pastorjohnb

Thoughts and musings on faith and our mighty God!


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Begin with God

Reading: Isaiah 50:4-9

Verse 4: “God wakens me morning by morning, wakens my ear to listen like one being instructed.”

The section that today’s verses come from is titled “Israel’s Sin and the Servant’s Obedience.” This title contrasts the 2 choices all of us have to make: the world or God? When we choose to live by the ways of the world, this often leads to sin. When we choose to live by the ways of God, we experience life very differently, even though it is still lived in the world. I believe that the key to this choice lies in verses 4 and 5. In verses 6-9 we see the outcome or results of the commitment encouraged in the first two verses.

In verse 4 Isaiah acknowledges that he has been instructed by God and that he is sustained by the word of God. These two are available to us all. The “how” comes as we continue in verse 4: “God wakens me morning by morning, wakens my ear to listen like one being instructed.” If our cell phone or the remote control is the first thing we begin our day with, then we are connecting ourselves to the world. At that point we are already stepping on the treadmill of life before filling ourselves with what really matters. There is no better way to begin one’s day than to turn our ear and heart to God’s voice and to God’s word.

When we begin our day with God, then we are empowered to live out our faith. We, like the prophet, will not back down or hide our face. We will choose to live and speak faithfully, knowing that “the sovereign Lord helps me.” To the world and those that live by the ways of the world, we will say in confidence: “Let us face each other!” With God beside, before, behind, and within us, we can live as children of the light. May it be so for us all this day and every day.

Prayer: Lord God, day by day, as I awaken, draw me first and foremost to you. Fill me with all that you have for me so that I can live fully for you. Strengthen and encourage me when temptation comes. By the power of the Holy Spirit, remind me of the power and truth that I find in you. Amen.


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A Community Effort

Reading: John 11:38-45

Verse 44: “Take off the grave clothes and let him go.”

Photo credit: Wylly Suhendra

In the second half of our John 11 passage, Jesus moves into action. He says to no one in particular and therefore to everyone, “Take away the stone.” Practical Martha protests. Jesus draws her back to the spiritual: “Did I not tell you that if you believed, you would see the glory of God?” And after a prayer to God, Jesus calls Lazarus out of the grave. The man dead four days walks out, still wrapped in his grave cloths.

This is one way that Jesus calls us back to life. But for almost everyone, he calls us back from spiritual or emotional death. We have fallen short and have sinned. We have separated ourselves from God and from one another. We come to a place of repentance and we are restored to a right relationship with God. But we still have our grave cloths wrapped around us. These take different forms: guilt, shame, remorse, regret. Often there are also real consequences that we must face. It is a very hard road to walk alone.

Jesus says, again, to no one in particular and therefore to everyone, Take off the grave clothes and let him go.” This last step of restoration is up to the community. It is something Lazarus cannot do on his own. It is something we cannot do on our own. To fully walk in the new life that Jesus offers, we need community. To restore our relationships, we need forgiveness and reconciliation. To begin to live again, we need welcome and engagement. Faith is a community effort. We are not always on the receiving end either. At times we will need to be the ones offering forgiveness… to others. May we be as willing to give as we are to receive.

Lord God, the community is such a beautiful thing. Walking together in faith is your plan and purpose for us all. Help me to be humble when I need forgiveness and restoration. Guide me to be generous when others need to receive. Bless your beloved community. Amen.


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Alive to the Spirit

Reading: Romans 8:6-11

Verse 9: “You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you.”

Carrot sticks or potato chips? A doughnut or some oatmeal? A glass of water or a beer? The list could go on. In these choices and probably any others I could list, we know what the ‘right’ or ‘good’ or ‘healthy’ choice would be. Is it not the same in the spiritual realm of our lives?

In Romans 8 Paul contrasts the mind controlled by the flesh with the mind controlled by the Spirit. The mind controlled by the flesh is selfish and indulgent. It chases after and fills our hearts and minds with things that bring us temporary, earthly pleasure. These are sometimes sinful. Sometimes they are just bad for us in the long run. Living in and for the flesh is a choice. So too is living in and for God.

The mind controlled by the Spirit focuses on God’s ways and on living in ways that are pleasing to God. This focus is fueled by our relationship with God. This too is a choice. If one chooses to saturate one’s life with worship, prayer, study, and other spiritual disciplines, then the choice is being made to be led by the Spirit. Being filled by the word and ways of God, we will be “alive because of righteousness” – alive to God, alive to our faith, alive to one another, alive to the world. May it be so for you and for me.

Prayer: Lord God, help me to choose wisely – physically, relationally, and spiritually. All of me matters, not just one part. Fill me more and more with your Spirit so that all aspects of my life may flourish. Thank you, God. Amen.


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Hear Our Cry, O God!

Reading: Psalm 130

Verses 1-2: “Out of the depths I cry to you, Lord; Lord, hear my voice.”

Photo credit: Stormseeker

The psalmist cries out to God. From “the depths” the psalmist goes to God full of emotion and from a place of discontent. If you’ve walked with God for a while then you, like me, have found yourself in a place very similar to the place the psalmist finds himself or herself. Sometimes we place ourselves there. Our sins or other poor choices have led us to a place in our relationship with God and/or with others that is discomforting and charged with emotions. At other times we find ourselves needing to cry out to God because of something someone else has done or because life simply happens. From these depths we too cry out to God.

In the rest of verse 2 we read, “Let your ears be attentive to my cry for mercy.” The psalmist is asking God to not just hear the words of his or her lips. He or she is asking God to really listen, to receive these words, to pay attention to this cry of the heart. This is an invitation to God to receive us into a deeper relationship, into a more personal connection. To cry out in such a way is an expression of trust and faith. One would not pour out one’s heart unless there was a foundational trust and faith in a response. We are invited to go to God in such a way.

What are the cries of your heart? Are you angry or hurt? Are you lost or filled with questions? Are you lonely or experiencing unwanted change? Are you drowning in grief or wrestling with a big decision? Are you in a tight place financially or are you bone tired? There is no place that we cannot cry out from. There is no cry that God will not hear. So in faith and in trust and with hope, may we cry out to God.

Prayer: Lord God, hear my cry from the depths of my heart to the depths of yours. Through your son, feel what I am feeling, know what pulls at my heart and soul. Attune your ear to my cry, O God. Amen.


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Reflect the Light of the World

Reading: John 9:1-23

Verse 5: “While I am in the world, I am the light of the world.”

Photo credit: Savvas Kalimeris

In this week’s gospel passage we continue with the themes of light and dark, of good and evil. The disciples notice a blind man and they ask Jesus, ‘Who sinned?’ Going against the Jewish understanding Jesus says that no one sinned. The man is here to display the power of God. Jesus proclaims that “the night is coming.” He is alluding to the evil that will rise up to orchestrate his crucifixion. It will be a time when his disciples and followers will go into hiding. It will feel as if darkness has won. Continuing on, Jesus says, “While I am in the world, I am the light of the world.” Right now, Jesus is alive. It is time for the light to shine.

Without any prompting, Jesus makes mud and applies it to the man’s eyes. He is sent to wash in the Pool of Siloam and he emerges with clear vision. The man shares his good news with all who ask – “the man they call Jesus… mud… wash… then I could see.” He tells neighbors and acquaintances and he tells the Pharisees. All are divided but the evidence speaks for itself. The man who was healed now reflects the light of the world to one and all.

Today I ask: How has Jesus healed you? Did he heal some blindness that hindered you? Did he root out some sin that held you captive? Did he heal a hurt in your heart? Did he restore a relationship or situation? What did Jesus do for you?

The blind man encountered Jesus Christ, the light of the world. He was forever changed. His good news was, ‘I was blind but now I see.’ Mine is, ‘I was lost but now I am found.’ Others may be, ‘I was broken but now I am whole.’ We who have encountered Jesus all have good news to share. May we too reflect the light of the world with all that we meet.

Prayer: Lord God, oh how you have changed my life. You’ve shifted my focus from me to you and to others. You’ve turned my greed to generosity, my pride to humility. Now, I’m far from who you want me to be. So I ask that you would continue to love me anyway, that you would continue to shape and form me into who you want me to be. All for your glory, O Lord. Amen.


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Eyes on Christ

Reading: Romans 5:1-11

Verse 1: “Since we have been justified through faith, we have peace with God through our Lord Jesus Christ.”

Photo credit: Josh Calabrese

Today in Romans 5 Paul writes of the peace and joy that we come to know as we walk with Jesus Christ. This journey begins as God goes to work in our hearts. As we accept Jesus as Lord and Savior, we are justified or made right with God. This, however, is not a once-and-done process. We need to be made right again and again because by nature we are sinful. But we are justified by grace – the unending, undeserved free gift of God that loves us back into right relationship again and again. As God pours out love through the Holy Spirit, filling our hearts, we receive joy upon joy. Being loved so deeply and unconditionally, we experience reconciliation with God every time we repent and turn back to God. What a merciful and loving and graceful God we serve!

Now, if only we lived with this joy and hope and confidence all of the time. If we could only set our eyes on Christ and walk steadily and without falter each moment of each day. We can and do at times. But I find myself glancing sideways now and then as a bright shiny object or a scary dangerous threat nears me. If it draws enough of my attention, my gaze can linger. Maybe you too take a glance now and then. Maybe once in a while your gaze lingers. And sometimes I look back over my shoulder, looking to see who is catching up or sneaking up. I do this when I fall into the doing or achieving mode. Maybe you fall to these temptations once in a while too. If only we could fix our eyes…

When we falter, when our gaze is drawn off the path that leads to life abundant, may we always remember that while we were in that sinful state, Christ died for us. He died so that we can always be reconciled. Thanks be to God.

Prayer: Lord God, my life is so much better when my eyes and heart are focused on you. Even in the trials, there is hope and joy and peace in you. Train me more and more to focus on your love and grace and mercy – day by day helping me to walk more and more with Christ. Amen.


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Today’s Wrestle

Reading: John 3:11-17

Verse 16: “For God so loved the world …”

Photo credit: Hans Zatzka

Continuing today in John 3 we again enter the conversation between Jesus and Nicodemus. Because of Nicodemus’ confusion, Jesus draws upon an example that Nicodemus would know well. Jesus was a good teacher. He reminds Nicodemus of an event early in Israel’s time in the wilderness experience. Sin had brought death once again. The people grumbled and tested God and Moses. God sent poisonous snakes into camp. Many died. Lesson learned. Yet some snakes remained. God directed that a golden snake be made and placed upon a pole. Looking at this image would save those who were bitten.

In verse 16 Jesus says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” God came in the flesh to be that which would save us from sin and death. To look to Jesus as Savior will lead to life – and not just to life here but also to eternal life. Further connecting to the Old Testament story, Jesus tells Nicodemus that God sent his son to save the world, not to condemn it. No poisonous snakes this time. The price for our sin will be paid by Jesus on the cross.

Funny thing about the snake. Eventually it became an idol and had to be destroyed. In our churches and in our faith we too can have idols. And we can try and shape Jesus into the image that we prefer. Unwritten rules and expectations that people be and act like us can make people feel unwelcome. As an example of how these two ideas can combine, ever since the first artwork of Jesus was created we’ve known that Jesus was from the Middle East. We still know it today. Yet Jesus was made into the dominant group’s image. Today I am wrestling with the images of Jesus in our church. I don’t want them to be a stumbling block to anyone. Here’s the question I’m wrestling with: What would a person of color think and feel as they walk in and see blonde-haired, blue-eyed Jesus?

Prayer: Lord, Lent is a season of wrestling. Today you’ve brought the wrestle to my heart. Lead me and guide me, O Great Jehovah, even if it’s uncomfortable, even if it’s unpopular. Amen.

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:11‭-‬17 NIV https://bible.com/bible/111/jhn.3.11-17.NIV


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Available to All

Reading: Romans 5:12-19

Verse 16: “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.”

Romans 5 connects our Genesis 2 and 3 readings with the life and death of Jesus Christ. In verses 12-14 Paul reminds us that sin entered the world through Adam (and Eve). With sin came death. In the last part of verse 14 Paul identifies Adam as “the pattern of the one to come.” Yet, as Paul writes, “The gift is not like the trespass.”

Continuing on Paul explains that the trespass leads many to death. In verse 16 he writes, “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.” Once sin entered the world, humanity faced condemnation. Sin and death and guilt began to reign in our lives. Until the gift came. The gift was God’s son, who came to earth to die on a cross for our sins. Jesus’ innocent life was the atoning sacrifice for all sin. His life paid the price for our sin. This gift brought justification – the process of being made right with God. Our sin and guilt is washed away by the blood of the lamb. Through the power of the grace of God, we are made new again.

There is a totality in the actions of both Adam and Jesus Christ. Sin came into all humanity through the sin of Adam and Eve in the garden. What flowed through their veins flows through all of our veins. Whether or not one is a believer, we are all prone to sin. That is all people’s human condition. At our base level we all look out for #1. There is also totality in Christ. Grace “overflows to the many.” It is available to all people. The offer of justification “brings life to all humanity.” There is no limit on God’s grace. It is available to all people. Just as sin touches all of our lives, so too can grace. This is how Jesus is the new Adam. This is the beauty of God’s love. It is not just for all who believe. It is equally strong and available to all who are lost in their sin. Thanks be to God.

Prayer: Lord God, I am so grateful that your grace washes over me again and again and again. It is undeserved yet always available. Thank you, thank you, thank you. Yet this is there for all people. I am so amazed at the limitless nature of your love and grace. It is for all people everywhere. This is truly amazing and wonderful. Thank you, Lord. Amen.


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Washed Clean

Reading: Psalm 32

Verse 5: “I acknowledged my sin to you and did not cover up my iniquity… you forgave the guilt of my sin.”

In our Psalm today we find a pattern that we all know intimately and we find the truth that breaks or redeems this pattern. Like David, the author of the Psalm, we are familiar with sin. Some may think that as our faith matures, we sin less. We do, I believe, get a handle on many things that caused us to sin when we were less mature in the faith. However, as our faith matures, we come to understand more as sin. Things that we did not see before as sinful, suddenly it is sinful. For me, for example, gossip was one of those things. At a point I realized that this was sinful and that I needed to control my tongue. And physical age, which tends to parallel our “faith age,” brings with it challenges that often require greater faith – health issues, emotional changes…

No matter our age or the maturity of our faith, David names something that we all struggle with. Strangely it is not the sin itself. If one is truly repentant and seeks God’s help, then God will provide all that we need to overcome that sin. It is the guilt that we can struggle with. I may be able, with lots of help from God, to get a judgmental attitude turned around. The guilt for damage done remains though. This too I need to surrender to God. In verses 5 we find the promise: “I acknowledged my sin to you and did not cover up my iniquity… you forgave the guilt of my sin.” When we are honest with God and seek God’s power, then God not only forgives but also takes away our guilt. Now we may have work to do to restore or reconcile that relationship, but the stain or the guilt is washed clean by God’s love.

Fully forgiven, we get to the place that David is at at the end of the Psalm. The guilt and the weight of the sin removed, we know that God’s unfailing love surrounds us. We can rejoice in the Lord. We can experience joy and gladness as we lift our praises to God. What a wonderful Savior. Thanks be to God!

Prayer: Lord God, you seek to walk with us daily. Beside us, you give us strength and courage. Beside us, you welcome our honest conversations and confessions. Through the life given by your son, you cleanse us and free us from the sun and guilt that we bear. Thank you for your mercy, for your grace, and for your great love. All my days may I praise your holy name. Amen.


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Walking Closer

Reading: Psalm 51:1-17

Verse 3: “For I know my transgressions, and my sin is always before me.”

As we begin to lean into Ash Wednesday we first turn to this powerful Psalm. These words are the heartfelt confession of King David. Adultery and murder are the two “big” transgressions at the heart of these words, but they are far from the only sins committed. It can be easy to dismiss the lessons of this Psalm as we think, ‘I’ve never committed murder or adultery.’ If that’s the case, please take a second and read Matthew 5:21-30.

To me the beauty of this Psalm is that it is equal parts confession, trust in God, and a desire to live in such a way that not only David but others can become closer to God. David begins where most of us should begin – asking God for mercy and for cleansing. In verses 3 we learn why this is the place to begin: “For I know my transgressions, and my sin is always before me.” Like all of us, David recognizes that he has been sinful since birth. That is just part of the human condition. Beginning in verse 6 David expresses a desire to be better: “teach me wisdom… cleanse me… wash me… blot out my iniquity… create in me a pure heart… renew a steadfast Spirit within me…” David knows that he falls woefully short of who he could be. And he humbly turns to the only one that can change him: God.

Tomorrow evening many of these words will be spoken. The ashes and songs and words will remind us of our shortcomings and of our humanity. The cross made in our forehead or hand will remind us of the only one who can change our hearts. With the same trust and humility as David, may we surrender self to God and commit to walking closer to who God created us to be.

Prayer: Lord God, yes, my sin is ever before me. The words, the thoughts, sometimes the actions – they reveal the depths of humanity within me. Lord, hear my confession and repentance. Cleanse me again and again of my transgressions. Lead and guide me to live my faith more consistently, more honestly, more humbly. Amen.