bethel, where God promised to watch over Jacob and to bring him back to possess the land promised to Abraham and Isaac.

As Jacob is alone on the far side of the stream all that is his is on the other side. The stream is a symbolic line as well as a geographical line. Jacob means “grabber” or “schemer”. He has certainly lived into his name. Yet at a point all wheeler-dealer, schemer types want to step off the carousel. The wondering about who will catch up with you, the fear of finally being out- hustled, the unease at living a shady life – they weigh upon the heart and soul and mind. Alone, Jacob is ready for some soul-searching. Just as God had done twenty years ago when Jacob was in need of divine intervention, this night God comes and engages Jacob. The wrestling is real but also symbolic – man versus God, unethical versus ethical, taker versus giver.

Jacob is where we are at when we have been living for self and the things of this world. A part of us knows we are in a place we should not be. That part of us knows we should stop sinning and return to our walk with God. But there is still a struggle. That lifestyle, the sin, it is enticing and powerful. For Jacob, the battle goes on all night. Even after having his hip wrenched, Jacob will not let go of God this time without a blessing, a reassurance of his future. He has come to the point of surrender. Jacob is told, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”. No longer “schemer” and “grabber”, he is now “he struggles with God”. Leaving his old ways behind Jacob will now focus on the things of God and not of man. The new walk will not be easy. The limp will be a constant reminder of the “cost” of following. It is the “narrow way” that Jesus spoke of.

It is a new beginning for Israel, just as it was the day we said yes to Jesus. That next morning Israel walked forward, ready to overcome whatever lay ahead, assured of God’s abiding presence. This too is our story. May we too walk forward in faith, assured of God’s loving presence in our lives.

Prayer: Loving God, each time that I have wrestled with you, in the end you always prevail. It is because of your great love. In that love you allow me to stumble and sometimes even to fall. But your love is always greater than my sin and is better than all the world has to offer. So you draw me back in. Thank you for your love. Amen.


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Pursuit of Christ

Reading: Matthew 13: 44-51

Verse 47: “The kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish”.

The first part of our reading for today illustrates the value of our faith. Faith is compared to a treasure hidden in a field and to a pearl of great worth. Both are recognized as of great value once they are found. In both cases the finder is willing to sell all they possess in order to gain what was found. If we discovered faith just today, would we willing to do the same? Would I be willing to give up all I have to have faith in Jesus Christ? It is a hard question to honestly wrestle with.

This question leads well into the second half of our reading. It begins with this verse: “The kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish”. The fish in the net are then sorted: good and bad. Jesus explains that “at the end of the age” the angels will do this separating. He reminds us that the wicked will go into the “fiery furnace” and there will be “weeping and gnashing of teeth”. This is the reality we will all face – good or bad? Returning to the question about how I value faith, it makes me wonder if I really do what the fishermen do in Jesus’ story. Do I actively sort through my heart and soul, working to remove all that hinders my pursuit of Jesus? Most of the time I do. Most of the time. Most days I spend time in reflection, confessing my sins and repenting of them. Yet I will still slip back into sin when I am judgmental or critical or controlling or prideful. In those moments I am not sure which way the angels would sort me. But thanks be to God for his abundant mercy and deep grace. The Holy Spirit continues to work in me – leading, guiding, correcting, convicting – all to help me to walk more like Jesus, the perfector of our faith. Each day may the Spirit work in us, drawing us closer and closer to the throne of grace. May it be so.

Prayer: Lord God, strengthen my walk of faith today. Help me to treat my faith as a thing of great worth. Allow the Holy Spirit to work within me, ever drawing me closer to being the follower you created me to be. Amen.


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Faithful Sons and Daughters

Reading: Romans 8: 12-25

Verse 15: “You did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship”.

In today’s passage we continue with Paul’s words concerning our struggle with sin. Over the past few weeks the readings from Romans have focused on our inner conflict with good and evil. In this week’s verses Paul begins by speaking of an “obligation” that we have. That obligation, using Paul’s word, is to live in alignment with God. What allows us to fulfill our obligation is the Holy Spirit dwelling within us.

Once we choose Christ over self and all the other things of this world, we are then led by the Spirit. In verse fifteen Paul writes, “You did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship”. It is wonderful that we do not have to be slaves to fear or sin any longer. But what does it mean to receive “sonship”? In that culture your name meant everything. Just consider how often the Bible refers to someone as ___, son of ___. In that culture the son(s) almost always followed in their father’s footsteps. Why was Jesus a carpenter? Why were his brothers carpenters? Because Joseph was a carpenter! And it was also about more than your occupation. Jesus would have learned how to be a skillful and honest and hard-working and humble carpenter. Character and faith were passed along too.

What is Paul implying then about us receiving a spirit of sonship? As we read on Paul tells us that it means we are “heirs of God and co-heirs with Christ”. As believers in God and as followers of Jesus we seek to be like Jesus. His main occupations were humble servant and obedient son. The qualities that Jesus exhibited are to be our qualities as well: loving, kind, patient, gentle, self-controlled, merciful, gracious, generous, forgiving… This is the obligation when we choose to be called children of God.

Following isn’t always easy or comfortable. At times we will also be called or led to “share in his sufferings”. Placing self after God and others will lead to times of suffering. That is the way of the cross. But the cross also led to glory. We too are promised that we will share in that glory one day. The “redemption of our bodies” brings us hope. One day we too will experience our final adoption into our heavenly home. Until that day, may we all walk as faithful sons and daughters of the Lord our God.

Prayer: Father God, thank you for inviting me into the family. There is no place I’d rather be. Grant that I may walk as a faithful child of yours today, sharing your love and grace and mercy with all that I meet. May it ever be so. Amen.


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Way of Life

Reading: Romans 8: 1-11

Verse 1: “There is now no condemnation… because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death”.

Once a person accepts Jesus Christ as Lord and Savior, life is forever changed. Before accepting Jesus we are tied to the flesh, to the sinful nature within us. Without Christ we live for ourselves, seeking to fulfill selfish desires and pleasures. Our focus is totally inward. The law of sin and death has almost full control of our minds and actions. Only social norms and the legal code keep us from being a frightful society.

In faith terms, before accepting Christ we are dead in our sins and our only future is one of death. We cannot remove the sin in our lives. The guilt and shame remain. But once we enter into a relationship with Jesus Christ we find there is no longer any condemnation. God defeated the power of sin by “sending his son” as a “sin offering” – paying the price once for all. Through this gift we find new life, “because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death”. Through the Spirit’s power and presence we are able to live by the Spirit instead of by the sinful nature inherent within us all. Yes, it is still present and ever seeks to rise up and lead us into sin. But the Spirit of life leads and guides and empowers us to walk according to the new way of life found in and through Jesus our Lord. This day and every day we rejoice in our new life in Christ!

Prayer: Thank you God for the Spirit within. It makes it possible to walk a walk of faith. On my own I would be so lost. The gift of life in Jesus Christ brings joy and peace, contentment and connection to God and to one another. It is the only way to truly live. Thanks be to God. Amen.


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The Lord’s Renown

Reading: Isaiah 55: 10-13

Verse 11: “My word that goes out from my mouth: it will not return to me empty”.

Isaiah was a prophet that wrote to a nation who was astray from the Lord. Chapter 55 opens with a beautiful invitation from God to his wayward children: “Come, all who are thirsty, come to the waters”. God is flinging open the doors for his people to return, to come and drink of his mercy and love. Isaiah encourages the people to “seek the Lord while he may be found”. They have the opportunity to turn back to God so that they can experience God’s mercy and free pardon. In today’s passage we hear God speaking through the prophet. In these words we can hear God’s hope for his children.

In verse ten God says that just as the rain and snow that come down from heaven brings life to the earth, so too will “my word that goes out from my mouth: it will not return to me empty”. As Isaiah and others share the word of God, it too will bear fruit. God has prepared Israel’s soil. He has made it into good soil – into soil ready to receive the word. God’s purposes will be accomplished. Israel’s soil has been prepared through the trial and sufferings of defeat and exile. This experience has made them aware of their sins and of their need for God. We too know this experience. Times of pain and loss have driven us to God. Times of sin and suffering from it have driven us to our knees. Times of hardship and testing have driven us to cry out to God. We have all had our soil tilled by the hand of God as a means to ready us to hear his word. It has then filled us. It does not return empty.

In verses twelve and thirteen we see the result of God’s word. People who receive God’s word will “go out in joy” and will be “led forth in peace”. The earth will also rejoice and bring forth good life – the pine tree and myrtle will replace the thorns and briers. It will all be for the Lord’s renown.

As you reflect on your life, how and when has God’s word brought you new life? How did God work within and through you to accomplish his purposes? How did this all bring God the glory and renown? As we ponder these thoughts today, may we seek opportunities to share the story of what God has done.

Prayer: Loving God, each time I thirst, each time I cry out, each time I wander a bit – you are right there. Your Spirit reminds me of your promises, it brings gentle mercies, it leads me to kneel at your throne of grace. May your word dwell richly in me, yielding a crop that brings you the glory and renown that you desire. Amen.