pastorjohnb

Thoughts and musings on faith and our mighty God!


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Lord of All

Reading: Acts 10:34-43

Acts 10:36 – “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!”

As cultures and as individuals we are well-practiced at placing ourselves and others in categories, boxes, distinct groups, pecking orders… There are a variety of reasons that we tend to do this. It is easy. But easy is cheap. It discards our uniqueness. It makes us feel better about ourselves. But it is an artificial and temporary identity. It gives us places to fit in, to belong. “Fitting in” – it is shallow and limited. It is freeing. We don’t have to worry about, care for, or make space for “them.” This excludes and disrespects whole swaths of people and/or groups in one fell swoop.

In today’s Acts reading, Peter’s speech comes after Peter has been summoned by God to go to Cornelius’ home. This Roman centurion was about as far outside of any box that Peter thought was acceptable as one could get. Yet here Peter was, right where God wanted him to be. That’s the thing about the Holy Spirit – it will do the same with us if we hear, listen, and follow. When we go there, where the Spirit leads, we will come to truly know what Peter learned: God shows no partiality.

In his speech, Peter states that acceptance into God’s family comes through worshipping God and living a righteous life. Luke writes, “This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!” To be this message of peace is to be a person who is open to include all people, who finds worth and value in all people, who seeks to find common ground with all people. This is the example set by the one who did good and healed, who died and rose again. This is the one who offers forgiveness of sins to all who believe in him as Lord and Savior. It is a wide-open invitation. The only qualifier, the only requirement, the only need is belief. Jesus can be Lord of all. May it be so.

Prayer: Lord God, in love you call all people to a saving faith. In grace you call us as we are: sinful, flawed, selfish. In mercy you show us who and what we can be for you when we walk faithfully and live righteously. With forgiveness, you restart our journey again and again. We thank you today for always being a God whose heart is bent on forming community and building relationships. Guide us, shape us, and form us to have your heart. Use us to share the goods news of Jesus Christ: he is Lord of all. Amen.


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Don’t Be Afraid

Reading: Matthew 10:26-31

Matthew 10:31 – “Don’t be afraid. You are worth more than many sparrows.”

Photo credit: Saad Chaudhry

Today’s passage begins with “Therefore,” a great connecting word. Jesus has just finished talking to his disciples about standing firm, even though they will be persecuted for their faith. While persecution in this sense is not a true reality for most of us, there are costs to following Jesus Christ as Lord and Savior. Choosing the path of discipleship means choosing not to live according to the ways of the world. While not usually physical, the costs to being a follower can be felt in other ways – financial, social, political…

Jesus begins by telling us not to be afraid of “those people” – the ones who persecute. We are reminded that in the end, all things will be brought into the open. In the final accounting, good and evil will be sifted. Encouraging us to be bold in our faith, we’re invited to be light in the darkness of our world, announcing our faith “from the rooftops.” Here we are being invited to live a life of faith that all can see and hear.

Returning to the final accounting, Jesus tells us not to fear earthly powers but to fear heavenly powers. This life is temporary. Our “soul” is eternal. Our passage closes with a reminder of our all-powerful, ever-present God’s love. Not a sparrow dies without God knowing it. Each hair on our head is counted. This is Jesus’ personal and intimate way of saying, ‘God’s got you… “Don’t be afraid.” Thank you Lord!

Prayer: Lord God, when we wander towards the bright and shiny tempting things of this world, draw us back to you. Remind us once again of your eternal love – one that will never fade or rust. Guide us to live a transparent and living faith, being truth and love and light in our broken world. Amen.


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Rescue Us, Bless Us

Readings: Psalms 141-144

‭Psalm 143:1 – “Listen to my prayer, LORD! Because of your faithfulness… Because of your righteousness, answer me!”

Photo credit: Patrick Schneider

Today’s four Psalms all contain pleas for help. They are all cries to God for saving, rescue, deliverance. While the “enemy” takes many forms in these Psalms, as it does in our lives, the constant here is God’s presence, goodness, faithfulness, and righteousness. It is precisely because God is these things that response and rescue is counted on from God.

Beautiful images begin Psalm 141 – prayers lifted like incense wafting up to heaven, hands held high like an offering to God. The psalmist seeks for God to guard their mouth and to keep their heart from evil things. Temptation is ever at the door. It is more than they can handle on their own. The psalmist asks for protection from the traps and snares. May we do so as well.

In Psalm 142 the author is really hard-pressed. They cry out, beg, pour out, and announce their needs. They feel like “no one” pays attention, including God. They desperately need release from “this prison.” A cave is likely the prison in Psalm 143. The psalmist cries out for rescue, not because of his or her own faithfulness or righteousness, but because of God’s. These characteristics of God will bring the psalmist out of their distress and will bring justice to this enemy.

Psalm 144 begins with a wonderful list of the roles God plays in the psalmist’s life and in our lives. It then shifts to the limits of our existence. We are “like puffs of air,” so temporary. And yet the psalmist seeks refuge and deliverance from the enemy. And also, God, grant blessing on our children, in our crops and livestock, and on our safety and security. Even in our own temporal world we too cry out these dual prayers: rescue us, O God, bless us, O Lord!

Prayer: Lord God, today, Lord, today when the enemy rises up, come and rescue us. Be a wall of protection around us, show us the way. May your faithfulness and your righteousness guide our way. Grant us the faith and the trust to lift our prayers in confidence and our hands in surrender to you. Amen.


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Our Eternal God

Reading: Mark 13:31 – “Heaven and earth will pass away, but my words will not pass away.”

Photo credit: Tyler Milligan

Returning to Mark 13 today on the first Sunday of Advent, time remains a theme. Jesus reminds us today that very little in this life is permanent – “heaven and earth will pass away.” Passings or losses are part of our life. They are a reality of our finite human nature. Even this world, although eons and eons old, is in a steady state of decline. One day even our sun will give off its last warmth and light. This impermanence can give us feelings of instability and fear. If this 58 or 80 or 40 or even 100 years was all there was to life, then no matter how great our years and life, death would only bring deep sadness.

Set over and against this temporary life and world is our eternal God. Although even heaven as we think we know it will one day be no more, the one who created it and sustains it will go on and on and on. Although our substance will likely change, God and God’s words, those words of hope and promise and resurrection and eternity – “my words will never pass away.”

Our eternal God is present with us in the future of this life. The Holy Spirit walks with us daily, guiding us through the highs and lows and all else in between. Our God who was and is and always will be is with us, God’s beloved. Thanks be to God.

Prayer: Lord God, what hope and promise you bring to our finite and limited lives. What peace and love you bring to our hearts. What joy you bring to our souls. Thank you for your everlasting presence with us. Amen.


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To God What Is God’s

Reading: Matthew 22:15-22

Verse 21: “Give back to Caesar what is Caesar’s, and to God what is God’s.”

In this week’s gospel lesson we see the Pharisees and Herodians trying to set a trap for Jesus. Part of me can’t but wonder how these schemes are devised. Is it late at night as they are trying to go to sleep in the temple dormitory? Is it after hearing about another amazing miracle that Jesus has done?

The plan is to try and trap him with a question about paying taxes to Caesar. This is a very heated subject amongst the Jews. The heavy taxes imposed by the Romans are very unpopular with most of the locals. Yet with Rome’s power and military presence, one has little choice. Speaking out against the taxes or refusing to pay them drew a harsh response from the Romans.

So these religious leaders send their underlings to ask Jesus this question: “Is it right to pay taxes to Caesar or not?” If Jesus says “yes,” then the religious zealots come after him. If he says “no,” then the Romans come after him. But instead of a yes/no answer, Jesus first asks for and then inspects a coin. He finds out that Caesar’s image is on the coin. He knows whose image is on the Pharisees, on the Herodians, on his audience, on the Romans – God’s image. The same is true for you and for me.

Jesus’ summary teaching is this: “Give back to Caesar what is Caesar’s, and to God what is God’s.” Caesar has a right to what is his. And so too does God. The question for us to ponder is this: If we are God’s, how do we give to God what is God’s?

Prayer: Lord God, I know that the things of this world belong to this world. They are temporary. While they do have their place here and now, help me to hold them lightly. I know too that I belong to you – me and all that I have and all that I am. Guide me to freely give to you all of me. Help me to be generous in all ways. Amen.


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God Has Chosen You

Reading: Isaiah 49:1-7

Verse 3: “You are my servant… in whom I will display my splendor.”

The words of Isaiah that we read this week speak to a people in utter defeat. Jerusalem lies in ruins, many have died, and most of the rest of Israel has been driven into exile. Our passage begins with a call to the “distant nations,” to those feeling isolated and alone. It is a call to remember that Israel was God’s “before I was born.” It is a reminder that they are still the people of God, even in the midst of the current darkness.

As the current people of God we too will have times when all feels like it lies in ruins, when it seems pretty dark. We will lose a job or a loved one. We will suffer illness or persecution. We will sin and separate ourselves from God and one another. Our church or our denomination will experience a tearing apart. There is no shortage of the hardships and trials that can and will befall us.

Into Israel’s darkness God promised a return, a redemption, a rescue story. God will be their reward and their strength. God will gather them back from exile. God promises, “You are my servant… in whom I will display my splendor.” This world and its troubles – they are temporary. God is not. On the other side of this darkness – whatever it is – there is light and hope and salvation for Israel and for you and for me. God is faithful and true. “The Holy One of Israel… has chosen you.”

Prayer: Lord God, thank you for the reminder that you are every bit as present in the darkness as you are in the light. You have chosen me, you have chosen all of us to be blessed as we walk in the light of your love. Remind us again and again of this truth as we seek to walk as a light to the Gentiles of our day. Amen.


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One Flock

Reading: John 10: 11-18

Verse 16: “There shall be one flock and one shepherd”.

Our passage begins by defining Jesus as the good shepherd, the one who loves the sheep, the one who will “lay down his life for the sheep”. John contrasts this dedication to that of the hired hand. For this person, watching the sheep is just a job. And hopefully a temporary one at that. In my youth, this would have been like working in the tobacco fields. It was always hot and muggy. The tar stuck to everything. The dirt and worse stuck to the tar. About a minute into each day’s work one began to long for the end of the day. A hint of rain and the workers were ready to call it a day. In our passage the hired hand runs at the first sign of trouble. Not so with the good shepherd.

I don’t know about you, but I sure like my good shepherd and the flock I’m a part of. Jesus is faithful and true, with me in the highs and lows and everywhere in between. He watches over me, comforts me, guides me, forgives me, loves me. And what a wonderful flock too! The church is welcoming and kind and generous and dedicated – just a wonderful group of followers of Jesus. The good shepherd knows me by name – just like everyone else who gathers together on a Sunday morning. We gather and greet one another, we sing and pray and worship God, the little lambs frolic and play. We leave on Sunday morning feeling ready to live out our faith.

Then the reality of verse sixteen hits me: “There shall be one flock and one shepherd”. Well, God, maybe you are talking about the day when Jesus returns in final glory, when people of “every nation, tribe, people, and language” will stand before the throne (Revelation 7:9). No, Jesus said the kingdom of God is now, it is here on earth. This verse and these thoughts leave me wondering: what more do I need to do to draw others into the flock, to make all people in my little part of the kingdom feel loved and cared for by the good shepherd and by me?

Prayer: Lord God, who in the neighborhood needs to feel your love? Who needs to hear your voice? Help me to open wide the doors and to offer a pasture that draws all people in. May your kingdom be revealed. Amen.


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Great in Love, Rich in Mercy

Reading: Ephesians 2: 1-5

Verse 4: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ”.

Today’s passage is all about the change that God has made in us. Before Christ we were as Paul writes: “dead in our transgressions and sins”. We lived a life focused on self and on doing whatever we wanted to please self and our earthly desires. We lived according to the “ways of the world” and we were “disobedient” to God. For many of us older folks that meant distancing ourselves from the faith of our childhood and from the faith of our parents. For the younger readers, a larger segment grew up without a childhood church or faith. For all who came to faith the realization came that the things of this world are temporary. They never really satisfy or bring meaning and purpose to this life. Peace, contentment, joy… only come through the eternal relationship that we find in Jesus Christ.

Why didn’t God leave us there, dead in our sin? Why did God continue to pursue us even when we were running from him? We find our answer in verse four: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ”. God’s love is greater than our sin. We were created to be in relationship with God and with one another. God calls and woos and chases us until we make the choice to invite him into our hearts or until we draw our last earthly breath. Faith, however, does not stop at our decision for Christ. Once we accept Christ we are not finished. It is just the beginning of our faith journey. We are not suddenly sinless. Satan continues to pursue us, often with renewed passion, enticing and tempting the flesh still within us. Yet the battle is different, it is changed. The field is no longer level. With Christ alive in us, we do not fight alone. The Holy Spirit leads and guides, convicts and corrects, ever helping us to choose Christ over the world, good over evil, light over darkness.

Lent is a season that reminds us of this battle, that draws us into combat. In Lent we are called again and again to look within, to seek out the parts of us that still need to yield to Christ’s authority and reign. In this seeking and yielding it is grace and mercy that provide the way. In love it is God’s grace and mercy that say our past doesn’t matter, that our selfishness or pride or fear doesn’t control us anymore, that we are loved just as we are. In the season of Lent and in the hard work that we are called to, this is the good news: we are loved, we are forgiven, we are saved by grace. Thanks be to God.

Prayer: Lord, thank you for your love that is so deep that I cannot ever reach the bottom. Thank you for your love that is so wide that I cannot ever see the other side. Thank you for your love that always surrounds me, even when I stumble and fall. What great love. Amen.


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Dominion

Reading: Psalm 22: 23-31

Verse 28: “Dominion belongs to the Lord and he rules over the nations”.

Photo credit: Erik Van Dijk

The words that we read in today’s Psalm seem far from the realities of our world. The world feels like it is full of suffering. Many of their cries seem to go unanswered. The poor do not appear to be satisfied. All the earth has not turned toward the Lord. In the midst of these continuing realities, verse 28 calls us to a higher truth, to an eternal reality: “Dominion belongs to the Lord and he rules over the nations”.

The hope that we find in our faith reminds us that this world and its trials are temporary. God is truly in charge and one day the Lord will be the only king or ruler. All people past and present will “kneel before him”. This is a future scene that one day will come. As we live out our day to day lives, do we simply wait for Christ to return or to call us home? Do we just go through the motions of life and live with the suffering and the cries and the plight of the poor? Should we be okay with all the lost souls?

As Christians in the modern world reading these words written long ago by King David, our role is to connect to that “future generation” and to be the ones who “proclaim his righteousness” and who share the hope we have with a world in need. Rather than seeing ourselves as David and the Jews did and do – as a chosen people set aside for God – may we see ourselves as Jesus saw and lived out his ministry: as one sent into the world to minister to needs, to care for the marginalized, to alleviate suffering. May we, by our words and actions, proclaim that the kingdom of God has drawn near, manifesting this reality in the world. May all that we do and say reveal the dominion and rule of Christ here and now. In and through us, may Christ reign.

Prayer: Lord God, open my eyes and heart to the cries of the suffering and to the needs around me. Lead and guide me to make your love known in this world. Amen.


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Loving God…

Reading: 1st Corinthians 6: 12-20

Verse 15: “Do you not know that your bodies are members of Christ himself”?

As followers of Jesus Christ we have a freedom that guides our living. Through Jesus Christ we are freed from the things of this world. Earthly pleasures still entice us, yes, but we find our joy and peace, our very identity, in and with Jesus. Yes, we will sin and one day face death, but in Christ we are freed from the shame and guilt of our sin and we are freed from worry or fear or anxiety over death. We see the things of the world as temporary and we see our life in Christ as eternal. But the freedom that we find in Christ is not permission to do anything and everything, knowing that Jesus forgives our sins. Faith calls us first to holy living and to humble service. Some in Corinth had this backwards. They were confused. Some were sinning openly and knowingly under the claim that “everything is permissible” because of the grace and mercy and forgiveness offered by Jesus.

Today’s passage centers on the sexual immortality present in some of the church members’ lives. Promiscuity and the use of prostitutes were the earthly pleasures that some were indulging in. Others in the church did not think these behaviors were in line with holy living. Instead of simply telling those who were sinning to stop, though, Paul helps them to think through this scenario so that they can think like this for themselves when other issues or questions arise. Paul uses “do you not know…” three times to frame their thinking. He reminds them that their bodies are “members of Christ himself”, that sexual union makes the two people “one flesh”, and that the body is the “temple of the Holy Spirit”. Ultimately Paul is reminding them that they are connected to Christ and that what they do with our bodies should honor him. To enter into sexual unions outside of marriage, to overindulge in food and drink, to lord one’s status or wealth over others, to do other unhealthy things with our bodies – all dishonor our bodies and therefore dishonor God. All of these issues were things that the Corinthian church would wrestle with and through using Paul’s framework. In the end, each issue would come down to loving God, loving neighbor, and loving self. Doing these well, the church brought honor and glory to God. May it be so with each of us as well.

Prayer: Lord God, in so many ways faith is about love. Does this thought or word or action show my love of God? Does it reveal my love of neighbor? Does is reflect a holy and righteous love of self? Guide me in your ways of love. Amen.