pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: relationship


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Complete and Correct

Readings: Deuteronomy 21, Deuteronomy 22, Deuteronomy 23, Deuteronomy 24, Deuteronomy 25

Deuteronomy 24:13b – “They will bless you, and you will be considered righteous before the LORD your God.”

While today’s readings might feel like a fire hose of disjointed and maybe unrelated laws and case studies, one can make sense of these passages by looking at them within the framework of unpacking the Ten Commandments. Today’s passages deal with commandments 6-9, laws that deal with how we are to live in right relationship with one another. This focus laid over all of these laws gives us structure to understand and even apply many to our lives and culture today.

Chapter 21 and most of 22 unpack the law “do not kill.” Chapter 21 begins with a process to remove blood guilt for unsolved murders. We then shift to foreign wives, oldest sons, and parents. These laws work against “killing” reputations and the rights of the firstborn. Chapter 22 deals mostly with caring for property and reputations. Helping others and defending a woman’s virginity are ways to love instead of harm.

22:23 through 23:18 deal with adultery – against one another and also against God. The topics range from literal adultery to who and what can (and can’t) be in God’s presence. There is even a protection in here about slaves who escape from cruel masters. Abuse, in this sense, is a form of adultery. The focus then shifts to “do not steal.” This section greatly expands this commandment way beyond simply taking something off the shelf at the store. Interest and oaths and pawning and kidnapping are included here as ways that we can steal from one another.

Beginning in 24:8 we turn to #9: “do not testify falsely.” Loans and worker pay and harvesting are regulated to protect the poor and the vulnerable. In this section we find a verse that in spirit arches over all that we read today: “They will bless you, and you will be considered righteous before the LORD your God.” This section closes with rules for honest business dealings. Weights and measures must be “complete and correct.” This is a wonderful way to look at how we should love our neighbors too. May it be so.

Prayer: Lord God, today we work through unpacking such simple commands – do not kill, steal… and see that these simple commands affect so much of life. To love neighbor is a vast and wide ranging charge. Guide us each day to place the other before self. Lead us to live as humble servants of your great love. Amen.


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The Second Law

Readings: Deuteronomy 1, Deuteronomy 2, Deuteronomy 3, Deuteronomy 4

Deuteronomy 4:29 – “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.”

Today we begin the book of Deuteronomy. This book’s name translates “second law” and is the gateway to the rest of the Old Testament. This book presents itself as Moses’ last sermon. It focuses on teaching Israel what to do, how to do it, and why it ought to be done. “It” refers to living in right relationship with God and with the community of faith. The standards or guidelines established in Deuteronomy guide Israel forward into the Promised Land and they continue to guide us today.

Moses begins his narrative by recalling the promises of God – to give them this land and to make them “as countless as the stars in the sky.” Moses then gives structure to the people by appointing leaders to guide and to judge. Moses then recounts much of their wilderness lessons – the do’s and the don’ ints learned on the journey. This is primarily to remind them how they got to this point. It includes the “spy disaster” and its consequences. It includes the journey to the Transjordan and its victories. It reviews settling Gad, Reuben, and half of Manasseh and their promise to lead into upcoming battles. It concludes with Moses’ petition to enter the Promised Land, God’s rejection of this, and Moses’ charge to strengthen and encourage Joshua, their next leader.

Chapter 4 closes today’s readings with reminders of God’s power and might and of God’s call for them to be a holy and set apart nation. It speaks of an exile in their future. And even there God promises, “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.” This has been true all along and will continue to be true – even for us today. Thanks be to God!

Prayer: Lord God, in every high and in every low, you are our God. You led Israel through peaks and valleys; you guided them without fail. We too seek to live into this kind of relationship. Lead and guide us; teach us your ways. Walk with us day by day. Amen.


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Set Apart

Readings: Numbers 5, Numbers 6, Numbers 7

Numbers 6:24-25 – “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Chapter 5 begins with how to keep the camp from becoming unclean and with how to restore relationships in the camp. These simple provisions hold them accountable to one another. The jealous husband case found in verses 11-31 is hard to relate to our world today. John Wesley saw the purpose of this law as twofold. First, it was a deterrent to a woman tempted by adultery. Second, it offered wives protection from the jealousy of hard-hearted husbands. No provision is made anywhere in the Law for a woman who suspected her husband of adultery.

Chapter 6 gives instructions for nazarites. These were non-Levites who wanted to commit a portion of their lives to serving the Lord. Because they were not Levites they could not perform tabernacle duties. They were set apart by following a strict behavioral code. Samson and Samuel are two examples of nazarites who served for life. Most nazarites would serve for a designated period of time. At the end of their service they would offer the standard cycle of offerings to the Lord.

Chapter 7 is a flashback. It recounts the gifts brought to the dedication of the tabernacle written about in Exodus 40. Oxen and wagons are given to enable the Levites to transport the structure of the tabernacle. Then one representative from each tribe brings the same set of gifts to dedicate the altar. The gifts are brought in the order established in Numbers 2.

Our reading closes with Moses entering the tent of meeting to talk with God. This scene connects back to God’s promise made in Exodus 25. Tucked in at the end of chapter 6 is a priestly blessing. We close with a portion today: “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Prayer: Lord God, we, like the nazarites, are called to be set apart from the world. Instead of physical practices we are called to spiritual practices that reflect your love, grace, mercy… thereby setting ourselves apart from the world. Empower us to live in your ways. Grant us peace as we seek to live as your disciples. Amen.


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Not So Tightly

Readings: Leviticus 24, Leviticus 25, Leviticus 26, Leviticus 27

Leviticus 25:23 – “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.”

Photo credit: Javardh

We draw to the close of our time in Leviticus today. The last four chapters begin with commands concerning the eternally burning lamp stand, its oil, and the bread for the table of God. Punishment for blaspheming and assault are clarified. Standards are set so that the punishment fits the crime. Standards are also set for the land’s sabbatical year and for the Year of Jubilee. The land is given a year to rest, to lie fallow. God promises to provide generously, as was done with the manna, to carry Israel through.

The Year of Jubilee is a 50-year reset. Land and debts are restored or forgiven. Values are set according to this special year – both in buying and selling, even for those in servitude or hardship. This year of restoration is grounded in the spirit of verse 23: “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.” The land, the crops and herds… our time, our resources, our wealth – it is all God’s. Don’t cling so tightly to it.

In chapter 26 covenant blessings are followed by covenant curses. The blessings are fewer numerically – ample food, peace, victory in battle, prosperity, population growth, God’s presence. The curses are stacked in if-then, escalating scenarios. Verses 14-39 remind me of the plagues in Egypt. Yet as bad as it gets – and it does get bad as all of these curses unfold – we still have verses 40-42. If Israel confesses, if they humble their hearts and repent, then God will remember the covenant made with Abraham, Isaac, and Jacob – “because I am the Lord their God “

Leviticus closes with dedications and gifts to the Lord. Dedication values are set for people (??!); homes, land, and livestock belong to the Lord. Jubilee rules apply. We close with the command that 1/10 of the produce of the land and 1/10 of the herd or flock belongs to God. Again, don’t cling to it so tightly.

Prayer: Lord God, your grace and mercy, your love and care flow freely. Yet we are to live in covenant. We have responsibilities. Or are they responses to your blessings? Help us to understand this relationship correctly. Amen.


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A Heart for Relationship

Readings: Leviticus 15, Leviticus 16, Leviticus 17, Leviticus 18

Leviticus 18:4 – “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.”

Chapter 15 deals with genital emissions. Didn’t ever think I’d ever start a journal entry or blog with those words! These laws deal with becoming unclean via contact with emissions from the body. The concern and the remedy are the same as we read about in recent chapters. Wash the affected items and bathe the body. Contact with male emissions rendered one unclean until evening. Contact with a woman’s emissions made one unclean seven days – because of contact with blood. Two birds were sacrificed in both cases. One was a purification offering; the second was as a wholly burned offering.

Chapter 16 establishes the Day of Reconciliation (or Atonement.) Aaron bathes in the holy of holies and then wears special, set apart clothing. A bull, a ram, and two goats are gathered. The bull is sacrificed first to purify Aaron and his household. Lots are cast over the goats. One becomes “the Lord’s” and one becomes “Azazel’s.” Incense is then burned in the holy of holies. The smoke represents the prayers of the people. The first goat is sacrificed. Blood is sprinkled, making reconciliation for the peoples’ sin. Aaron then does the same for the tent and the altar, reconciling them to God’s holiness. Azazel’s goat, the scapegoat, is brought to the entrance and Aaron presses his hands onto its head, confessing all the sins of the people. It is led away and released into the wilderness. Aaron bathes and changes back into his normal priestly clothing. This day of self-denial and Sabbath will be observed annually on the 10th day of the 7th month.

Chapter 17 and 18 begin the “Holiness Code” that runs through chapter 26. All animals slaughtered are to be killed at the entrance to the tent of meeting because it involves the shedding of blood. Blood is life, it is sacred. Blood is not to be consumed. Chapter 18 deals with sexual actions. It begins with a warning: don’t be like the Egyptians or Canaanites. God demands better, holier behavior: “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.” Within the great detail of this chapter we find a simple truth: God is prohibiting sexual sin. This is sex that only gratifies self. Sex for personal gain or sex outside of covenant relationship makes one unclean or unholy. Such perversion will “cause the land to vomit you out.” PS – don’t offer up your children to that Canaanite god Molech!

Prayer: Lord God, sandwiched between the health codes we began today with and the personal conduct codes we ended with we find your heart for relationship. We see your desire to provide a way for your children to be reconciled to you. Eventually you’ll send Jesus as the final atoning sacrifice. For your heart bent on relationship with us, your children, we rejoice and offer our thanks and praise. Amen!


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Relationship

Readings: Exodus 19, Exodus 20, Exodus 21

Exodus 20:1 – “I am the Lord your God.”

Photo credit: Robert Linder

As the Israelites travel on in the wilderness they arrive at Mount Sinai. Moses goes up the mountain and God speaks to him. Through Moses, God invites the people into relationship – obey me and stay true to the covenant. To accept means that Israel will become “my most precious possession… a kingdom of priests, a holy nation.” The people accept the invitation, paving the way for the giving of the Law. In order to be ready to receive God’s law, the people prepare themselves, becoming ritually clean.

God descends on the mountain, filling the people with fear. They are warned to stay off of the mountain while God is present. Then Aaron joins Moses as they go up the mountain. In chapter 20 God begins to give Moses the Law. It begins with the Ten Commandments. These well-known verses begin with this foundational statement: “I am the Lord your God.” The “I am” echoes who and what God is. This was God’s name that Moses brought with him when he first went to Egypt.

The first four commandments are about us living in right relationship with God – no other gods or idols, no using God’s name carelessly, honor the Sabbath to covenant with God. The last six deal with our relationship with one another. They cover how to treat each other. An interesting side note – the last one, the one dealing with coveting, is the only one against inward thoughts. One can look at the last as a summary too. Coveting leads to the actions covered in commandments five through nine.

Today’s readings close with instructions that apply these relationship rules to some specific situations: slavery and animals. While many of these do not apply to us anymore, there is value in understanding their spirit. John Wesley’s simple rules “do no harm” and “do good” convey this same spirit. They are about treating and loving each other as God loves and treats us. May this be the spirit that we live by.

Prayer: Lord God, thank you for taking the time to define, to explain, to invite us into faithful living with you, our covenant God. Fill us with your Spirit and empower us to live as your witness to love, grace, and mercy. Amen.


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Connection, Belonging, Faith

Readings: Genesis 21, Genesis 22, Genesis 23

Genesis 22:7 – “Isaac said, ‘Here is the fire and the wood, but where is the lamb for the entirely burned offering?’”

Chapter 21 brings a shift in the family dynamics. Sarah gives birth to Isaac. Her laughter of doubt and shame turns to the laughter of joy and celebration. As Isaac grows so too does the tension over the inheritance. This leads to Hagar and Ishmael being sent away. God assures Abraham of their future too, so he is able to send his firstborn son away. Death soon feels near and Hagar and Ishmael cry out to God. Once again God sees her and hears their cries. God promises to make him into a “great nation.” The chapter closes with Abraham making a treaty with Abimelech. This secures water rights for an immigrant living in a foreign land. This reality comes up again in chapter 23.

In chapter 22 God tests Abraham. He is instructed to sacrifice Isaac – his one and only son, again in a place that God will reveal. Showing radical obedience once more, Abraham rises early, chops the wood, and heads out – the fire, the knife, and also Isaac in tow. Leaving the two servants behind, Abraham says to them, “The boy and I will walk up there, worship, and then come back to you.” Carrying the wood himself and seeing the fire, Isaac asks, “But where is the lamb for the entirely burned offering?” Abraham’s response – “God will see to it” – demonstrates his faith. Going so far as to raise the knife over Isaac then demonstrates his trust. God intervenes, providing a ram. Then God reiterates the covenant promise of many, many descendants.

Sarah dies at the beginning of chapter 23. After grieving for her, Abraham goes to the Hittites – the locals – to buy land to bury Sarah. He is at their mercy. Abraham is a temporary immigrant. After some culturally necessary back and forth, he buys land at a very high price. It provides a burial space and it begins a social relationship with the Hittites. To a small degree, they have now become “family.” There is connection and there is belonging, something we all need.

Prayer: Lord God, as the story progresses we see that you do not change. You are faithful, you provide, you are grace. Abraham experiences all of these things again and again as he walks faithfully and obediently with you. Encourage and guide us as we seek to walk this same walk. As we do, Lord, bless us too with your care, your provision, your grace. Amen.


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Abram – A Model Faith

Readings: Genesis 12, Genesis 13, Genesis 14

‭Genesis‬ ‭12:4-5 – “Abram left just as the LORD told him… Abram took his wife Sarai, his nephew Lot, all of their possessions.”

As we begin chapter 12 the stories become more personal. We explore the relationships between God and Abram and between various human characters. The relationship between Abram and God reveals the ideal human relationship with the divine. All of the relationships between the human characters run the gamut from faithful and true to selfish and power-hungry. In many ways these human relationships mirror our relationships today.

Chapter 12 begins with God directing Abram to leave Haran to go to “the land that I will show you.” Abram doesn’t know the destination or the time frame. Yet in verses 4-5 we read, “Abram left just as the LORD told him… Abram took his wife Sarai, his nephew Lot, all of their possessions.” Living out a radical faith and obedience, Abram heads out. Abram leaves everything to follow God’s word. He is the model of faith in the Old Testament and beyond.

But Abram isn’t perfect. That’s another thing that character after character reveals in the Bible. Famine forced Abram and family to Egypt. He lies about who Sarai is to save his own life. She becomes part of Pharaoh’s house. This brings plagues on Pharaoh and his house. Abram is figured out and expelled from Egypt. While living there, however, God has abundantly blessed both Abram and Lot. This becomes a problem when they get back to Canaan. Splitting up is necessary and Abram graciously gives Lot the first choice. He greedily chooses the best land. It is near Sodom, a place of sin and evil.

Lot then becomes a victim of a local war. He and all he has is taken away as plunder. A survivor tells Abram who goes and rescues Lot. On the way home they meet Melchizedek, who blessed them in the name of El Elyon – the God of heaven and earth. Abram returns the blessing by giving the priest a tenth of the plunder.

The question I’m left with today is this: Do my relationships with God and others seek to emulate the relationships modeled by the good and faithful Abram?

Prayer: Lord God, were I to be as obedient and faithful as Abram, how my life and faith would change! When I lean towards being selfish or sinful, bend me back to your will and ways. When you bless me, O God, turn me to others so that I may bless them in turn. Amen.


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In Love and in Grace

Readings: Genesis 6, Genesis 7, Genesis 8, Genesis 9:1-17

Genesis 6:9b: “Noah was a moral and exemplary man; he walked with God.”

Today’s readings center on the great flood. God sees that humanity has become “thoroughly evil.” Every thought was “completely evil.” The world was so bad that God even regrets making human beings. This situation leaves God “heartbroken.” Things are almost as bad as they can get. Almost. There is Noah. In Genesis 6:9b we read, “Noah was a moral and exemplary man; he walked with God.” At least there is Noah. At least there is one person that is worth saving.

Today our world is not perfect. It is far from it. Noah was an Old Testament example of piety. I wonder, as God looks down on the earth today, who are the Noahs? Specifically, are you and I modern day examples of an exemplary relationship with God?

In obedience to God, Noah builds an ark and gathers up his family and the animals – a pair of some, seven pairs of others. This gathering up insures not just Noah’s salvation, but the salvation of all of creation. God then shuts the hatch and the rains come down and the “springs of the deep sea” open up. In 7:22 we read, “Everything on dry land with life’s breath in its nostrils died.” The loss of all life is catastrophic, horrific, complete.

Eventually the waters recede. Noah sends out a dove to test the earth’s readiness for life. The third time the dove does not return. God tells Noah to exit the ark. Noah’s first acts on dry land are to build an altar and then to offer a sacrifice to God. This pleases God and moves God to make a covenant. There will never be another flood “to destroy the earth.” God placed “his bow” in the sky – it will be a frequent reminder to God of God’s commitment to stay in relationship with humanity. This is a gift that we rejoice in yet today.

Prayer: Lord God, what a horrible place the world became. Humanity broke your heart. Things deteriorated to the point that your justice required action. Thanks be to you, O God, that we had Noah – an example of faithful living. In your love you provided a way for the world to continue. In your grace you committed to us and to creation forever. Thank you, God. Amen.


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God: Good, Creative, Loving

Readings: Genesis 1, Genesis 2, Genesis 3

Genesis 3:5 – “You will see clearly and you will be like God, knowing good and evil.”

Photo credit: Marek Piwnicki

As we begin our adventure of reading the Bible in a year, we start at the beginning, in the creation story. Genesis 1 is a very familiar passage – day 1 there is light, day 2 the waters are separated, day 3 land is formed and plants are created… Four times we read, “God saw how good it was.” Then, on day 6, God creates humanity “in our image.” Creation is completed and God now says, “it was supremely good.” Humanity completes creation and raises it from good to supremely good. In chapter 1 we find two themes that run throughout the Bible: God is good and God creates or gives life.

Turning to Genesis 2 we read a different creation story. In this account we read that on day 3 God creates a man. Then, on day 6 of the original story, God creates a woman from the man’s rib. Among the rest of creation, a “helper that is perfect” could not be found so once again, God creates. In chapter 2 we experience our first dissonance. Our brain tells us that both stories cannot be “true.” Our brain is right. Here we learn an important thing about the Bible: it is not a book of “how” but is a book of “who” and of “what.” It is not a science or history book. The Bible is a book about our relationship with a good and loving God.

We close today’s reading with chapter 3. This is another very familiar story. The temptation and sin and fall of Adam and Eve represent another recurring theme in the Bible: human arrogance. Adam and Eve believe the snake’s words: “You will see clearly and you will be like God, knowing good and evil.” To be like God – it’s too tempting to pass up. They eat and God’s heart is broken. They hide when God comes to walk and talk with them in the garden. God asks, “What have you done?” This certainly won’t be the last time God asks this question. And it won’t be the last time that God works to restore our relationship with God. All we can say is: thanks be to God.

Prayer: Lord God, in love and with purpose, you created our world and you created us. You allowed us the freedom to choose you or other things. Then and now when we choose other things, your love does not fail, you still desire relationship, and you seek to draw us back to you. Thank you for your great love for all of creation, especially for us, O God. Amen.