pastorjohnb

Thoughts and musings on faith and our mighty God!


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Good for Our Hearts

Reading: Jeremiah 31:10-14

Jeremiah 31:12 – “They will come shouting for joy on the hills of Zion, jubilant over God’s gifts: grain, wine, oil, flocks, and herds.”

Photo credit: Eugene Zhyvchik

As we come to the end of the year, many will pause to look back over 2025, both for good and for bad. This review or assessment process prepares us for 2026. Some people will make resolutions, some will set goals, others will just ponder and reflect. This process often causes emotions to well up in our hearts. While some things are sorrowful, many others cause gratitude to rise up in our hearts for that special time with family, for that promotion, for that trip, for… It is good for our hearts to look back and to give thanks to God.

In today’s passage Jeremiah is giving thanks for something that God will do. The return from exile has not happened yet. In fact, Jeremiah will die in exile. Yet he praises God for what he trusts God will do. The prophet is sure that God will bring Israel home. He believes that God will deliver them. Jeremiah knows in his heart that “They will come shouting for joy on the hills of Zion, jubilant over God’s gifts: grain, wine, oil, flocks, and herds.” Because Jeremiah knows that God is trustworthy and good and loving, he praises God for what he believes God will do.

Because God is good and trustworthy and loving, we too can pray for what we know God will do. A community of faith can pray for that just-right next leader. A church can pray for a family to become a part of their group so that there are young voices in church again. Another congregation can pray for affordable senior housing to become a part of their ministry. We can pray these things and others like them, trusting in our good and loving God, believing in where God is calling and/or leading us. And we give thanks for what God will do in and through our prayers. It is good for our hearts to look forward and to give thanks to God. May it be so for us all.

Prayer: Lord God, we rejoice in your goodness and in your steadfast love for us. Your word tells us that you have good plans for those who love you. It is with this promise in our hearts that we rejoice in all that you will do in us, in our faith communities, and in our world. Thank you God for your faithful love. Amen.


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The Condition of Our Heart

Reading: Romans 2:5-11

Romans 2:9 – “There will be trouble and distress for every human being who does evil.”

Paul contrasts two kinds of living in today’s passage. First he addresses those who are “stubborn.” Their hard hearts refuse to change. They persist in doing evil. They are selfish and disobedient. God’s judgment will fall on these people. Paul writes, in verse 9, “There will be trouble and distress for every human being who does evil.” Final judgement will come on “the day of wrath,” when the good and evil will be eternally separated.

Our passage also addresses the fate of those who do “patient good work.” Paul is not arguing for a works-based salvation here but is pointing out that the fruit of a heart set on God will be evident. Instead of trouble and distress, those whose hearts are set on God will experience “glory, honor, and peace.” On the day of judgment, the righteous will receive “immortality,” or the salvation of their souls.

Paul and most others in the Bible portray the choice between good and evil, between righteous and unrighteous living, in black and white terms. The reality, however, is that no one is good all the time or evil all the time. All of us certainly tend one way or the other. We are either seeking to follow Jesus and to reflect his will and way or we are living for self, reflecting the will and way of the world. In the end, all will face final judgment. As Paul writes, “God does not have favorites.” We will be judged by the whole of our life. This will reveal the condition of our heart. May our hearts be filled with love of God and neighbor.

Prayer: Lord God, in the daily walk of life, keep us focused on doing and being love in the world. May the world of our hands and the words of our mouths be pleasing in your sight. May our hearts reflect your heart for all of creation. Amen.


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Raining Down Love

Reading: Colossians 3:12-17

Colossians 3:14 – “And over all these things put on love, which is the perfect bond of unity.”

Credit: Rebecca Gelaney

Today’s reading is a call to authentic holy living. Paul begins by inviting the Colossians to being “clothed” in the practices and attitudes of Jesus. The Colossians are encouraged to put on “compassion, kindness, humility, gentleness, and patience.” These five characteristics, when lived out fully each day, would reflect Christ to each other and to the world.

The focus then shifts to the other side of the equation: how to act and be with one another when the other isn’t practicing these Christlike traits. Paul exhorts the believers to be “tolerant with each other” and to regularly practice forgiveness. They are to do these things because God regularly does this with them.

Paul then turns to what John Wesley said “contains the whole of Christian holiness.” This one characteristic connects and undergirds all the others. In verse 14 Paul writes, “And over all these things put on love, which is the perfect bond of unity.” In all you do and say and think, lead with love. Doing so we will find that the peace of Christ does control our hearts. Leading in love we will express gratitude to God and for one another. Because of our love for our brothers and sisters in Christ, we will teach and warn each other, helping all to walk in faith.

In all things, in all ways, in all places and times, may we “do it all in the name of the Lord Jesus.” This witness of love holds the power to transform hearts, systems, cultures, and nations. May it be so.

Prayer: Lord God, you call us to be love in the world, to bring light into the darkness. Use us as a witness that stands out from the ways of the world. Use us to rain down love into all of our relationships, into all of the brokenness, into the lives of all that we interact with. Fill us to overflowing with the spirit and heart of Christ, pouring these things back out into the world all around us. Amen.


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A Big Love

Reading: John 13-31-35

John 13:34b – “Just as I have loved you, so you also must love one another.”

Jesus is nearing the cross at this point in John’s gospel. Judas has just left to betray Jesus. Soon, through his death and resurrection Jesus will be glorified. He has spent his life, especially the last three years, glorifying God through how he lived. This process of mutual glorification is a part of the life of a Christian. Our faithful living brings glory to God. This is the building of the kingdom here on earth. In the end, our faithful living will result in our place in God’s glorious heaven.

For Jesus, the return to God’s side is rapidly approaching. He plainly tells the disciples, “I’m with you for a little while longer.” They will want to remain with Jesus, but for now this is not to be. Jesus, however, will remain a part of their lives. In spirit, Jesus will continue to be present to his disciples.

Beginning in verse 34, Jesus tells them how to continue this relationship. Giving what he calls a “new command,” Jesus tells the disciples to love one another. This command to love neighbor has been around for thousands of years. What’s ‘new’ is in the details: “Just as I have loved you, so you also must love one another.” Like Jesus’ “You have heard… but now I say…” statements, this new command takes Leviticus 19:18b to a whole new level. As disciples the call isn’t just to live as the good Samaritan loved. No, the call is to love as Jesus loves: unconditionally, without limit, completely. This is a big love. When we love this way, all will know that we are a disciple of Jesus. May this be the love that we practice always.

Prayer: Lord God, this is not an easy-to-accomplish call. To love others as you love us? That is a deep and rich and layered love. It is a love often with a cost. Lord, work in our hearts, open them wide so that we can practice and live a love that reflects your love. Guide us to be your love lived out in the world. Amen.


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So Many Times

Readings: Matthew 6:14-15 and 18:21-22

Matthew 6:14 – “If you forgive others their sins, your heavenly Father will also forgive you.”

Today’s two passages from Matthew are about forgiveness. This practice is essential for all of our relationships. We are, by nature, sinful and selfish creatures. Because of this nature, we will harm, hurt, anger… one another. Sometimes this is unintentional. Sometimes we don’t even know that we hurt one another.

Jesus’ words in Matthew 6 are an addendum to the prayer that he teaches the disciples to pray. We know this prayer as the Lord’s Prayer. These words are really just a restatement of verse 12: “Forgive our sins as we…” So why repeat it? Why again say, “If you forgive others their sins, your heavenly Father will also forgive you?” Maybe because that’s the only part of the prayer where we have an active role. God’s got the other stuff. But us? Yes, Jesus knows how hard it will be for us to forgive as God forgives us.

Chapter 18, verses 15-20, contain Jesus’ teaching on how to deal with a brother or sister who sins against us. The questions from Peter, “How many times?… Up to seven?” comes from his thoughts on this teaching. These are questions we ask ourselves. Jesus’ answer and the parable that follow illustrate how God forgives us and remind us that forgiveness is a two-way street. Jesus tells Peter, “Not just seven times, but rather as many as 77 times.” Seven was extravagant – way above the Jewish social norms. In practical terms, Jesus is saying, “Every time.” Forgive a lot and then forgive lots more. Like God’s forgiveness of us, our forgiveness of one another should be without end. May it be so for you and for me.

Prayer: Lord God, yes, it can be hard to forgive. Really hard. But then I think of the many times when others have had to forgive me for my hurtful words or my harmful actions. And then I think of the millions and millions of times that you’ve forgiven my sins – how gracious and loving you are! Lord, empower me this day and every day to reflect this kind of forgiveness in my life. Amen.


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For All People

Reading: 1st Timothy 2:1-4

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

As we begin 1st Timothy 2, Paul encourages Timothy (and us) to offer prayers for everyone – “for all people.” Paul assumes that Timothy will pray for the regulars: family, friends, people he knows who need specific prayers. This is likely familiar territory. Maybe you, like me, have a standard list of people and situations that you pray for every day plus a few that are in your prayer list for a time or a season.

Paul next singles out praying for “kings and everyone who is in authority.” Why would Paul do this? Well, look no further than our current reality. In Timothy’s day it was the Roman authorities and the Jewish religious leaders who were persecuting the church. What prayers might Timothy lift for those in authority? What prayers might help lift that are in alignment with God’s will and heart? May our godly thoughts on these questions guide our prayers for our leaders.

In verses 3 and 4 Paul gives Timothy (and us) the “why.” Paul reminds us that it is “right” and that it “pleases” God when we offer prayers for all people, especially for those that are hard for us to pray for. It is our charge. First and foremost, it should be so because God desires for “all people to be saved” and to come to “a knowledge of the truth” – to understand and know God’s will and heart for themselves. Second, to pray hard prayers, that changes and empowers our hearts too. As our prayers become better aligned with God’s desires, our world will better reflect God’s kingdom here on earth. May our prayers work towards this goal and hope.

Prayer: Lord God, open our hearts wide, enabling us to pray as you call us to pray. And, Lord, open wide the hearts of our leaders, filling them with what fills your heart: mercy, grace, compassion, love. Guide all of our leaders to be leaders for and of all people, working for the good of all people. Amen.


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A Heart for All People

Reading: 1st Timothy 2:1-6a

1st Timothy 2:2 – “Pray… so that we can live quiet and peaceful lives in complete godliness and dignity.”

This past week we read passages that spoke of the timeless and eternal truths of God and our faith. We also read some challenging passages that were written for a time and place different from our own. Hopefully both added to our understanding of the Bible, strengthening our relationship with God as well. Today Paul writes to Timothy about another essential practice of our faith.

Paul begins by asking Timothy to pray for all people. Paul understands that God’s call is to all people – so that they can be saved. Understanding that Jesus died to bring eternal life to all people is key to understanding who and what God is. God is generous in love, wide in mercy, deep in grace. Paul encourages Timothy and us to pray for those in authority. In his day, these would be the ones persecuting and harassing the church. This aligns with Jesus’ call to pray for our enemies.

We read the “why” concerning prayer in the last part of verse 2: “So that we can live quiet and peaceful lives in complete godliness and dignity.” Praying brings a peace and a calm to us. It changes our hearts, not just the hearts we’re praying for or about. This changed hearts is reflected in our lives and in our interactions with those we’re praying for and about. We better reflect the godliness and dignity Paul speaks of. These things, in turn, reveal God and Jesus to others – again, those God wants to be saved. May we be people of deep and sincere prayers, changing hearts, beginning with ours.

Prayer: Lord God, open our hearts to your great love, mercy, and grace. May these be the foundation of our prayers and, therefore, our lives. Help us to have your heart for all people. Amen.


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Generous and Hospitable

Reading: 3rd John

3rd John 1:11 – “Don’t imitate what is bad but what is good. Whoever practices what is good belongs to God.”

3rd John addresses two ways that one can live as a part of the community of faith. Unfortunately, good and evil can exist within the church. Like many other institutions, a church is a group of imperfect people. So, at times, people in a church can cause harm to one another or to the mission of Christ.

In this short letter the elder contrasts the actions and attitudes of Gaius and Diotrephes. The elder is “overjoyed” by what he heard about Gaius. He is living “according to the truth,” caring well for the brothers and sisters who are on missionary journeys. Diotrephes, on the other hand, is one who “likes to put himself first.” He does not welcome these itinerant missionaries. And, not only that, he’s slandering the elder and his companions. And Diotrephes is expelling people from the church if they help these missionaries.

The elder writes to Gaius, “Don’t imitate what is bad but what is good. Whoever practices what is good belongs to God.” Those who practice what is bad or evil have “not seen God.” This is a simple letter about being generous and hospitable. It calls us to consider where our actions and behaviors fall along this spectrum. If we are more like Gaius, then we are seeking to live according to the truth of Christ. If we are more self-centered, then we have some work to do.

Prayer: Lord God, lead us to truly reflect on how generous and hospitable we are to those who are doing your work and who pass through our doors or lives. May we strive to follow the example of Jesus Christ, the one who welcomed and engaged one and all in love. Amen.


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The Banquet

Reading: Matthew 22-23

Matthew 22:21 – “Give to Caesar what belongs to Caesar and to God what belongs to God.”

Chapter 22 begins with a parable about God’s kingdom. The scene is a wedding party for the king’s son. Proper guests are first invited. But they refuse to come. Then all people are invited – the good and the bad. The banquet hall is filled. But one enters who isn’t prepared to be there. He is removed and thrown into the deepest darkness. Those who were invited first represent the religious leaders and all Jews who refused to accept God’s son as Lord and Savior. The man represents those who say they follow Jesus but really live for self.

Jesus is asked about paying taxes. After examining the coin he declares, “Give to Caesar what belongs to Caesar and to God what belongs to God.” We are to be good and responsible citizens and faithful followers of God. Jesus clarifies the order when asked about the greatest commandment. First, we are to love God with all that we are. The second is to love neighbor as self. We are to first be faithful followers of God and then to be good and responsible neighbors.

In chapter 23 Jesus condemns the hypocritical ways of the legal experts and the Pharisees. They pile Law upon Law, rule upon rule, on the people but don’t lift a finger to help them in their walk of faith. By contrast, we recall Jesus’ yoke is easy and the burden light. The legal experts and Pharisees love to be seen and noticed. But the “greatest among you” will become the servant. They give a tenth of their spices but ignore justice, peace, and faith. They look great and righteous on the outside but are “full of pretense and rebellion” in their hearts. They refuse to come to the wedding banquet.

There is lament to close out today’s reading. Just as their ancestors abused and killed the prophets, so too will they abuse and kill Jesus, the disciples, the apostles… Jesus longs to gather Jerusalem as a “hen gathers her chicks.” They refuse. They too will not enter the wedding banquet.

Prayer: Lord God, as we read these words today we reflect now on the condition of our hearts. Do we love you with all our being? Is this reflected in how we love neighbor, in how we practice justice, peace, and mercy? Have we truly become part of your kingdom? Or do we just have one foot inside the banquet hall? Lord, help us all. Amen.


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What Great Love

Reading: Song of Songs 5-8

‭Song of Songs 6:3 – “I belong to my lover and my lover belongs to me.”

Today’s reading begins with a dream or fantasy about a missed opportunity to be with her lover. She was sleeping but did finally go to the door, but he was gone. She searches but doesn’t find him. She longs for the one who is “radiant and ruddy… whose mouth is everything sweet.” Her friends ask where he has gone. He has gone to the garden. She worries not and declares, “I belong to my lover and my lover belongs to me.”

To him, she is an overwhelming site – as beautiful and lovely as Jerusalem. Even though there are 60 queens and 80 secondary wives, she is “my perfect one… one of a kind.” In chapter 7 he admires her. She is graceful and has “smooth curves.” She is “so beautiful, so lovely.” He has a strong desire for her. She makes another statement of belonging. This passionate and deeply intimate love is symbolic of the love possible between God and us. O how to see God this way. God sees us in this way.

Love is consummated as chapter 7 concludes. He holds her, embraces her. We find such a place in God’s embrace once we declare our commitment to God. God also longs to set “a seal over our hearts.” God longs for us to have a love for God that is “as strong as death.” God’s son modeled this kind of love for his father and for us. May we do so as well.

Prayer: Lord God, what great depth of love you have for us! What great passion and commitment is found in your heart. Help us to fully receive this love and then guide us to reflect it back out in our relationships and into the world. Amen.