pastorjohnb

Thoughts and musings on faith and our mighty God!


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What Days They Will Be

Reading: Revelation 8:6-11:19

Revelation 11:18 – “The time came to reward your servants, the prophets and the saints, and those who fear your name, both great and small, and to destroy those who destroy the earth.”

Much of our reading today tells of the destruction that follows six trumpet blasts. With the first three blasts, hail/fire, a fiery mountain, and a blazing star fall from heaven. One-third of the earth is burned, one-third of the sea turns to blood, and one-third of the rivers turn to wormwood. The fourth blast darkens one-third of the sun, the moon, and the stars. An eagle flies over and decries, “Horror! Horror!” concerning the next trumpet blasts. The fifth opens the abyss and locusts terrorize the earth’s people, making them suffer for five months. Those with the seal of God on their foreheads are spared. The sixth blast releases the four angels and God’s army, two million strong. Another third of the earth’s population is killed. Yet the people refuse to change hearts and lives.

A powerful angel then comes to earth and announces that the time is up. The angel gives John the scroll, which he eats. He will prophesy using the words on the scroll. He then measures the temple, altar, and worshippers. Next, two powerful prophets appear. Armed with great power, they witness to God for 1,260 days. A beast then arises from the abyss and kills the two prophets. The people of the earth rejoice over the dead bodies for three and a half days – until God breathes life into them and takes them up into heaven. The people give glory to God.

The seventh trumpet blasts and it is announced: the kingdom of the world is becoming the kingdom of the Lord. The 24 elders worship, declaring, “The time came to reward your servants, the prophets and the saints, and those who fear your name, both great and small, and to destroy those who destroy the earth.” The temple in heaven opens and the chest of the covenant is revealed. What a day this will be!

Prayer: Lord God, as I read demonstration after demonstration of your power, I am amazed at how stubborn and hard-hearted we human beings can be. Signs and wonders, detestation and death – nothing can move hearts and change lives. O Lord, move our hearts and lives with the simplest of acts, attuning us to your presence in our lives. Amen.


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Struggles and Promises

Reading: Revelation 1-2

Revelation 1:8 – “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

Photo credit: Noah Silliman

Today we begin Revelation, a vision given to Christ’s servant John. It is to the “seven churches” and is from Jesus Christ, the “firstborn from among the dead.” John writes that when Jesus comes in the clouds, all will see him and the nations will mourn. The Lord God then declares, “I am the Alpha and Omega… the one who is and was and is coming, the Almighty.”

John shared that he also suffers hardship, exiled on Patmos, an island where political opponents were sent. In a “Spirit-led trance,” John receives these words for the seven churches. He receives these words from Jesus Christ, whose appearance is “like the sun shining with all its power.” Jesus directs John to write down these words and to send them to the seven churches.

In today’s reading Jesus addresses the churches in Ephesus, Smyrna, Pergamum, and Thyatira. There is good to be found: good works, endurance in suffering, faith in hardship, service to others. Some have rooted out false teachers but others have fallen to their lies, following them into sin. Ephesus has forgotten her “first love” – Jesus. To the faithful, promises are made. The faithful and those who change hearts and lives will “eat from the tree of life,” will receive the “crown of life… the hidden manna… the white stone… authority over the nations… the morning star.”

These struggles remain in our churches and in our lives. The promises remain for those who are faithful. Thanks be to God.

Prayer: Lord God, today we are first reminded of your eternal power and mighty. All glory and honor are yours! We are also reminded that faith is not easy, that trials will come, and that temptations are aplenty. Lead and guide us, O God, to remain faithful to you alone. Thank you. Amen.


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People of Grace and Love

Reading: Philemon

Philemon 1:15 – “Maybe… Onesimus was separated from you for a while so that you might have him back forever.”

Today we turn to Paul’s letter to Philemon. He is appealing to Philemon to receive Onesimus back not as a slave but as a brother in Christ. Paul walks the fine line between coercion and appeal, at least twice crossing this line. Paul writes this letter not just to Philemon but also to the church that Philemon is a part of. What Paul asks of Philemon extends to the whole community of faith.

As I read this story today my mind went to the parable of the prodigal son. It also reminds me of estrangements that I’ve heard of in families I know well. We’re familiar with and maybe even have been involved in stories of separation, in experiences where one party somehow hurt or offended the other, making reconciliation difficult. In the story of the prodigal son we see how grace and love overcome the harm done to welcome the younger son back into the family. We are left hanging concerning the younger son’s estrangement from the older brother. We hope that they are reconciled. In situations we’ve experienced (or are still experiencing), love and grace are the keys to reconciliation.

Just as the younger brother and perhaps that family member or friend changed for the better to open the door for reconciling, so too has Onesimus changed. As a brother in Christ he has become useful to Paul. To Philemon he writes, “Maybe… Onesimus was separated from you for a while so that you might have him back forever.” Maybe the younger son had to experience the bottom of the pit to change. Maybe that estranged family member or friend had to experience something really hard to be changed. When change occurs, though, the ball is in our court. We hope that Philemon received Onesimus back as a brother in Christ. May we too be people of grace and love.

Prayer: Lord God, reconciliation is not easy. At times we are deeply wronged. Perhaps we’ve also suffered financially or physically. When the hurt and pain are deep, Lord, may your love and grace be deeper still. Through these, heal the hurt and pain in our hearts. Lead us then to be as you are, generous and abundant in our love and grace. Amen.


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From One Degree to the Next

Reading: 2nd Corinthians 1-3

2nd Corinthians 2:16 – “We smell like a contagious dead person to those who are dying, but we smell like the fountain of life to those who are being saved.”

Today we begin Paul’s second letter to the Corinthian church. It was written about 18 months after his first letter, written on the heels of a humiliating personal experience in Corinth. Of his 13 letters, this is Paul’s most personal letter. He wants to reestablish his place of authority as an apostle and he wants to restore his relationship with the church.

Chapter 1 begins with a declaration that God is the God who comforts us. God does this so that we can comfort others. We share in Christ’s suffering too. Paul speaks of the troubles “far beyond our strength” that God rescued them from in Asia. Because of this rescue, Paul and his companions have set their hope on God.

Paul then speaks of their conduct. It has been with “godly sincerity and pure motives.” They desire for the Corinthians to more fully understand their own faith. Paul wants to visit again, but has delayed the visit. He did not want to visit when still so upset. In fact, he wrote in tears with an “anxious and troubled heart.” Even so, he asks the church in Corinth to forgive and comfort the one who humiliated Paul. He states that he is testing them with this request – “to see if you are obedient.”

Next Paul talks of his ministry. He notes that it is like “the fragrance of the knowledge of Christ.” It goes before then and “We smell like a contagious dead person to those who are dying, but we smell like the fountain of life to those who are being saved.” This is a powerful thought and image. It begs the question: What does our life and ministry smell like to others?

Chapter 3 connects the church to Paul. They are the letters of Christ, the fruit of his ministry. Christ is written on their hearts by the Holy Spirit. They represent the new covenant, established by Jesus, sustained by the Spirit. Daily they are being transformed into the image of Jesus Christ, “from one degree of glory to the next.” What a thought! May it be so.

Prayer: Lord God, at times we receive comfort and at times we give comfort. At times we suffer and this equips us to comfort others in their suffering. We daily seek to write Christ more and more upon our hearts, deepening our faith and hope. As we do so, God, transform us more and more into the image of your son, Jesus Christ. Amen.


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All Together

Reading: 1st Corinthians 10-12

1st Corinthians 10:31 – “Whatever you eat or drink or whatever you do, you should do it all for God’s glory.”

Paul begins today’s readings with a warning from the “wilderness generation.” They all passed through the sea, they all followed Moses, they all drank from the rock – and most sinned and were struck down in the wilderness. Paul is telling the church: don’t do what they did. He then encourages them, telling them that God will see them through and will provide a way out of temptation. He next re-emphasizes the danger of idolatry. One cannot split allegiances.

Paul then elevates the other over self. While all is permitted, all isn’t always beneficial, all doesn’t always build up. Paul instructs the Corinthians to first look out for one another when making choices and decisions. The overarching guidance should come from this admonition: “Whatever you eat or drink or whatever you do, you should do it all for God’s glory.”

In chapter 11 Paul addresses proper worship. Both of these sections lift other over self. Paul encourages proper dress in worship. Here Paul cites cultural norms as the guide for dress. He also points out that men and women are equal in the Lord. He then addresses the fellowship meal and the Lord’s Supper. One person overindulges and another goes hungry. This is not elevating other over self.

Spiritual gifts are the focus in chapter 12. All gifts are from the Holy Spirit and all gifts are given for “the common good.” Again, all above self. Paul then equates the church to the human body. All parts are needed and necessary. All gifts matter. God puts the body together in this way so that there is a “mutual concern” for one another. Accordingly, all suffer together and all celebrate together. May this mutuality be fully present in our lives and in our communities of faith.

Prayer: Lord God, again and again, in way after way, we hear the calls to love you and to love neighbor more than self. We’re reminded that you walk with us, strengthening and equipping us for the tasks and challenges. Thank you for your love and your presence, both abiding in our hearts in the Spirit. Amen.


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We Can

Reading: Romans 6:1-8:17

Romans 7:6 – “We can be slaves in the new life under the Spirit, not in the old life under the written law.”

In chapters 6-8 Paul draws heavily upon the image of being a slave. He is drawing upon the understanding of his day, not upon other historical or cultural contexts. Paul calls us to be a “slave to God in Jesus Christ.” He is calling us to an absolute obedience, to a total surrender of self, to a full-on righteous life. This contrasts directly with being a slave to sin. That life centers on selfishness.

Paul begins by reminding us that because Christ was raised to glory, we can walk in the new life. This new life can be empowered by the Spirit. The Spirit living inside of us can lead us to life and peace. It can make us into sons and daughters, into heirs with Christ – if we suffer with Christ so that we can be glorified with him.

Paul speaks honestly of the sin that also dwells within each of us. He encourages us to “not let sin rule your body.” Because he is “flesh and blood,” Paul struggles. He does what he doesn’t want to do and he can’t do what he wants to do. We too know this struggle. The evil that is “right there with me” wages a constant battle with God’s will and way that is also right there inside of us in the Spirit. This reality is why Paul uses “can” a lot in these chapters. Yes, we can choose the good. Yes, we can overcome the evil within. Yes, we can live a holy and righteous Spirit-led life. Yes, we can be a slave to God in Jesus Christ.

On our own, we cannot win this battle. We are not alone. In 8:3 we’re reminded that God has already sent Jesus to “condemn sin in the body.” Through his death and resurrection Jesus became our atoning sacrifice. Grace won, defeating the power of sin and death. Just as Christ surrendered himself, he calls us to also die to selfishness, to “suffer with him so that we can be glorified with him.” We have Christ’s Spirit within. We can do this. May it be so.

Prayer: Lord God, what a battle. Like Paul, we too can struggle mightily to always walk in and with the Spirit of Christ. We so want to. The flesh is weak and the power of evil is great. But your love and grace are greater. With your Spirit, we can walk as a child of the light. Empower and strengthen us today. Amen.


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Trust in God, Wait with Hope

Reading: Habakkuk 1-3

Habakkuk 3:2 – “LORD, I have heard your reputation. I have seen your work. Over time, revive it. Over time, make it known.”

Habakkuk has a chat with God. The chat revolves around why God allows the righteous to suffer while the wicked prosper. Habakkuk struggles to understand how a good God could allow such evil to exist. We continue to wrestle with these struggles today.

The book begins with a question: “Lord, how long will I call for help and you will not listen?” This is a question we’ve all raised. Habakkuk cries out about the violence and injustice. God responds, “I’m about to rouse the Chaldeans.” Babylon will sweep in, taking “captives like sand.” Habakkuk questions how God could choose to use this evil empire, the one that sacrifices to its own strength. He declares that he will “take my post” as he waits for God to respond.

God responds with a vision. Habakkuk is to clearly write it down on tablets. This vision is for an appointed time. While they will wait for it, God declares, “For it is surely coming; it will not be late.” God tells Habakkuk that the righteous will live honestly. The arrogant – the ones who are never satisfied – they will fall. The ones who plundered will be plundered. Doom is coming to all who trust in idols. The Lord is holy. At the appointed time, the earth will be silent before the Lord.

Habakkuk then goes to the Lord in prayer. He begins, “LORD, I have heard your reputation. I have seen your work. Over time, revive it. Over time, make it known.” He trusts that God will one day “tread the nations,” defeating wickedness. Habakkuk trusts into God’s vision for the future. Right now the fig doesn’t blossom. Right now the pens and stalls are empty. But right now, Habakkuk declares, “I will rejoice in the Lord… my deliverance… my strength.” He chooses to trust in God. He chooses to wait with hope. May we choose to do the same when we are suffering, when we are in the struggle. God is loving. God is faithful.

Prayer: Lord God, when we are struggling with the evil in the world, when we are questioning your activity or inactivity in the world, lead us to use Habakkuk as our guide. May we lay our lament before you. May we trust in you to respond. May we choose a bold faith, one that trusts and hopes in you alone. Amen.


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When We Choose

Reading: Obadiah

Verse 15 – “As you have done, so it will be done to you.”

Obadiah condemns Edom for its attitude and for its behavior. The nation of Edom is proud. It rejoices when its ‘neighbor’ is defeated. They choose to then join in the plundering and violence. Edom kills those who escaped Babylon’s swords and they sell the refugees as slaves. There is much for God to condemn and judge concerning Edom and their choices.

There is a long history between Edom and Judah/Israel. These peoples are descended from Jacob and Esau. In real life there was great tension between these twin brothers. That tension persisted down through time. Perhaps today we’d say there is ‘bad blood’ between these two nations. Today, when one side or the other suffers or falls or experiences some defeat, there is often rejoicing on the other side. When long held animosity and tension lie just beneath the surface, that can flow out and lead to things like Edom did to Judah.

This same reality, this same scenario also scales down. We see it between the police and inner city residents. We see it between gangs who compete to thrive upon people’s weaknesses. We see it between neighbors and family members who refuse to even speak to one another. We see the tension there, just beneath the surface, always there. Then, at times, it rises up, it erupts, it shows its ugliness. Such was the case with Edom when Judah fell to the mighty Babylonians.

God declares to Edom, “As you have done, so it will be done to you.” About 750 years later a relative of God’s would share this same sentiment. He encouraged those who saw each other as less than to choose love over hate, empathy over apathy, compassion over condemnation, welcome instead of exclusion. Funny thing is this: when we choose love, empathy, compassion, welcome, grace, forgiveness… it is also said: “As you have done, so it will be done to you.” May it be so.

Prayer: Lord God, it can be hard to choose not to celebrate when a rival loses, to not rejoice when an ‘enemy’ falls. It can even be tempting to join in, to pile on, to release those old, bad feelings. These are the ways of the world. This is not your way. As your children and as your examples in this world, use us to choose the better way, to speak and act and think in ways that reveal your heart for all people. Amen.


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Higher Than Our Ways

Reading: Isaiah 52:13-55:13

Isaiah 54:7 – “For a brief moment I abandoned you, but with great mercy I will bring you back.”

Photo credit: Kate Remmer

Today, as we conclude Second Isaiah, we begin with the fourth Servant Song. The servant grew up quietly. He was not one to behold, nor did he draw attention to himself. In time he was despised and avoided, his words piercing the soul. He suffered with and was familiar with the sick, the outcast, the lonely. He bore our sins and was pierced because of our rebellions. By these wounds we are healed. An unjust ruling led to his death but “after his deep anguish he will see the light.” On the third day he arose, returning to his “share with the great.

Chapter 54 speaks of Israel’s restoration. A nation that has become barren will “burst out” to the left and right. God will partner with Israel to rebuild the nation. In verse 7 we read, “For a brief moment I abandoned you, but with great mercy I will bring you back.” These days are like the days of Noah. The punishment is ended. The new restart begins. Israel will be founded on righteousness, oppression will not come near. The new generation will be “disciples of the Lord.”

The themes of joy and restoration continue in chapter 55. In my Bible it is titled “An Invitation to the Feast.” There is water for the thirsty and food for the hungry. The invitation is also to “listen, and you will live.” God will make an “everlasting covenant.” God also invites the wicked to abandon their ways. The God who is “generous with forgiveness” wants to have mercy on them. Yes, God’s ways are higher than our ways. Thanks be to God.

Prayer: Lord God, what hope and promise, both for your children then and for your children now. You went to great lengths to take in flesh and to suffer and pay for our transgressions. That spirit continues as you invite all to come to the table of grace, to feast on your generous mercy. Your words lead and guide us, they teach and instruct us. They do not return empty. Thank you, Lord. Amen.


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His Hope for Us Too

Reading: Matthew 16:21-23

Verse 23: “You do not have in mind the concerns of God, but merely human concerns.”

Right after Peter’s amazing declaration of Jesus as the Messiah, I wonder if the disciples high-fived one another and got all excited – like rabid fans before the big game. Among the 12 were 2 zealots and probably 10 others who longed to see Rome sent home with her tail between her legs. The disciples, like 99.9% of the Jewish population, dreamed of being a great and powerful nation once again. We recall that Jesus ended that last messianic conversation with the stern warning not to tell anyone that Jesus is the Messiah. Tempering the emotions and expectations of the masses is never easy. A crowd can go from zero to 100 in a moment. (See the Palm Sunday passages.)

Jesus begins to temper the disciples’ messianic expectations by God explaining what his last few days will actually look like. He tells them that he will “suffer many things” and that he will be killed. Then he says, but on the third day he will be “raised to life.” All of this must’ve felt crushing and simply impossible to the disciples – especially the last part about rising to life after being killed. Jesus, dead is dead. There is no going back.

Peter can’t make any sense of it. He probably didn’t want to either. That’s why he reacts as he does, saying, “Never, Lord!” Peter thought he was being brave and courageous. He thought he knew better than Jesus. Jesus does not think so. He sharply redirects Peter’s thinking, inviting him away from “merely human concerns” and into “the concerns of God.” Peter, the rock, will get there.

That is Jesus’ hope for us too. We can easily lose our kingdom of God focus and regress into the ways of the kingdom of the world. Self can easily slip ahead of Jesus as the one who ruled the roost. In these moments when we begin to teeter – and we will – may we remember that Jesus is the king of love not hate, of humility not greatness, of peace not competition and comparison. May this be our king, our Lord, our Savior.

Prayer: Lord God, the things and ways of this world can so easily become a stumbling block. Soon enough we’ve fallen and are all bruised and broken. By the power of your Holy Spirit, intervene and intercede in our lives. Lead and guide us to walk in the way that leads to abundant life. Amen.