pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Footstool and the Mountain

Reading: Psalm 99

Verse 5: “Exalt the Lord our God and worship at his footstool; he is holy”.

Psalm 99 establishes that God reigns over all the earth and is to be worshipped by all the nations. Above all, God is holy. Because of this God loves justice and equity. God answers prayers. The Lord is pleased with Moses, Aaron, Samuel, and others who have walked faithfully. When one such as these calls on the Lord “he answers them”. All this leads the people to praise God. Verses five and nine speak of this and are almost identical. Verse five reads, “Exalt the Lord our God and worship at his footstool; he is holy”. Verse nine just substitutes “holy mountain” for “footstool”. The affect is the same.

The call to walk faithfully and to worship God is a call that we hear well. When we consider the presence of God in our lives and the contentment, peace, joy, hope… that God brings us, our responses are to keep walking and worshipping. Even though we know these practices to be true and right and worthy of our time, we can also struggle to always be obedient.

Being fully human we desire to walk our own way at times. We want what we want. Our selfishness seizes control and we claim to know better than God. As we begin down this road we find other idols to worship. They can be the common and obvious ones: possessions, status, or power. Or they can be the ones harder to see from the outside: pride, ego, jealousy, envy, gossip, anger… When we get off track come to the point where we find ourselves far from God.

When we are reawakened by the call or the nudge of the Holy Spirit, we can again seek to be faithful and obedient. In his great love and mercy, God welcomes us back. From this place of humility we bow and worship God at his footstool. God does not leave us there long. In that same great love and mercy God lifts us up. He restores us to fullness of life once again and we worship him as Moses did – on God’s holy mountain. Praise the Lord!

Prayer: Lord God, you are rich in mercy and abundant in love. Your grace washes away my failures and your light guides me back to the path of faithful obedience once again. Thank you for always seeking me out by the power of your Holy Spirit. May my life be one of worship and praise, bringing others into your love and grace. Amen.


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Consuming Fire

Reading: Exodus 24: 12-18

Verse 17: “The glory of the Lord looked like a consuming fire”.

Fire is often associated with God. As Moses ascends the mountain in response to God’s call, he walks into the fire. In verse seventeen we read, “The glory of the Lord looked like a consuming fire”. The consuming fire is not destructive or life-taking. God’s fire is transforming and life-giving. In this sense it is like a forest fire. Fire is nature’s way of renewing and sustaining life in the forest. Fire consumes all the old, dead wood, allowing space for new growth. Fire also causes some seeds to germinate, bringing new life. At times, God’s fire is also like a forest fire in another way. It may run wild through our lives, moving quickly and powerfully, burning up the old and dead parts of us, leaving us prepared for renewal.

Fire is also a refining tool. In the world of precious metals fire is used to burn off impurities, leaving behind something much more valuable. God’s fire also works this way in the life of a believer, consuming all of our sins and selfish ways, leaving us more like the Lord. By removing our impurities, God is making us more into his image. Even the “small” sins that we hold onto as immature Christians are touched by the power of God’s fire. The fire changes us from within, reshaping our hearts, over and over, each time making us more like our Lord.

Moses walked up the mountain without fear. He knew the fire to be an extension of God’s love. Entering into God’s presence always resulted in positive change in his life. In our humanity we sometimes are reluctant to enter into God’s fire. Quite bluntly, at times we like to hold onto our sin. Yet we too are called to walk into the fire. As God’s love grows within us, we mature in the faith and become willing to place ourselves within God’s consuming and refining fire. We come to know that there we are made into someone better. There we are made new again. There our old ways are consumed and we are able to be filled with even more of God’s love. In this process, we are made more like him, coming to shine a little brighter, to bring more glory to God. Thanks be to God.

Prayer: Loving God, may your fire burn hot in me, consuming all of me that is not pleasing to you. Consume the chaff, the sins, the selfishness, the pride – all that needs to go. May your fire purify me, each time leaving behind something more and more useful in your kingdom. May the fire of your love burn strongly within me. Amen.


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Into the Presence

Reading: Exodus 24: 12-18

Verse 12: “The Lord said to Moses, ‘Come up to me on the mountain and stay here'”.

As we enter this week when we remember how the humanity and divinity of Jesus Christ was clearly revealed, today we meet one of the characters who is with Jesus on the mountain top. Moses has led the people out of slavery in Egypt and has been leading them on their desert journey. The presence of God has remained nearby – present in the pillars of cloud and fire. For most of the Israelites, that is close enough. There is a belief that if one enters into God’s presence, one will die. To this point in their history, it has been Moses alone that has entered God’s presence. But on this day in Exodus 24, that begins to change. Moses, Aaron, his two sons who are priests, and seventy elders lead the people in affirming the covenant and then they approach the mountain. There they stand in God’s presence and they fellowship with God over good and drink.

As our passage for today and tomorrow begins, Moses draws even closer. In verse twelve we hear God’s invitation: “Come up to me on the mountain and stay here”. This extended invitation is given only to Moses. The full presence of God settles on the mountain as the cloud envelops the mountain. In verse sixteen we read about “the glory of the Lord” setting in as well. Perhaps there were flames or some type of light within the cloud that differentiated God’s presence from the cloud. After all, God has been present right along in the forms of cloud and fire.

The cloud adds an element of mystery. From the desert below, they must wonder just what’s going on up there? What is happening? A part of God is always mystery. Mystery has always been a part of who and what God is. God has revealed many things – beauty, love, grace, compassion, mercy, forgiveness… – things that help us to know God. These things connect us to God and deepen our relationship with God. As our relationship deepens, we sense there is less if God’s mystery and more of God’s presence in our lives, yet some mystery will always remain. Although we can ever draw closer, we will never fully know God in this life.

Just as Moses was invited into God’s physical presence, we too are invited into God’s spiritual presence day by day, hour by hour, minute by minute. In trust and faith and love Moses stepped into the presence. May we do the same.

Prayer: All powerful God, sometimes it is scary to step into your presence. The light reveals all within me. It takes trust to enter that place, to lay oneself bare before the Lord. Yet only there do I find true communion with you. There the space is filled with your love and grace and acceptance. Thank you for taking me as I am, restoring and reforming and remaking me more into your image. All praise to you, my God! Amen.


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Right Relationships

Reading: Matthew 5: 21-37

Verse 24: “First go and be reconciled to your brother; then come and offer your gift”.

At the core of today’s passage is the call to live in right relationship with God and with one another. In each small section Jesus first reminds us of the “big” or obvious sins – murder, adultery, divorce, dishonesty. Then he digs deeper, looking at the “smaller” and easier to hide or rationalize sins that we struggle with more often. These sins are the ones that lead up to murder… Each of these sins are offenses against both God and one another.

In verse 23 Jesus invites us to consider if our “brother has something against you”. If this is part of our daily prayer life, the the Holy Spirit will reveal to us these sins that we have committed against another. This process requires a careful and thoughtful introspection. When our words or actions or looks have caused hurt – when we get an immediate reaction – then we know we have sinned and must seek forgiveness. The careful and thorough introspection must go deeper, searching our day for instances where our interactions caused harm.

Jesus even seems to place our human relationships before our relationship with God. He says that before offering our gift to God – whether a thank offering or a guilt offering – to“first go and be reconciled to your brother; then come and offer your gift”. Be right with one another first. I think Jesus offers this thought because we think we can more easily hide or overlook our sins against our brothers and sisters. We think that God sees all and knows all (and God does) so that we cannot slip our offenses past God. In these words, Jesus is calling us to first be accountable to one another and then to God. Tend to the smaller relationships then to the bigger one with God. This is yet one more example of God’s upside down kingdom.

May we be mindful of our interactions with one another today, seeking reconciliation and forgiveness when we should, seeking to live in right relationship with God and with one another. May it be so.

Prayer: Lord God, make me mindful of all I do, say, and think today. Send the Holy Spirit to bring sure conviction when I sin and to guide me in the ways of peace and reconciliation and grace. Elevate my relationships with each I meet today, leading to deeper fellowship with them and with you. Amen.


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To Love

Readings: Deuteronomy 30:15-20 and Psalm 119:1-8

Verse 16: “For I command you today to love the Lord your God… then you will live and increase”.

Both the passage from Deuteronomy 30 and the one from Psalm 119 call us to walk in God’s ways. Both speak of life or blessings or prosperity or obedience as the goal. Both also warn of the cost of deciding not to walk upright and blameless. There is a clear call to make the choice to walk with God. It is a choice we must make over and over as the lures and temptations of this world are ever before us.

Walking daily with the Lord is the goal but it is not as easy as a paint-by-numbers project. It is not like when we were children and we tried to take giant steps to walk in someone’s footprints. We are called not to a set pattern or to a predetermined path but to a lifestyle built on loving God and loving one another. To me the first is often easier than the second. God is fully good and loving and holy. God is steadfast and true. I, like the rest of humanity, am not always good and loving and… I get selfish. I get jealous. I can be hard to love at times.

Both Moses and the psalmist call for us to follow the commands, decrees, laws, statutes. From the Old Testament perspective this was the understanding. Keep all the rules and receive God’s blessings. As the Bible moves into the New Testament we see that this task has become burdensome. The Pharisees and other religious leaders have become legalistic. Religion has become a huge code to follow and the connection to God’s heart has paid the price. It has made the circle smaller. Jesus reveals a better way. Jesus took the two great commands – to love God and to love one another – seriously. Jesus entered into life with people, engaging them where they were at both spirituality and physically. Out there, in the midst of life, it was often messy. When we are willing to walk in Jesus’way, letting love of God and love of one another guide us, it might get messy for us too. I’d rather be in a messy place filled with love than in a nice, clean, tidy box filled with rules. How about you?

Loving God, your love is so expansive. The deeper I peer into your heart, the greater the love. In your son’s life I so clearly see the call to love the marginalized and the overlooked. Yes, it was messy. But that didn’t bother Jesus in the least. Help me to feel the same way. Amen.


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Encouragement

Reading: 1st Corinthians 3: 1-9

Verse 9: “For we are God’s fellow workers; you are God’s field, God’s building”.

Today is Valentine’s day. The day is named after St. Valentine. I learned just today that he was famous for writing letters. Valentine wrote many letters of encouragement to be a positive light in other people’s lives. His letters came from the heart, from a place of love. The word “love” is found throughout the Bible. There are four Greek words all translated to “love” and each had its own original meaning. The version most often used in the Bible is “agape love”. Agape love is a pure, sacrificial love that places the other ahead of self.

In our passage today Paul calls the Corinthian church to this kind of love. They are quarreling over a secondary issue and this has led to division. He correctly identifies both himself and Apollos as “only servants” and points the people toward the only one that can make faith grow: God. Only God can make the seed that Paul planted and that Apollos watered have life and grow to become faith. In verse nine Paul writes, “For we are God’s fellow workers; you are God’s field, God’s building”. The church is the field or the building of God. Only by turning to God will the church grow.

We too are each God’s workers. We too have a role to play in one another’s faith. Today it would be fitting to encourage one another as we practice agape love. With a note, a phone call, a text, a personal post, take a moment to practice God’s agape love, encouraging another today.

Prayer: Holy God, thank you for the privilege of being a co-worker. Keep me looking to you as the only source of power. Give me words today to encourage others to follow you. Amen.


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The Way of Life

Reading: Matthew 5: 21-37

Verses 21 and 22: “You have heard that it was said… but I tell you…”

As Jesus begins to unpack how he is the fulfilment of the Law, over and over he uses the two statements above. The “you have heard…” part refers to the specific law and the “but I say to you” is Jesus unpacking said Law. In this space we find ourselves between religion (that which can be legalistic and intellectual) and faith (that which is guided by the heart and can be more fluid). Put another way, before Jesus we had religion; in Jesus we find faith. A great example of this would be Jesus’ frequent clashes with the religious leaders over his habit of healing on the Sabbath. The Law said not to work on the Sabbath. Healing was work. Yet Jesus’ compassion led him to do this work on the Sabbath several times.

After a sermon on stewardship and tithing a pastor was approached by a parishioner. He appreciated the call to give to God. But he had a question or two. He wanted to know about exactly what amount does the 10% come from. He asked, “Is that after I pay for my new car, my new phone, my mortgage, and all my other necessities? Or is it based on some other figure”? A legalistic religion looks for loopholes and ways to limit obedience to the minimum letter of the law.

In our reading the first law is “Do not murder”. For most people this is a pretty easy command to keep if you are only willing to take it at its surface level. After the “but I say to you” the command becomes much more difficult to fully obey. Jesus begins by saying that we cannot even be angry with another. He also adds that this means to not speak harshly of another. Certainly this does not include gossip and slander and half truths, does it? Of course it does. Jesus backs this up by saying not to come before God if you have an unsettled disagreement still out there. What was that about “forgive us our trespasses just as…”? Jesus concludes unpacking this command by telling us to make things right with our adversaries. When one dives down deep with Jesus and looks at the heart behind “do not murder”, one begins to see the way of life that God calls us to.

Take some time to consider the depth behind the commands on adultery, divorce, and oaths. If you find these helpful to your walk of faith, consider working your way on through verse 48. That one is the real clincher. May our faith deepen more and more as we delve into the faith that Jesus taught and practiced.

Prayer: Dear God, what a challenge. In some ways religion is easier than faith – just tell me what to do. But you call me to faith – to living out a heart connection with you. Walk with me into the depths of your love, O God. For there I begin to see and understand what Jesus is unpacking in passages like today’s. Thank you for calling me to more. Amen.


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God Alone

Reading: 1st Corinthians 3: 1-9

Verse 3: “You are still worldly… there is jealousy and quarreling among you”.

Paul is known as the apostle to the Gentiles and as the person who spread the good news of Jesus Christ to the known world. He traveler east and north and west of Palestine, preaching about Jesus and planting churches as he went. Paul helped plant the church in Corinth and he continued to tend to it through letters. In these letters Paul continues to teach them about the faith and he also addresses issues and conflicts that arise. The portion of the letter that we read today addresses a division that has risen up in the church.

Paul begins by addressing the believers as “worldly” and as “infants in Christ”. These terms would have stung a bit and maybe started to bring them to their senses. In essence Paul is calling them to grow up and to act like the mature Christians that they can be. In verse three he identifies the issue: “You are still worldly… there is jealousy and quarreling among you”. Since they are struggling with worldly sins Paul implies that they have lost sight of the main thing: Jesus Christ. Paul himself then demonstrates his own spiritual maturity in the way he advises them. Instead of trying to elevate himself over Apollos he acknowledges that they have both played a role in developing the church. He identifies himself simply as a “worker”. Paul uses the farming analogy saying that he planted and Apollos watered. Then, in verses six and seven, Paul reiterates an important truth: only God can make someone’s faith grow. It is the action of God alone that changes lives. Yes, Paul and Apollos have a function in the process, but the real authority and power rests in God alone.

At times in our churches we can devolve into being small or into being focused on our own agenda. These things only lead to discord and possibly to division. At times a wise and mature Christian will lead the way and peace will be restored. At times the Holy Spirit will nudge and whisper and pull at our hearts, working us towards reconciliation and the restoring of relationships. Just as only God can make faith grow, only God can bring true healing. So in all things may we look to God, being attuned to the Holy Spirit, seeking to walk his path of love. May it be so for all of us.

Prayer: Father God, heal our churches and heal this nation. Heal our hearts and heal our relationship with you and with one another. Amen.


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Blessings to Praise

Reading: Psalm 119: 1-8

Verse 7: “I will praise you with an upright heart as I learn your righteous ways”.

Psalm 119 is a very long, long song of praise. The song speaks of the joy found in faithful living. For the Israelites this revolved around the covenants and their relationship with God. To live faithfully brought both joy and blessings to their lives. The psalmist uses the word “blessed” twice in the opening verses. The blessings come when one walks according to the law of the Lord and when one seeks God with all their heart. The blessings are not worldly but are spiritual. The simple presence of God in one’s life and the maturing of one’s faith are the blessings that come through obedient and faithful living.

As Christians we add another layer to this idea of faithful and obedient living. Adding to and fulfilling the Old Testament commandments and bringing a new covenant into the mix, Jesus provides us the best example to follow concerning obedience to God and faithful living in this world. Like our lives, Jesus’ life was not always happiness and hugs. He experienced times of trial and suffering. Jesus had times of grief and sadness. Jesus felt the sting of rejection and the challenge of those who read and interpreted scripture differently than he did. In all cases, though, Jesus consistently looked first to God and not to his own wisdom or strength or to the ways of man. Whether in the moment during ministry or alone on a hillside in prayer, God was always present to and in Jesus’ life. God desires the same relationship with you and with me. Following obediently and living faithfully leads to a close, intimate, personal relationship with God. This is the same blessing that the psalmist speaks of in Psalm 119.

In verse seven we read of the psalmist’s response. Here we read, “I will praise you with an upright heart as I learn your righteous ways”. What a joyful response to God’s blessings! This should be our response as well. Our praise can be in worship. It can be in a prayer. It can be in serving another. It can be in walking with someone through their grief or trial. There are many ways to praise the Lord. This day may we seek to be obedient and faithful servants, taking Christ to all we encounter today.

Prayer: Lord God, there is no better journey than the one I walk with you. Whether life is awesome or as bad as it can get, your abiding presence is my constant companion. Help me to walk faithfully all of my days, offering all of me as a fragrant offering to you. May it be so. Amen.


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Now Choose Life

Reading: Deuteronomy 30: 15-20

Verses 19-20: “Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him”.

Nearing the end of his life Moses addresses the people one last time. As much as anyone, he has lived “life and prosperity, death and destruction” with the people of God. He has been their mediator and communicator with God. He has worked and worked to get the people to the edge of the Promised Land. In the previous chapter in Deuteronomy they have renewed the covenant and in our passage today Moses urges them to choose obedience to God.

Verse sixteen is the call to obedience: “walk in his ways… keep his commands, decrees, and laws”. Doing so leads to good life, an increase in numbers, and God’s blessings. In verse seventeen Moses details what happens when one turns away from God. Moses defines turning away as being drawn away from God and bowing down to others gods. The consequence is dire: “you will certainly be destroyed”. Given such a stark difference in outcomes, who in the world would choose the second? Well, the world chooses disobedience. The Israelites did in Moses’ day and we continue to do so today. I think that we have more gods than ever to bow down to today.

Moses then calls on heaven and earth as the witnesses to the choices the Israelites will make. The choice is simple: “life or death, blessings or curses”? It seems so simple. But Moses has been around these stubborn, stiff-necked people for forty years now. He has observed how difficult obedience is. Again, it is at least as difficult today. Yet Moses has hope, both in God and for the people. He compels them towards obedience, saying, “Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him”. May this be our choice as well. May we love God, listen to his voice, and hold fast to the Lord our God. May it be so.

Prayer: God, you are life. In all else there is but death. Yet sometimes I choose other than you. My thoughts and words and sometimes even my actions can be of the world. I am weak. But you are strong. Bend me ever towards loving obedience. Fill me with your Spirit. Amen.