pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: relationship


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Redemption

Reading: Hosea 1-5

Hosea 2:19 – “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.”

Hosea begins our journey through “The Twelve.” He ministered to Israel during a time of prosperity and expansion. Because times were good, Israel had a very superficial relationship with God. They worshipped idols and relied totally on themselves. These forms of idolatry are denounced as “prostitution” by Hosea. In Hosea’s words we also find hope. Ultimately, and above all else, God seeks to redeem Israel from its sin, bringing both creation and God’s people back into a covenant relationship.

As the book begins, God commands Hosea to marry a prostitute. This relationship and the emotions it generates mirror God’s relationship with Israel. Hosea and Gomer have children. Their names tell the story of Israel’s coming downfall. God will punish Israel. God will have no compassion. God will not be their God. And in the next verse God says, after all that, “Not my people” will be called “Children of the living God.” Redemption and restoration will come.

In chapters 2, 4, and 5, God lays out the charges against Israel. God charges them with giving all that God provided to Baal and other idols. But even so God will one day redeem them. In verse 19 we read, “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.” Then in chapter 4 God condemns the priests. The people have no knowledge of God. Instead, the people “take advice from a piece of wood.” God declares that the “spirit of prostitution” is in them. They are addicted to these evil behaviors.

In chapter 3 God directs Hosea to “make love” to Gomer again, even though she is lost in prostitution, just like Israel. Hosea finds her and brings her back home – he redeems her from her lovers – and has her stay with him for a long time without sex. This mirrors Israel’s long time in exile without the temple, without sacrifices, without priests. This time apart will lead Israel to seek the Lord. They will then reenter into God’s goodness.

Prayer: Lord God, you have chosen us. You form us in the womb and you laid out good plans for our lives. You seek to walk with us in Spirit, offering to lead and guide us. One might think we’d be perfect disciples. Yet that’s far from what we are. Like Israel, we wander. We worship other “gods.” We mistreat one another and your creation. And… you remain faithful, loving, forgiving. You are unconditional in your commitment to our relationship. O Lord, help us to be faithful. Amen.


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New Heart, New Spirit

Reading: Ezekiel 33-37

Ezekiel 36:27: “I will give you my spirit so that you may walk according to my regulations and carefully follow my case laws.”

Ezekiel is reminded that he is Israel’s lookout. As such, he is to speak when God speaks to him. That is his responsibility. If he fails to speak, then the people’s blood will be on him. But if he speaks and the people ignore him, their blood is on them. The people question God’s judgment next. They are wasting away because of their sin. God encourages them to turn away from their evil ways. Then they will live. God is simply judging each of them “according to your ways.”

Word from back home comes: “The city has fallen.” Twelve years into Ezekiel’s exile, Jerusalem falls. This leads the people in exile to seek Ezekiel and to hear his words. They listen, yes, but they still refuse to heed his words. God then turns the focus to the “shepherds” – to the leaders. They do not tend to the flock. They care nothing for the weak, sick, lost… They prey on them instead. God will rescue and care for the flock. Eventually a Davidic king will be their new shepherd. In chapter 37 God declares that they will once again be one nation with a new covenant.

Ezekiel then prophesies against Israel’s parasitic neighbors. They plunder and take possession of the land, nursing “an ancient grudge.” God promises to restore Israel’s land itself. The land will be renewed and restored. So too will be the people. In chapter 37 Ezekiel is carries to a valley full of very dry bones. They represent Israel’s faith. God will bring them back to life, one step at a time. God will bring them home and cleanse them. God will give them a new heart and then a new and right spirit. Restored to the land, Israel’s faith will be alive.

Prayer: Lord God, when the lookout comes, be it in your Word, your Spirit, or through another means, give us ears to hear and hearts to follow. Give us good and righteous shepherds to guide us, caring well for our souls. And don’t let us get too dry – keep that breath in our lungs so that we can bring you the glory. Amen.


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A New Relationship

Reading: Isaiah 60-66

Isaiah 65:14 – “My servants will sing with contented hearts, but you will cry out from heartache; with broken spirits you will wail.”

As we close our Isaiah today chapter 60 encourages Israel to arise, to welcome sons and daughters home as they return from exile. Isaiah proclaims that peace and righteousness will reign. He tells of a day when the sun and moon won’t shine – God will be their light.

Isaiah 61 is a joyful proclamation that reveals God’s heart for justice and righteousness. The anointed prophet brings good news, heals brokenness, frees from sin, and promises the Lord’s favor to the faithful. He tells of God helping Israel to rebuild, to be restored and renewed. There is a promise of being clothed in victory and in a robe of righteousness. As we continue into chapter 62 God promises not to rest until Israel’s light shines and her salvation “blazes like a torch.” God delights in this people, will care for them, will lead them to be called “Holy People,” redeemed by God.

The prophet steps back in chapter 63, reminding the people why all this rebuilding is necessary. Edom’s sin raised God’s anger and wrath, just as Israel’s sin had. Yet for Israel there was also God’s love, mercy, and redemption. Isaiah invites more, asking God to “tear open the heavens” to come to them. He admits, Israel is the clay, God the potter. Good words of surrender and trust.

Isaiah closes out the book in chapters 65 and 66 with the usual good/bad news. The choice and outcome are summed up well in today’s key verse. No one listened when he spoke… God will repay their sin in full… God’s fire and sword will slay many. God is creating a new heaven and earth where there will be no tears, where they will thrive. Their relationship will deepen. God will answer before they call, God will hear before they speak. If only our hearts were so in tune with the Lord our God. May it be so one day.

Prayer: Lord God, we rejoice in your presence with us. Your love and mercy, grace and compassion, faithfulness and forgiveness – these continue to flow to your people. You remain at work, rebuilding when we break down, restoring when we fall away. Your justice and righteousness call us to reflect all of this as we seek to bring your good news to all people. Lead and guide us, O Lord. Amen.


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Called… Mine

Reading: Isaiah 40-44

‭Isaiah 43:10-11 – “Before me no god was formed; after me there has been no other. I, I am the LORD, and there is no savior besides me.”

Photo credit: Patrick Schneider

Today we begin Second Isaiah. We’ve skipped forward about 140 years. Written during the time of the Babylonian exile, this section offers promises of deliverance, forgiveness, renewal, and a return to the Promised Land. The prophet is not shy about reminding Israel and Judah about their past disobedience, especially their foolishness in worshipping idols.

Chapter 40 declares that God’s people have paid their penalty. God will now clear a “way in the desert” so that God can gather and tend to the flock. The theme is picked up in chapter 43, where we read that God will gather them from the east, west, north, and south. God will do a new thing, making “paths in the wilderness.” Our reading closes with God declaring that the Promised Land will be resettled, that the cities will be rebuilt, and that the temple “will be founded again.” What words of hope and promise for a people living in exile.

A large portion of today’s reading focuses on who and what God is. This was essential to return home. They needed to again know God as creator, maker, defender, redeemer. Again and again God asks questions like, “Who is my equal?” Well, no one. In chapter 43 we read, “Before me no god was formed; after me there has been no other. I, I am the LORD, and there is no savior besides me.” The implication is that there is only one God to love, only one God to worship.

The prophet also gives some attention to the worthlessness of idols. God invites them to speak – they can’t. God invites them to do something – they can’t. The same is true for us today. Our money, our possessions, our titles, our followers on social media – in the big picture, these too are all worthless. May we instead choose to worship the Lord our God, the one who says to each of us, “I have called you by name; you are mine.”

Prayer: Lord God, you are the waymaker, the one true God. You formed us in the womb, designed us to live in relationship with you. When we fall off the path, you call us back again and again, so great is your love and mercy. Lead and guide us to walk in your light and love today. Amen.


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A Holy Covenant

Reading: Song of Songs 1-4

‭Song of Songs 4:12 – “An enclosed garden is my sister, my bride; an enclosed pool, a sealed spring.”

Today and tomorrow we read Song of Songs. On one level it is a song that celebrates the love of two people. On another level, it is an expression of the ideal love between God and humanity/Israel/the church – depending on your time reference. As we are in the Christian world, we will focus on the relationship between God (the man) and the church (the woman), both corporate and individual.

Chapter 1 expresses longing. The woman longs for the man’s kisses. The man brings her in and wants to exult and rejoice over her. God longs for our love. God longs to exult and rejoice over our faithfulness. The woman longs to be with him. He says to “follow the tracks of the herds.” We long for community and relationship with God. God says to follow the instructions, read my Word. They rejoice in one another’s beauty. We were created in the image of God. This is at the core of all of our relationships.

In chapter 2 the woman sees her live as an apple tree among the wild trees. We are invited to live holy lives, to be set apart from the world. She needs sustaining, weary from expressing her love. We too need God in many ways. God provides for us in numerous ways. He draws near and looks in on his love. He waits. God too longs to see us, to fear our voice. She declares that they belong to one another. Ideally we say this to God. God says, “I am the Lord your God… You are mine.”

Chapter 3 is a searching and a finding, a process that we repeat often with God. Once there, we find it beautiful too. Chapter 4 celebrates the beauty of the woman. The church is beautiful too when love and grace flow down and out into the world, reflecting God’s love and grace given to us. The man calls his love an “enclosed garden.” This implies a closed relationship, a holy covenant love. May it be so for you and for me in our relationship with God.

Prayer: Lord God, how lovely and beautiful you are! You are steadfast and true, coming to us again and again with a love that never fails, with a grace that never runs out. Lead and guide us to love you and one another in these same ways. Amen.


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Paths Diverge Sharply

Readings: Proverbs 3

‭Proverbs 3:34-35 – “He mocks mockers, but he shows favor to the humble. The wise gain respect, but fools receive shame.”

Today’s reading first invites us to hold onto loyalty and faithfulness, to bind them on our necks, to write them on “the tablet of your heart.” In later years the Jews would write scriptures on pieces of paper and would place these in small boxes that they strapped to their forearms and foreheads. They knew that wisdom came through a relationship with God that was founded on God’s word. These phylactery boxes were visible reminders of God, much like the crosses and tattoos many Christians wear today.

Solomon reminds us, the sons and daughters, that wisdom brings happiness, long life, wealth, and honor. With wisdom, our work and our sleep is pleasant and peaceful. We are encouraged to hold onto sound judgment and discretion. Wisdom gives us the ability to think through things, to make good decisions. Wisdom also builds up in us humility as we learn more and more about trusting in God and not in self. These practices will bring “life” to our “whole being” – heart, mind, body, and soul.

In verses 27-35 we find some warnings followed by the outcomes of choosing evil or of choosing wisdom and of walking in a relationship with the Lord. The warnings: don’t harm your neighbor, don’t accuse for no reason, don’t envy violent people. Those who choose these paths are cursed, detestable, mocked, and shamed. Those who choose the path of wisdom are close friends with God, are blessed, shown favor, and gain respect. The best choice is clear. The two paths diverge sharply. “My son, [my daughter,] don’t forget my instruction.”

Prayer: Lord God, your ways are good, just, right. Your heart is full of love, grace, compassion, mercy. You give provision for those in need, peace for those who are troubled. Lord, fill us with your wisdom so that we too can be these things lived out in the world today. Amen.


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The First Steps

Readings: Psalms 25-28

‭Psalm 25:10 – “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.”

Photo credit: David Brook Martin

Psalm 25 is a prayer for forgiveness and protection. The psalmist’s declaration of trust is followed by a request to prevent any shame from coming their way. The psalmist edges up to asking God for forgiveness – don’t remember my sins. Verse 10 sums up the psalmist’s belief and what they hold to be true: “All the LORD’s paths are loving and faithful for those who keep his covenant and laws.” If one is faithful, one experiences God’s love. That is the hope. Closing the Psalm, because he or she looks to the Lord, well then, God should forgive their sin and end their suffering. Save me God – because I seek you.

The next Psalm declares the author’s innocence. There are echoes of the book of Job in Psalm 26. Give me justice, God, because I have integrity. Examine me, God, because I’m innocent. I don’t spend time with the wicked. No, I love being in your presence, God. So save me! As was the case with Job, we too feel injustice when good people suffer – especially when it is us.

Psalm 27 is a song of hope during suffering. There is a trust in God’s light and salvation. It is a trust that counters fear. Again the psalmist seeks to be in God’s presence. There God will shelter us, will hide us, and will set our feet high upon a solid rock, above the storms of life. The Psalm closes with a “sure faith” that he or she will experience God’s goodness. In our storms, may this be our hope and our trust.

We close today’s readings with a petition that God would hear and respond. Psalm 28 begins by saying “don’t refuse to hear me” because “you are my rock.” Today I read this and other parts of these Psalms as transactional. I too can treat God that way at times. Returning to the text, a request is made to give the wicked what they deserve. This too would bring relief to the psalmist. The Psalm closes with a declaration of hope, trust, and rejoicing.

Throughout these four Psalms there is a common theme. We must be faithful to and connected to God if we desire for God to hear and respond to our prayers. While this is true, it pre-supposes a relationship as the first step. I am also struck today by the lack of introspection, confession, and repentance. These are essential elements – steps – for a healthy relationship with God. May we take these first steps today. It is where our relationship with God begins anew each day. May it be so.

Prayer: Lord God, you’ve created us in your image, designed us to live in a relationship with you. We can sense this connection, this call. But we are not always faithful. We stray and we fall short. Have patience. Build our trust and faith. Guide our steps. Order them according to your heart. Bless us as we seek to walk daily with you. Amen.


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Complete and Correct

Readings: Deuteronomy 21, Deuteronomy 22, Deuteronomy 23, Deuteronomy 24, Deuteronomy 25

Deuteronomy 24:13b – “They will bless you, and you will be considered righteous before the LORD your God.”

While today’s readings might feel like a fire hose of disjointed and maybe unrelated laws and case studies, one can make sense of these passages by looking at them within the framework of unpacking the Ten Commandments. Today’s passages deal with commandments 6-9, laws that deal with how we are to live in right relationship with one another. This focus laid over all of these laws gives us structure to understand and even apply many to our lives and culture today.

Chapter 21 and most of 22 unpack the law “do not kill.” Chapter 21 begins with a process to remove blood guilt for unsolved murders. We then shift to foreign wives, oldest sons, and parents. These laws work against “killing” reputations and the rights of the firstborn. Chapter 22 deals mostly with caring for property and reputations. Helping others and defending a woman’s virginity are ways to love instead of harm.

22:23 through 23:18 deal with adultery – against one another and also against God. The topics range from literal adultery to who and what can (and can’t) be in God’s presence. There is even a protection in here about slaves who escape from cruel masters. Abuse, in this sense, is a form of adultery. The focus then shifts to “do not steal.” This section greatly expands this commandment way beyond simply taking something off the shelf at the store. Interest and oaths and pawning and kidnapping are included here as ways that we can steal from one another.

Beginning in 24:8 we turn to #9: “do not testify falsely.” Loans and worker pay and harvesting are regulated to protect the poor and the vulnerable. In this section we find a verse that in spirit arches over all that we read today: “They will bless you, and you will be considered righteous before the LORD your God.” This section closes with rules for honest business dealings. Weights and measures must be “complete and correct.” This is a wonderful way to look at how we should love our neighbors too. May it be so.

Prayer: Lord God, today we work through unpacking such simple commands – do not kill, steal… and see that these simple commands affect so much of life. To love neighbor is a vast and wide ranging charge. Guide us each day to place the other before self. Lead us to live as humble servants of your great love. Amen.


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The Second Law

Readings: Deuteronomy 1, Deuteronomy 2, Deuteronomy 3, Deuteronomy 4

Deuteronomy 4:29 – “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.”

Today we begin the book of Deuteronomy. This book’s name translates “second law” and is the gateway to the rest of the Old Testament. This book presents itself as Moses’ last sermon. It focuses on teaching Israel what to do, how to do it, and why it ought to be done. “It” refers to living in right relationship with God and with the community of faith. The standards or guidelines established in Deuteronomy guide Israel forward into the Promised Land and they continue to guide us today.

Moses begins his narrative by recalling the promises of God – to give them this land and to make them “as countless as the stars in the sky.” Moses then gives structure to the people by appointing leaders to guide and to judge. Moses then recounts much of their wilderness lessons – the do’s and the don’ ints learned on the journey. This is primarily to remind them how they got to this point. It includes the “spy disaster” and its consequences. It includes the journey to the Transjordan and its victories. It reviews settling Gad, Reuben, and half of Manasseh and their promise to lead into upcoming battles. It concludes with Moses’ petition to enter the Promised Land, God’s rejection of this, and Moses’ charge to strengthen and encourage Joshua, their next leader.

Chapter 4 closes today’s readings with reminders of God’s power and might and of God’s call for them to be a holy and set apart nation. It speaks of an exile in their future. And even there God promises, “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.” This has been true all along and will continue to be true – even for us today. Thanks be to God!

Prayer: Lord God, in every high and in every low, you are our God. You led Israel through peaks and valleys; you guided them without fail. We too seek to live into this kind of relationship. Lead and guide us; teach us your ways. Walk with us day by day. Amen.


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Set Apart

Readings: Numbers 5, Numbers 6, Numbers 7

Numbers 6:24-25 – “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Chapter 5 begins with how to keep the camp from becoming unclean and with how to restore relationships in the camp. These simple provisions hold them accountable to one another. The jealous husband case found in verses 11-31 is hard to relate to our world today. John Wesley saw the purpose of this law as twofold. First, it was a deterrent to a woman tempted by adultery. Second, it offered wives protection from the jealousy of hard-hearted husbands. No provision is made anywhere in the Law for a woman who suspected her husband of adultery.

Chapter 6 gives instructions for nazarites. These were non-Levites who wanted to commit a portion of their lives to serving the Lord. Because they were not Levites they could not perform tabernacle duties. They were set apart by following a strict behavioral code. Samson and Samuel are two examples of nazarites who served for life. Most nazarites would serve for a designated period of time. At the end of their service they would offer the standard cycle of offerings to the Lord.

Chapter 7 is a flashback. It recounts the gifts brought to the dedication of the tabernacle written about in Exodus 40. Oxen and wagons are given to enable the Levites to transport the structure of the tabernacle. Then one representative from each tribe brings the same set of gifts to dedicate the altar. The gifts are brought in the order established in Numbers 2.

Our reading closes with Moses entering the tent of meeting to talk with God. This scene connects back to God’s promise made in Exodus 25. Tucked in at the end of chapter 6 is a priestly blessing. We close with a portion today: “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Prayer: Lord God, we, like the nazarites, are called to be set apart from the world. Instead of physical practices we are called to spiritual practices that reflect your love, grace, mercy… thereby setting ourselves apart from the world. Empower us to live in your ways. Grant us peace as we seek to live as your disciples. Amen.