pastorjohnb

Thoughts and musings on faith and our mighty God!

Monthly Archives: January 2025


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God at Work

Reading: Mark 2:1-12

Mark 2:2 – “So many gathered that there was no longer space, not even near the door.”

Photo credit: Milo Weiler

In Mark 2 we find a story that is not directly about prayer but can speak to us about prayer. We’re early in Mark’s gospel. According to what’s written, Jesus has healed people and is beginning to draw a crowd. Of those who packed out the house in today’s reading, how many do you think prayed on their way there?

The story first focuses in on four people who have brought their paralyzed friend to be seen by Jesus. Surely all five prayed in the way to see Jesus. So great was their perseverance, so strong their love for their friend, they tore open the roof to get their friend before Jesus. And Jesus’ initial words? “Child, your sins are forgiven.” Likely not what these five were praying for. Great for the man, but…

Jesus then perceives the thoughts of the legal experts. He calls them out. What prayers do you think they quickly muttered? They certainly were not praying to be put in their place by Jesus. Yet they are. Their thoughts opened the door for God to work good in many ways. It is at this point that the man is healed, answering the prayers of the group of five. In this moment, the crowd is amazed and praises God.

While many prayers went unanswered this day, God was still very much at work in the lives of all of these people. We hold hope for the legal experts. Maybe this humbling experience led to growth in their faith too. God’s desire was and is to draw all people to a saving knowledge of God. So may we continue to pray faithfully, trusting in God to work good in our lives and in our world.

Prayer: Lord God, thank you for the reminder to ever seek your presence, to linger in that space, expecting good from you. Help us to ever be open to what you are doing, especially when it is beyond our limited vision or understanding. Draw us closer to you, moment by moment, encounter by encounter. Amen.


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For All People

Reading: 1st Timothy 2:1-4

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

As we begin 1st Timothy 2, Paul encourages Timothy (and us) to offer prayers for everyone – “for all people.” Paul assumes that Timothy will pray for the regulars: family, friends, people he knows who need specific prayers. This is likely familiar territory. Maybe you, like me, have a standard list of people and situations that you pray for every day plus a few that are in your prayer list for a time or a season.

Paul next singles out praying for “kings and everyone who is in authority.” Why would Paul do this? Well, look no further than our current reality. In Timothy’s day it was the Roman authorities and the Jewish religious leaders who were persecuting the church. What prayers might Timothy lift for those in authority? What prayers might help lift that are in alignment with God’s will and heart? May our godly thoughts on these questions guide our prayers for our leaders.

In verses 3 and 4 Paul gives Timothy (and us) the “why.” Paul reminds us that it is “right” and that it “pleases” God when we offer prayers for all people, especially for those that are hard for us to pray for. It is our charge. First and foremost, it should be so because God desires for “all people to be saved” and to come to “a knowledge of the truth” – to understand and know God’s will and heart for themselves. Second, to pray hard prayers, that changes and empowers our hearts too. As our prayers become better aligned with God’s desires, our world will better reflect God’s kingdom here on earth. May our prayers work towards this goal and hope.

Prayer: Lord God, open our hearts wide, enabling us to pray as you call us to pray. And, Lord, open wide the hearts of our leaders, filling them with what fills your heart: mercy, grace, compassion, love. Guide all of our leaders to be leaders for and of all people, working for the good of all people. Amen.


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Together

Readings: James 5:13-18 and Galatians 6:1-2

James 5:16b – “The prayer of the righteous person is powerful in what it can achieve.”

As we wrestle with the practice of prayer this week, today we receive guidance on how, when, and why. In James we read of when to pray: when suffering, when sick, when struggling with sin. This list is, of course, not all-inclusive but illustrative. There are many other situations that call for the power of prayer.

James encourages us to be a part of our prayers too. We are to pray together. We are to gather with other believers and to anoint the sick with the oil of blessing. We are to confess our sins to one another, and then to pray for each other. This adds both support and accountability to our walk of faith. For James, prayer should lead us to action when possible because prayer should move our heart. In the last part of verse 16 he writes, “The prayer of the righteous person is powerful in what it can achieve.” This is because prayer works both in the life of the one prayer for and in the life of the one who is praying.

In Galatians 6 Paul also addresses the call to hold one another accountable when we fall short. Paul tasks the faithful with restoring one another. A spirit of gentleness should guide our actions. After a reminder to be cautious of the temptation that comes from being near sin, Paul encourages us to carry each other’s burdens. Doing so we “fulfill the law of Christ.” We carry and fulfill through both action and prayer, physically and spiritually strengthening our brothers and sisters in Christ. May it be so.

Prayer: Lord God, community is so important to our faith. Yes, we can walk in relationship with you by ourselves. But it is so much richer, so much easier, to walk with others in faith. Together we are stronger. Together we receive and give to one another, encouraging, supporting, lifting, sharing. O Lord, guide us to live our faith together in community. Amen.


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Stronger and Deeper

Reading: 2nd Corinthians 12:7-10

2nd Corinthians 12:8 – “I pleaded with the Lord three times for it to leave me alone.”

Today we read an example of “unanswered” prayer in the New Testament. In our passage we see that Paul has “a thorn in his side.” It is not, of course, a literal thorn. Paul has a health issue of some sort. My study Bible indicates that a skin disease, an eye ailment, or epilepsy are among the common speculations. It could have been anything that Paul thought made ministry difficult. In alignment with the common understanding of his day, Paul assumes the “thorn” is from Satan and is meant to keep him humble. The “outstanding revelations” he’s had could otherwise lead to conceit.

Paul takes his need to God. It is impairing his ability to minister to others. Surely this prayer is aligned with God’s will. But in verse 8 we read, “I pleaded with the Lord three times for it to leave me alone.” In a relatively quick response God tells him that God’s grace is enough. In his human weakness, God’s strength is revealed and is “made perfect.” Paul decides that he is okay with “weakness, insults, disasters…” because then God’s power shines through.

While Paul received an answer from God, we often come to realize or “see” our answer in hindsight. That difficult relationship, that hard situation, that challenging experience – those things we prayed and prayed about – as we look back we can see how God was at work. Although God did not cause them to happen, God worked in and through our hardships. We emerged with a stronger and deeper faith and trust because of our “thorn.” This too is an answer to prayer.

Prayer: Lord God, while we never like a trial when we’re in the midst of it and while we’d sure like you to solve or relieve our struggle, in the end we realize that you are in control and that you seek to work good for us. Thank you for holding to the long game, ever faithful and loving to us, your children. Amen.


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Not My Will

Readings: Luke 22:39-42 and Matthew 21:18-22

Luke 22:42b – “However, not my will but your will must be done.”

Photo credit: Falaq Lazuardi

As Jesus enters his final days on earth he goes to the Mount of Olives to pray. In the first verse we read “as was his custom.” Jesus Christ was a person of prayer. Even though he was God in the flesh, as a man he was also human. Perhaps his admonition to his disciples to not fall into temptation was also a reminder to himself. Jesus knows what lies ahead. This is the “cup of suffering” that he prays about. It is a cup that the human Jesus would rather not have to drink at this moment. At its core this is a “if there’s another way, God” kind of prayer. We’ve all prayed this kind of prayer – in many forms, in many situations. Then, from a place of humility and faith and surrender, we’ve prayed as Jesus prays, “Not my will but your will must be done.”

Our Matthew passage for today also comes from Jesus’ final week. It’s a few days earlier – on Monday instead of Thursday. Returning to the city, Jesus is hungry. He sees a fig tree but finds nothing but leaves. This tree is symbolic of Israel’s fruitless faith. With a word from Jesus, the tree dries up. The amazed disciples are told, “If you have faith and don’t doubt” then they will do this and more. They will even be able to move a mountain with their words. Extending the idea of the power of faith without doubt, Jesus adds, “If you have faith, you will receive whatever you pray for.”

If we combine the core teaching of these two lessons from Jesus, we find a key practice of our prayer life: pray in faith, aligned with God’s will. We do not always know God’s will. In these cases, we are to pray as Jesus prayed in the garden, with humility and surrender, “Not my will but your will must be done.”

Prayer: Lord God, as we walk through this life, seeking to be faithful and true to you, strengthen our faith and our trust in you. By your Spirit, lead us to grow in our faith, aligning ourselves more and more with your will and way. And using Christ’s example, guide us to humbly bend our will to your will. Amen.


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All the Glory

Reading: John 15:5-8

John 15:8 – “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.”

Today’s passage bridges last week’s question of heaven’s existence and this week’s wrestling with unanswered prayer. The two topics of doubt fund answers in Jesus’ teaching about being the true vine. This image is one also used throughout the Old Testament.

In verse 5 Jesus declares the connected relationship: “I am the vine; you are the branches.” If we remain in Jesus, then we will “produce much fruit.” The main fruit aligns with the great commission: making disciples of all nations. We also produce fruit and bring heaven to earth when we bring Christ’s love, hope, mercy, grace, peace, joy, forgiveness… to those in the world. Of this good life Jesus says, “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.” When we remain in Christ we produce fruit in this world, we bring God much glory.

The converse is also true. When we allow ourselves to become disconnected from Jesus, we will then fail to produce fruit for the kingdom. In that broken relationship we cannot do any good work that glorifies God. And, in the end, we will be “gathered up, thrown into a fire,” where there will be, as Jesus often said elsewhere, weeping and gnashing of teeth.

In verse 7 we begin to lean into the outcomes of our prayers. Here too is a connection. Here Jesus tells us that if we “remain in me and my words remain in you,” then what we ask for will be done. Remaining connected to Christ keeps our heart and therefore our prayers aligned with God’s heart and with God’s will and way. Praying in this way will produce good fruit that glorifies God. May it be so.

Prayer: Lord God, our connection to you is so important, so vital. As we spend time each day in prayer and study, our connection strengthens. Then, as we go out into life and into the world, your words, your Spirit, your will and way go with us, guiding us. May this connection empower us to produce fruit as we strive to build your kingdom of heaven here on earth, bringing you all the glory. Amen.


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Don’t Be Far

Reading: Psalm 22:1-2 and 7-11

Psalm 22:11 – “Please don’t be far from me, because trouble is near.”

Photo credit: Shane Rounce

This week we’ve explored the biblical witness to the reality of heaven (and hell.) As believers there are many times when we experience heaven on earth. We find joy in living with love and hope. We demonstrate our love of God by loving neighbor. We experience blessing through fellowship in the faith community and through God’s presence in Spirit. And there are also times when we feel like David feels in Psalm 22. In a moment of trial or suffering we feel separate from God, experiencing something more like hell on earth.

Verses 1 and 2 express the separation that we feel at times. Where are you God? Why have you left me alone? Why don’t you respond to my pleas and prayers? These are questions we’ve asked and will ask again. They are an honest admission of a very uncomfortable feeling.

In verses 7-8 David shares the trouble that is near. He is suffering and God feels absent. Others ridicule him and his faith in this God who is clearly not rescuing him from this hardship. Then there is a shift in verses 9-11. David remembers his long walk with God – “from birth.” God has always been his God. Oh yes, you’ve always been David’s God. And you are always our God. So David prays, “Please don’t be far from me, because trouble is near.” It is an honest plea to again experience heaven here on earth. In our moments of hardship, may this too be our prayer to God.

Prayer: Lord God, there will be moments when we feel apart from you. Doubt, fear, worry, anger – they can all create this open space. In these moments, O God, remind us too of our long walk with you, of the many, many times when we’ve experienced your presence, hope, love, comfort… Guide us to lean into you, closing the space in between. Amen.


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Our Affirmative Answer

Reading: John 11:20-27

John 11:25 – “I am the resurrection and the life.”

Today’s passage is a conversation between Martha and Jesus. Martha’s brother Lazarus has just died. Martha and her sister Mary had asked Jesus to come, believing he would heal Lazarus. This is evident in verse 21. Also evident is Martha’s faith in Jesus: “Even now I know that whatever you ask God, God will give you.” She believes strongly in Jesus’ power.

Verses 23-24 are representative of the Jewish understanding of the afterlife. One day there will be a final resurrection of the dead. Martha assumes this is what Jesus is talking about when he says, “Your brother will rise again.” On that final day – in a year, in a hundred years, in 7,947 years – all will be resurrected, some to eternal life, some to eternal punishment.

In verse 25 Jesus speaks into the present. He says, “I am the resurrection and the life.” Life begins anew when one accepts Jesus as Lord. The old is gone, the new has come. As a disciple of Jesus Christ we begin to live and experience heaven here on earth. We receive Jesus’ Spirit as a constant presence in our lives, much as God will be when we enter heaven. This life will be continued into the next. Our soul, our essence, will never die.

Asked if she believes, Martha responds affirmatively to the Christ, to God’s son. This day, may our lives – our words, our actions – be our affirmative witness to our faith in the Lord Jesus Christ.

Prayer: Lord God, there are many ways that we can profess or witness to our faith in you. As we go out into the world each day, lead and guide us to bring the peace, hope, joy, love, grace, mercy, forgiveness, contentment, generosity, and welcome that we find in you our into the world. Doing so, we bring heaven to earth and into other people’s lives. May it be so, O Lord. Amen.


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Heed the Teachings

Reading: Luke 16:19-31

Luke 16:31 – “If they didn’t listen to Moses and the Prophets, then neither will they be persuaded if someone rises from the dead.”

Our parable for today comes just after a clash between Jesus and the Pharisees. In verse 14 this group of religious leaders is identified as “money-lovers.” Jesus told them that their worldly wealth is “deeply offensive to God.” After reminding them that they have Moses and the Prophets and now the good news, Jesus launches into today’s parable. It is clear who the rich man really is.

There is a rich man, finely dressed, who feasts “luxuriously” every day. Outside his gate is a poor man, Lazarus, who longs for crumbs from the rich man’s table. Lazarus dies and is carried to Abraham’s side in heaven. The rich man dies and now suffers torment in the flames. Their places in life are reversed in the afterlife. The rich man now longs – for a drop of water to cool his tongue. But it is not possible, says Abraham. A great crevasse separates heaven from hell.

The torment of hell is so great that the rich man finally thinks of someone other than self. He begs Abraham to send Lazarus to warn his brothers. Apparently they are as self-centered as he was in life. They too have ignored the call of the great commands and more. Abraham reminds the rich man that his brothers have the Law and Prophets. Alas, he knows they’ve ignored them just as he did. The rich man again asks that Lazarus be sent. Then they’ll change hearts and lives. No, Abraham says, “If they didn’t listen to Moses and the Prophets, then neither will they be persuaded if someone rises from the dead.” How true.

May we heed the teachings in the Bible and the example set by Jesus, he who rose from the dead.

Prayer: Lord God, wealth is not all that can drag us away from loving you and loving neighbor. We can love power or status or titles or beauty or… more than you, which, in turn, means more than others. Lord, remind us again and again of the danger of placing anything above you. The harm, the cost, the outcome – all detrimental to our relationships with you and with those around us. Heal our brokenness. Break our selfishness. Lead us to find wholeness and contentment in you alone. Amen.


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God is with Us

Reading: Psalm 23:4-6

Psalm 23:6a – “Goodness and faithful love will pursue me all the days of my life.”

Photo credit: Felipe Correia

Today we turn to one of the most well-known scriptures in the Bible as we wrestle with the idea of heaven this week. The 23rd Psalm is a staple during those sacred moments when we gather to celebrate a faithful life well-lived and to comfort and encourage the grieving. These words of David resonate with God’s presence in our lives and with God’s love and care for us.

Verse 4 reminds us that God is present in the “darkest valley.” As we walk through dark moments – pain, grief, loss, illness, unwanted change… – God walks with us. David speaks of having no fear. This comes partly from God’s presence but also from God’s role as protector. The “rod” keeps the physical enemies at bay while the “staff” keeps spiritual enemies at bay.

The idea of a great wedding banquet comes to mind again as we read verse 5. The oil of God’s blessing anoints the head and the cup spills over. Abundance is the norm at God’s table. This brings to mind one of our common understandings of heaven. It is the great feast spoken of by the Prophets and by Jesus.

The idea of heaven on earth flows through verse 6. God, here represented by “goodness and faithful love,” pursues us “all the days of my life.” God is always seeking us out. The Psalm closes with rejoicing. David rejoices over his daily dwelling with God. For us today, this dwelling has become an indwelling of the Holy Spirit. God is with us here and now. Thanks be to God.

Prayer: Lord God, we are so grateful for your daily walk with us. We are thankful that you not only pursue us but also protect us, guide us, and draw us back to you when we wander. You bless us in so many ways. Thank you for your unending love and care. Amen.