pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: oppression


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Partners of God

Reading: Psalm 99: 1-5

Verse 4: “The King is mighty, he loves justice”.

The psalmist’s love of and awe for God are obvious. In the opening verses the psalmist recognizes God’s reign over all the earth as well as God’s great and awesome power. God is exalted over all the nations of the earth because God is holy. It is a good and right thing to have a holy reverence for the Lord our God. Humility is then drawn forth from within us as we acknowledge the might and power of God as he reigns over the whole earth.

In the next two verses, however, we are reminded that God does not just reign with power and might. Yes, his voice can make the earth shake. But his gentle touch can also break the bonds of injustice and oppression. In verse four we read, “The King is mighty, he loves justice”. In our world today this is an odd combination. Often those powerful enough to rise into places of authority have done so on the backs of others and have lost their sense of justice and equity on their way to the top. They become insensitive or even callous to the plight of the poor and the marginalized and the powerless. Not so our God!

Our God loves justice and seeks to stand with the oppressed, the broken, the hurting, the downtrodden. God has always been a protector of these as well as of the widow, the orphan, and the imprisoned. Nowhere has this love been more evident than in the incarnation. Jesus, God in the flesh, fully lived out this love of justice and all who were oppressed or pushed to the edges of society. Providing the example of what God’s justice and love looked like when lived out to the full, Jesus then invited us to “come and follow me”. In our awe and love of God and as our response to our loving Savior’s invitation, may we too be lovers of justice and sharers of salvation from all that binds. May we become partners with God, working daily to bring wholeness and restoration and reconciliation to a world in need.

Prayer: Loving and awesome God and blessed son Jesus Christ, fill me with your love and passion for the least among us. Guide me to those places and people who need to know your healing love and your freeing grace. May I be an instrument of your peace and love this day and every day. Amen.


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Learning to Walk

Reading: Matthew 22: 1-12

Verse 12: “Friend, how did you get in here without wedding clothes”?

This week’s gospel lesson is the second in a row from Jesus that focuses in on how he is rejected. They are stories of greed and arrogance and selfishness. These two parables are aimed at the religious leaders in their original context, but they certainly have application for us today.

As our passage opens, Jesus is clear that this parable compares the kingdom of God to a wedding banquet. Jesus begins by explaining that those originally invited refuse to come. A second invite is rejected as well. This time those invited mistreat and kill the servants. A voice had called out in the desert. Some came and heard the call to repentance. They were baptized as a symbol of readiness for the coming kingdom. But John’s call fell on many deaf ears as he ministered in the wilderness. Jesus himself came with a second invite, calling the Jews to really love as God commanded. Jesus’ message centered on the two great commandments: love God with all you heart, soul, mind, and strength and love your neighbor as yourself. The religious leaders refused to accept Jesus as the Messiah, so the call or invite extended past the Jews. Anyone that can be found will be invited to the wedding banquet.

The religious leaders went out and heard John’s call. They hung around and heard Jesus’ words, saw the miracles. Showing up is something about anyone can do. There are folks that show up on Sunday mornings. Simply sitting in a worship service does not make one into a practicing Christian. In our parable today, a man comes to the banquet, but he is not prepared. He chose to hear the call, but failed to ready himself. In Jesus’ day, to attend a wedding, one must dress in the required wedding clothes. These clothes were special and required effort and preparation. But this man just showed up. He was simply there to consume and indulge, not to really be a part of things, not to celebrate with the bride and groom. The Jews and the religious leaders in particular had received the invitations. They still showed up for the Sabbath, thinking they were honoring God simply be being there. They went about their lofty rituals and wore their fancy clothes. They loved these things, not God. They were arrogant and selfish, loving only self and not the many neighbors who needed both physical and spiritual care. They lived inside their self-constructed walls.

We too do this. We do it on Sundays when we show up and go through the motions instead of being open to and looking for God’s Spirit to change us on a Sunday morning. We do it each day when we rush off into our day without first connecting to God in word and prayer. We do it each time we think ourselves a Christian and then ignore the poverty, oppression, and injustices of our communities and our world. Simply put, it is easy to talk the talk. It is much harder to always walk the walk. May we all better learn to walk the walk as we seek to follow Jesus Christ, loving as he first loved each of us.

Prayer: God of all, help me to more fully love you and all people. Turn me from selfishness and self-righteousness, becoming more and more willing to give myself away, becoming more and more willing to risk for the gospel. Use me as you will. Amen.


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Perfect Love

Reading: Exodus 14: 19-22

Verses 21-22: “The waters were divided, and the Israelites went through the sea on dry ground”.

The Passover had been the final miracle before the Israelites packed in haste and fled Egypt. Amidst Egyptian cries of grief and heartbreak the people of God left behind slavery and oppression. Their mighty and powerful God has intervened and freedom lay ahead. After 430 years in Egypt about two million Israelites began a journey to their new home. After just a short time, Pharaoh’s heart is hardened and his army heads out to bring the Israelites back. Camped up against the sea, they are filled with fear as Pharaoh’s army approaches.

As we pick up the story today, God acts quickly to protect his people as the pillars of cloud and fire both move between the Israelites and the Egyptians, creating a barrier neither will cross. Moses stretches out his hand and God drives back the waters of the sea. In verses 21 and 22 we read, “The waters were divided, and the Israelites went through the sea on dry ground”. As the people of God walked through on dry ground, a wall of water stood on either side. Talk about seeing God’s power up close and personal!

This image brings up two things for me. The first is the song “No Longer Slaves” by Bethel Music. In the bridge they sing, “You split the sea so I could walk right through it, my fears were drowned in perfect love”. It is such a beautiful lyric. The second thing I am reminded of are the many ways that God has acted in powerful and mighty ways in my life and in the lives of people I know. God has a habit of doing what he did that day in the desert – of entering our fear and doubt and worry, of walking with us to a place of safety, and of protecting us as we journey. God’s perfect love does indeed surround us and assured us of his presence. As you consider how and when our powerful God has intervened in your life, please take a moment or two to recall when God has led you through. Rejoice and thank God for his perfect love.

Prayer: Lord God, your power is amazing. Thank you for the times when you have provided a way when I could not see one. Thank you for the times when you led me, even though I did not think I could step forward. Thank you for your abiding and perfect love. Amen.


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To This We Are Called

Reading: 1 Peter 2: 19-25

Verses 20-21: “If you suffer for doing good and you endure it… to this you were called, because Christ suffered for you”.

Peter writes of suffering for the faith to a group of people who knew physical persecution and real oppression. They faced unjust suffering for their faith from both the Jews and the Romans. They also lived as subjects of the Roman overlords, which often brought oppression. Peter encourages them by reminding them that it is commendable to “bear up” for God and faith. As followers of Jesus Christ, the early Christians sought to live out their call to be the hands and feet of Jesus in the world. These acts of doing good would draw attention to themselves, making them easier targets for persecution and oppression. It would have been easier to lay low, to just gather privately for worship, to just help their fellow Christians, to quietly live their faith. But that was not Jesus’ example. Peter reminds them, “If you suffer for doing good and you endure it… to this you were called, because Christ suffered for you”. Again, it is a call to follow in Jesus’ footsteps.

In our part of the world today we do not face the same level of physical persecution and oppression because of our faith. Relatively speaking, we live in a very safe time. Is it even possible to suffer for one’s faith? We can certainly be the hands and feet – feeding the hungry, visiting the sick and imprisoned, clothing the naked… But none of these are likely to draw negative attention. It is usually just the opposite. And, yes, we may suffer slightly, having less ourselves because we have given some away.

In general we tend to stay on the surface levels of poverty and incarceration and the other ills of society. We apply bandaids instead of addressing the deeper roots. Yet if we dig a little in the scriptures, we will find that this is where Jesus operated. He addressed the deeper roots – the Pharisees’ arrogance and pride, the woman’s adulterous lifestyle, the cultural biases against women and Samaritans and…, the spiritual blindness of both individuals and the religious system. To pay a bill so that a family can have heat in the cold is a good thing. To address the poor living conditions that require an extraordinary amount of energy to keep warm is better. To visit the imprisoned is good. To invest in a relationship and to teach them another way to live once they are released is better. When we step deep into the muck, we risk the suffering as we more closely follow Jesus. I believe, if we are truly making a difference, to this we are called.

Prayer: God, to do more than a hand out requires more of me. It calls me into relationship and into true commitment. Lead and guide me on this path, O Lord. Amen.


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In His Footsteps

Reading: 1st Peter 2: 19-25

Verse 25: “For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls”.

Today our passage contains a reference to sheep and/or shepherds. This metaphor carries us through this week. Sheep were plentiful in Palestine. The landscape and climate were not well-suited to cattle; sheep were the primary source of both meat and wool. Sheep are funny critters. In that way, they are a lot like us. But the commonalities do not end there. Although generally good followers, at times sheep will wander. Although exclusively loyal to the voice of their shepherd, at times they do not understand or remember the words spoken. Although docile and timid in general, on occasion they become playful or rambunctious – depending on your perspective. Although not known as trouble makers, once in a while sheep will get into a spot or predicament that does require some maneuvering to get back out of. Some suffering may be required.

In 1st Peter 2 today we read about times of suffering for our faith. Peter reminds us, “to this you were called”. Peter is writing within the context of submitting to masters. He includes kings, governors, and slave owners in the list of masters. We would have different titles today, but the principles remain the same. We are still called to respect and submit to authority. In our lives Jesus has the ultimate authority. That is one of Peter’s points. In our day and age, being obedient to Christ can bring some suffering our way. In our land that usually looks like a little ridicule, maybe some ostracizing, and possibly a little self-denial. Once in a while our faith may lead us to take a stand or to enter into a situation that brings some adversity or a bit of discomfort. These are not situations that we step into lightly – especially the second or third or… times. They come with a cost. Yet this is precisely what Peter is calling us to when he writes, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps”. Whether it was injustice or oppression or false religion or unethical behavior, Jesus stepped in and confronted it head on. And there was always a cost. None of us have to look far to find an ill or a difficult situation that needs addressed. We are called to follow in the footsteps of our Shepherd. Instead of sheep simply going astray, may we boldly and courageously follow in Jesus’ footsteps. May we each shine light into the darkness, building the kingdom here on earth.

Prayer: Dear God, give me courage both to see and to act. Lead me into the darkness, that your light and love may be known. Gird me up, making me willing to pay the cost for you and for the building of your kingdom here in this place. Go with me, O God. Amen.


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Spend Yourselves

Reading: Isaiah 58: 6-12

Verse 8: “Then your light will break forth like the dawn, and your healing will quickly appear”.

In today’s passage, God begins to help the Israelites and us to understand what kind of fast is pleasing to the Lord. It is not the type of fast that matters. What matters is how the fast affects the condition of the heart. The fast God chooses is one that draws the participant closer to God. This closeness leads to loosening the chains of injustice, to breaking the yokes of oppression, to feeding the hungry, to sheltering the wanderer, to clothing the naked. A heart aligned with God’s heart also deters us from “turning away from your own flesh and blood”. A heart attuned to God is a heart attuned to the needs of our neighbor and of the world.

Great things happen when this is how we love God. In verse eight we read, “Then your light will break forth like the dawn, and your healing will quickly appear”. Our faith will become a light that shines out into the world, lighting the path to Jesus. The light will shine into the darkness, revealing sin and injustice and oppression and need. Not only will our own hearts be healed, but God’s healing power will move out into the world through us. Isaiah proclaims that our “righteousness will go before you and the glory of the Lord will be your rear guard”. This makes it sound like we can do about anything in the name of the Lord. In fact, this is what Jesus also promises in John 14:12.

Again, speaking to the Israelites and to us, God promises to hear the faithful when they call and to answer when they cry out. When his people pray, God draws near. The passage closes with the same call – to “spend yourselves” on those in need of food, shelter, justice, peace… It is in caring for and loving one another that redemption and renewal occur. When we do so, God will strengthen our foundation and will repair our brokenness. Isaiah is casting a vision for a future filled with love and mercy and compassion. God invites us to be a part of that reality. May it be so as we work to build God’s kingdom here on earth.

Prayer: Loving God, as I read these words of Isaiah the life and teachings of Jesus jump out of the words. His love and obedience led to a ministry of healing and hope and restoration. Lead me to give my all, spending myself, as I seek to walk in his footsteps today. Amen.


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Light in the Darkness

Reading: Isaiah 9: 1-2

Verse 1: “In the future he will honor Galilee of the Gentiles”.

We have all experienced times of isolation and darkness. These can be caused by an illness. For example, when the flu or other sickness drags on and on, we reach a point that feels like we’ve been sick forever. Isolation or darkness can also be caused by mother nature. A fierce winter snowstorm can leave us stuck in the house for a number of days. Soon enough we begin to feel closed in upon and cut off from the rest of the world. In these and other similar experiences, we long to be reconnected with others, to be freed from that which binds us. In this sense we can relate to Zebulun and Naphtali, the two lands that Isaiah writes to in our passage today.

These two tribes were conquered and have been living under a foreign power’s oppression for many years. It has been so long that they feel like this is just life. Their time of isolation and darkness has gone on for generations. Many of the people have given up hope for a different tomorrow, slowly coming to accept this situation as the new normal. Isaiah indicates that this situation was God’s way of humbling these two tribes. It is into this situation that Isaiah brings today’s words of hope.

The passage opens with this declaration: “there will be no more gloom for those who were in distress”. The oppression will not be forever. Isaiah continues with words of hope, adding, “in the future he will honor Galilee of the Gentiles”. The time is not right now but it is coming. God has a plan to rescue and restore Zebulun and Naphtali. And not only these two tribes but the Gentiles as well. In verse two Isaiah goes on to write, “the people walking in darkness have seen a great light”. In the future the light will dawn. They are, in fact, a long way from the end of the tunnel – 700 years. But there is hope now because there is light at the end of the tunnel.

We too can claim this hope and promise as well as helping others claim it as well. Isaiah speaks of a God who will not allow suffering to be endless. According to God’s plan, all things will be made new. In the interim, we are promised life abundant. We will suffer and feel isolation and darkness at times. This is unavoidable in our earthly life. But the light is close. God’s love never fails. The Spirit’s presence is always with us – we are never alone. We can lean into God, trusting in his plans, holding to the light and love of Jesus. We know the great light. May we cling to Jesus every day. May it be so.

Prayer: Lord God, you are my strength and my shield, my light and my hope. In all times, but especially in the hard times, remind me over and over of your love and care. Help me to be these things to people walking in isolation and darkness, that they might get a glimpse of you. Amen.


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Patience

Reading: James 5: 7-10

Verse 8: “Be patient and stand firm, because the Lord’s coming near”.

James is encouraging the early Christians to be patient in their suffering. Having patience can be hard, especially during trying times. The early Christians faced persecution and oppression. On occasion they faced turmoil within. James begins in our passage today by encouraging them to be patient until Jesus’ return. The early church thought Jesus’ return would be very soon. 2,000 years later this encouragement takes on a different feeling and meaning.

James chooses the analogy of the farmer and the seed as a model for patience. The seed is placed in the ground and then the farmer waits. The sun rises and falls, rises and falls, and the farmer waits. The rains will come. But not today either. So the farmer waits. How does the farmer wait patiently? Year after year the process has been the same. Year after year new life has poked up from the ground. Year after year the rains come and nourish the plants. Year after year the harvest comes. The farmer trusts in what has always been. God has been and always will be. James writes, “Be patient and stand firm, because the Lord’s coming near”. Be patient. Like the farmer, trust that God’s reign will come.

The Lord comes near to us in the form of the Holy Spirit. The constant presence of Jesus Christ living in us will speak words of peace into our troubled hearts. The Holy Spirit will bring strength when we feel hard pressed. The living presence will fill us with love instead of anger, with empathy instead of judging. This and more if we are but patient, quieting the voices of the world and of Satan, leaning in and listening for that still small voice.

Our short passage closes with a reminder to consider the prophets of old. When we waver we are tempted to give in to our emotions. When we question if we can go on, James says to think of Moses or Ezekiel or Micah or any of the other Old Testament prophets. Whether it was with a grumbling people wandering the desert for forty years or if it was battling king after king that led the people astray, each prophet drew near to God and found peace and strength and voice. May we too draw near to the Lord, finding there the ability to patiently stand firm.

Prayer: God of all time, just as you always have been, continue to remain present this day. Give me ears to hear and eyes to see the way to walk and to lead. Fill me with your holy wisdom and mighty strength to lead well. With you, may I stand firm. Amen.


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You Will Be Blessed

Reading: John 13: 2-7 and 31-35

Verse 5: “He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him”.

The alpha and the omega, the beginning and the end, the first and the last, the Lord and Savior of the world gets up from the table and takes off His outer clothing. The Messiah, the King of Kings, the One who is to come wraps a towel around His waist. “He poured water into a basin and began to wash His disciples’ feet, drying them with the towel that was wrapped around Him”. God’s only Son, the risen and eternal one, the Good Shepherd, our Redeemer humbles Himself and becomes the lowest of all. Jesus tells the disciples that they do not yet understand what He is doing, but that they will understand later.

Jesus goes on to explain that, yes, they rightly call Him ‘Teacher’ and ‘Lord’. Jesus is both of these things but so much more. In verse 15 He says, “I have set you an example that you should do as I have done for you”. Jesus willingly set aside these titles, all I listed above, and more. He humbled Himself once more, laying aside all status, all selfishness, all pride, to kneel and wash some feet. Jesus models what He expects His disciples and followers to do. In verse 17 Jesus states, “Now that you know these things, you will be blessed if you do them”. The washing of feet is no longer culturally a symbol of humble servanthood. But there are still many ways that we can be a humble servant to others. There are many tasks that we can willingly take on that demonstrate the love of Christ to others. Jesus names many: clothe the naked, feed the hungry, visit the lonely and imprisoned, care for the sick, give to those in need, befriend the outcast and marginalized, be present to those walking in the valley of grief, loss, depression, or addiction. We too are called to lay aside our titles, our status, our importance, our stereotypes, our stigmas,… to be in ministry to each other and to the world.

Our passage today concludes with a new command. Jesus commands the disciples and us: “Love one another. As I have loved you, so must you love one another”. To love as Jesus loved is a pretty extraordinary command. His love was unlimited and unconditional. It was a love that knew no bounds. He concludes today’s passage by giving the impact of loving this way: “by this all will know that you are my disciples”. May we be well known.

Prayer: Lord Jesus, use me today as you will. Give me eyes to see the opportunities and a heart to love into them. May it be so. Amen.


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Ambassadors

Reading: 2nd Corinthians 5: 16-21

Verse 20: “We are therefore Christ’s ambassadors, as though God were making His appeal through us”.

Today many will gather in churches and homes to worship. We will sing, pray, read scripture, hear a message,… An outside observer could probably identify us as Christians. Then we will leave our places of worship and enter the world. When observed there will we still easily be identified as Christians?

Paul encourages us to not see people as the world sees them. He reminds us that once we are “in Christ” we are a new creation. We no longer see as a person of the world but now see as Jesus Christ saw the world. As such, we are called to first reconcile ourselves and then the world to Christ. We confess and repent and seek to live like Jesus. In turn we are called to help others do the same. Paul writes, “We are therefore Christ’s ambassadors, as though God were making His appeal through us”. As ambassadors we should represent Christ well and should help others to know the One that we know.

In a general sense, folks should see Christ in us. This emerges in how we treat others, in the ways that we live with integrity and honesty and love and compassion and mercy… People should notice that we are different from the world. But being “in Christ” also calls us to go a step further. We should also see and act as Jesus did. That means noticing the one who feels unlovable and then loving them as Jesus does. It means noticing the one that feels trapped in their sin or the guilt and shame and then helping them to be freed. It means seeing the one in need and then meeting their needs as we are able. It means seeing oppression and injustice in our community and addressing it. In living out our faith in real and practical ways we serve as good ambassadors for Jesus Christ. In this process, we also become more and more “the righteousness of God”.

This day and every day, may we not only live as good examples of Christ, but may we also be Christ’s love.

Prayer: Lord, help me to not only see as you saw and to not only love you, but also to see and love my neighbors in both word and deed. Amen.