pastorjohnb

Thoughts and musings on faith and our mighty God!

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Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


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A Harmonious, Symbiotic Relationship

Reading: Genesis 2:4b-9

Genesis 2:7 – “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.”

In Genesis 2 this creation narrative places humanity at the center of a beautiful garden. Before God created plants or crops, before God sent rain upon the earth, “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.” God creates someone to care for, to tend to, to dwell with God in God’s next creation: “a garden in Eden.” Perhaps this is the order because God wanted the human to see the garden’s creation. Understanding that the garden and all in it were created by God would shape how the human saw and interacted with the garden.

The word “Eden” translates “delight.” That is what the garden was. Where else would God dwell with humanity? The trees are beautiful and they bear edible fruit. This food will nourish and sustain humanity. They care for the garden and the garden cares for them. There is a symbiotic relationship here. This idea can be extended to God and humanity. We are at our best when we live in a harmonious, symbiotic relationship with God.

In the center of God’s garden are two trees: the tree of life and the tree of the knowledge of good and evil. The first tree is though to yield unnaturally long life or even immortality. The second tree is thought to give cognitive enlightenment or to give humanity insights that only God was to have. God will set these trees apart, intending to keep humanity from them.

Prayer: Lord God, we are intended to walk in a close, personal relationship with you. That was and is your plan. Lord, enable us to choose love and obedience daily so that we can experience your presence in our lives daily. Guide us to be faithful stewards to all of your creation. Lead us to treat all of your creation as we wish to be treated by you. Amen.


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Radical Love

Reading: Luke 6:27-31

Luke 6:31 – “Treat people in the same way that you want them to treat you.”

Photo credit: Christopher Beloch

Today’s passage begins with “But I say to you.” This is a familiar phrase Jesus uses, especially in the Sermon on the Mount. As Luke employs this phrase, he adds to it. His phrasing includes “to you who are willing to hear.” This is Luke’s way of getting his readers, including us, ready to take in and wrestle with a difficult teaching.

In verses 27 and 28 Jesus encourages us to “love your enemies… do good to those who hate you… bless those who curse you… pray for those who mistreat you.” This kind of love is counter-cultural. It calls the followers of Christ to act in a way that surprises the world. Instead of returning hate for hate, which is the norm, do good instead. Radical.

The next two verses provide real world examples. To offer the other cheek, to give your shirt too, to not expect repayment – these too run against the cultural norms. Our culture teaches us to hit back, to hold tightly to all that is ours, to charge high interest. Not so with Jesus. Here he call his followers to a self-sacrificial, others first kind of love. This kind of radical behavior is something that also surprises the world.

Our reading closes with a well known maxim: “Treat people in the same way that you want them to treat you.” This kind of love is given regardless of who the other person is or isn’t, regardless of what they’ve done or not done. This radical love comes from within us. It is motivated by Christ’s example and it is empowered by his Spirit. It is a love for all people. May this be a live we embody and practice daily.

Prayer: Lord God, what a call we hear today: love all people, especially when it is hard or costly or both. Your counter-cultural and counter-instinctual call to sacrificial love is challenging, but so powerful. Walk with us and enable us to overcome evil with good, hate with love, greed with generosity. Use us to change the world. Amen.


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Love Your…

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Our passage today comes from a section titled, “Behaving as God’s Children.” The title alone alerts us to the fact that Jesus is about to lay down some serious expectations. Verse 27 reveals the challenge inherent in the word to follow: “But I say to you who are willing to hear.” So our question as we begin: Are we willing to hear these words of Jesus?

Diving in, Jesus says, “Love your enemies.” For Jesus this entails doing good, blessing, and praying for those who hate, curse, and mistreat us. Reminiscent of Saturday’s reading from Matthew 5, here too Jesus says to go above and beyond, offering the other cheek or the shirt off our back. Summing up verses 27-30, Jesus says, “Treat people in the same way that you want them to treat you.”

As if the first instructions were not enough, Jesus next asks some questions that speak to loving our enemies and treating others as we want to be treated. If we love those who love us or if we do good or lend to those who do good or lend to us,  Jesus asks, “Why should you be commended?” He points out that even the sinners do these things. Continuing, Jesus advises us, “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.” Expect nothing in return. Act as God acts, being kind and compassionate.

These words, these instructions, are very challenging. They are counter-cultural. As the notes in my study Bible say, “This love is never conditioned upon the other person’s behavior; it is motivated and empowered by its giver and not its receiver.” May we love well from the deep reservoir of God’s love that resides in each of our hearts. May it be so.

Prayer: Lord God, you speak words today that are hard to hear, hard to really live out. Your words to love our enemies call us deep into your upside-down kingdom. These are world- and life-changing words. Walk with us, O God, transforming both our lives and our world. Such is the great reward – becoming more like Christ. Amen.


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A Safe and Sacred Space

Reading: Philippians 4:4-7

Philippians 4:6 – “Bring up all your requests to God in prayers and petitions, along with giving thanks.”

Photo credit: Alex Woods

Our passage today begins with Paul encouraging the Philippians to be glad in the Lord and to let this internal feeling overflow into how they treat others. For Paul, his joy or gladness comes from the trust and faith that he has in Jesus Christ as his Lord and Savior. For Paul, being joyful leads to gentleness. In turn, this heart condition will show through in how one treats others. Likewise, when one is grumpy or unhappy, one tends to be short or harsh with others. Because God is near to Paul, he finds joy and gentleness in ample supply. The same can be true for us.

Paul’s trust and faith leads him to write to the Philippians, “Don’t be anxious about anything.” He is inviting them into the space that he finds when he makes the effort and the choice to trust God. Offering a way to counter the anxious feelings (and the doubt, fear, worry…) Paul tells them, “Bring up all your requests to God in prayers and petitions, along with giving thanks.” In moments of need, pray! Pray to God, Paul advises. In prayer we draw near to God. Drawing near to God, laying our prayers before God, we receive a peace from God. As Paul shares, it is a peace “that exceeds all understanding.”

Offering up our prayers and petitions – along with our thanksgiving – places our trust, our concerns, our very selves in God’s presence and care. In this place, we are kept safe, heart and mind, surrounded by God’s love. May we ever draw close, entering into a safe and sacred space through prayer.

Prayer: Lord God, call us again and again to the safe space of prayer. Entering into your divine presence, fill us with joy, gladness, faith, and trust. Help us to release our worries and doubts, our fears and anxieties. Bring us to a place of assurance, knowing that your love and care are greater than anything that the world can bring our way. Thank you Lord. Amen.


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The Great Commands

Reading: Matthew 22:34-40 and 7:9-12

Matthew 7:12 – “Treat people in the same way that you want people to treat you.”

Photo credit: Shane

In Matthew 22 the Pharisees get together and decide to test or trap Jesus. Their religious rivals, the Sadducees, have just been left speechless after their attempt to trap Jesus in his words. The Pharisees send one forward to test Jesus with a question: What’s the greatest commandment? The Law has 613 (or 623) commands. Which is the most important one Jesus?

Quoting from the Law, Jesus identifies the Deuteronomy law to love God with all that you are. He quickly adds one from Leviticus: “love your neighbor as you love yourself.” For a devout Jew these are the two core commands. These two verses form the heart of a prayer offered each and every day, both morning and night. While the concept of loving God and neighbor is easy to understand, the actual execution of these commands can be very hard. To date, I believe that Jesus is the only one with a 100% success rate.

Jesus offers some practical application tips in chapter 7, verses 9-12. Here he uses parenting as the analogy. If your child asks for bread or fish because they are hungry, who would give them a rock or a snake instead? Well, no good parent would. Jesus then reminds us that the one who loves us as children will do the same and even more. He then generalizes this teaching on loving well to others, adding, “Treat people in the same way that you want people to treat you.” Give that person in need not just bread but some water too. Give that stranger not just a fish but a place to stay too. Just as the Lord our God is good and loving and generous, Jesus says, you do the same.

Prayer: Lord God, the call is clear: love well, love deeply, love genuinely. You have modeled this and your son Jesus modeled it. We have no excuses. We can’t play dumb. Yet we sure can struggle to love you with all that we are and to love others as we love ourselves. Lord, encourage and empower us today to love as you call us to love. When we waver, strengthen us by the power of your Holy Spirit. Thank you, God. Amen.


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As You Walked and Lived

Reading: Luke 6

Luke 6:45 – “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.”

Photo credit: Nathan Lemon

Chapter 6 is a primer on the Christian life. On the Sabbath – a day on which devout Jews did absolutely no work – Jesus asks, “It is legal to do good or evil, to save life or destroy it” on the Sabbath? He then heals a man’s withered hand. After calling the 12, Jesus heals many people. Maybe it was the Sabbath, maybe it wasn’t.

Starting in verse 20, we hear the “Sermon on the Plain.” It begins with Jesus telling us that those without now will one day receive. Those who have already received will one day be without. Jesus calls his followers to love, to do good, and to bless and pray for those who hate, curse at, and mistreat us. He calls us to go above and beyond what is asked. His teaching is summed up in what we know as the golden rule: “Treat people in the same way that you want them to treat you.”

After pointing out that the world loves those who love them… Jesus calls us to be compassionate as God is compassionate. He warns against judging and condemning. Instead we are to be forgiving. Jesus says to give and it will be given to you. The golden rule not only applies to our relationships with each other but to our relationship with God too.

We’re also warned about self-deception. Deal with the log in your own eye, Jesus says, before trying to remove the splinter from a neighbor’s life. In this way a good tree will produce good fruit. This is because “A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self.” When we build on the solid foundation of Jesus, filling ourselves with and living out his words and example, then the storms can’t and won’t shake our faith. May it be so for you and for me.

Prayer: Lord God, we are called to do and be good in the world. We are called to give of ourselves with no strings attached. Our love, mercy, grace, and forgiveness is to be universally and unconditionally poured out. We are to walk and live as Jesus walked and lived. Yes, Lord, may it be so. Amen.


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Jesus’ Power

Reading: Matthew 7-8

Matthew 7:14 – “The gate that leads to life is narrow and the road difficult, so few people find it.”

Jesus first addresses our tendency to be judgemental as we begin chapter 7. He asks why we’re concerned with a splinter in our neighbor’s eye when we have a log in our own eye. It is so true. We’ve all been here – again and again and again… His advice? Take care of the log first. Then maybe, just maybe, you can help your neighbor with that splinter.

From this great challenge, Jesus next brings encouragement. Ask, search, and knock and you will receive, find, and have the door opened. God wants to give good things. In the same way, treat others as you wish to be treated. Simple words to hear and comprehend, challenging to live out daily. That’s why Jesus next says, “The gate that leads to life is narrow and the road difficult, so few people find it.” By contrast, the gate to destruction is broad and the road is wide. Many walk this path.

Jesus then teaches about false prophets and false faith. Both are evident by their bad fruit or by their lack of fruit. “Fruit” is the good done in the world. This kind of fruitful faith comes from our foundation. Are we building faith on the bedrock of Jesus Christ or on the shifting sands of the world? On the rock, our faith will not only produce good fruit, it will also withstand the storms of life.

Chapter 8 begins with many healings. Central is the healing of the centurion’s servant. He knows that he is unworthy of having Jesus in his home. He also knows authority when he sees it. He knows Jesus has it. Jesus can say a word and healing will come. Jesus declares he hasn’t seen faith like this in all of Israel. A few are drawn to follow Jesus after the healings, but they have too many worldly concerns to really be a disciple.

The chapter closes with two different reactions to Jesus’ power. After calming the storm (and admonishing the disciples for their weak faith), people are amazed at Jesus’ power. After freeing two men of their demon possession, the townspeople are afraid of his power. They plead with him to leave. Today people have the same reactions when they brush up against Jesus’ power.

Prayer: Lord God, you invite us to love well – ourselves and others. You invite us to bring your healing touch – to ourselves and to others. You offer peace in the storms and relief from worry, doubt, fear – for ourselves and for others. May we know your power today, O God – for ourselves and for others. Amen.


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Our Covenant God

Readings: Exodus 22, Exodus 23, Exodus 24

Exodus 24:7 – “They responded, ‘Everything that the LORD has said we will do, and we will obey.’”

Photo credit: Paul Pastourmatzis

The first part of today’s reading contains more of the instructions found in the covenant scroll. The first instructions cover the proper use and treatment of other’s stuff. We are still called to live by the ideals found here. If I break a tool I’m borrowing, for example, then I buy a new one and return that to the lender. Then the instructions shift to personal responsibilities, to how we are to treat and care for and interact with each other. Several verses touch on how to treat the immigrant, widow, and orphan – the vulnerable and powerless. We are to treat them well. God extends doing the right thing even to our enemies. Taken as a whole, these instructions reveal “God’s subtle yet steady work of grace.”

The Israelites are then reminded to observe three yearly festivals. The first is from the Passover – God’s great rescue of Israel. The other two center on the harvest and on giving God thanks for God’s provision. Then the text leads us into the provision of the Promised Land. A conflict in the text struck me today – “wipe out… completely destroy” and “I’ll drive them out… little by little.” There is a faith concern: mixing in with the locals will threaten Israel’s fidelity to God. And there is a practical concern: the Israelite population will not be large enough yet to properly care for the whole Promised Land.

These instructions are written into the covenant scroll and read to the people. It is sealed with burned offerings and with blood. The people declare, “Everything that the LORD has said we will do, and we will obey.” Moses and the elders are then brought into God’s presence. They worship and celebrate their covenant God. They see God and they do not die. Then Moses goes up the mountain to receive the stone tablets and many more instructions. Moses will be with God for a long time – 40 days and nights. He leaves Aaron and Hur in charge.

Prayer: Lord God, thank you for the grace and love that flows throughout your instructions. You remind us to care for the vulnerable and to treat even our enemies with love and grace. May we read these words and also declare our intent to walk in your ways as we seek to witness to your love and grace in the world. Amen.


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Back to Verse 2!

Reading: Exodus 20:12-17

Verse 12…: “Honor your father and your mother… you shall not… you shall not… you shall not…”

Photo credit: Shane Rounce

We began the week with the first part of the Ten Commandments. These first four related to our relationship with God and centered on the declaration, “I AM the Lord your God.” This same declaration arcs over today’s 6 commandments. These deal with our relationships with others.

Verse 12 calls us to “honor your father and your mother.” This 5th commandment is a bridge of sorts. On the surface it calls us to honor, respect, and treat our parent(s) well. This relationship begins with our total dependence on them and this changes as we mature and become more and more independent. The temptation here is to leave them behind, to quit relying on them, or to see them as equals (or less than that during our teen years). This commandment is a bridge because this can be how our relationship with God plays out too. Initially we yearn for God and we have a longing to know God more and more. Quite often, though, that fire cools and we don’t think that we need God as much. We pull out God now and then – as needed.

The remaining 5 commandments all begin with the words “you shall not…” These words come with an implication. They say that we are prone to these things. This is the humanity in all of us. Self rises up and can do so to unhealthy or dangerous levels, leading to murder, adultery… This is why it is so necessary to return again and again to verse 2: “I AM the Lord your God.” This return keeps our relationship with God in the right perspective. This key relationship affects all of our other relationships. When we live daily with the Lord as our God, then we honor not only our fathers and our mothers, but we also honor all of our brothers and sisters too. May it be so.

Prayer: Lord God, draw me first and foremost to you and to your will and ways. From this connection of love, send me out into the world. Guide me to interact with, treat, and see others as I would treat, see, and interact with you. Amen.