pastorjohnb

Thoughts and musings on faith and our mighty God!


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Available to All

Reading: Romans 5:12-19

Verse 16: “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.”

Romans 5 connects our Genesis 2 and 3 readings with the life and death of Jesus Christ. In verses 12-14 Paul reminds us that sin entered the world through Adam (and Eve). With sin came death. In the last part of verse 14 Paul identifies Adam as “the pattern of the one to come.” Yet, as Paul writes, “The gift is not like the trespass.”

Continuing on Paul explains that the trespass leads many to death. In verse 16 he writes, “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.” Once sin entered the world, humanity faced condemnation. Sin and death and guilt began to reign in our lives. Until the gift came. The gift was God’s son, who came to earth to die on a cross for our sins. Jesus’ innocent life was the atoning sacrifice for all sin. His life paid the price for our sin. This gift brought justification – the process of being made right with God. Our sin and guilt is washed away by the blood of the lamb. Through the power of the grace of God, we are made new again.

There is a totality in the actions of both Adam and Jesus Christ. Sin came into all humanity through the sin of Adam and Eve in the garden. What flowed through their veins flows through all of our veins. Whether or not one is a believer, we are all prone to sin. That is all people’s human condition. At our base level we all look out for #1. There is also totality in Christ. Grace “overflows to the many.” It is available to all people. The offer of justification “brings life to all humanity.” There is no limit on God’s grace. It is available to all people. Just as sin touches all of our lives, so too can grace. This is how Jesus is the new Adam. This is the beauty of God’s love. It is not just for all who believe. It is equally strong and available to all who are lost in their sin. Thanks be to God.

Prayer: Lord God, I am so grateful that your grace washes over me again and again and again. It is undeserved yet always available. Thank you, thank you, thank you. Yet this is there for all people. I am so amazed at the limitless nature of your love and grace. It is for all people everywhere. This is truly amazing and wonderful. Thank you, Lord. Amen.


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Washed Clean

Reading: Psalm 32

Verse 5: “I acknowledged my sin to you and did not cover up my iniquity… you forgave the guilt of my sin.”

In our Psalm today we find a pattern that we all know intimately and we find the truth that breaks or redeems this pattern. Like David, the author of the Psalm, we are familiar with sin. Some may think that as our faith matures, we sin less. We do, I believe, get a handle on many things that caused us to sin when we were less mature in the faith. However, as our faith matures, we come to understand more as sin. Things that we did not see before as sinful, suddenly it is sinful. For me, for example, gossip was one of those things. At a point I realized that this was sinful and that I needed to control my tongue. And physical age, which tends to parallel our “faith age,” brings with it challenges that often require greater faith – health issues, emotional changes…

No matter our age or the maturity of our faith, David names something that we all struggle with. Strangely it is not the sin itself. If one is truly repentant and seeks God’s help, then God will provide all that we need to overcome that sin. It is the guilt that we can struggle with. I may be able, with lots of help from God, to get a judgmental attitude turned around. The guilt for damage done remains though. This too I need to surrender to God. In verses 5 we find the promise: “I acknowledged my sin to you and did not cover up my iniquity… you forgave the guilt of my sin.” When we are honest with God and seek God’s power, then God not only forgives but also takes away our guilt. Now we may have work to do to restore or reconcile that relationship, but the stain or the guilt is washed clean by God’s love.

Fully forgiven, we get to the place that David is at at the end of the Psalm. The guilt and the weight of the sin removed, we know that God’s unfailing love surrounds us. We can rejoice in the Lord. We can experience joy and gladness as we lift our praises to God. What a wonderful Savior. Thanks be to God!

Prayer: Lord God, you seek to walk with us daily. Beside us, you give us strength and courage. Beside us, you welcome our honest conversations and confessions. Through the life given by your son, you cleanse us and free us from the sun and guilt that we bear. Thank you for your mercy, for your grace, and for your great love. All my days may I praise your holy name. Amen.


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Walking Closer

Reading: Psalm 51:1-17

Verse 3: “For I know my transgressions, and my sin is always before me.”

As we begin to lean into Ash Wednesday we first turn to this powerful Psalm. These words are the heartfelt confession of King David. Adultery and murder are the two “big” transgressions at the heart of these words, but they are far from the only sins committed. It can be easy to dismiss the lessons of this Psalm as we think, ‘I’ve never committed murder or adultery.’ If that’s the case, please take a second and read Matthew 5:21-30.

To me the beauty of this Psalm is that it is equal parts confession, trust in God, and a desire to live in such a way that not only David but others can become closer to God. David begins where most of us should begin – asking God for mercy and for cleansing. In verses 3 we learn why this is the place to begin: “For I know my transgressions, and my sin is always before me.” Like all of us, David recognizes that he has been sinful since birth. That is just part of the human condition. Beginning in verse 6 David expresses a desire to be better: “teach me wisdom… cleanse me… wash me… blot out my iniquity… create in me a pure heart… renew a steadfast Spirit within me…” David knows that he falls woefully short of who he could be. And he humbly turns to the only one that can change him: God.

Tomorrow evening many of these words will be spoken. The ashes and songs and words will remind us of our shortcomings and of our humanity. The cross made in our forehead or hand will remind us of the only one who can change our hearts. With the same trust and humility as David, may we surrender self to God and commit to walking closer to who God created us to be.

Prayer: Lord God, yes, my sin is ever before me. The words, the thoughts, sometimes the actions – they reveal the depths of humanity within me. Lord, hear my confession and repentance. Cleanse me again and again of my transgressions. Lead and guide me to live my faith more consistently, more honestly, more humbly. Amen.


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The Battle

Readings: Genesis 2:15-17 and Genesis 3:1-7

Verse 17: “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

Photo credit: Paul Garaizar

Lent begins this week on Ash Wednesday. We begin this week’s readings in the garden with God, Adam, and Eve. It is a story of temptation and sin. In verse 17 God says to Adam, “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” God has provided an abundant bounty of food for Adam’s physical needs. In verses 18-25 God addresses Adam’s relational needs as God creates Eve. Then, in chapter 3, the serpent plays on Adam and Eve’s weakness, tempting them with knowledge and power – to be like God. Unable to resist, they eat and their eyes are opened. They “realized they were naked.” With the knowledge of good and evil, without clothing became“naked.” Since that moment, humankind has wrestled with sin and temptation, with the battle between good and evil, between God and Satan.

These themes will run throughout our week, in each of the passages. In the same way these themes are intertwined in our day to day lives. Our battles with good and evil can be relatively small – that candy bar in the store quietly makes its way into our pocket or we go for the little extra pour or scoop when we’ve already had enough. Sometimes the battle is “just for fun” – how fast can this car go late at night on this deserted interstate? And other times the battle involves real stakes, real consequences for our lives and for our souls.

Because sin and evil and temptation are real and because the shiny fruit looks really good, we must always be aware of the battle. Often a small step in the wrong direction leads to another step and soon enough we’re plunging headlong into deep and dangerous waters. The only path to true life here and to abundant life eternal lies in the path walked with God. Holy Spirit, guide us to walk as a child of the light.

Prayer: Lord God, the human one within me is strong. The evil one remains crafty and deceitful as ever. Lord, I need you. By the power of the Holy Spirit living in me, help me to resist the temptations. And when I do fall, Lord, draw me back quickly and restore me by your grace. Amen.


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You Have Heard…

Reading: Matthew 5:21-37

Verses 27 and 28: “You have heard that it was said… But I tell you…”

As we continue on in the Sermon on the Mount Jesus gives us some examples of how we are to be the “blessed are” and of how we are to be the “salt and light.” Using 4 topics found in the Law, Jesus explains how we as followers are to set the example for the world. In each of these scenarios Jesus raised the bar way up there. While we will never be perfect, that is the direction in which Jesus calls us today. The one who came “to fulfill the Law” challenges us to become ones who live righteously all the time.

In each of these four areas of life Jesus begins with some form of this statement: “You have heard that it was said… But I tell you…” Jesus summarizes the law itself and then he calls us above and beyond it. In each case, Jesus is driving down to the heart of the matter, to the root of the sun being addressed by the law. One of the Ten Commandments prohibits murder. Yes, but Jesus dives deeper. Don’t get angry and don’t speak a harsh word – these are the seeds of murder. The same goes for the law against adultery. The list that we allow to creep into our hearts form the seeds that sprout and grow into an adulterous relationship. So serious is Jesus that he commands us to poke an eye out or to cut off a hand (is it resting on a mousepad?) if these cause us to sin.

The topics of divorce and oaths are also covered today. In the first Jesus is seeking to elevate behavior and to protect women. To keep them from being victims of increasingly common frivolous divorces, Jesus seeks to reign in the reasons. He identifies “marital unfaithfulness” as the sole acceptable cause. This term, of course, can be defined many ways. But at a minimum it points us back to the marriage covenant. And on oaths, Jesus simply says, “Let your yes be yes, and your no, no.” Live with integrity. Be absolutely honest. Perhaps this one follows his words on divorce for a reason.

These four areas are a good start for considering how to be an example for the world. But four fall far short of covering all aspects of life together. Maybe one of these four applies to your life. Or maybe you are struggling with pride or greed or jealousy or anxiety or… What Old Testament law speaks to this? What would or did Jesus add as he says, “But I say…?”

Prayer: Lord God, you call us to such a high standard. You call us to be that light on the hill, raised up so all can see. Strengthen us to represent well. Amen.


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Remembering

Reading: Micah 6:1-5

Verse 5: “My people, remember… remember your journey… that you may know the righteous acts of the Lord.”

Yesterday I co-led a workshop at a church about an hour south of where I live and serve. This unique congregation was birthed when four small churches came together. Just over thirty years ago I taught school for two years in one of these communities. As we drove down, I thought about those years and hoped that I would see some familiar faces. It was wonderful to get reacquainted and to remember our time together. I was also reminded that not all was wonderful. I was young and I was inexperienced. I learned a lot, some of it the hard way. Yet this too was good to remember. Even in hard times we learn and grow and change.

As Micah 6 opens God first lodges a case against Israel. Then God invites Israel to remember. The people have wandered from God. They are living outside of the covenant. Micah has come and has worked to call the people back into right relationship with God. To begin that journey, God invites the people to remember their rescue from slavery, to remember Moses, and to remember God’s guidance on their journey. Through Micah, God says, “My people, remember… remember your journey… that you may know the righteous acts of the Lord.” God is seeking to rekindle their faith, to get the people of God back on track. To remember can also call us into account. To remember can call us back to our roots, to our foundations. Taken together these processed can draw us back into right relationship with God as we find hope once again in our covenant with God.

Where are you today in your relationship with God? Are you walking in covenant love? If so, celebrate and rejoice! Are you wayward, in need of restoration? If so, remember how God has redeemed and guided you in the past. In that remembering, claim again the hope and love of God.

Prayer: Lord God, as I consider these questions, I find myself somewhere in the middle – mostly good in our relationship yet not quite completely devoted. So I ask you to draw me in deeper, to make me more wholly thine. May it be so, O God. Amen.


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The Lamb of God

Reading: John 1:29-34

Verse 29: “Look, the Lamb of God, who takes away the sin of the world!”

Photo credit: Milo Weiler

Turning to John’s gospel today and tomorrow, we begin with Jesus coming toward John the Baptist. As he approaches John says, “Look, the Lamb of God, who takes away the sin of the world!” These are unique words to apply at this time in Jesus’ ministry. Usually we call Jesus the Good Shepherd when referring to sheep and shepherds. For most of his ministry, Jesus is not the lamb. At the end, yes, Jesus goes to the cross as our perfect sacrifice. We get the lamb references then.

Yet in today’s passage, as Jesus’ ministry is about to begin, John the Baptist identifies Jesus as the Lamb of God. Since the days of Passover a perfect and spotless lamb (or goat) was the offering made to God as the people of God remembered how they were freed from slavery in Egypt. Each and every year the rescue story is celebrated and remembered. To see Jesus in this role immediately identifies him as the one who rescues, redeems, restores, and saves. It is a powerful image to be placed in the minds of the Jews.

Continuing on, John the Baptist offers proof that Jesus is indeed the Messiah, the one who comes to save. John recounts the Spirit coming down and remaining on Jesus after he was baptized. This fulfills what God said would happen. Jesus is the son of God. Not only will he take away the sins of the world, one day the Christ will defeat all evil, claiming final victory as he establishes the new heaven and earth. For the salvation Christ offers and for the final victory yet to come, we say thanks be to God.

Prayer: Lord God, today we are reminded of such great news. You came in the flesh to take away our sins, to rescue us from captivity to self. One day you will come again to banish all evil as you create heaven here on earth. Day by day, lead and guide us to make this vision more and more of a reality here and now as we await your final return in victory. Amen.


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God Has Chosen You

Reading: Isaiah 49:1-7

Verse 3: “You are my servant… in whom I will display my splendor.”

The words of Isaiah that we read this week speak to a people in utter defeat. Jerusalem lies in ruins, many have died, and most of the rest of Israel has been driven into exile. Our passage begins with a call to the “distant nations,” to those feeling isolated and alone. It is a call to remember that Israel was God’s “before I was born.” It is a reminder that they are still the people of God, even in the midst of the current darkness.

As the current people of God we too will have times when all feels like it lies in ruins, when it seems pretty dark. We will lose a job or a loved one. We will suffer illness or persecution. We will sin and separate ourselves from God and one another. Our church or our denomination will experience a tearing apart. There is no shortage of the hardships and trials that can and will befall us.

Into Israel’s darkness God promised a return, a redemption, a rescue story. God will be their reward and their strength. God will gather them back from exile. God promises, “You are my servant… in whom I will display my splendor.” This world and its troubles – they are temporary. God is not. On the other side of this darkness – whatever it is – there is light and hope and salvation for Israel and for you and for me. God is faithful and true. “The Holy One of Israel… has chosen you.”

Prayer: Lord God, thank you for the reminder that you are every bit as present in the darkness as you are in the light. You have chosen me, you have chosen all of us to be blessed as we walk in the light of your love. Remind us again and again of this truth as we seek to walk as a light to the Gentiles of our day. Amen.


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A Light to All, for All

Reading: Isaiah 42:1-7

Verse 6: “I will keep you and will make you to be a covenant for the people and a light for the Gentiles.”

This week we will focus on baptism – both by water and by the Holy Spirit. In our text from Isaiah the prophet points towards Jesus Christ, the “chosen one” in whom God “delights,” the one that God “will put my spirit on,” the one who will “bring justice to the nations,” and the one who is the foundation of both of our baptisms. The prophet also points to the vastness of God’s love revealed in and through Jesus Christ. In verse 4 Isaiah refers to Christ as the one in whom “the islands will put their hope.” Some other translations render ‘island’ as “all nations.” Jesus is the hope of all the world.

Verses 6 and 7 really speak of Jesus! Verse 6 begins with God declaring that God will call Jesus in righteousness and will take Jesus by the hand. What a powerful example of the intimate relationship that God desires to have with all the world. Continuing in verses 6 we read, I will keep you and will make you to be a covenant for the people and a light for the Gentiles.” What love and vision we find in this verse. God will “keep” Jesus – God will be right there every step, leading, guiding, protecting. God will make Jesus a “covenant” – an everlasting model of love, grace, mercy, forgiveness. Many celebrated this promise yesterday as we celebrated Holy Communion. And God will make Jesus “a light for the Gentiles.” The term ‘Gentiles’ referred to all who stood outside the faith. Again, this means that Jesus extends or offers the covenant and the light to all the world, to all people.

As we read and consider these words and our Lord Jesus Christ, let us not ever forget that we are both “God’s people” and we are “Gentiles.” At times we are the light of Christ to others and at times we are in need of the light of Christ ourselves. Sometimes we “open eyes that are blind,” sometimes we need the Spirit to open our eyes. Sometimes we partner with the Holy Spirit to “free captives” and to release those “sitting in darkness.” Sometimes we are in need of freeing and release from our own sin and darkness. In faith and trust may we both give and receive the light of Christ.

Prayer: Lord God, humble me so that I can recognize where I need your light to shine into my heart. Reveal what needs surrendered, what needs given up. Guide me to yield all this up to the light of your refining fire. Free and release me from all that holds me back from receiving and from being the light to all people. Amen.


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Living Out Love

Reading: Hebrews 2:10-18

Verse 14: “Since the children have flesh and blood, he too shared in their humanity.”

Our text from Hebrews focuses on Jesus’ connection to us, to his brothers and sisters. Our connection begins in the garden, where God formed humankind in God’s own image. Perfection fell away quickly as temptation led to sin and to a new dynamic in our relationship with God. From that point on, temptation and sin would be part of our human nature. At just the right moment, God came in the flesh. Jesus, God incarnate, came and lived among our sin and suffering, among the pain and brokenness of life. Verse 14 puts it this way: “Since the children have flesh and blood, he too shared in their humanity.”

In order to be the provision for our sin Jesus had to know what he was dying for. He had to know the depth of our need. Jesus had to be made like us “in order that he might become a merciful and faithful high priest” for us in heaven. Because of this experience Jesus can intercede for us and can stand between us and God’s wrath over our sin. And because of this experience, Christ “is able to help those who are being tempted.” Because he too felt temptation, in Spirit he helps us in our battles with sin. In Spirit, Christ is right there with us.

In his earthly life Jesus was face to face with suffering and hardship. Here too is another connection. In love he fully engaged this side of life. Jesus touched the sick and the unclean. He walked and ate with the outcasts and the shunned. Christ sought relationship with those outside the family of God. Jesus identified all of these as the ones he came to save, as the ones that he shared humanity with. Being brothers and sisters with Christ, may we too seek to live out love, caring for and ministering to the needs among us.

Prayer: Lord God, I am so grateful that in Christ you came and lived among us, experiencing all aspects of this life. You know our weaknesses and our proclivity towards self. In response you gave life for our sins and then you gifted us the Holy Spirit, your presence alive in our hearts. In and through this we find life – both here and now as well as one day in eternity. May my grateful response be to love as you love, especially amongst those most in need of your love, mercy, and care. Amen.