pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: expectation


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May the God of…

Reading: 1st Samuel 1:9-17

1st Samuel 1:16b – “This whole time I’ve been praying out of my great worry and trouble.”

Photo credit: Rainier Ridao

Today’s scene is located in a place of worship in Shiloh. Elkanah, the husband of Hannah and Peninnah, takes his family here once a year to worship and sacrifice to the Lord. Hannah’s life is very hard emotionally. Peninnah would “make fun of her mercilessly” because Hannah was unable to conceive children. Children, especially male children, were highly valued in that culture. If Elkanah died, for example, Hannah’s survival would depend on her offspring. Bearing and raising children was Hannah’s main responsibility in life and she was unable to meet this expectation.

It is with heaviness of heart and soul that Hannah goes to the place of worship. She is “very upset” and she “couldn’t stop crying.” She pours our her heart to God, begging for a son, promising to “give him to the Lord for his entire life.” This willingness to give up a son reveals the depth of her pain and shame over being childless. While our society today doesn’t place the same premium on bearing children, what does bring shame in our culture? If you are without ____, what marginalizes people today?

Eli sees Hannah praying. The priest assumes that she is drunk. She is not. She says to Eli, “This whole time I’ve been praying out of my great worry and trouble.” She has almost assuredly prayer for a child ever since marrying Elkanah. The desperation has risen with each child Peninnah bore to him. Understanding the depth of her pain, sorrow, and shame, Eli blesses her, saying, “May the God of Israel give you what you’ve asked from him.” In our moments of great need, may it be so for us as well.

Prayer: Lord God, sometimes we feel like Hannah. Sometimes we feel marginalized and less than. For some folks, though, that is their “normal.” Lord, open our eyes and awaken our hearts to those who exist on the edges today. With your love and compassion, guide us to draw them into community, into a place where they can find meaning and worth. Through the sharing of our blessings, use us to meet their needs. Amen.


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At the Center

Reading: Genesis 2:4b-25

Genesis 2:7 – “The Lord formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils.”

Today we read the second creation story. In this narrative, humanity is the centerpiece of the story. After forming the earth and sky, God “formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils.” There is an intimacy to this act. It is not God speaking humanity into being, but God, much like a potter, shaping and forming the human body. God’s very “hands” were at work. Once the physical form is complete, God breathes life into the form. The very “breath” of God gives life to humanity.

God’s next act is to plant a garden, to create a place for this man to live. God provided trees with fruit and a river to irrigate this garden that man was to farm and care for. So that man was not alone, God next forms animals and birds. The man (not the creator) names these creatures. But there is not a “perfect helper” found for the man. So God provides this too. From the rib of the man God fashions a woman. These two beings form a team, a couple.

In this creation story all is done for humanity’s benefit, for their good, to meet their needs. Here we see God’s love for us, for all created in God’s image. God’s expectations of humanity? To love God in return and to care for this creation. As the story continues tomorrow, we see what a challenge this can be.

Prayer: Lord God, thank you for today’s insight into the “why” of creation. You did all this to provide an ideal place for us to live. I feel a deep gratitude for your love and care for humanity that is at the center of your creation process. I am humbled to be your greatest love, along with my brothers and sisters in faith. Lord, help us to love you and your creation in the same way. Amen.


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Bold Faith, Deep Trust

Reading: Matthew 25:19-30

Verse 21: “His master replied, ‘Well done, good and faithful servant!'”

Photo credit: Nathan Dumlao

Today we continue with Jesus’ parable about the gifts and abilities that we are entrusted with. Yesterday’s implication that we should use these gifts and talents to build the kingdom of God becomes a crystal clear expectation today. The master returns home and settles accounts with the three servants. He has entrusted them with something very valuable. Now he wants to see what they’ve done with it.

Two of the servants double what was entrusted to them. Both receive the same praise: “Well done, good and faithful servant!” Whether it was doubled or quadrupled or whatever is not the point here. The point is that they acted, using what they were entrusted with. The third servant hid away what he was given. He receives a very harsh rebuke and consequence for not using the gifts and talents that he had been entrusted with. This third servant’s fear prevents him from taking even the most basic action. Other than fear, what keeps us from acting or from using the gifts and talents that God has entrusted to us?

The two servants who received praise (and more blessings) were willing to use what they were entrusted with. They took a risk. It might have gone south. Whatever they tried could’ve failed. The same is true for us. Whatever gift or talent it is – whether love or grace or salvation, whether a teaching or parenting gift – sometimes when we try and use that to build the kingdom of God, it will require us to risk, to step outside of our comfort zone. And sometimes we’ll even fail. We’ll be rejected or ridiculed or… Offering our gifts and talents in our broken and hurting world takes bold faith and deep trust in God. Keeping these things to ourselves will one day draw a harsh rebuke. May we live out our faith boldly, using the blessings and gifts from God to be a blessing and gift to others. May it be so for you and for me.

Prayer: Lord God, thank you for preparing me and for equipping me to share my gifts and blessings with others. You call me to be alert and to be ready to use these for the building of your kingdom here on earth. Today you remind me to take the next hard step – to actually use these in the world. Encourage and empower me to act today. I trust these actions to your blessings. Amen.


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Come and Listen

Reading: Joshua 3:7-9

Verse 9: “Come here and listen to the words of the Lord your God.”

Photo credit: Terry Vlisidis

As we begin the first of two days in Joshua 3, we start with God speaking to Joshua. God assures him of God’s power and presence in this transition of leadership. These words must have been very assuring and encouraging to Joshua: “I will begin to exalt you… so they may know that I am with you.” As important as it is for Joshua to hear these words, it is at least as important for the people to experience these words being lived out. They need to know and trust that Joshua is indeed God’s next chosen leader.

In Joshua 3:9 he gathers the people with these words: “Come here and listen to the words of the Lord your God.” The first part is an invitation into God’s presence – come here, draw near, enter into holy space. The second part is an invitation into an attitude of readiness and expectation. The call to listen is more than a call to notice that someone is talking. It is a call to pay attention, to be ready to receive these words, to be expectant and ready for what the words call us to. In this proper attitude and posture Israel is ready to receive God’s word as spoken through Joshua.

These two practices are essential elements of our relationship with God. They are essential because without these two practices, God remains a distant buzz somewhere in the periphery of our lives. Step one is to draw near. Whether that is making quiet time each day, bowing one’s head in intentional prayer, or entering the sanctuary for worship, we must make the effort to step into God’s presence, inviting the holy to draw near to us. Next we must quiet ourselves and be attentive to the voice of God. This voice may be revealed in the scriptures, in the nudge or whisper of the Holy Spirit, or in a myriad of other ways that God uses to lead and guide us.

This day and every day may we choose to draw near to God, seeking holy presence and guidance for our daily life.

Prayer: Lord God, kindle in me a fire to know you more, better, deeper. Pour out your love into my heart, breaking it wide open to receive your word. Fill my hands and feet with that overflowing love, making you known to the world. Amen.


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Today’s Wrestle

Reading: John 3:11-17

Verse 16: “For God so loved the world …”

Photo credit: Hans Zatzka

Continuing today in John 3 we again enter the conversation between Jesus and Nicodemus. Because of Nicodemus’ confusion, Jesus draws upon an example that Nicodemus would know well. Jesus was a good teacher. He reminds Nicodemus of an event early in Israel’s time in the wilderness experience. Sin had brought death once again. The people grumbled and tested God and Moses. God sent poisonous snakes into camp. Many died. Lesson learned. Yet some snakes remained. God directed that a golden snake be made and placed upon a pole. Looking at this image would save those who were bitten.

In verse 16 Jesus says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” God came in the flesh to be that which would save us from sin and death. To look to Jesus as Savior will lead to life – and not just to life here but also to eternal life. Further connecting to the Old Testament story, Jesus tells Nicodemus that God sent his son to save the world, not to condemn it. No poisonous snakes this time. The price for our sin will be paid by Jesus on the cross.

Funny thing about the snake. Eventually it became an idol and had to be destroyed. In our churches and in our faith we too can have idols. And we can try and shape Jesus into the image that we prefer. Unwritten rules and expectations that people be and act like us can make people feel unwelcome. As an example of how these two ideas can combine, ever since the first artwork of Jesus was created we’ve known that Jesus was from the Middle East. We still know it today. Yet Jesus was made into the dominant group’s image. Today I am wrestling with the images of Jesus in our church. I don’t want them to be a stumbling block to anyone. Here’s the question I’m wrestling with: What would a person of color think and feel as they walk in and see blonde-haired, blue-eyed Jesus?

Prayer: Lord, Lent is a season of wrestling. Today you’ve brought the wrestle to my heart. Lead me and guide me, O Great Jehovah, even if it’s uncomfortable, even if it’s unpopular. Amen.

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:11‭-‬17 NIV https://bible.com/bible/111/jhn.3.11-17.NIV


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Trust

Reading: Luke 17:5-10

Verse 10: “We have only done our duty.”

Photo credit: Nathan Lemon

This week’s gospel passage begins with the apostles’ request, “Increase our faith!” I don’t know about you, but I’ve made this request before. Sometimes I’ve said it aloud but mostly it is through prayer that my heart raises this request to God. I think it’s a pretty normal request, both for the apostles and for us. When life gets hard it is natural to ask for a little more God. And to be honest, we feel better in all of life if we think we have a little extra in the tank too!

Jesus’ response is interesting. And challenging. The bulk of his answer comes in a teaching about servanthood. He explains that servants have roles and that the simple expectation is to fulfill that role or roles. When a servant has acted faithfully and obediently, there is no big party or celebration. For the apostles and for all who follow Jesus, the expectation is to live a holy life of humble service, loving God and neighbor. That is his expectation. And according to Jesus, our response should be: “We have only done our duty.”

So how does this illustration relate to the apostles’ request for more faith? Jesus is saying that they have all the faith they need. But what is needed is the living out of that faith. Do what is expected: love well, practice goodness and kindness, be generous and empathetic, help those in need by feeding the hungry, caring for the sick, visiting the imprisoned… Ultimately Jesus is asking us to trust. Trust that our faith is certainly sufficient. Trust that he is more than enough. With trust, use the faith we have to live the life that we are called to. May it be so for you and for me this day and every day.

Prayer: Lord God, in those moments when I begin to waver or to falter or when doubt rises up, remind me again that my faith is more than enough. Lead me to step forward in faith and trust, being bold for you. Amen.


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The Love of Christ

Reading: 1st John 4: 7-15

Verse 12: “If we love one another, God lives in us and his love is made complete in us”.

Photo credit: Jon Tyson

As we begin with our 1st John 4 passage today, we quickly see that love is the focus. For John, love is God’s key attribute. God is the source of love – the highest level of connection and caring that we have with God and with one another. John defines love as the indication of knowing God: If you love others you know God; if you don’t, you don’t know God.

If love is the indicator of whether or not we know God, how do we define love? John defines it as God’s gift of his son as our atoning sacrifice. While that certainly does demonstrate God’s love for us, it is certainly not God’s literal expectation of us. That act of love has been done once, for all, by Jesus. So then, what does love look like?

For some love is time – time to do things with another, time to listen, time to invest in the relationship. For some love is sacrifice – extra hours to pay for that event, going without so that a child can have that special thing, giving up something one enjoys to be there. For some love is an act of kindness – flowers just because, a nice note, doing an unexpected chore or project.

As followers of Jesus Christ, we too practice these ways of love. But the love of Christ goes beyond these too. We give time to our church as we serve; we make sacrifices to support and equip our church for ministry; we do random acts of kindness for our church and in the name of Christ. And we are called to even more. We are called to love those others do not. With Jesus Christ we love the least and the lost, the marginalized and the oppressed… This differentiates Christian love from worldly love. The love of Christ is selfless, sacrificial, humble, complete. May this be the love of God that is in you and in me.

Prayer: Lord God, help me to love not just as the world loves, but to love as you love. May I see you in all I meet and love all as you love them. Amen.


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Love Forever

Reading: Psalm 118: 1-2 and 19-29

Verse 1: “Give thanks to the Lord, for he is good; his love endures forever”.

Photo credit: Christopher Beloch

Psalm 118 is a song of remembrance, victory, celebration. The historical context is the story of exodus, of God freeing Israel from years of slavery in Egypt. The song would be sung during the three yearly festivals as a way to thank God for his presence with the people. As the people marched into Jerusalem, recalling God’s saving acts, there is much joy and expectation as they enter the gates of the city. Years and years of doing this is what lends such energy to the day we know as Palm Sunday, the day of Jesus’ triumphal entry.

Even though the exodus story is the foundation, the theme of being freed from slavery is the main theme of this Psalm. There is much messianic language in the second part of the Psalm: salvation, stone, rejection, light. We will delve deeper into this aspect later in the week. Today we celebrate what the Lord has done for Israel, for you, and for me.

In the opening verse we read, “Give thanks to the Lord, for he is good; his love endures forever”. You or I may not have walked out of slavery in Egypt, but we have experience after experience with the Lord’s freeing and saving acts. Time and time again we have been freed from the lures and temptations of this world. Over and over we have been made new again, leaving behind the chains and guilt and shame of our sins, being cleansed by his mercy and grace. Again and again God has reconciled and restored our relationships – sometimes with God, sometimes with one another. We too can joyously approach the Lord our God, thanking God for his goodness and for his love that endures forever. May we, like the Israelites, say, “His love endures forever”!

Prayer: Lord God, over and over… again and again… time after time… Yes, you are so good to me. Yes, your love is amazing. With wonder and awe I praise you and offer my humble thanksgiving. Amen!


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Vows to All Peoples

Reading: Psalm 116: 12-19

Verse 14: “I will fulfill my vows to the Lord in the presence of all his people”.

Today’s reading begins with a question: “How can I repay the Lord for his goodness to me”? It is a good question to consider. The psalmist’s answer is the fulfillment of his vows to the Lord. Like the psalmist, we too are in relationship with God. And like all relationships, this relationship with God involves a commitment and some expectations. In verse thirteen the psalmist begins his answer to this question. He begins by lifting the cup of salvation – a way to acknowledge and be thankful for the eternal nature of his relationship with God. He continues by committing to call upon the Lord. Today we would spell out this commitment as t-i-m-e. The psalmist is committing to conversation with God. The giving of time often defines the level of commitment that we have to a relationship.

Verses fourteen and seventeen are the same. Both read, “I will fulfill my vows to the Lord in the presence of all his people”. For the psalmist that involved thank offerings and praising God in the temple. Our vows certainly involve our worship and our gratitude too. Now, we may not initially think of our relationship with God or with Jesus as having vows. But when we confess and accept Jesus Christ as our Lord and Savior, we are making a statement that has some vows attached. When we ask Jesus to be the Lord of our life, we are asking him to be in charge, to be #1 in everything. In doing so we are pledging to place our will, our desires, our all second to his will, his desires… We are vowing to love the Lord above all else in our lives. When we make that vow we are committing to walk as Jesus’ disciple or follower. This vow entails doing what he did – loving God and neighbor with all that we are and with all that we have.

Part of the psalmist’s vow was to fulfill his vow to all of God’s people. All are children of God. Yes, perhaps some do not realize this, but they are still children of God. This is how Jesus fulfilled his vows to God. For the psalmist this would include the tribes and clans outside the nation of Israel. For Jesus that would mean loving the leper, the Samaritans, the blind and lame, the possessed, the sinners… Who might that be for you? Jesus said that we would be known by our love. What unexpected person will you extend love to today?

Prayer: Lord God, open my eyes to the person in need of love that I meet today. Help me to see as you see, to maybe see something or someone that I might normally miss. Break my heart to respond, O Lord. Amen.


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Discipleship Cost

Reading: Luke 8: 51-62

Verse 57: “A man said to him, ‘I will follow you wherever you go'”.

As Jesus sets his face towards Jerusalem he knows all about the cost of discipleship. In the first half of the passage, he meets some folks who aren’t quite ready for discipleship. They reject him – won’t even welcome him into their midst. Jesus rebukes James and John’s desire to punish them severely for not welcoming Jesus. They just are not ready yet. Jesus suggests they simply move on to the next place – perhaps some there will be more receptive.

Along the way they encounter three who sense a call to maybe follow Jesus. The common cultural commitment to follow a rabbi was a major 24/7 commitment. But most rabbis weren’t like Jesus and following them was different. To the first, the one who says “I will follow you wherever you go”, Jesus says following him won’t be comfortable. Jesus does not have a home base. He relies on those he meets along the way. Sometimes you just have to keep on going, hoping the next place is more welcoming. This isn’t what the man had in mind and he passes on following this rabbi.

Jesus next meets two more with some interest in following. Yet both have obstacles to following. Both have something else more important to do. Jesus’ basic response to both is the same. If you want to follow, 24/7 devotion is the expectation. One must be willing to prioritize Jesus above family and everything else if one is to truly follow. For these and for many, the cost is too high.

We began today with a story about some folks not even being willing to welcome Jesus and we follow up with three examples of not being able to follow once a desire to do so is felt. There is a high cost to choosing to say yes to the Lord and Savior of the world. May we each choose to count the cost and to make the costly choice of discipleship this day and every day.

Prayer: Lord, it is a hard and narrow road. The cost is sometimes physical, sometimes emotional, sometimes financial, sometimes social, and sometimes all of these. Grant me the strength and the will to choose to follow you only all of my days. Amen.