pastorjohnb

Thoughts and musings on faith and our mighty God!

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Shepherd of the Flock

Reading: John 10:11-16

John 10:14 – “I am the good shepherd. I know my own sheep and they know me.”

Photo credit: Patrick Schneider

In the agrarian society of Jesus’ day, he often spoke in ways that connected to this reality. Sheep in particular are a common subject in Jesus’ teachings. He comes by this naturally. In tomorrow’s reading God identifies as “the good shepherd” too!

For the most part, Jesus attracted a crowd from the lower levels of society. “Blue collar” folks and people who lived on the edges were drawn to Jesus. His normal audience would be familiar with his shepherd imagery. Jesus states two times in this passage that he is the “good shepherd.” In the first instance, he declares that he will “lay down his life for the sheep.” He will not run away because the sheep truly matter to him. He will face the cross.

The second time, Jesus says, I am the good shepherd. I know my own sheep and they know me.” Here Jesus is speaking into the intimacy between shepherds and their sheep. Sheep learn the voice of their shepherd(s) and will only follow the voice(s) they know. Jesus sets the example in the ways that he follows God’s voice. He calls his sheep to do the same. Jesus then reiterates the fact that he will give his life for the sheep. In this spirit we too are called to sacrifice for others.

Jesus then extends the circle to include those who are not yet following him. Here Jesus is referring to both Jews and Gentiles, which really is another way of saying “all people.” Jesus longs to be known by all people, to shepherd them in his love. One day, may this be so, O Lord.

Prayer: Lord God, you lead us beside still waters and into green pastures. You provide rest and you offer sustenance. You protect us and you guide us. When we wander, you find us and bring us back home. You gave everything for us and continue to do about anything to keep us in the flock and to add to the flock. Thank you, Jesus. Amen.


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Awareness and Compassion

Reading: Psalm 24:1-2

Psalm 24:1 – “The earth is the Lord’s and everything in it.”

In the children’s book Horton Hears a Who! the main character is Horton the elephant. Because he has ears to hear he discovers a whole world living on a speck of dust, people with houses and grocery stores and churches. Horton then goes to great lengths, endures scorn and ridicule and abuse, and gives his all to save, rescue, and protect these tiny people. This is because he believes in his heart that “a person is a person, no matter how small.” Because of his compassion and dedication, others join him in his cause.

In Psalm 24:1 we read, “The earth is the Lord’s and everything in it.” As the Creator, yes, the world is the Lord’s! We are included in that “everything.” Whether we are in the ruling party or in the smallest majority, whether we are flush with money or in deject poverty, whether we are the center of our own universe or the humblest servant – we are the Lord’s!

Volunteering this week at a high school church camp, we named the injustices we see in the world and we talked about solutions and needed resources to remedy these injustices. I was amazed by the breadth of the student’s awareness and the depth of their compassion and empathy. Some injustices had touched their lives, others touched their hearts. In these ways they were like Horton, who is like God, who we’re called to be like.

Our question to wrestle with is this: Who or what cries out, needing us to rise up, to stand up, to speak up, to walk alongside? As people of faith, may we be people of awareness and compassion.

Prayer: Lord God, you created all the earth and everything on it and in it. Because all this is the work of your hands, all declared good, may we see, treat, and understand all of creation as good, as sacred, as an extension of you. With this heart and within this mentality, may we be and bring your light and love, your healing and redemption into the world. Amen.


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Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


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Good and Perfect

Reading: Revelation 21:1-5

Revelation 21:3 – “Look! God’s dwelling is here with humankind. He will dwell with them, and they will be his people.”

Revelation 21 begins the third major section of John’s book and it recounts the new creation – a new heaven and earth. In many ways this vision bookends Genesis 1, where God walked and talked daily with humankind in a perfect and good world created by God. In Revelation, the new creation comes down out of heaven and settles on earth. John names this city of God “the New Jerusalem.” It is magnificently described in verse 2 as “a bride beautifully dressed for her husband.” There is intimacy in these words.

In verse 3 we read, “Look! God’s dwelling is here with humankind. He will dwell with them, and they will be his people.” God’s constant presence will be with all who dwell in the new creation. Because of this presence, there will be no tears, no death, “no mourning, crying, or pain.” These are the things of the old world and they will pass away, establishing a new creation where life, joy, love, and peace will reign.

The one on the throne speaks, declaring, “Look! I’m making all things new.” The divine presence is doing what was done in Genesis 1. Through the power of God, all will be made anew, good and perfect. Our role in this new creation will be to worship our God. What a beautiful vision of what will one day come into being.

Prayer: Lord God, thank you for the hope found in these words. These are words we always need to remember and often need to hear. Lead and guide us to walk faithfully all of our days. Draw us towards the new creation. And use us to help manifest it here on earth. Amen.


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A Good, Good Plan

Reading: Genesis 1:1, 27-28, 31

Genesis 1:31 – “God saw everything he had made; it was supremely good.”

As we consider and ponder this week’s theme of being restored and made new, we turn back to the beginning of it all. Because God is good, all that was created was good. As the creation process unfolds – water, light, land, plants, animals – God’s goodness can be seen in the order. Each next step dependant and built upon the step before. Turning to verse 27, God creates humanity. Humankind is created in the divine image of God. Connecting the dots, God’s goodness can be seen in humanity. We are born good. We have to be taught hate, prejudice, jealousy, pride…

God blesses the humans and then tasks them with caring for the creation. A good God charging good humans to care for a good creation – the plan as God designed creation. As the sixth ‘day’ of creation draws to a close, we read, “God saw everything he had made; it was supremely good.” In its original state, all of creation was simply good. One element provided for and cared for another, all in a good and healthy balance.

We turn here today because this was and is the vision for our world. One day this will again be the reality as God restored and makes all things new at the second coming of Christ. It is good to remember the plan of God, to know both the promise and the hope that we find in our good, good God. May this plan and vision ever guide our way.

Prayer: Lord God, your goodness is revealed to us in so many ways, but especially in creation. In the order and beauty and goodness of creation we see your plan for our lives. Lead and guide us to live into who and what you created us to be. Use us to begin the restoration process. Amen.


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To Trust in Faith

Reading: Matthew 26:36-39

Matthew 26:39 – “My Father, if it’s possible, take this cup of suffering away from me.”

As we wrap up a week on faith overcoming our fears, we turn today to Jesus’ time in the Garden of Gethsemane. It has been a tumultuous week in Jerusalem. Jesus has clashed with the religious leaders. He has washed the disciples’ feet and instituted holy communion. He has spoken of betrayal and denial. As the time for his arrest, trial, suffering, and death nears, Jesus goes to a place of prayer that he has frequented. The disciples know this about Jesus and this place.

Entering the Garden, Jesus leaves most of the disciples, instructing them to “stay here” while he goes to pray. Taking Peter, John, and James a little further into the Garden and into his struggle, Jesus tells them, “I’m very sad. It’s as if I’m dying.” He tells them to stay they and to “keep alert” – pray! Falling to the ground, Jesus prays, “My Father, if it’s possible, take this cup of suffering away from me.” The human piece of Jesus fears what is soon to come: the arrest… The Divine piece of Jesus fears the separation from God when he takes upon himself our sins.

Choosing faith and trust over fear, Jesus prays, “However – not what I want but what you want.” What’s coming will be extremely hard, painful, difficult. But it is God’s plan. It’s always been the plan. In our moments of fear, when we can see what’s coming and when it is the unknown that raises up fear in us, may we too choose to trust in faith, knowing that our good, good God loves us and is in control. May it be so.

Prayer: Lord God, fear is something that we deal with often. It rises up in times of risk and danger; it rises up in times of challenge and trial. In the moments when fear is beginning to grip us, Lord speak into our hearts and minds. By the power of the Spirit, remind us that we are yours and yours alone. Amen.


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Don’t Be Afraid

Reading: Matthew 10:26-31

Matthew 10:31 – “Don’t be afraid. You are worth more than many sparrows.”

Photo credit: Saad Chaudhry

Today’s passage begins with “Therefore,” a great connecting word. Jesus has just finished talking to his disciples about standing firm, even though they will be persecuted for their faith. While persecution in this sense is not a true reality for most of us, there are costs to following Jesus Christ as Lord and Savior. Choosing the path of discipleship means choosing not to live according to the ways of the world. While not usually physical, the costs to being a follower can be felt in other ways – financial, social, political…

Jesus begins by telling us not to be afraid of “those people” – the ones who persecute. We are reminded that in the end, all things will be brought into the open. In the final accounting, good and evil will be sifted. Encouraging us to be bold in our faith, we’re invited to be light in the darkness of our world, announcing our faith “from the rooftops.” Here we are being invited to live a life of faith that all can see and hear.

Returning to the final accounting, Jesus tells us not to fear earthly powers but to fear heavenly powers. This life is temporary. Our “soul” is eternal. Our passage closes with a reminder of our all-powerful, ever-present God’s love. Not a sparrow dies without God knowing it. Each hair on our head is counted. This is Jesus’ personal and intimate way of saying, ‘God’s got you… “Don’t be afraid.” Thank you Lord!

Prayer: Lord God, when we wander towards the bright and shiny tempting things of this world, draw us back to you. Remind us once again of your eternal love – one that will never fade or rust. Guide us to live a transparent and living faith, being truth and love and light in our broken world. Amen.


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Good, Holy, and Just

Reading: Revelation 22:1-5

Revelation 22:2 – “On each side of the river is the tree of life.”

Photo credit: Marek Piwnicki

As John’s vision continues the angel shows him “the river of life-giving water.” This river flows out from the throne of God and the Lamb, its life-giving power drawn directly from the Lord our God. The river flows down the middle of the main street and “On each side of the river is the tree of life.” The water and the tree – accessible to all people, just as God and Jesus are accessible to all people.

The tree of life, once in the Garden of Eden, now in the holy city, the new Jerusalem. The tree now provides food for all people as well as healing for all of the nations. The provision is in abundance and the healing is complete. There will be no hunger, want, or need. There will be no sin, no disease, no evil. All of this and more is implied as John writes, “There will no longer be any curse.” All pain, sorrow, envy, pride… gone!

In the new heaven and earth all will worship the Lord our God. All people will “see his face” and will be identified as belonging to the family of God. This too will be a return to the days in Eden when humanity walked and talked with God. God’s face will shine upon all people and together “they will rule forever and always.” The stewardship of creation, begun in Genesis, will be made complete and perfect in the new creation. All will be good and holy and just. Thanks be to God!

Prayer: Lord God, it is beautiful to see how your intent for the world will come to fruition. All that has been in decay and in states of separation will be made new again and will be united fully with you. Worshipping you alone, all people will be filled with your light and love. As we await this glorious day, O God, remind us to pray and work here and now, daily seeking to build this beautiful kingdom here on earth. Amen.


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A Harmonious, Symbiotic Relationship

Reading: Genesis 2:4b-9

Genesis 2:7 – “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.”

In Genesis 2 this creation narrative places humanity at the center of a beautiful garden. Before God created plants or crops, before God sent rain upon the earth, “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.” God creates someone to care for, to tend to, to dwell with God in God’s next creation: “a garden in Eden.” Perhaps this is the order because God wanted the human to see the garden’s creation. Understanding that the garden and all in it were created by God would shape how the human saw and interacted with the garden.

The word “Eden” translates “delight.” That is what the garden was. Where else would God dwell with humanity? The trees are beautiful and they bear edible fruit. This food will nourish and sustain humanity. They care for the garden and the garden cares for them. There is a symbiotic relationship here. This idea can be extended to God and humanity. We are at our best when we live in a harmonious, symbiotic relationship with God.

In the center of God’s garden are two trees: the tree of life and the tree of the knowledge of good and evil. The first tree is though to yield unnaturally long life or even immortality. The second tree is thought to give cognitive enlightenment or to give humanity insights that only God was to have. God will set these trees apart, intending to keep humanity from them.

Prayer: Lord God, we are intended to walk in a close, personal relationship with you. That was and is your plan. Lord, enable us to choose love and obedience daily so that we can experience your presence in our lives daily. Guide us to be faithful stewards to all of your creation. Lead us to treat all of your creation as we wish to be treated by you. Amen.


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Trustworthy and Good

Reading: Daniel 6:1-10

Daniel 6:5 – “We won’t find any fault in Daniel, unless we can find something to use against him from his religious practices.”

As our reading begins King Darius appoints three gifted men to rule over his kingdom. Daniel is one of the three who are in charge of 120 chief administrators spread throughout the kingdom. Daniel excels, soon riding above the other two. The king is ready to reorganize, making Daniel the one in charge. Jealousy and envy kick in the other two main officers. They want to maintain their power and status. But instead of working harder… they choose to try to take Daniel down. We see this kind of behavior practiced all the time in our world.

As these men begin to plot and scheme, they soon discover a problem. They can’t find any dirt on Daniel. All he does is trustworthy and good. So they turn to the thing that makes him different. They say to one another, “We won’t find any fault in Daniel, unless we can find something to use against him from his religious practices.” It’s not that Daniel’s religion is wrong or illicit or anything else bad. It’s just different. So these two men, along with the 120 administrators, go to the king and trick him into writing a law that makes Daniel’s faith practices illegal. We also see this done today. Someone or a group of someones is different than “us.” Maybe “they” work harder than we want to or maybe “they” don’t believe or live or act like “we” do. So “we” label “them” and try to find ways to be rid of or to oppress or to extradite “them” from our presence.

The law is signed by the king and Daniel knows it. Despite it now being illegal, Daniel goes to his upper room and prays, as he always did. What leads Daniel to choose to honor God over the king’s law? Daniel is trustworthy and good. His priorities match his commitment. God and his faith are the most important things in Daniel’s life. May it be so for you and for me.

Prayer: Lord God, we can do relate to this story – maybe too often from the wrong side. We can be quick to judge and label others, leading to mistreatment, marginalization, or worse. When we are tempted to do these evils, remind us what absolute faith and trust in you looks like. Guide us to keep you on the throne of our hearts, no matter what. Lead us to live lives that are trustworthy and good. Amen.