pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: generous


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A Heart for All People

Reading: 1st Timothy 2:1-6a

1st Timothy 2:2 – “Pray… so that we can live quiet and peaceful lives in complete godliness and dignity.”

This past week we read passages that spoke of the timeless and eternal truths of God and our faith. We also read some challenging passages that were written for a time and place different from our own. Hopefully both added to our understanding of the Bible, strengthening our relationship with God as well. Today Paul writes to Timothy about another essential practice of our faith.

Paul begins by asking Timothy to pray for all people. Paul understands that God’s call is to all people – so that they can be saved. Understanding that Jesus died to bring eternal life to all people is key to understanding who and what God is. God is generous in love, wide in mercy, deep in grace. Paul encourages Timothy and us to pray for those in authority. In his day, these would be the ones persecuting and harassing the church. This aligns with Jesus’ call to pray for our enemies.

We read the “why” concerning prayer in the last part of verse 2: “So that we can live quiet and peaceful lives in complete godliness and dignity.” Praying brings a peace and a calm to us. It changes our hearts, not just the hearts we’re praying for or about. This changed hearts is reflected in our lives and in our interactions with those we’re praying for and about. We better reflect the godliness and dignity Paul speaks of. These things, in turn, reveal God and Jesus to others – again, those God wants to be saved. May we be people of deep and sincere prayers, changing hearts, beginning with ours.

Prayer: Lord God, open our hearts to your great love, mercy, and grace. May these be the foundation of our prayers and, therefore, our lives. Help us to have your heart for all people. Amen.


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The Great Commands

Reading: Matthew 22:34-40 and 7:9-12

Matthew 7:12 – “Treat people in the same way that you want people to treat you.”

Photo credit: Shane

In Matthew 22 the Pharisees get together and decide to test or trap Jesus. Their religious rivals, the Sadducees, have just been left speechless after their attempt to trap Jesus in his words. The Pharisees send one forward to test Jesus with a question: What’s the greatest commandment? The Law has 613 (or 623) commands. Which is the most important one Jesus?

Quoting from the Law, Jesus identifies the Deuteronomy law to love God with all that you are. He quickly adds one from Leviticus: “love your neighbor as you love yourself.” For a devout Jew these are the two core commands. These two verses form the heart of a prayer offered each and every day, both morning and night. While the concept of loving God and neighbor is easy to understand, the actual execution of these commands can be very hard. To date, I believe that Jesus is the only one with a 100% success rate.

Jesus offers some practical application tips in chapter 7, verses 9-12. Here he uses parenting as the analogy. If your child asks for bread or fish because they are hungry, who would give them a rock or a snake instead? Well, no good parent would. Jesus then reminds us that the one who loves us as children will do the same and even more. He then generalizes this teaching on loving well to others, adding, “Treat people in the same way that you want people to treat you.” Give that person in need not just bread but some water too. Give that stranger not just a fish but a place to stay too. Just as the Lord our God is good and loving and generous, Jesus says, you do the same.

Prayer: Lord God, the call is clear: love well, love deeply, love genuinely. You have modeled this and your son Jesus modeled it. We have no excuses. We can’t play dumb. Yet we sure can struggle to love you with all that we are and to love others as we love ourselves. Lord, encourage and empower us today to love as you call us to love. When we waver, strengthen us by the power of your Holy Spirit. Thank you, God. Amen.


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Generous and Hospitable

Reading: 3rd John

3rd John 1:11 – “Don’t imitate what is bad but what is good. Whoever practices what is good belongs to God.”

3rd John addresses two ways that one can live as a part of the community of faith. Unfortunately, good and evil can exist within the church. Like many other institutions, a church is a group of imperfect people. So, at times, people in a church can cause harm to one another or to the mission of Christ.

In this short letter the elder contrasts the actions and attitudes of Gaius and Diotrephes. The elder is “overjoyed” by what he heard about Gaius. He is living “according to the truth,” caring well for the brothers and sisters who are on missionary journeys. Diotrephes, on the other hand, is one who “likes to put himself first.” He does not welcome these itinerant missionaries. And, not only that, he’s slandering the elder and his companions. And Diotrephes is expelling people from the church if they help these missionaries.

The elder writes to Gaius, “Don’t imitate what is bad but what is good. Whoever practices what is good belongs to God.” Those who practice what is bad or evil have “not seen God.” This is a simple letter about being generous and hospitable. It calls us to consider where our actions and behaviors fall along this spectrum. If we are more like Gaius, then we are seeking to live according to the truth of Christ. If we are more self-centered, then we have some work to do.

Prayer: Lord God, lead us to truly reflect on how generous and hospitable we are to those who are doing your work and who pass through our doors or lives. May we strive to follow the example of Jesus Christ, the one who welcomed and engaged one and all in love. Amen.


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People of Grace and Love

Reading: Philemon

Philemon 1:15 – “Maybe… Onesimus was separated from you for a while so that you might have him back forever.”

Today we turn to Paul’s letter to Philemon. He is appealing to Philemon to receive Onesimus back not as a slave but as a brother in Christ. Paul walks the fine line between coercion and appeal, at least twice crossing this line. Paul writes this letter not just to Philemon but also to the church that Philemon is a part of. What Paul asks of Philemon extends to the whole community of faith.

As I read this story today my mind went to the parable of the prodigal son. It also reminds me of estrangements that I’ve heard of in families I know well. We’re familiar with and maybe even have been involved in stories of separation, in experiences where one party somehow hurt or offended the other, making reconciliation difficult. In the story of the prodigal son we see how grace and love overcome the harm done to welcome the younger son back into the family. We are left hanging concerning the younger son’s estrangement from the older brother. We hope that they are reconciled. In situations we’ve experienced (or are still experiencing), love and grace are the keys to reconciliation.

Just as the younger brother and perhaps that family member or friend changed for the better to open the door for reconciling, so too has Onesimus changed. As a brother in Christ he has become useful to Paul. To Philemon he writes, “Maybe… Onesimus was separated from you for a while so that you might have him back forever.” Maybe the younger son had to experience the bottom of the pit to change. Maybe that estranged family member or friend had to experience something really hard to be changed. When change occurs, though, the ball is in our court. We hope that Philemon received Onesimus back as a brother in Christ. May we too be people of grace and love.

Prayer: Lord God, reconciliation is not easy. At times we are deeply wronged. Perhaps we’ve also suffered financially or physically. When the hurt and pain are deep, Lord, may your love and grace be deeper still. Through these, heal the hurt and pain in our hearts. Lead us then to be as you are, generous and abundant in our love and grace. Amen.


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The Lord’s Commendation

Reading: 2nd Corinthians 8-10

2nd Corinthians 9:8 – “You will have everything you need always and in everything to provide more than enough for every kind of good work.”

Today’s reading first focuses on giving generously and then shifts to a call to general obedience in chapter 10. Paul takes up a call to support the church in Jerusalem. A famine in Judea has brought poverty upon them. The church in Macedonia, Paul shares, has given very generously even though they have problems there too. He reminds them that they began the collection well and calls them to finish well. Paul tells them that he is sending Titus and another brother to help them complete this work. Paul invites the Corinthians to “show them the proof of your love,” setting for them an example.

Paul wants their gift to be a “real” gift – not forced. He reminds the church that those who sow seeds generously reap generous crops. Encouraging them to give what they decide in their hearts, Paul speaks of God’s power: “You will have everything you need always and in everything to provide more than enough for every kind of good work.” God will supply them all that they need in the future. There may come a time when they receive from the church in Jerusalem. But for now, as they support their brothers and sisters, those in Jerusalem will give thanks and will pray for the church in Corinth.

Paul addresses his authority as he calls for obedience in chapter 10. Some in Corinth feel that Paul’s letters are “powerful and severe” but that Paul is shy and weak when in person. Paul invites them to obedience, lest they feel his authority given by God when he visits. He reminds the church that it was he and his companions that first brought the gospel to Corinth. Paul closes with a reminder that it is the Lord’s commendation that matters. May this be the approval that we seek as well.

Prayer: Lord God, create in us generous and obedient hearts. Empower each of us to step forward in faith, trusting in your loving provision. Through the power of our love for you, may others experience your love for them. Amen.


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Outward and Upward

Reading: Luke 17-18

Luke 18:14b – “All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”

Our text today begins with words of accountability. We are to help one another in our walk of faith, warning others when they sin. We are also to forgive others when they sincerely repent. Recognizing the challenge in living out these words, the disciples say to Jesus, “Increase our faith!”

As Jesus travels along the border between Samaria and Galilee he encounters ten lepers. They seek and receive healing. Only one comes to give thanks. Jesus sends the Samaritan on his way, healed by faith. At the end of our reading a persistent blind man is healed because of his faith. In between a widow’s persistence is rewarded, much as our prayers for justice will be answered by God. She received justice from an unjust judge. Imagine how our prayers for justice will be answered by our just God.

The Pharisees ask Jesus when God’s kingdom is coming. He first tells them that it is already among them. He then speaks of the time when he’ll come again – because they’re missing the present. It will be like it was in the days of Noah and of Lot. People will be eating, drinking, living life… Then Jesus will return like a flash of lightning, swift and sure as the flood came or as the fire and sulfur rained down. In that moment, “one will be taken and the other left.” We must remain faithful and ready for this day.

Two stories illustrate what being faithful and ready looks like. It begins with having a selfless and humble attitude. Like the tax collector we must pray again and again, “God, have mercy on me, a sinner.” And unlike the ruler, we must keep our faith as the top priority, forsaking wealth, power, status… We are reminded, “All who lift themselves up will be brought low, and those who make themselves low will be lifted up.” May it be so for you and for me.

Prayer: Lord God, help us to ever keep our focus and commitment outward and upward. We need your help because we are naturally selfish. Yet we know that all things are possible with you. Keep us persistent in our faith, generous with our blessings, and humble in our walk. Amen.


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Gracious and Generous

Reading: Luke 15-16

Luke 15:19 – “I no longer deserve to be called your son. Take me on as one of your hired hands.”

We begin with three parables about “lost” things. The parables of the lost sheep and the lost coin follow the same pattern: a thing is lost, a careful search is made, the thing is found, and a celebration follows. A similar celebration happens in heaven when a sinner changes heart and life.

The third parable centers on a lost son. The truly lost one is not the one in the early parts of the parable. The younger son is initially lost but realizes it and “comes to his senses.” He decided on these words: “I no longer deserve to be called your son. Take me on as one of your hired hands.” People can feel this way with God. We can feel this way. Yet in the father’s persona we see a God who runs to us with unconditional love. It doesn’t matter what we’ve done (or left undone) – God loves us and will offer grace always. We’re always welcomed back into the family of God. Sometimes we are called upon to help others understand this too.

The older son is truly lost. He sees himself as a servant and not as a son. His is a joyless yet dutiful existence. That is why anger rises so quickly. Even though the father reminds him of his inherited place in the family, he cannot move past his anger. The story leaves us hanging. What will the oldest son do? Will he too “come to his senses” or will he remain furious?

Chapter 16 holds two parables that deal with wealth. In the first story a manager cleverly uses money to benefit others in the present and to insure his own future. We are called to do the same. Wealth is just a tool to employ in the building of the kingdom. The second story reinforces this point. The rich man did the opposite, hoarding his wealth, ignoring the man in need right under his nose. His future does not end well. He did not listen to the Law and the prophets. We have these as well as the “one who rises from the dead.” May we hear Jesus’ call to be both gracious and generous, doing all we can to redeem the lost.

Prayer: Lord God, when we’re “lost” ourselves, help us to “come to our senses” again and again. And help us to walk alongside those who feel undeserving of your grace and forgiveness, enabling them to see their place in the family. And, Lord, when we struggle, thinking another undeserving of your or our grace, remind us of your great love that redeemed a sinner like us. May we gratefully receive and generously give of your love, grace, and forgiveness. Amen.


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Higher Than Our Ways

Reading: Isaiah 52:13-55:13

Isaiah 54:7 – “For a brief moment I abandoned you, but with great mercy I will bring you back.”

Photo credit: Kate Remmer

Today, as we conclude Second Isaiah, we begin with the fourth Servant Song. The servant grew up quietly. He was not one to behold, nor did he draw attention to himself. In time he was despised and avoided, his words piercing the soul. He suffered with and was familiar with the sick, the outcast, the lonely. He bore our sins and was pierced because of our rebellions. By these wounds we are healed. An unjust ruling led to his death but “after his deep anguish he will see the light.” On the third day he arose, returning to his “share with the great.

Chapter 54 speaks of Israel’s restoration. A nation that has become barren will “burst out” to the left and right. God will partner with Israel to rebuild the nation. In verse 7 we read, “For a brief moment I abandoned you, but with great mercy I will bring you back.” These days are like the days of Noah. The punishment is ended. The new restart begins. Israel will be founded on righteousness, oppression will not come near. The new generation will be “disciples of the Lord.”

The themes of joy and restoration continue in chapter 55. In my Bible it is titled “An Invitation to the Feast.” There is water for the thirsty and food for the hungry. The invitation is also to “listen, and you will live.” God will make an “everlasting covenant.” God also invites the wicked to abandon their ways. The God who is “generous with forgiveness” wants to have mercy on them. Yes, God’s ways are higher than our ways. Thanks be to God.

Prayer: Lord God, what hope and promise, both for your children then and for your children now. You went to great lengths to take in flesh and to suffer and pay for our transgressions. That spirit continues as you invite all to come to the table of grace, to feast on your generous mercy. Your words lead and guide us, they teach and instruct us. They do not return empty. Thank you, Lord. Amen.


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Decisions, Words, Conduct

Readings: Proverbs 10 and 11

‭Proverbs 11:18 – “The wicked earn false wages, but those who sow righteousness receive a true reward.”

Today we begin the middle section of Proverbs. For 13 days we will work our way through chapter 30. These 21 chapters are filled with two-part lines that almost always contrast the good or wise choice with the evil or foolish choice. Although not grouped together in the text, one can find themes within our readings.

One theme today centers on finances. What we do with our money reveals much about our faith. Laziness leads to poverty while hard work leads to riches. We are to give generously though. Stinginess will lead to growing needy. While there is solid earthly advice here, there are also heavenly implications. Riches won’t help on the day of wrath. But righteousness will rescue us. Our decisions matter.

Another theme focuses on how our behavior or choices affect our relationships and our community. When we are hateful, we stir up conflict. When we choose love, offenses are lessened. Virtuous living blessed the community but words of evil destroy it. Along these lines, slander betrays trust whereas keeping confidences builds up the community. Our words matter.

A third theme today touches on the eternal. The wages of the righteous are life and the earnings of the wicked are death. Wisdom leads to humility but pride leads to shame. Walking God’s path is a refuge for the innocent but ruin for those who do evil. If one brings trouble to their family they’ll inherit the wind. But the fruit of righteousness is the “tree of life.” That’s found in heaven. Our conduct matters.

Prayer: Lord God, as we navigate this life, we do so in relationship and in community. Our decisions, our words, our conduct – they all affect our relationship with you and our relationships with each other. By the power of your Holy Spirit, lead and guide us to live faithful, righteous lives, building up the community and the kingdom here on earth. Amen.


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Praise God!

Readings: Psalms 145-150

‭Psalm 145:8 – “The LORD is merciful and compassionate, very patient, and full of faithful love.”

We close our time in the Psalms with Psalm 145 and then the “Hallelujah” Psalms, 146-150. These five begin and end with “Praise the Lord” – our translation of the original Hebrew: “hallelu” and “yah.”

Psalm 145 calls for us to praise the Lord, from one generation to the next. This praise is “proclaiming your mighty acts.” Doing so leads the worshippers to “rave in celebration.” That’s a phrase we don’t find often in the Bible! In verse 8 the psalmist writes, “The LORD is merciful and compassionate, very patient, and full of faithful love.” Because of these traits, the psalmist can also write, “The Lord is close to everyone who calls on him.” True and true!

Psalms 146-150 celebrate God’s mighty acts, each with their own focus. Psalm 146 celebrates the God who brings justice to the oppressed and who frees the prisoners, the God who protects the immigrants and who straightens the bent. Psalm 147 celebrates this compassionate heart of God and then adds thanks for God’s generous hand in nature. Psalm 148 calls all of creation to praise God – sun, moon, and stars, hills and trees, all creatures, including “kings of the earth and every single person.” Psalm 149 calls for praise and expresses the belief that the execution of justice will bring honor to God and God’s people. Lastly, Psalm 150 closes with a snapshot of worship. Any and all instruments will be used to praise God. May that include our voices!

Prayer: Lord God, yes, we are called to praise you, to lift your name on high. Lead us to join all of creation in worshipping your holy name. Open our hearts to pour forth praise from our lips. All glory and honor and praise to you, O God! Amen.